Sacred Name Movement
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The Sacred Name Movement (SNM) is a movement within Adventism concerned with emphasizing the use of the Hebrew name of God.[1] Influenced by Clarence Orvil Dodd, the movement considers the use of God's name as important as the Jewish festivals. SNM believers also generally observe many of the Old Testament laws and ceremonies such as the Seventh-day Sabbath, Torah festivals, and kashrut food laws.[2] The movement also rejects the doctrine of the Trinity as unbiblical.[3]
History
The Sacred Name Movement arose in the early 20th century out of the Church of God (Seventh Day) movement. The movement was influenced by Joseph Franklin Rutherford after he changed the name of the main branch of the Bible Student movement to Jehovah's Witnesses in 1931.[4] C. O. Dodd, a member of the Church of God (Seventh Day) who began to keep the Jewish festivals (including Passover) in 1928, adopted sacred name doctrines in the late 1930s.[5] To promote his views, Dodd began to publish The Faith magazine in 1937.[5] American religious scholar J. Gordon Melton wrote, "No single force in spreading the Sacred Name movement was as important as The Faith magazine."[6] People who had dealings with the Sacred Name Movement in the 20th century, such as Herbert W. Armstrong, sharply criticized it saying that the Sacred Name Movement consisted of 'small', 'splintered' and 'divided' groups doctrinally. [7] After the death of C. O. Dodd (an early Sacred Name pioneer) in 1955, those using the Sacred Name are reported to have become even more confused in doctrine, since the shepherd had disappeared.
Little has amounted from the Sacred Name Movement. The Assemblies of Yahweh, which is not part of the Sacred Name Movement, came in to being because of the need to have a doctrinally sound, harmonious, organized and unified worship. The Preamble to the original Statement of Doctrine of the Assemblies of Yahweh produced in 1969 reads as follows:
The Sacred Name Movement spurned the Assemblies of Yahweh. To this day, the Sacred Name Movement is very divided on doctrine despite holding 'unity conferences' every year. [8]
Sacred Name Movement
Below are a list of Sacred Name Movement groups:
- Assembly of Yahweh (Michigan)
- Shalom Assembly of Yahweh (Illinois)
- Yahweh's Restoration Ministry (Missouri)
- Assembly of Yahweh 7th Day (Texas)
- Yahweh's Assembly in Messiah (Missouri)
- Yahweh's Frystown Assembly (Pennsylvania)
- Congregation of Yahweh (Florida)
- Congregation of Yahweh Jerusalem (Jerusalem, Israel)
- Yahweh's Assembly in Yahshua (Missouri)
Sacred Name Bibles
Template:See Angelo Traina, a disciple of Dodd, undertook the production of a Sacred Name edition of the Bible, publishing the Holy Name New Testament in 1950 and the Holy Name Bible in 1962, both based on the King James Version, but with some names and words changed to Hebraic forms, such as "God" to "Elohim", "LORD" to "Yahweh" and "Jesus" to "Yahshua".[9] Other Sacred Name Bibles have since been produced, and most Sacred Name Movement denominations use a Sacred Name Bible.
See also
- Christian views on the Old Covenant
- Christian Zionism
- Ebionites
- Holy Name of Jesus
- Imiaslavie
- Judaizers
- Messianic Judaism
References
Sources
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Template:Christianity and Judaism
- ↑ Melton 82-83.
- ↑ Frederickson 2004.
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- ↑ Melton 83.
- ↑ a b Script error: No such module "citation/CS1".
- ↑ Melton 476.
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