Vithkuq

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Vithkuq (Script error: No such module "IPA".) is a village and a former municipality in the Korçë County, southeastern Albania. At the 2015 local government reform it became a subdivision of the municipality Korçë.[1] The population at the 2011 census was 1,519.[2] The municipal unit consists of the villages Vithkuq, Leshnje, Gjanc, Lubonjë, Rehovë, Roshanj, Trebickë, Grabockë, Treskë, Stratobërdh, Panarit, Shtyllë and Cemericë.[3]

The village gave its name to a particular Albanian alphabetic script, the Vithkuqi script.[4]

Name

The place name Vithkuqi (variant Bythkuqi) means "red butt" in Albanian. It is a compound of two Albanian words: bythë and vithë are dialectal forms of the word "butt"; kuqi means "red".[4]

History

The history of Vithkuqi is known immediately after the fall of Constantinople, although other data about the village existed also before that event. The first reference about this settlement dates back to the Byzantine period. According to the tradition the first church in Vithkuqi, dedicated to St. Athanasios, dates from the year 1162. An account of the teacher from Moschopolis, Skenderis, which reports that Vithkuq was built before Moschopolis, implies a construction before the year 1330. Efthim K Mitko recorded on a 19th century report about Korça for the French consul of Thessaloniki that Vithkuq had 8 thousand inhabitants at the time of the fall of Constantinople.Template:Sfn

Vithkuq was one of the seven villages located in the Korçë area that the Ottoman Albanian lord Ilias Bey Mirahori received in 1484 from the Sultan Bayezid II, as a reward for being the first equerry and conqueror of Psamathia in the Ottoman capture of Constantinople.Template:Sfn Vithkuq along with Leshja were accorded to Ilias Bey as mülk (land tenure). However he met difficulties while collecting the incomes and after twelve years these villages turned into their earlier status of timars.Template:Sfn Being subjected to the Kaza of Korça, the villages of Episkopi, Boboshtica, Leshnja and Vithkuq were used in 1505 as sources of income on behalf of the five institutions of Ilias Bey's vakfa.Template:Sfn

During the 17th-18th centuries Vithkuq became a local center of culture and trade, being on a strategic location on the Berat-Korçë road. In 1724[5] the residents of Vithkuq sponsored the foundation of the first Greek school in Korçë.[6] In the eighteenth century, Vithkuq was inhabited by Orthodox Albanians and by smaller numbers of Aromanians (Vlachs).[7]

From the end of 18th century, various factors turned Vithkuq into a small mountain village. By the late eighteenth century socio-political and economic crises alongside nominal Ottoman government control resulted in local banditry and Muslim Albanian bands raided Greek, Aromanian and Orthodox Albanian settlements located today within and outside contemporary Albania.[8][9][10][7][11] Vithkuq, mainly an Orthodox Albanian centre that had Greek literary, educational and religious culture was destroyed in addition to other settlements in the region.[8][12][10][7][11] Those events pushed some Orthodox Albanians and Aromanians from Vithkuq to migrate afar to places such as Macedonia, Thrace and so on.[11][13][12][10][14][7]

In 1792, Vithkuq was composed of the following neighborhoods: Borisha, Tataçi (of the Tatars), Llas, Qyrsa, Syrbashi, Krekasi (of the Greeks), Palasi, Kolaqerkasi, Kovaçasi, Saraçi, Rusasi (of the Russians), Dukasi, Dukates, Boris.[15][16] Vithkuq hosts several churches and monasteries that were built during its period of prosperity.[17][18][19]

In 1936, in Vithkuq was constructed the first hydroelectric plant of Albania.[20]

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World War II

On August 15, 1943, during World War II, the first storm brigade of the Albanian National Liberation Army was formed near Vithkuq under the command of Mehmet Shehu. Around 800 partisans took part in the following parade, which was attended by important members of the Albanian Communist party like Enver Hoxha and Mehmet Shehu.[21]

Contemporary times

In contemporary times Vithkuq is inhabited by Orthodox Albanians and an Aromanian population who were previously pastoral nomads that settled there after the settlement was abandoned by its earlier inhabitants.[7] as well as Muslim Albanians who have settled in it during communist times.[8] Vithkuq, known in Albania as being a traditionally Christian settlement is neighbours with various Muslim and Christian Albanian villages that surround it, although the latter have become "demographically depressed", due to migration.[8] During the communist period some Muslim Albanians from surrounding villages settled in Vithkuq making locals view the village population as mixed (i përzier) and lamenting the decline of the Christian element.[8]Script error: No such module "Unsubst".

Notable people

References

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  3. Greece – Albania Neighbourhood Programme Template:Webarchive
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  5. Basil Kondis. The Greeks of Northern Epirus and Greek-Albanian relations. Hestia, 1995, p. 9: ""The first school of the Hellenic type in Korytsa opened in 1724"
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  7. a b c d e Script error: No such module "citation/CS1".."Particularly interesting is the case of Vithkuq, south of Moschopolis, which seems to have shared closely in the town's evolution, though it is far from clear whether it was inhabited by Vlachs in the glory days before 1769. It may well have had Vlach inhabitants before 1769, though the Arvanites were certainly far more numerous, if not the largest population group. This is further supported by the linguistic identity of the refugees who fled Vithkuq and accompanied the waves of departing Vlachs. Today it is inhabited by Arvanites and Vlachs, though the forebears of the modern Vlach residents arrived after the village had been abandoned by its previous inhabitants and are mainly of Arvanitovlach descent. They are former pastoral nomads who settled permanently in Vithkuq."
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  14. Script error: No such module "citation/CS1"."Of these Vithkuq... All these villages have a Vlach element in their population, and it is Vlach tradition that they were large and important... This culture was of course Greek culture..."
  15. Petraq Pepo (ed.): Materiale dokumentare për Shqipërinë juglindore. Tiranë, 1981.
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  18. Rousseva R. Iconographic characteristics of the churches in Moschopolis and Vithkuqi (Albania), Makedonika, 2006, v. 35, pp. 163-191. In English and Greek, with photographs of icons and inscriptions.
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Bibliography

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Further reading

  • Kurtiqi, Gjikë. Vithkuqi i 24 Kishave dhe 100 Krojeve, Libri i Parë, Tirana 2008.
  • Kurtiqi, Gjikë. Vithkuqi: Larg dhe Afër, Libri i Dytë, Tirana 2009.

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