Landlord deity

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Script error: No such module "Unsubst". Template:Short description Landlord deities (Script error: No such module "Lang".) are a type of tutelary deity worshipped in the East Asian cultural sphere.

They are low level deities that are considered below Sheshen and City Gods.

When people move into a new location they will ask the landlord deity for permission to move there.

Houtu is the overlord of all the Tudigongs ("Lord of Local Land"), Sheji ("the State"), Shan Shen ("God of Mountains"), City Gods ("God of Local City"), and landlord gods worldwide.

In China

Template:Expand Chinese In China, Dizhushen (Script error: No such module "Lang".) are considered deities below Sheshen and City Gods.

The Landlord God (Template:Zh) is a deity worshipped in Chinese folk beliefs who is analogous but is not to be confused with Tudigong.

The tablet for the Landlord God is typically inscribed with two rows:

On the left: (in Singapore and Malaysia) "The Landlord Wealth God of the Overseas Tang People" (Script error: No such module "Lang".) or (in Hong Kong and Chinese diaspora elsewhere) "The Landlord Wealth God from Front to Back" (Script error: No such module "Lang".)

On the right: The Dragon God of the Five Directions and Five Lands (Script error: No such module "Lang".; fengshui).

The names are accompanied by a side couplet of various wordings that praise the virtues of the Landlord God. It is believed that the Landlord God has powers to help gather wealth, and the position of the tablet must be placed properly according to the laws of fengshui.[1]

In Chinese, spirit houses are called Script error: No such module "Lang". or Tudigong House, representing a link between the concept and the concept of an Earth Temple dedicated to a landlord deity or a Tudigong.

In Taiwan

File:Landlord God R2.jpg
Taiwanese altar for a landlord god

Template:Expand Chinese

Worship of Tē-ki-tsú (Template:Zhi) is especially common in Taiwanese folk beliefs. Many institutions such as government agencies and companies will honor a Tē-ki-tsú when moving into a new building.

Household altars to Tē-ki-tsú are very common.[2]

Such deities are ambiguous in their nature sometimes ghosts and sometimes deities. Sometimes considered the souls of former occupants[3] Sometimes rituals for such deities is seen as moving the building from the yin world to the yang world[3] (see yin miao for more information on Taiwanese beliefs on the yin world).

Such deities may be linked to Goryō or people who died without relatives.

Alternatively the tradition may originate with Taiwanese indigenous peoples and their practice of indoor burial, or burying people inside buildings.

In Japan

Script error: No such module "Nihongo"., also known as Script error: No such module "Nihongo"., Script error: No such module "Nihongo"., Script error: No such module "Nihongo"., or Script error: No such module "Nihongo"., are Shinto folk deities,[4] or kami, of an area of land (the name literally means "land-master-kami"). Their history goes back to at least the 9th century and possibly earlier. Originally, jinushigami were associated with new areas of land opened up for settlement. New residents of the land created shrines to the local resident kami either to gain its blessing/permission, or to bind it within the land to prevent its interference with, or cursing of, nearby humans. Jinushigami may be either ancestors of the original settlers of an area, or ancestors of a clan.[5] They are also known as Landlord deities[6][7] and sometimes described as genius loci.[8]

Ōkuninushi is sometimes considered a Jinushigami of Japan as a whole.

Hokora are often created for Jinushigami,[9] natural objects like trees are also often seen to be yorishiro or shintai for them.[9]

The goal is to convince the cthonic deities of the ground to allow occupation.[9]

Shinra Myōjin is considered such a deity and to have originated in Korea.[10]

In Korea

Template:Main articleTeojusin (KoreanScript error: No such module "Lang".; HanjaScript error: No such module "Lang".Template:Category handler) is the patron of the ground on which the house is built in the Gasin faith of Korea.[11] She is also known as Jisin (Script error: No such module "Lang".; Script error: No such module "Lang".; lit. earth goddessTemplate:Category handler).[12]

In Vietnam

File:Chùa Pháp Giới năm 2022 (Ban thờ Thổ Địa) (4).jpg
Ông Địa statue at Pháp Giới Temple

Script error: No such module "Lang". (Hán-Nôm: Script error: No such module "Lang".), Script error: No such module "Lang".), Script error: No such module "Lang".) or Script error: No such module "Lang".), is the god of the earth and patron of the land on which the houses is built. He is one of the most commonly worshiped deities in Vietnam.

Pop culture

In the manga series Kamisama Kiss by Julietta Suzuki, the heroine Nanami Momozono becomes the tochigami of a derelict shrine.

See also

References

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  1. The Encyclopedia of Malaysia, vol. Religions & Beliefs, edited by Prof. Dr M. Kamal Hassan & Dr. Ghazali bin Basri. Template:ISBN
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  4. Kamata, T. (2017). Myth and Deity in Japan: The Interplay of Kami and Buddhas: Vol. First edition. JPIC[出版文化産業振興財団].
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