Suparshvanatha

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Suparshvanatha (Template:Langx Script error: No such module "lang".), also known as Suparśva, was the seventh Jain Tīrthankara of the present age (avasarpini). He was born to King Pratistha and Queen Prithvi at Varanasi on 12 Jestha Shukla in the Ikshvaku clan. He is said to have attained moksha at Shikharji on the sixth day of the dark half of the month of Phālguna.

Jain biography

Life before renunciation

Suparśvanātha was the seventh Jain Tīrthankara of the present age (avasarpini).Template:Sfn He was born to King Pratishtha and Queen Prithvi at Varanasi on 12 Jestha Shukla in the Ikshvaku clan.Template:Sfn There is temple dedicated to Suparshvanatha built in Bhadaini, Varanasi to commemorate the birth of Suparshvanatha.Template:SfnTemplate:Sfn Nine months before the birth of Suparśvanātha, Queen Prithivī dreamt the sixteen most auspicious dreams.Template:Sfn Suparśvanātha spent 5 lakh pūrva as youth (kumāra kāla) and ruled His kingdom for 14 lakh pūrva and 20 pūrvāṇga (rājya kāla).Template:Sfn Suparśvanātha was married and ruled after his father King Pratistha. He conducted affairs in state and looked after well being of individual.Template:Sfn

Renunciation

According to Jain legends, When he observed tree leaves falling and flower wilting, he renounced his worldly life. He gave his kingdom to his son and became a Jain ascetic. After 9 months and then obtained Kevala Jnana (omniscience). After a many years of spreading his knowledge, he is said to have attained nirvana at Sammed Shikharji on the sixth day of the dark half of the month of Phālguna.Template:SfnTemplate:Sfn

Disciples

According to Jain texts Balladatta Svami was the leader of the Suparśvanātha disciples and 20 lakh years he also achieved nirvana.Template:Sfn

As a historical figure

The Yajurveda is also said to have mentioned the name of Suparśvanātha but the meaning is different. It is an epithet of God which means "All-Pure Lord".

The Mahavagga book of the Khandhaka (1. 22. 13), a Buddhist text, mentions a temple of Suparśvanātha situated at Rajgir in the time of Gautama Buddha.Template:Sfn

At Mathura, there is an old stupa with the inscription of 157 CE. This inscription records that an image of the tīrthankara Aranatha was set up at the stupa built by the gods. However, Somadeva Suri stated in Yashstilaka and Jinaprabha Suri in Vividha Tirtha Kalpa that the stupa was erected for Suparśvanātha.Template:Sfn

Adoration

Svayambhūstotra by Acharya Samantabhadra is the adoration of twenty-four Tīrthankaras. Its five slokas (aphorisms) are dedicated to Tīrthankara Suparśvanātha.Template:Sfn

Template:Quote Suparshvanatha is associated with Nandavarta (Dig.) & Svastika (Svet.) emblem, Sirisa tree, Varanandin (Dig.) & Matanga (Svet.) Yaksha and Kali (Dig.) & Santa (Svet.) Yakshi.Template:SfnTemplate:Sfn

In literature

Supasnath Chariyam was compiled during reign of Mokkhal in 1422-23 at Dilwara.Template:Sfn

Iconography

Suparshvanatha is usually depicted in a lotus or kayotsarga posture. Statues and paintings show his head shielded by a multi-headed serpent, fanned out like an umbrella.Template:Sfn

Serpent-hood iconography is not unique to Suparshvanatha; it is also found above the icons of Parshvanatha, the 23rd of the 24 tirthankaras, but with a small difference.Template:Sfn Suparshvanatha's serpent hood has five heads, and a seven (or more)-headed serpent is found in Parshvanatha icons. Statues of both tirthankaras with serpent hoods have been found in Uttar Pradesh and Tamil Nadu, dating to the 5th to 10th centuries.Template:SfnTemplate:Sfn

Unlike Parshvantha who is depicted with coils of snake behind the body, Suparshva is depicted with snake hood only overhead. Suparshva's emblem of swastika is carved (or stamped) beneath his legs as an icon identifier.Template:SfnTemplate:SfnTemplate:Sfn

Main temples

See also

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References

Citations

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Sources

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External links

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