Tangihanga

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Tangihanga for Wi Parata at Waikanae, 1906

, or more commonly, , is a traditional funeral rite practised by the Māori people of New Zealand. were traditionally held on , and are still strongly associated with the tribal grounds, but are now also held at homes and funeral parlours. While still widely practised, are not universally observed, and some tribes have expressed concerns about lower numbers of .

Modern practises

Tribes—at the level of or —differ in how they honour those who die. generally take three days, with burial on the third day. From the moment of death, the body of the deceased () is rarely alone. The is transported (usually from a hospital and via a funeral home) to the . There they are welcomed with a and will lie in state for at least two nights, usually in an open coffin, in the .

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Kawakawa leaves

File:Tangihanga-Tūhourangi - funeral1905.jpg

Burial of Major Te Keepa Te Rangi-pūawhe at Rotorua, 1905

Throughout the , the is flanked by the bereaved family (; sometimes called the or mourners), who take few and short breaks, dress in black, and sometimes wreath their heads in kawakawa leaves. Around the coffin, flowers and photographs of deceased relatives are placed.

Visitors come during the day, sometimes from great distances despite only a distant relationship, to address the deceased. They may speak frankly of his or her faults as well as virtues, but singing and joking are also appropriate. Free expression of grief by both men and women is encouraged. Traditional beliefs may be invoked, and the deceased is told to return to the ancestral homeland, Hawaiki, by way of , the spirits' journey. The close kin may not speak. It is traditional for mourners to wash their hands in water and sprinkle some on their heads before leaving the area where the lies in state. Traditionally, the visitors would bring famous taonga (treasures), such as kākā and kiwi feather cloaks and pounamu mere, which would be placed alongside the . These items were inherited by the heirs of the deceased, who were then expected to return them to the original owners at subsequent . This practice was called .

On the last night, the ('night of ending'), the mourners hold a vigil and at a time assigned by custom (sometimes midnight, sometimes sunrise) the coffin is closed, before a church or funeral service or graveside interment ceremony, invariably Christian in modern times. As with the area the lies, it is traditional for mourners to wash their hands in water and sprinkle some on their heads before leaving the cemetery. After the burial rites are completed, a feast () is traditionally served. Mourners are expected to provide ('gifts', typically money) towards the meal. After the burial, the home of the deceased and the place where the deceased died are ritually cleansed with (prayers or incantations) and desanctified with food and drink, in a ceremony called , 'tramping the house'. That night, the ('night of entertainment') is a night of relaxation and rest. The widow or widower is not left alone for several nights following.

Both in traditional times and modern, the of high-profile individuals can be both extended and elaborate.

A 2011 court case over a disputed resting place ruled that Māori customary law could not be applied to funeral traditions under common law, as the customary law allows force to settle legal disputes.