Minuscule 545

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Template:New Testament manuscript infobox

Minuscule 545 (in the Gregory-Aland numbering), ε 511 (in Soden's numbering),[1] is a Greek minuscule manuscript of the New Testament, on paper. It is dated by a colophon to the year 1430.[2] Scrivener labeled it by number 558. It is housed at the University of Michigan.[2] It has marginalia.

Description

The codex contains the text of the four Gospels, on a total of 430 paper leaves having a size of (19.6 cm by 14 cm). The text is written in one column per page, 16 lines per page.[2] According to Scrivener, "the leaves are much misplaced in binding".[3] Breathings and accents are regular. The text was revised by the first hand, but a later hand corrected this revision in several places.[4]

The text is divided according to the Script error: No such module "Lang". (chapters), whose numerals are given at the margin, and the Script error: No such module "Lang". (titles of chapters) at the top and bottom (not in Matthew). There is also a division according to the smaller Ammonian Sections, references to the Eusebian Canons (written below Ammonian Section numbers). At the end of each Gospel are given numbers of Verses.[3][5]

It contains the Epistula ad Carpianum, Prolegomena, tables of the Eusebian Canons, lists of the Script error: No such module "Lang". (lists of contents) before every Gospel, "hypothesis" – explanatory of using of the Eusebian Canons (only in Matthew), and pictures of the four Evangelists, of the Saviour, and of the Virgin and Child.[3][5] A few church lessons are set at the margin.[6] The nomina sacra are contracted in a usual way.

Errors

Iota adscript occurs 17 times up to Luke 1:77, then ceases, but iota subscript first in Luke 1:77 (in the same hand and on same page as the last adscriptum) thence found 85 times, mostly with article after the proposition εν.[4]

Errors of iotacism are 398 (the first hand), some of them were corrected sometimes by a later hand. Scrivener enumerated all errors of the first hand: ω for ο (64), ο for ω (56), ει for η (43), η for ει (75), η for ι (18), ι for η (22), αι for ε (30), ει for ι (9), ι for ει (11), η for υ (6), υ for η (6), ει for υ (2), υ for ει (only 1, in Matthew 12:48), υ for ι (3), ι for υ (2), ου for ο (1), ω for ου (4), ου for ω (7), η for ευ (in Luke 5:7 - ?), υ for ου (1), ι for οι (1), οι for ι (1), η for οι (3).[4]

There are nine omissions by homoioteleuton (Matthew 13:12; Luke 10:27; 11:10; 17:33; 22:30; John 4:14; 8:24; 14:7.27).[4]

N εφελκυστικον occurs 17 times (thrice corrected).[4]

The only Alexandrian form is χειραν in John 20:25.[4]

Text

The Greek text of the codex is mixed with a predominant element of the Byzantine text-type. According to Hermann von Soden it belongs to Ir, the most diluted form of the Iota text-type, along with codices 262, 1187, 1666, and 1573.[7] The Greek text of the codex Aland did not place in any Category.[8] According to the Claremont Profile Method it creates textual cluster with 585, in Luke 1; Luke 10; Luke 20. It is a core member of this cluster.[7] It has an unusual readings in Mark 6:22; Luke 2:22; 14:4; 15:21; John 7:8; 10:11.[4]

Textual variants

The words before the bracket is the reading of the Textus Receptus.

Matthew 4:22Script error: No such module "Lang". (him) ] τω ιυ (for son)
Matthew 5:18Script error: No such module "Lang". (for) ] Script error: No such module "Lang". (truly)
Matthew 8:13 — none ] Script error: No such module "Lang".
Matthew 9:11Script error: No such module "Lang". (eat) ] Script error: No such module "Lang". (eat and drink)
Mark 2:10 — Script error: No such module "Lang".
Luke 6:22 — Script error: No such module "Lang". (her) ] Script error: No such module "Lang". (him)
Mark 2:22 — Script error: No such module "Lang". (her) ] Script error: No such module "Lang". (him)
Luke 10:27 — Script error: No such module "Lang". ] omitted
Luke 14:4 — Script error: No such module "Lang". ] Script error: No such module "Lang".
Luke 15:21 — none ] Script error: No such module "Lang".
John 7:8 — ουκ ] ουπω
John 1:13.19.26.34.51; 2:3.12.13.16.18; 3:20.21.28.36; 4:1.2.3.14.33.46; 5:1.44; 6:10.11.17.21.30.49.51.55.61.64.71; 7:4.8.31.46.47; 8:36.41.43.52; etc.[9]

History

File:Angela Georgina Burdett-Coutts.jpg
The Lady Burdett-Coutts

According to the colophon the manuscript was written by Theodoros, a scribe, in the year of the world 6938, meaning A.D. 1439.[4] The colophon states: Παρ εμοι του ευτελους και αβρωτιμου παντων μεροπων και χωρικου γραφεως θεοδορου του κοτζα εκ χωρας μετωνης τελειωτεν εν ετει συστασεως κοσμου ς λη. Ιν. Η. Απο δε της ενσαρκου οικονομιας αυλ μηνι μαιω λα.[4]

Location

In 1864, the manuscript was in the possession of a dealer at Janina in Epeiros. It was then purchased from him by a representative of Baroness Burdett-Coutts (1814–1906), a philanthropist,[10] together with other Greek manuscripts (among them codices 532-546).[5] They were transported to England in 1870–1871.[11]

The manuscript was presented by Burdett-Coutts to Sir Roger Cholmely's School, and was housed at the Highgate (Burdett-Coutts III. 10), in London.[12] In 1922 it was acquired for the University of Michigan.[13] It is currently housed at the University of Michigan (Ms. 30) in Ann Arbor.[2]

Examination

It was added to the list of the New Testament manuscripts by F. H. A. Scrivener (558) and C. R. Gregory (545).[3] Gregory saw it in 1883.[5]

Scrivener examined, described and collated its text. His collation was edited posthumously in Adversaria critica sacra in 1893.[14]

Gallery

See also

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References

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  11. Robert Mathiesen, An Important Greek Manuscript Rediscovered and Redated (Codex Burdett-Coutts III.42), The Harvard Theological Review, Vol. 76, No. 1 (Jan., 1983), pp. 131-133.
  12. F. H. A. Scrivener, Adversaria critica sacra (Cambridge, 1893), pp. XVI-XVII.
  13. Kenneth W. Clark, A Descriptive Catalogue of Greek New Testament Manuscripts in America (Chicago, 1937), p. 294.
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Further reading

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  • Kenneth W. Clark, A Descriptive Catalogue of Greek New Testament Manuscripts in America (Chicago, 1937), pp. 305–308.

External links

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