Zobah

Template:Short description Zobah or Aram-Zobah (Template:Langx) was an early Aramean state and former vassal kingdom of Israel mentioned in the Hebrew Bible that extended northeast of David's realm according to the Hebrew Bible.

Alexander Kirkpatrick, in the Cambridge Bible for Schools and Colleges (1896), places it broadly between Damascus and the Euphrates. It is thought by some to have extended from the Beqaa Valley along the eastern side of the Anti-Lebanon mountains, reaching Hama to the north and Damascus to the south, making it at one time a state of considerable importance.Template:Sfn

In the Hebrew Bible

In 1 Samuel 14:47, the kings of Zobah were said to have fought with the Israelite king Saul. Kirkpatrick suggests that "the 'kings' were independent chiefs", but by the time of David, there was a single king, Hadadezer bar Rehob. Later, King Hadadezer bar Rehob allied with Ammon against King David, who defeated Zobah and made the kingdom tributary to Israel (). In this war, Arameans from across the Euphrates came to Hadadezer's aid (). Upon the accession of Solomon, Zobah became independent of Israel (compare et seq.).

The chapter-heading of Psalm 60 in the New King James Version refers to Zobah. In the Revised Standard Version and the New American Bible (Revised Edition), the reference is to Aram-Zobah.

In Mesopotamian sources

The earliest extrabiblical attestation of Zobah occurs in an Old Babylonian tablet unearthed at Mari (M. 5423) that describes the campaign of the troops of Mari, led by Išhî-Addu, king of Qaṭna, to the Beqaa Valley. The tablet describes the city of Ṣîbat (probably identical to biblical Zobah and the Neo-Assyrian city of Ṣubat) as among the cities conquered by the king's troops.Template:SfnTemplate:SfnTemplate:Sfn

During the Neo-Assyrian period, Ṣubat is mentioned in the annals of Tiglath-Pileser III as the capital of a province following his conquests in the region. The Assyrian records also name two local governors: Šamaš-aḫu-iddina and Bēl-liqbi.Template:Sfn

Zobah is also attested as Ṣbh in Aramaic graffiti from the 8th century BC that were found in Hama.Template:Sfn

Medieval Rabbinical sources

From the 11th century, it was common Rabbinic usage to apply the term "Aram-Zobah" to the area of Aleppo, and this is perpetuated by Syrian Jews to this day. However, Saadia Gaon (882‒942 CE), in his Judeo-Arabic translation (tafsīr) of the Psalms identified Aram-zobah with Nisibis.

Identification attempts

Based on the biblical narrative, primarily from the Books of Kings and 2 Samuel, Berothai, a city belonging to Hadadezer () is identified by many with Berothah (), which was between Hamath and Damascus.Template:Sfn Zobah was probably located near this city, though Joseph Halévy claims to have identified Zobah with Chalcis.Template:Sfn On the later view, the area in question would be found in the far north of Syria and parts of Turkey.

Some sources indicate that Zobah city is the modern city of Homs in Syria,Template:Sfn or Anjar in Lebanon's Bekaa Valley.

According to Edward Lipiński, the location of the capital city of Ṣoba corresponds to the present archaeological site of Tell Deir in the Beqaa Valley of modern-day Lebanon.Template:Sfn Gaby Abousamra connects Zobah with the modern-day village of Zabbud, also in Lebanon.Template:Sfn Nadav Na'aman suggests Al-Qusayr north of Riblah as one possible candidate for the biblical city.Template:Sfn

See also

• Aleppo Codex, Hebrew Bible manuscript called in Hebrew "Keter Aram-Zoba", meaning "Crown of Aleppo"
• Aram-Damascus, another Iron Age Aramean kingdom
• Hamath-zobah, biblical city
• Homs, city in Syria

Bibliography

• Template:Cite Jewish EncyclopediaTemplate:Sfn whitelist