Attributed arms

File:Jesus Coat of Arms 2.jpg

Example of arms attributed to Jesus from the 15th-century Hyghalmen Roll, based on the instruments of the Passion

Attributed arms are Western European coats of arms given retrospectively to persons real or fictitious who died before the start of the age of heraldry in the latter half of the 12th century. Once coats of arms were the established fashion of the ruling class, society expected a king to be armigerous.Template:Sfn Arms were assigned to the knights of the Round Table, and then to biblical figures, to Roman and Greek heroes, and to kings and popes who had not historically borne arms.Template:Sfn Individual authors often attributed different arms for the same person, although the arms for major figures eventually became fixed.

Notable arms attributed to biblical figures include the arms of Jesus based on the instruments of the Passion, and the shield of the Trinity. Medieval literature attributed coats of arms to the Nine Worthies, including Alexander the Great, Julius Caesar, and King Arthur. Arms were given to many kings predating heraldry, including Edward the Confessor and William I of England. These attributed arms were sometimes used in practice as quarterings in the arms of their descendants.

History

Attributed or imaginary arms appeared in literature in the middle of the 12th century, particularly in Arthurian legends. During the generation following Chrétien de Troyes, about 40 of Arthur's knights had attributed coats of arms.Template:Sfn A second stage of development occurred during the 14th and 15th centuries when Arthurian arms expanded to include as many as 200 attributed coats of arms.

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Arthur as one of the Nine Worthies, tapestry, c. 1385

During the same centuries, rolls of arms included invented arms for kings of foreign lands.Template:Sfn Around 1310, Jacques de Longuyon wrote the Voeux du Paon ("Vows of the Peacock"), which included a list of nine famous leaders. This list, divided into three groups of three, became known in art and literature as the Nine Worthies.Template:Sfn Each of the Nine Worthies were given a coat of arms. King David, for instance, was assigned a gold harp as a device.Template:Sfn

Once coats of arms were the established fashion of the ruling class, society expected a king to be armigerous.Template:Sfn In such an era, it was "natural enough to consider that suitable armorial devices and compositions should be assigned to men of mark in earlier ages".Template:Sfn Each author could attribute different arms for the same person, although regional styles developed, and the arms for major figures soon became fixed.Template:Sfn

Some attributed arms were incorporated into the quarterings of their descendants' arms. The quarterings for the family of Lloyd of Stockton, for instance, include numerous arms originally attributed to Welsh chieftains from the 9th century or earlier.Template:Sfn In a similar vein, arms were attributed to Pope Leo IX based on the later arms of his family's descendants.Template:Sfn

In the 16th and 17th centuries, additional arms were attributed to a large number of saints, kings and popes, especially those from the 11th and 12th centuries. Pope Innocent IV (1243–1254) is the first pope whose personal coat of arms is known with certainty.Template:Sfn By the end of the 17th century, the use of attributed arms became more restrainedTemplate:Sfn

The tinctures and charges attributed to an individual in the past provide insight into the history of symbolism.Template:Sfn

Arthurian heraldry

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Lancelot (arms with three red bends) and Tristan from a 15th-century manuscript

In the Arthurian legends, each knight of the Round Table is often accompanied by a heraldic description of a coat of arms. Although these arms could be arbitrary, some characters were traditionally associated with one coat or a few different coats. Early British sources such as the Historia Brittonum assign the Pendragon a white banner with a gold dragon which later becomes the Red Dragon of Wales.

King Arthur was assigned many different arms, but from the 13th century, he was most commonly given three gold crowns on an azure field (Loomis 1938, 38). In a 1394 manuscript depicting the Nine Worthies, Arthur is shown holding a flag with three gold crowns.Template:Sfn The reason for the triple-crown symbol is unknown, but it was associated with other pre-Norman kings, with the seal of King Magnus Eriksson, with the relics of the Three Wise Men in Cologne (which led to the three crowns in the seal of the University of Cologne), and with the grants of Edward I of England to towns which were symbolized by three crowns in the towns' arms. The number of crowns increased to eleven, thirteen and even thirty at times.Template:Sfn

Other arms were associated with Arthur. In a manuscript from the later 13th century, Arthur's shield has three gold leopards, a likely heraldic flattery of Edward I of England. Geoffrey of Monmouth assigned Arthur a dragon on his helmet and standard, which is possibly canting arms on Arthur's father's name, Uther Pendragon. Geoffrey also assigned Arthur a shield with an image of the Virgin Mary.Template:Sfn An illustration of the latter by D. Endean Ivall, based on the battle flag described by Nennius (a cross and the Virgin Mary) and including the motto "King Arthur is not dead" in Cornish, can be found on the cover of W. H. Pascoe's 1979 A Cornish Armory.

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Tristan and Iseult kissing, with attributed arms on a field of green in center

Other characters in the Arthurian legends are described with coats of arms. Lancelot starts with plain white arms but later receives a shield with three bends gules signifying the strength of three men.Template:Sfn Tristan was attributed a variety of arms. His earliest arms, a gold lion rampant on red field, are shown in a set of 13th-century tiles found in Chertsey Abbey.Template:Sfn Thomas of Britain in the 12th century attributed these arms in what is believed to be heraldic flattery of his patron, either Richard I or Henry II, whose coats of arms contained some form of lion.Template:Sfnm In other versions the field is not red, but green. Gottfried von Strassburg attributed to Tristan a silver shield with a black boar rampantTemplate:Sfnm In Italy, however, he was attributed geometric patterns (argent a bend gules).Template:Sfn

Plain arms

The Arthurian legends contain numerous instances of red knights, black knights or green knights challenging the knights of the Round Table. In most cases, the color was chosen at random and has no symbolic significance.Template:Sfn Such arms of one tincture create an atmosphere. Plain arms were rare in the 12th century, and were used in literature to suggest a primitive heraldry of a time long past. Geoffrey of Monmouth noted with favor that in the Arthurian age, worthy knights used arms of one color, suggesting 12th century heraldic ornamentation was partly pretence.Template:Sfn

Plain arms may also function as a disguise for major characters. In the Chrétien de Troyes' Lancelot, the Knight of the Cart, Lancelot bears plain red arms as a disguise. The hero of Cligès competes in a jousting tournament with plain black, green, and red arms on three successive days.Template:Sfn

Kings

File:Royal Arms of Edward the Confessor.svg

The attributed arms of Edward the Confessor

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Arms of Middlesex County Council

File:King-Stephen-I-England-Blois-Arms.svg

Arms attributed to Stephen of England

Arms were attributed to important pre-heraldic kings. Among the best known are those assigned to the King of the Franks, who was given three toads. The three fleurs-de-lis of France supposedly derive from these.Template:Sfn

William the Conqueror, the first Norman king of England, had a coat of arms with two lions. Richard the Lionheart used such a coat of arms with two lions on a red field,Template:Sfn from which the three lions of the coat of arms of England derive. However, there is no proof that William's arms were not attributed to William after his death.Template:Sfn

King Stephen of England is sometimes given arms featuring a sagittary, either because he succeeded to the throne under Sagittarius, or because he gained an important battle using archers, or because his hometown of Blois used it as a symbol; some sources say he wore a seven-pointed badge with golden sagittary on a red field. However, there is no evidence that he ever used a sagittary as a symbol; it does not appear on any of his seals or other documents, or in contemporary records; it is first recorded by Nicholas Upton, writing three centuries later.

The earlier Saxon Kings were assigned a gold cross on a blue shield, but this did not exist until the 13th century. The arms of Saint Edward the Confessor, a blue shield charged with a gold cross and five gold birds, appears to have been suggested by heralds in the time of Henry III of EnglandTemplate:Sfn based on a coin minted in Edward's reign.Template:Sfn These arms were later used by Richard II of England out of devotion to the saint.Template:Sfn

Arms were attributed to the kingdoms of the Anglo-Saxon heptarchy. The Kingdom of Essex, for instance, was assigned a red shield with three notched swords (or "seaxes"). This coat was used by the counties of Essex and Middlesex until 1910, when the Middlesex County Council applied for a formal grant from the College of Arms (The Times, 1910). Middlesex was granted a red shield with three notched swords and a "Saxon Crown". The Essex County Council was granted the arms without the crown in 1932.

Even the kings of Rome were assigned arms, with Romulus, the first King of Rome, signified by the she-wolf.Template:Sfn

Flags were also attributed. While the King of Morocco was attributed three rooks as arms, which are therefore canting arms,Template:Sfn the whole chessboard was shown in some sources, resulting in the 14th-century checkered version of the flag of Morocco.Template:Sfn

Religious figures

Jesus and Mary

File:Jesus Coat of Arms 1.jpg

Example of arms attributed to Jesus from the 15th-century Hyghalmen Roll

Heralds could have attributed to Jesus the harp for arms inherited as a descendant of David. Nevertheless, the cross was regarded as Christ's emblem, and it was so used by the Crusaders. Sometimes the arms of Christ feature a Paschal lamb as the principal charge. By the 13th century, however, numerous indulgences had brought increased veneration for the instruments of the Passion. These instruments were described in heraldic terms and treated as personal to Christ much as a coat of arms.Template:Sfn An early example in a seal from c. Template:Trim includes the Cross, nails, lance, crown of thorns, sponge and whips.

The instruments of the Passion were sometimes split between a shield and crest in the form of an achievement of arms.Template:Sfn The Hyghalmen Roll (c. Template:Trim–1455) shows Christ holding an azure shield charged with Veronica's Veil proper. The heraldry continues with the 15th century jousting helmet, which is covered by the seamless robe as a form of mantling, and the Cross, scepter (of mockery) and flagellum (whip) as crest. The banner's long red schwenkel is a mark of eminence in German heraldry, but it was omitted when this image was copied into Randle Holme's Book (c. Template:Trim–1480). The image on the opposing page (shown above) includes a shield quartered with the five Wounds of Christ, three jars of ointment, two rods, and the head of Judas Iscariot with a bag of money.Template:Sfn

While Christ was associated with the images of the Passion, Mary was associated with images from the prophecy of Simeon the Righteous (); the resulting attributed arms include a winged heart pierced with a sword and placed on a blue field.Template:Sfn Mary is also attributed a group of white lily flowers. An example can be found on the lower part of the coat of arms of the College of Our Lady of Eton beside Windsor.Template:Sfn

Trinity and angels

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Device from the Shield of the Trinity on a blue field, labeled 'Sent Myhell armys' (Saint Michael the Archangel) in Randle Holme's Book (c. Template:Trim)

File:Satan-traditional-arms.svg

Traditional arms of Satan, based on the "three unclean spirits like frogs" of Book of Revelation 16:13

Out of a desire to make the abstract visible, arms were also attributed to the unseen spirits.Template:Sfnm Because anthropomorphic representations of the Trinity were discouraged by the Church during the Middle Ages,Template:Sfn the Shield of the Trinity quickly became popular. It was often used in decorating not only churches, but theological manuscripts and rolls of arms. An early example from William Peraldus' Summa Vitiorum (c. Template:Trim) shows a knight battling the seven deadly sins with this shield. A variation included with the shields of arms in Matthew Paris' Chronica Majora (c. Template:Trim–1259) adds a cross between the center and bottom circles, accompanied by the words "v'bu caro f'm est" (verbum caro factum est, "the word was made flesh"; ).Template:Sfn

Saint Michael the Archangel appears often in heraldic settings. In one case, the device from the shield of the Trinity is placed on a blue field and attributed to St. Michael.Template:Sfn More usually, he is shown in armour with a red cross on a white shield, slaying the devil depicted as a dragon. These attributed arms were later transferred to Saint George.Template:Sfn

Heraldry is also attributed to Satan, as the commanding general of the fallen angels, to identify him in the heat of battle. The Douce Apocalypse portrays him carrying a red shield with a gold fess, and three frogs (based on ).Template:Sfn

External links

• Template:Commons category inline
• St. Benedict's attributed arms and ecclesiastical heraldic stained glass
• Arthurian Heraldry at Heraldica.org
• King Arthur's Coat of Arms
• An Investigation into the Symbolism of Heraldry in the Legend of Tristram and IsoudTemplate:Category handler
• King Arthur – Attributed Heraldry