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[[File:COLLECTIE TROPENMUSEUM Drie aanzienlijke vrouwen gekleed in een danskostuum Kanangar Soemba TMnr 10005880.jpg|thumb|left|250px|Native women of Sumba wearing the traditional Sumba clothing in Kanangar district of East Sumba, {{circa}} 1900s.]]
[[File:COLLECTIE TROPENMUSEUM Drie aanzienlijke vrouwen gekleed in een danskostuum Kanangar Soemba TMnr 10005880.jpg|thumb|left|250px|Native women of Sumba wearing the traditional Sumba clothing in Kanangar district of East Sumba, {{circa}} 1900s.]]


The name "Sumba" is derived from the native [[Sumba languages|Sumbanese]] word ''humba'' or ''hubba'' (in various Subanese dialects), which means “original”, “native”, “indigenous” or “no interference”; this was initially an [[ethnonym]] referring to the native inhabitants of this island who identified themselves as ''tau Humba'' or ''tau Hubba'' ({{lit|native people}} or 'original people'), to differentiate themselves from foreigners (non-Sumbanese people) who gradually and continuously came to occupy the island.
The name "Sumba" is derived from the native [[Sumba languages|Sumbanese]] word ''humba'' or ''hubba'' (in various Subanese dialects)
 
[[File:Hinggi (man's mantle) from Melolo village, Indonesia, Honolulu Museum of Art accession 12983.1.JPG|thumb|250px|The ''Hinggi'', typical cultural woven cloth of native Sumba men depicts the Sumba mythological creatures.]]
[[File:Hinggi (man's mantle) from Melolo village, Indonesia, Honolulu Museum of Art accession 12983.1.JPG|thumb|250px|The ''Hinggi'', typical cultural woven cloth of native Sumba men depicts the Sumba mythological creatures.]]
On the other hand, the Sumbanese cultural territory (Sumba Island and its surrounding seas including [[Savu Island]] to the southeast) are also known as ''tana wai humba'' or ''tana wae hubba'' (in Sumbanese languages), which means “our native land” or “the motherland of Sumba people”; these sentences appeared in ancient Sumbanese manuscripts that told the tale of ''Inya Nyale'' (a mermaid-like creature who used to live on land but then moved to the ocean), considered as a sacred figure in Sumbanese mythology.
The letter '[[h]]' in later time (around [[12th century]]) replaced by '[[s]]' due to the mass migration of [[Javanese people]] from the island of [[Java]], because the word ''humba'' sounds so similar to the [[Javanese language|Javanese]] word of ꦲꦸꦩ꧀ꦧꦃ (''umbah'', but written as ''humbah'' according to [[Javanese script|Javanese writing system]]), meaning "to wash" or "to cleanse".


==History==
==History==
===Oral traditions ===
===Oral traditions ===
According to Sumbanese historians, Sumba Island was once connected to the neighbouring islands to the north, namely [[Flores]] and [[Sumbawa Island|Sumbawa]].
According to Sumbanese mythology, Flores and Sumba were once connected by the ''Kataka Lindiwatu'' (in Sumba languages), an ancient stone bridge built by the native of Sumba and Flores.<ref name="KW">{{cite web |title= Kampung Wunga, Tanah Kelahiran Masyarakat Sumba |trans-title= Wunga Settlement, The Birthplace of Sumba Community |language= id |year= 2014 |url= https://kebudayaan.kemdikbud.go.id/bpnbbali/kampung-wunga-tanah-kelahiran-masyarakat-sumba/ }}</ref> Due to the high level of socialization around the ''Kataka Lindiwatu'' which connected both islands, civilization was thought to arise from around those regions (which nowadays correspond to northern Sumba and to part of [[East Sumba Regency|East Sumba]] regency territory). This story belongs to the Sumba oral traditions as was written down by Umbu Pura Woha (2007) in his book {{lang|id|Sejarah, Musyawarah dan Adat Istiadat Sumba Timur}} ({{lit|History, Deliberation and Customs of East Sumba}}).<ref name="KW"/>
 
Flores and Sumba were connected by the ''Kataka Lindiwatu'' (in Sumba languages), an ancient stone bridge built by the native of Sumba and Flores.<ref name="KW">{{cite web |title= Kampung Wunga, Tanah Kelahiran Masyarakat Sumba |trans-title= Wunga Settlement, The Birthplace of Sumba Community |language= id |year= 2014 |url= https://kebudayaan.kemdikbud.go.id/bpnbbali/kampung-wunga-tanah-kelahiran-masyarakat-sumba/ }}</ref> Due to the high level of socialization around the ''Kataka Lindiwatu'' which connected both islands, civilization was thought to arise from around those regions (which nowadays correspond to northern Sumba and to part of [[East Sumba Regency|East Sumba]] regency territory). This story belongs to the Sumba oral traditions as was written down by Umbu Pura Woha (2007) in his book {{lang|id|Sejarah, Musyawarah dan Adat Istiadat Sumba Timur}} ({{lit|History, Deliberation and Customs of East Sumba}}).<ref name="KW"/>


===Ancient civilization ruins===
===Ancient civilization ruins===
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===Javanese power===
===Javanese power===
Around the 12th century, the kingdom of [[Singhasari]] in eastern Java gained more power over the maritime Southeast Asian territory after the kingdom defeated the [[Mongol invasion of Java|Mongols]]; since then, this kingdom evolved into the [[empire]] known as [[Majapahit]]. Sumba Island was a subject of Majapahit's dominion, and the word "''Sumba''" itself was first officially used during the Majapahit era (mentioned in the ancient Javanese manuscripts of ''Pararaton'' and ''Sumpah Palapa'' oath of [[Gajah Mada]]); the word itself was thought as the closest substitution in Javanese for the native name of the island according to native Sumba people, which is ''Humba'' or ''Hubba''. The Javanese people was predicted to arrived on the Sumba Island via the [[Madura]] and [[Kangean Islands|Kangean]] route, it was examined through the analysis on the DNA of chicken species on Sumba that are naturally only [[endemic]] to the eastern regions of Java and its neighbouring islands (which in these case, most probably Kangean Island).<ref name="LIPI">{{cite web|url=http://lipi.go.id/lipimedia/antara-majapahit-sumba-dan-ayam-jantan-merah/17281|title=Antara Majapahit, Sumba, dan Ayam Jantan Merah|language=id|trans-title=(Connecting the Dots) Between Majapahit, Sumba, and the Red Rooster|year=2016|work=Indonesian Institute of Sciences}}</ref>
Around the 12th century, the kingdom of [[Singhasari]] in eastern Java gained more power over the maritime Southeast Asian territory after the kingdom defeated the [[Mongol invasion of Java|Mongols]]; since then, this kingdom evolved into the [[empire]] known as [[Majapahit]]. Sumba Island was a subject of Majapahit's dominion, and the word "''Sumba''" itself was first officially used during the Majapahit era (mentioned in the ancient Javanese manuscripts of ''Pararaton'' and ''Sumpah Palapa'' oath of [[Gajah Mada]]); the word itself was thought as the closest substitution in Javanese for the native name of the island according to native Sumba people, which is ''Humba'' or ''Hubba''. It is thought that Javanese people arrived on Sumba Island via the [[Madura]] and [[Kangean Islands|Kangean]] route, based on analysis of the DNA of chicken species on Sumba that are only [[endemic]] in the eastern parts of Java and its neighbouring islands (which in this case is probably Kangean Island).<ref name="LIPI">{{cite web|url=http://lipi.go.id/lipimedia/antara-majapahit-sumba-dan-ayam-jantan-merah/17281|title=Antara Majapahit, Sumba, dan Ayam Jantan Merah|language=id|trans-title=(Connecting the Dots) Between Majapahit, Sumba, and the Red Rooster|year=2016|work=Indonesian Institute of Sciences}}</ref>


===European colonizations===
===European colonizations===
In [[1522]], the native Sumba came into contact with the Europeans (Portuguese) who arrived on the island by ships to exploit the natural resources of the island. Later, it also attracted the [[Dutch East India Company|Dutch VOC]] to come in the region in circa [[1600s (decade)|1600s]] era. Historically, [[sandalwood]] was the main commodity exported to Europe from this island, thus the Sumba Island back then colloquially also known as the ''Sandalwood Island''<ref>Goodall, George (editor) (1943) ''Philips' International Atlas'', London, George Philip and Son map 'East Indies' pp.91-92</ref> or ''Sandel Island'' (in English).
In [[1522]], the native Sumba came into contact with the Europeans (Portuguese) who arrived on the island by ship to exploit the natural resources of the island. Later, it also attracted the [[Dutch East India Company|Dutch VOC]] to come in the region in circa [[1600s (decade)|1600s]] era. Historically, [[sandalwood]] was the main commodity exported to Europe from this island, thus the Sumba Island back then colloquially also known as the ''Sandalwood Island''<ref>Goodall, George (editor) (1943) ''Philips' International Atlas'', London, George Philip and Son map 'East Indies' pp.91-92</ref> or ''Sandel Island'' (in English).
[[File:COLLECTIE TROPENMUSEUM Steen met de motieven van het Nederlandse wapen en de schedelboom (andung) in Watuhadang TMnr 20018328.jpg|thumb|250px|The governmental seal of Dutch colonization at Watuhadang of Umalulu district in East Sumba.]]
[[File:COLLECTIE TROPENMUSEUM Steen met de motieven van het Nederlandse wapen en de schedelboom (andung) in Watuhadang TMnr 20018328.jpg|thumb|250px|The governmental seal of Dutch colonization at Watuhadang of Umalulu district in East Sumba.]]
As the time goes by, in [[1866]], the island of Sumba was later transferred to and dominated by the following [[Dutch East Indies]] colonization power. The well-known [[Christianization]] of the natives of Sumba Island was started in 1886 by the Dutch under the Douwe Wielenga Jesuits missionary program in the district of Laura in [[West Sumba Regency|West Sumba]].<ref name="Barker2009">{{cite book|last=Barker|first=Joshua|title=State of Authority: The State in Society in Indonesia|url=https://books.google.com/books?id=-kqZjVElfS8C&pg=PA123|access-date=2 February 2013|date=1 July 2009|publisher=SEAP Publications|isbn=978-0-87727-780-4|page=123}}</ref>
In [[1866]], the island of Sumba was transferred to and dominated by the [[Dutch East Indies]] colonization power. The well-known [[Christianization]] of the natives of Sumba Island was started in 1886 by the Dutch under the Douwe Wielenga Jesuits missionary program in the district of Laura in [[West Sumba Regency|West Sumba]].<ref name="Barker2009">{{cite book|last=Barker|first=Joshua|title=State of Authority: The State in Society in Indonesia|url=https://books.google.com/books?id=-kqZjVElfS8C&pg=PA123|access-date=2 February 2013|date=1 July 2009|publisher=SEAP Publications|isbn=978-0-87727-780-4|page=123}}</ref>


==Geography, climate and ecology==
==Geography, climate and ecology==
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The largest town on the island is the main port of [[Waingapu]] near the mouth of the [[Kambaniru River]], with a population of 71,752<ref name="Badan Pusat Statistik 2024">Badan Pusat Statistik, Jakarta, 28 February 2024, ''Provinsi Nusa Tenggara Timur Dalam Angka 2024'' (Katalog-BPS 1102001.53)</ref> (including the adjoining district of Kambera) in mid 2023.
The largest town on the island is the main port of [[Waingapu]] near the mouth of the [[Kambaniru River]], with a population of 71,752<ref name="Badan Pusat Statistik 2024">Badan Pusat Statistik, Jakarta, 28 February 2024, ''Provinsi Nusa Tenggara Timur Dalam Angka 2024'' (Katalog-BPS 1102001.53)</ref> (including the adjoining district of Kambera) in mid 2023.


The landscape is low, limestone hills, rather than the steep volcanoes of many Indonesian islands. There is a dry season from May to November and a rainy season from December to April. The western side of the island is more fertile and more heavily populated than the east.
The landscape is low, with limestone hills rather than the steep volcanoes of many Indonesian islands. There is a dry season from May to November and a rainy season from December to April. The western side of the island is more fertile and more densely populated than the east.


Although generally thought to be originally part of the [[Gondwana]] southern hemisphere supercontinent, recent research suggests that the island might have detached from the South East Asia margin.  
Although generally thought to be originally part of the [[Gondwana]] southern hemisphere supercontinent, recent research suggests that the island might have detached from the South East Asia margin.  
Most of it was originally covered in [[deciduous]] [[monsoon]] forest while the south-facing slopes, which remain moist during the dry season, were evergreen [[rainforest]].<ref name="Wikramanayake2002"/>
Most of it was originally covered in [[deciduous]] [[monsoon]] forest while the south-facing slopes, which remain moist during the dry season, were evergreen [[rainforest]].<ref name="Wikramanayake2002"/>
The northern part of the island is extremely arid; the soils have been depleted from deforestation and erosion.<ref name="sum_info">{{cite web |title= Sumba |website= sumba-information.eu |language= fr |url= https://www.sumba-information.eu/ |access-date= 2024-06-15 }}</ref>
The northern part of the island is extremely arid; the soils have been depleted by deforestation and erosion.<ref name="sum_info">{{cite web |title= Sumba |website= sumba-information.eu |language= fr |url= https://www.sumba-information.eu/ |access-date= 2024-06-15 }}</ref>  
Sumba is in the [[Wallacea]] region, having a mixture of plants and animals of [[Asia]]n and [[Australasia]]n origin.  
 
Due to its distinctive flora and fauna, Sumba has been categorised by the [[World Wildlife Fund]] as the Sumba deciduous forests [[ecoregion]].<ref name="Wikramanayake2002">{{cite book |last=Wikramanayake|first=Eric D.|title=Terrestrial Ecoregions of the Indo-Pacific: A Conservation Assessment |url=https://books.google.com/books?id=_VGRBWqIG2gC&pg=PA532|access-date=2 February 2013|year=2002|publisher=Island Press|isbn=978-1-55963-923-1|page=532}}</ref>
Sumba is in the [[Wallacea]] region, having a mixture of plants and animals of [[Asia]]n and [[Australasia]]n origin. Due to its distinctive flora and fauna, Sumba has been categorised by the [[World Wildlife Fund]] as the Sumba deciduous forests [[ecoregion]].<ref name="Wikramanayake2002">{{cite book |last=Wikramanayake|first=Eric D.|title=Terrestrial Ecoregions of the Indo-Pacific: A Conservation Assessment |url=https://books.google.com/books?id=_VGRBWqIG2gC&pg=PA532|access-date=2 February 2013|year=2002|publisher=Island Press|isbn=978-1-55963-923-1|page=532}}</ref>


===Fauna===
===Fauna===
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===Threats and preservation===
===Threats and preservation===
Most of the original forest has been cleared for the planting of [[maize]], [[cassava]], and other crops so only small isolated patches remain. Furthermore, this clearance is ongoing due to the growing population of the island and this represents a threat to the birds.<ref>{{WWF ecoregion|id=aa0203|name=Sumba deciduous forests}}</ref>
Most of the original forest has been cleared for the planting of [[maize]], [[cassava]], and other crops and only small isolated patches of forest remain. Forest clearance is still ongoing due to the growing population of the island and this represents a threat to the birds.<ref>{{WWF ecoregion|id=aa0203|name=Sumba deciduous forests}}</ref>


In 1998 two national parks were designated on the island for the protection of endangered species: the [[Laiwangi Wanggameti National Park]] and [[Manupeu Tanah Daru National Park]].
In 1998 two national parks were designated on the island for the protection of endangered species: the [[Laiwangi Wanggameti National Park]] and [[Manupeu Tanah Daru National Park]].
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The west part of Sumba is inhabited by segmentary societies made of clans and of politically autonomous villages, while Sumba North and East are occupied by stratified societies<ref name="jeun_6">{{cite journal |last1= Jeunesse |first1= Christian |last2= Bec-Drelon |first2= Noisette |last3= Boulestin |first3= Bruno |last4= Denaire |first4= Anthony |date= 2021 |title= Aspects de la gestion des dolmens et des tombes collectives actuels dans les sociétés de l'île de Sumba (Indonésie) |trans-title= Ethnoarchaeology of funeral practices: aspects of the management of current dolmens and collective tombs in the tribal societies of Sumba Island (Indonesia) |journal= Préhistoires méditerranéennes |volume= 9 |issue= 2 |pages= 165-179 (see § 6) |url= https://journals.openedition.org/pm/3098 |access-date= 2024-06-15 }}</ref>  (based on [[caste]]s<ref name="Forshee2006">{{cite book |last= Forshee |first= Jill |year= 2006 |title= Culture and Customs of Indonesia |publisher= Greenwood Publishing Group |isbn= 978-0-313-33339-2 |page= 41 |url= https://books.google.com/books?id=y0xVkgXZOfUC&pg=PA41 |access-date= 2 February 2013 }}</ref>) made of clan confederations and led by a dominant clan from which a “king” (''raja'') is chosen, who yields a real political power.<ref name="jeun_6"/>
The west part of Sumba is inhabited by segmentary societies made of clans and of politically autonomous villages, while Sumba North and East are occupied by stratified societies<ref name="jeun_6">{{cite journal |last1= Jeunesse |first1= Christian |last2= Bec-Drelon |first2= Noisette |last3= Boulestin |first3= Bruno |last4= Denaire |first4= Anthony |date= 2021 |title= Aspects de la gestion des dolmens et des tombes collectives actuels dans les sociétés de l'île de Sumba (Indonésie) |trans-title= Ethnoarchaeology of funeral practices: aspects of the management of current dolmens and collective tombs in the tribal societies of Sumba Island (Indonesia) |journal= Préhistoires méditerranéennes |volume= 9 |issue= 2 |pages= 165-179 (see § 6) |url= https://journals.openedition.org/pm/3098 |access-date= 2024-06-15 }}</ref>  (based on [[caste]]s<ref name="Forshee2006">{{cite book |last= Forshee |first= Jill |year= 2006 |title= Culture and Customs of Indonesia |publisher= Greenwood Publishing Group |isbn= 978-0-313-33339-2 |page= 41 |url= https://books.google.com/books?id=y0xVkgXZOfUC&pg=PA41 |access-date= 2 February 2013 }}</ref>) made of clan confederations and led by a dominant clan from which a “king” (''raja'') is chosen, who yields a real political power.<ref name="jeun_6"/>
Thus West Sumba is more ethnically and linguistically diverse.<ref name="Müller1997 2">{{cite book |last= Müller |first= Kal |year= 1997 |title= East of Bali: From Lombok to Timor |publisher= Tuttle Publishing |isbn= 978-962-593-178-4 |page= 170 |url= https://books.google.com/books?id=DSmqaNFttVkC&pg=PA170 |access-date= 2 February 2013 }}</ref> Both systems exist simultaneously with a 3-tier class system (aristocracy, common people and slaves) assimilated in such a way that - paradoxically - it does not impair the egalitarian functioning of the Western segmentary societies.<ref name="jeun_6"/> <br>
Thus West Sumba is more ethnically and linguistically diverse.<ref name="Müller1997 2">{{cite book |last= Müller |first= Kal |year= 1997 |title= East of Bali: From Lombok to Timor |publisher= Tuttle Publishing |isbn= 978-962-593-178-4 |page= 170 |url= https://books.google.com/books?id=DSmqaNFttVkC&pg=PA170 |access-date= 2 February 2013 }}</ref> Both systems exist simultaneously with a 3-tier class system (aristocracy, common people and slaves) assimilated in such a way that - paradoxically - it does not impair the egalitarian functioning of the Western segmentary societies.<ref name="jeun_6"/>  
 
Villages almost always include members of several clans, because at each generation many of the youngest ones settle in villages other than the one they originated from - which may belong to an allied clan and not their own original clan and lineage.{{sfn|Jeunesse|Bec-Drelon|Boulestin|Denaire|2021|loc= § 7 }}
Villages almost always include members of several clans, because at each generation many of the youngest ones settle in villages other than the one they originated from - which may belong to an allied clan and not their own original clan and lineage.{{sfn|Jeunesse|Bec-Drelon|Boulestin|Denaire|2021|loc= § 7 }}


As of 2021, Sumba is the last place on Earth where societies have remained close to the traditions of South-East Asian hill tribes and still build megalithic monuments such as dolmens for collective burials:{{sfn|Jeunesse|Bec-Drelon|Boulestin|Denaire|2021|loc= § 3 }} more 100 megalithic tombs are still built each year on the island. But this too reflects the East / West difference: the Western segmentary societies built many more dolmens than the Eastern stratified societies; and dolmens in the east are larger, more richly ornated and are reserved to the royal clan.{{sfn|Jeunesse|Bec-Drelon|Boulestin|Denaire|2021|loc= § 8 }} [[Waingapu]], a Kodi{{efn|The Kodi are one of the 24 ethnic groups that inhabit Sumba.{{sfn|Jeunesse|Bec-Drelon|Boulestin|Denaire|2021|loc= § 4 }} }} village in the west of Sumba, has some 1,400 dolmens - one of the highest concentrations on the island.{{sfn|Jeunesse|Bec-Drelon|Boulestin|Denaire|2021|loc= § 8 }}
As of 2021, Sumba is the last place on Earth where societies have remained close to the traditions of South-East Asian hill tribes and still build megalithic monuments such as dolmens for collective burials:{{sfn|Jeunesse|Bec-Drelon|Boulestin|Denaire|2021|loc= § 3 }} 100 new megalithic tombs are still built each year on the island. But this too is reflected in the East / West divide: the Western segmentary societies build many more dolmens than the Eastern stratified societies; and dolmens in the east are larger, more richly ornated and are reserved for the royal clan.{{sfn|Jeunesse|Bec-Drelon|Boulestin|Denaire|2021|loc= § 8 }} [[Waingapu]], a Kodi{{efn|The Kodi are one of the 24 ethnic groups that inhabit Sumba.{{sfn|Jeunesse|Bec-Drelon|Boulestin|Denaire|2021|loc= § 4 }} }} village in the west of Sumba, has some 1,400 dolmens - one of the highest concentrations on the island.{{sfn|Jeunesse|Bec-Drelon|Boulestin|Denaire|2021|loc= § 8 }}


The [[Sumba people|Sumbanese]] have a mixture of [[Austronesian peoples|Austronesian]] and [[Melanesia]]n ancestry.{{citation needed|date=June 2024}} Sumba is home to 24 ethnic groups who speak nine [[Austronesian languages]], some of these including several dialects.{{sfn|Jeunesse|Bec-Drelon|Boulestin|Denaire|2021|loc= § 4 }} The largest language group is the [[Kambera language]], spoken by a quarter of a million people in the eastern half of Sumba.{{citation needed|date=June 2024}}
The [[Sumba people|Sumbanese]] have a mixture of [[Austronesian peoples|Austronesian]] and [[Melanesia]]n ancestry.{{citation needed|date=June 2024}} Sumba is home to 24 ethnic groups who speak nine [[Austronesian languages]], some of these including several dialects.{{sfn|Jeunesse|Bec-Drelon|Boulestin|Denaire|2021|loc= § 4 }} The largest language group is the [[Kambera language]], spoken by a quarter of a million people in the eastern half of Sumba.{{citation needed|date=June 2024}}


Twenty-five to thirty percent of the population practices the animist [[Marapu]] religion. The remainder are [[Christianity|Christian]], a majority being Dutch [[Calvinism|Calvinist]] with a substantial minority being [[Roman Catholic Church|Roman Catholic]]. A small number of [[Sunni Islam|Sunni Muslims]] can be found along the coastal areas.{{citation needed|date=June 2024}}  
Twenty-five to thirty percent of the population practices the animist [[Marapu]] religion. The remainder are [[Christianity|Christian]], a majority being Dutch [[Calvinism|Calvinist]] with a substantial minority being [[Roman Catholic Church|Roman Catholic]]. A small number of [[Sunni Islam|Sunni Muslims]] can be found along the coastal areas.{{citation needed|date=June 2024}} The younger generations seem to reject Marapu. This may be at least in part because the only functioning schools are Catholic and embracing that religion is required to attend school. Whatever the cause, the difference is significant compared to some other traditional places such as [[Waerebo]], where the locals have a Christian first name and a traditional second name.<ref>{{cite web |title= Marapu and other weird things in Sumba |website= whatsnextnaomi.com |url= http://www.whatsnextnaomi.com/2016/06/marapu-and-other-weird-things-in-sumba.html |access-date= 2024-06-15 }}</ref>
The younger generations seem to reject Marapu. This may be at least in part because the only functioning schools are Catholic and embracing that religion is required to attend school. Whatever the cause, the difference is significant compared to some other traditional places such as [[Waerebo]], where the locals have a Christian first name and a traditional second name.<ref>{{cite web |title= Marapu and other weird things in Sumba |website= whatsnextnaomi.com |url= http://www.whatsnextnaomi.com/2016/06/marapu-and-other-weird-things-in-sumba.html |access-date= 2024-06-15 }}</ref>


Sumba is famous for ''ikat'' [[Textiles of Sumba|textiles]], particularly very detailed hand-woven ''[[ikat]]''. The process of dyeing and weaving ''ikat'' is labor-intensive and one piece can take months to prepare.<ref>{{cite news |last= Sertori |first= Trisha |date= 30 August 2012 |title= Sumba on show in Bali |url= http://www.thejakartapost.com/news/2012/08/30/sumba-show-bali.html |work= The Jakarta Post |access-date= 2024-06-15 }}</ref> Ikat from West Sumba is notably different to that produced in the East: its only designs are geometric motifs and it usually includes a part that imitates a reticulated python skin.<ref>{{cite web |title= Ikat from West Sumba, Indonesia |website= ikat.us |url= https://ikat.us/ikat_sumba_west%20sumba.php |access-date= 2024-06-15 }}</ref>
Sumba is famous for ''ikat'' [[Textiles of Sumba|textiles]], particularly very detailed hand-woven ''[[ikat]]''. The process of dyeing and weaving ''ikat'' is labor-intensive and one piece can take months to prepare.<ref>{{cite news |last= Sertori |first= Trisha |date= 30 August 2012 |title= Sumba on show in Bali |url= http://www.thejakartapost.com/news/2012/08/30/sumba-show-bali.html |work= The Jakarta Post |access-date= 2024-06-15 }}</ref> Ikat from West Sumba is notably different to that produced in the East: its only designs are geometric motifs and it usually includes a part that imitates a reticulated python skin.<ref>{{cite web |title= Ikat from West Sumba, Indonesia |website= ikat.us |url= https://ikat.us/ikat_sumba_west%20sumba.php |access-date= 2024-06-15 }}</ref>
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===Water===
===Water===
Access to water is one of the major challenges in Sumba. During the dry season, many streams dry out and villagers depend on wells for scarce supplies of water.<ref>{{cite news |last= Hoepfner |first= Maren |date= 4 March 2010 |title= Taking Sumba by surprise |url= http://www.thejakartapost.com/news/2010/03/04/taking-sumba-surprise.html |work= The Jakarta Post |location= |access-date= 2024-06-15 }}</ref> Villagers have to travel several kilometres several times a day to fetch water. It is mainly the women and children who are sent for water, while the men are at work. The [[Sumba Foundation]] has been active in raising sponsorship to drill wells in villages and attempting to reduce poverty on the island. As of February 2013, the Sumba Foundation was responsible for 48 wells and 191 water stations, supplying 15 schools with water and sanitation, and reducing malaria rates by some 85%.<ref>{{cite web |title= The Sumba Foundation |website= sumbafoundation.org |url= http://www.sumbafoundation.org/ |access-date= 2024-06-15 }}</ref>
Access to water is one of the major challenges on Sumba. During the dry season, many streams dry out and villagers depend on wells for scarce supplies of water.<ref>{{cite news |last= Hoepfner |first= Maren |date= 4 March 2010 |title= Taking Sumba by surprise |url= http://www.thejakartapost.com/news/2010/03/04/taking-sumba-surprise.html |work= The Jakarta Post |location= |access-date= 2024-06-15 }}</ref> Villagers have to travel several kilometres several times a day to fetch water. It is mainly the women and children who are sent for water, while the men are at work. The [[Sumba Foundation]] has been active in raising sponsorship to drill wells in villages and attempting to reduce poverty on the island. As of February 2013, the Sumba Foundation was responsible for 48 wells and 191 water stations, supplying 15 schools with water and sanitation, and reducing malaria rates by some 85%.<ref>{{cite web |title= The Sumba Foundation |website= sumbafoundation.org |url= http://www.sumbafoundation.org/ |access-date= 2024-06-15 }}</ref>


===Electricity===
===Electricity===
Electricity mainly comes from diesel generators.<ref>{{cite web |last1= Oswal |first1= R. |last2= Jain |first2= P. |last3= Muljadi |first3= E. |last4= Hirsch |first4= B. |last5= Castermans |first5= B. |last6= Chandra |first6= J. |last7= Raharjo |last8= Hardison |first8= R. |date= January 2016 |title= System Impact Study of the Eastern Grid of Sumba Island, Indonesia. Steady-State and Dynamic System Modeling for the Integration of One and Two 850-kW Wind Turbine Generators |type= Technical Report NREL/TP-5D00-65458 |publisher= US National Renewable Energy Laboratory (NREL) |page= 1 |url= https://www.nrel.gov/docs/fy16osti/65458.pdf }}</ref> New projects include 3 MW Bayu wind power plant (PLTB) in Kadumbul, East Sumba by PT Hywind. Another is the Bodo Hula Biomass Power Plant (PLTBm), West Sumba. 1 MW capacity. Other existing renewable electricity projects involve solar PV and micro-hydroelectricity.<ref>{{cite web |title= 100% Renewable energy Atlas: Sumba Island, Indonesia |website= 100-percent.org |date= 21 January 2019 |url= https://www.100-percent.org/sumba-indonesia/ |access-date= 21 April 2020 }}</ref>
Electricity mainly comes from diesel generators.<ref>{{cite web |last1= Oswal |first1= R. |last2= Jain |first2= P. |last3= Muljadi |first3= E. |last4= Hirsch |first4= B. |last5= Castermans |first5= B. |last6= Chandra |first6= J. |last7= Raharjo |last8= Hardison |first8= R. |date= January 2016 |title= System Impact Study of the Eastern Grid of Sumba Island, Indonesia. Steady-State and Dynamic System Modeling for the Integration of One and Two 850-kW Wind Turbine Generators |type= Technical Report NREL/TP-5D00-65458 |publisher= US National Renewable Energy Laboratory (NREL) |page= 1 |url= https://www.nrel.gov/docs/fy16osti/65458.pdf }}</ref> New projects include 3 MW Bayu wind power plant (PLTB) in Kadumbul, East Sumba by PT Hywind. Another is the Bodo Hula Biomass Power Plant (PLTBm), West Sumba. 1 MW capacity. Other existing renewable electricity projects involve solar PV and micro-hydropower.<ref>{{cite web |title= 100% Renewable energy Atlas: Sumba Island, Indonesia |website= 100-percent.org |date= 21 January 2019 |url= https://www.100-percent.org/sumba-indonesia/ |access-date= 21 April 2020 }}</ref>


==Tourism==
==Tourism==

Latest revision as of 22:40, 21 August 2025

Template:Short description Script error: No such module "about". Script error: No such module "Distinguish". Template:Infobox islands

Sumba (Template:Langx; Template:Langx), natively also spelt as Humba, Hubba, Suba, or Zuba (in Sumba languages) is an Indonesian island (part of the Lesser Sunda Archipelago group) located in the Eastern Indonesia and administratively part of the East Nusa Tenggara provincial territory. Sumba has an area of Template:Convert, about the same size as Jamaica or the island of Hawaii. The population was 686,113 at the 2010 Census[1] and 779,049 at the 2020 Census;[2] the official estimate as of mid-2024 was 853,428 (comprising 436,845 males and 416,583 females).[3] To the northwest of Sumba is Sumbawa, to the northeast, across the Sumba Strait (Selat Sumba), is Flores, to the east, across the Savu Sea (including Savu Island), is Timor, and to the south, across part of the Indian Ocean, is Australia.

Nomenclature

File:COLLECTIE TROPENMUSEUM Drie aanzienlijke vrouwen gekleed in een danskostuum Kanangar Soemba TMnr 10005880.jpg
Native women of Sumba wearing the traditional Sumba clothing in Kanangar district of East Sumba, Template:Circa 1900s.

The name "Sumba" is derived from the native Sumbanese word humba or hubba (in various Subanese dialects)

File:Hinggi (man's mantle) from Melolo village, Indonesia, Honolulu Museum of Art accession 12983.1.JPG
The Hinggi, typical cultural woven cloth of native Sumba men depicts the Sumba mythological creatures.

History

Oral traditions

According to Sumbanese mythology, Flores and Sumba were once connected by the Kataka Lindiwatu (in Sumba languages), an ancient stone bridge built by the native of Sumba and Flores.[4] Due to the high level of socialization around the Kataka Lindiwatu which connected both islands, civilization was thought to arise from around those regions (which nowadays correspond to northern Sumba and to part of East Sumba regency territory). This story belongs to the Sumba oral traditions as was written down by Umbu Pura Woha (2007) in his book Script error: No such module "Lang". (Template:Lit).[4]

Ancient civilization ruins

File:111. Graf met daarvoor een monolieth met tot een masker verloopen lijk-ornament, te Katakiri, be-W.Z.W. van bivak Wai Bakoel (landschap Anakalang, West Soemba) vergelijk no. 109. op den achtergrond, KITLV 503298.tiff
One of the monolith structures in West Sumba.

The ruins of the historical civilization of the Sumba people dates back to the BC era; megalithic burials were found on the central regions of the island (Central Sumba) which go back to thousands of years ago. These stone-based burial traditions are still kept alive by the Sumba people and have become a 'living ancient tradition' that still can be observed by scholars in modern days.[5] The megalithic remains found on Sumba Island include dolmen tombs, upright stones, megalithic statues, stone enclosures, and levelled terraces. The Sumba megalithic tradition itself was characterized by the old megaliths built and carved with high quality standards.[6] Some ancient tools are also found on the island. Notable findings are quadrangular adzes unearthed in the Anakalang area (a cultural region of Anakalang Sumba, a subethnic group of Sumba people).[7]

One significant archaeological discovery was that of the urn burial site in Melolo[8] in the 1920s,[9] dated around 2,870 BCE.[10]

Javanese power

Around the 12th century, the kingdom of Singhasari in eastern Java gained more power over the maritime Southeast Asian territory after the kingdom defeated the Mongols; since then, this kingdom evolved into the empire known as Majapahit. Sumba Island was a subject of Majapahit's dominion, and the word "Sumba" itself was first officially used during the Majapahit era (mentioned in the ancient Javanese manuscripts of Pararaton and Sumpah Palapa oath of Gajah Mada); the word itself was thought as the closest substitution in Javanese for the native name of the island according to native Sumba people, which is Humba or Hubba. It is thought that Javanese people arrived on Sumba Island via the Madura and Kangean route, based on analysis of the DNA of chicken species on Sumba that are only endemic in the eastern parts of Java and its neighbouring islands (which in this case is probably Kangean Island).[11]

European colonizations

In 1522, the native Sumba came into contact with the Europeans (Portuguese) who arrived on the island by ship to exploit the natural resources of the island. Later, it also attracted the Dutch VOC to come in the region in circa 1600s era. Historically, sandalwood was the main commodity exported to Europe from this island, thus the Sumba Island back then colloquially also known as the Sandalwood Island[12] or Sandel Island (in English).

File:COLLECTIE TROPENMUSEUM Steen met de motieven van het Nederlandse wapen en de schedelboom (andung) in Watuhadang TMnr 20018328.jpg
The governmental seal of Dutch colonization at Watuhadang of Umalulu district in East Sumba.

In 1866, the island of Sumba was transferred to and dominated by the Dutch East Indies colonization power. The well-known Christianization of the natives of Sumba Island was started in 1886 by the Dutch under the Douwe Wielenga Jesuits missionary program in the district of Laura in West Sumba.[13]

Geography, climate and ecology

File:SundaIslands.A2003242.0225.500m.jpg
August 2003 NASA satellite photograph of the Lesser Sunda Islands; Sumba is in the bottom centre

The largest town on the island is the main port of Waingapu near the mouth of the Kambaniru River, with a population of 71,752[14] (including the adjoining district of Kambera) in mid 2023.

The landscape is low, with limestone hills rather than the steep volcanoes of many Indonesian islands. There is a dry season from May to November and a rainy season from December to April. The western side of the island is more fertile and more densely populated than the east.

Although generally thought to be originally part of the Gondwana southern hemisphere supercontinent, recent research suggests that the island might have detached from the South East Asia margin. Most of it was originally covered in deciduous monsoon forest while the south-facing slopes, which remain moist during the dry season, were evergreen rainforest.[15] The northern part of the island is extremely arid; the soils have been depleted by deforestation and erosion.[16]

Sumba is in the Wallacea region, having a mixture of plants and animals of Asian and Australasian origin. Due to its distinctive flora and fauna, Sumba has been categorised by the World Wildlife Fund as the Sumba deciduous forests ecoregion.[15]

Fauna

File:Village-Sumba.jpg
A village in Sumba

There are a number of mammals, but the island is particularly rich in bird-life with nearly 200 birds, of which seven endemic species and a number of others are found only here and on some nearby islands. The endemic birds include the endangered Sumba eclectus parrot, four vulnerable species — the secretive Sumba boobook owl, Sumba buttonquail, red-naped fruit-dove, and Sumba hornbill — as well as three more common species: the Sumba green pigeon, Sumba flycatcher, and apricot-breasted sunbird.[15] Saltwater crocodiles can still be found in some areas.

The Sumba hornbill or Julang Sumba (Rhyticeros everetti) is under increasing threat of extinction. Indiscriminate deforestation is threatening their survival. The population is estimated at less than 4,000 with an average density of six individuals per square kilometre. A hornbill can fly to and from over an area of up to 100 square kilometres.[17]

Threats and preservation

Most of the original forest has been cleared for the planting of maize, cassava, and other crops and only small isolated patches of forest remain. Forest clearance is still ongoing due to the growing population of the island and this represents a threat to the birds.[18]

In 1998 two national parks were designated on the island for the protection of endangered species: the Laiwangi Wanggameti National Park and Manupeu Tanah Daru National Park.

Administration

Sumba is part of the East Nusa Tenggara Province, and there is no single administrative body at the island level. The island and the very small offshore islands administered with it are split into four regencies (local government regions), following re-organisation on 2 January 2007 when two new regencies were created from parts of West Sumba Regency. The four regencies are Sumba Barat (West Sumba), Sumba Barat Daya (Southwest Sumba), Sumba Tengah (Central Sumba) and Sumba Timur (East Sumba), which together accounted for 14.7% of the provincial population in 2023. The regencies are listed below with their areas and their populations at the 2010 Census[1] and the 2020 Census,[2] together with the official estimates as at mid 2024.[14] The provincial capital is not on Sumba Island, but in Kupang on West Timor.

Kode
Wilayah		 Name of
City or
Regency		 Statute
(including year
when established)		 Area
in
km2		 Pop'n
2010
Census		 Pop'n
2020
Census		 Pop'n
mid 2024
Estimate		 Capital HDI[19]
2022 estimate
53.11 East Sumba Regency
(Sumba Timur)		 UU 69/1958 7,000.50 227,732 244,820 277,290 Waingapu 0.6617 (Template:Fontcolor)
53.12 West Sumba Regency
(Sumba Barat)		 UU 69/1958 737.42 110,993 145,097 155,013 Waikabubak 0.6443 (Template:Fontcolor)
53.17 Central Sumba Regency
(Sumba Tengah)		 UU 3/2007 2,060.54 62,485 85,482 92,354 Waibakul 0.6271 (Template:Fontcolor)
53.18 Southwest Sumba Regency
(Sumba Barat Daya)		 UU 16/2007 1,445.32 284,903 303,650 328,771 Tambolaka 0.6315 (Template:Fontcolor)
Sumba 11,243.78 686,113 779,049 853,428

Culture

File:Houses bondokodi sumba.JPG
Traditional Sumbanese houses near Bondokodi, West Sumba
File:KatholiekeKerkWaungapu.JPG
Catholic church in Waingapu, East Sumba Regency

Template:Pie chart

The west part of Sumba is inhabited by segmentary societies made of clans and of politically autonomous villages, while Sumba North and East are occupied by stratified societies[20] (based on castes[21]) made of clan confederations and led by a dominant clan from which a “king” (raja) is chosen, who yields a real political power.[20] Thus West Sumba is more ethnically and linguistically diverse.[22] Both systems exist simultaneously with a 3-tier class system (aristocracy, common people and slaves) assimilated in such a way that - paradoxically - it does not impair the egalitarian functioning of the Western segmentary societies.[20]

Villages almost always include members of several clans, because at each generation many of the youngest ones settle in villages other than the one they originated from - which may belong to an allied clan and not their own original clan and lineage.Template:Sfn

As of 2021, Sumba is the last place on Earth where societies have remained close to the traditions of South-East Asian hill tribes and still build megalithic monuments such as dolmens for collective burials:Template:Sfn 100 new megalithic tombs are still built each year on the island. But this too is reflected in the East / West divide: the Western segmentary societies build many more dolmens than the Eastern stratified societies; and dolmens in the east are larger, more richly ornated and are reserved for the royal clan.Template:Sfn Waingapu, a KodiTemplate:Efn village in the west of Sumba, has some 1,400 dolmens - one of the highest concentrations on the island.Template:Sfn

The Sumbanese have a mixture of Austronesian and Melanesian ancestry.Script error: No such module "Unsubst". Sumba is home to 24 ethnic groups who speak nine Austronesian languages, some of these including several dialects.Template:Sfn The largest language group is the Kambera language, spoken by a quarter of a million people in the eastern half of Sumba.Script error: No such module "Unsubst".

Twenty-five to thirty percent of the population practices the animist Marapu religion. The remainder are Christian, a majority being Dutch Calvinist with a substantial minority being Roman Catholic. A small number of Sunni Muslims can be found along the coastal areas.Script error: No such module "Unsubst". The younger generations seem to reject Marapu. This may be at least in part because the only functioning schools are Catholic and embracing that religion is required to attend school. Whatever the cause, the difference is significant compared to some other traditional places such as Waerebo, where the locals have a Christian first name and a traditional second name.[23]

Sumba is famous for ikat textiles, particularly very detailed hand-woven ikat. The process of dyeing and weaving ikat is labor-intensive and one piece can take months to prepare.[24] Ikat from West Sumba is notably different to that produced in the East: its only designs are geometric motifs and it usually includes a part that imitates a reticulated python skin.[25]

Development and living standards

Sumba is one of the poorer islands of Indonesia.Script error: No such module "Unsubst".

Health

A relatively high percentage of the population suffers from malaria, although the illness is almost eradicated in the western part of the island. Infant mortality is high.

Water

Access to water is one of the major challenges on Sumba. During the dry season, many streams dry out and villagers depend on wells for scarce supplies of water.[26] Villagers have to travel several kilometres several times a day to fetch water. It is mainly the women and children who are sent for water, while the men are at work. The Sumba Foundation has been active in raising sponsorship to drill wells in villages and attempting to reduce poverty on the island. As of February 2013, the Sumba Foundation was responsible for 48 wells and 191 water stations, supplying 15 schools with water and sanitation, and reducing malaria rates by some 85%.[27]

Electricity

Electricity mainly comes from diesel generators.[28] New projects include 3 MW Bayu wind power plant (PLTB) in Kadumbul, East Sumba by PT Hywind. Another is the Bodo Hula Biomass Power Plant (PLTBm), West Sumba. 1 MW capacity. Other existing renewable electricity projects involve solar PV and micro-hydropower.[29]

Tourism

File:Air Terjun Tanggedu, Sumba Timur.jpg
Tanggedu Waterfall, East Sumba

Areas of interest

  • Tanggedu Waterfall (Air Terjun Tanggedu), 50 kilometres north-west of Waingapu, the capital city of the East Sumba Regency (the itinerary to the waterfall goes through Purukambera on the coast).[30]
  • Puru Kambera Beach, 30 kilometres north-west of Waingapu (one-hour drive)
  • Tarimbang Bay, 87 kilometres south-west of Waingapu[31] (three-hour drive), is a surfers paradise with 2- to 3-meter tall waves between June and September.
  • Watu Mandorak Cove, a white sandy beach with cliffs 42 kilometers south-west of Tambolaka (two-hour drive in the dry season ; in the rainy season, the journey takes longer and is not recommended).[32]
  • Walakiri Beach, 24 km east of Waingapu, for its famed "dancing trees".[33]
  • The Sumba Hospitality Foundation is located in West Sumba (Sumba Barat). This organization is dedicated to providing vocational education in hospitality to underprivileged students hailing from all across Sumba.[34]

Resorts

NIHI Sumba has been ranked as one of the world's five best eco-hotels and was awarded the world's best hotel of 2016 and 2017 from Travel + Leisure for its native ambiance and authentic local experience.[35]

See also

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Notes

Template:Notelist

References

Template:Reflist

Bibliography

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External links

Template:Sister project Template:Wikivoyage

Maps

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Template:Authority control

  1. ↑ a b Biro Pusat Statistik, Jakarta, 2011.
  2. ↑ a b Badan Pusat Statistik, Jakarta, 2021.
  3. ↑ Badan Pusat Statistik, Jakarta, 28 February 2025, Provinsi Nusa Tenggara Timur Dalam Angka 2025 (Katalog-BPS 1102001.53)
  4. ↑ a b Script error: No such module "citation/CS1".
  5. ↑ Script error: No such module "citation/CS1".
  6. ↑ Script error: No such module "citation/CS1".
  7. ↑ Script error: No such module "citation/CS1".
  8. ↑ Script error: No such module "citation/CS1".
  9. ↑ Script error: No such module "Citation/CS1".
  10. ↑ Script error: No such module "Citation/CS1".
  11. ↑ Script error: No such module "citation/CS1".
  12. ↑ Goodall, George (editor) (1943) Philips' International Atlas, London, George Philip and Son map 'East Indies' pp.91-92
  13. ↑ Script error: No such module "citation/CS1".
  14. ↑ a b Badan Pusat Statistik, Jakarta, 28 February 2024, Provinsi Nusa Tenggara Timur Dalam Angka 2024 (Katalog-BPS 1102001.53)
  15. ↑ a b c Script error: No such module "citation/CS1".
  16. ↑ Script error: No such module "citation/CS1".
  17. ↑ Script error: No such module "citation/CS1".
  18. ↑ Template:WWF ecoregion
  19. ↑ Script error: No such module "citation/CS1".
  20. ↑ a b c Script error: No such module "Citation/CS1".
  21. ↑ Script error: No such module "citation/CS1".
  22. ↑ Script error: No such module "citation/CS1".
  23. ↑ Script error: No such module "citation/CS1".
  24. ↑ Script error: No such module "citation/CS1".
  25. ↑ Script error: No such module "citation/CS1".
  26. ↑ Script error: No such module "citation/CS1".
  27. ↑ Script error: No such module "citation/CS1".
  28. ↑ Script error: No such module "citation/CS1".
  29. ↑ Script error: No such module "citation/CS1".
  30. ↑ Script error: No such module "citation/CS1".
  31. ↑ Script error: No such module "citation/CS1".
  32. ↑ Script error: No such module "citation/CS1".
  33. ↑ Script error: No such module "citation/CS1".
  34. ↑ Script error: No such module "citation/CS1".
  35. ↑ Script error: No such module "citation/CS1".
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