Recommended precaution

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Template:Multiple issuesTemplate:Usul al-fiqh Recommended precaution (Template:Langx) is a fiqh term, prominently used by Shi'a marjas when giving fatwas. Template:Transliteration is an action in such a way that includes certain knowledge to original Template:Transliteration. This term is considered from two views: the first is Template:Transliteration view and the other is juridical perspective (Template:Transliteration). In Template:Transliteration view, Template:Transliteration is concerned with the principle of Ihtiyat while in juridical view, Template:Transliteration dealt with Template:Transliteration, imitation and Template:Transliteration.

Definition

There are many definitions for recommended precaution (Template:Transliteration) in fiqh books and essays. Template:Transliteration is observed where the man of jurisprudence does not say anything about fatwa and on the other hand jurists choose the way of imitation freely. Sometimes Template:Transliteration is to action of Template:Transliteration (one who must act religious tasks) in such a way that the one find definite knowledge of original task. Template:Transliteration sometimes is along with the repetition of action and sometimes with Template:Clarify is not along with. There is also a difference between Template:Transliteration in fatwa and giving fatwa in recommended precaution.[1] Template:Transliteration literally means preservation and keeping.[2] Caution concerned primarily with action but Template:Transliteration with creating rules.[3]

Types of Template:Transliteration

There are many divisions in Template:Transliteration and its types. Template:Transliteration divided in one hand into indispensable, Template:Transliteration and needed and in other hand in respect to action, not action and collection of action and not action.

Template:Transliteration in the Quran

Three groups of verses refer to indispensability of Template:Transliteration.

  • The first group refers to those verses which point to forbidding talking about something without having knowledge.<templatestyles src="Template:Blockquote/styles.css" />

    (O man), follow not that whereof thou hast no knowledge. Lo! the hearing and the sight and the heart - of each of these it will be asked.

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Then verily We shall question those unto whom (Our message) hath been sent, and verily We shall question the messengers

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  • The second group refers to those verses which point to forbidding the annihilation of human souls.

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Spend your wealth for the cause of Allah, and be not cast by your own hands to ruin; and do good. Lo! Allah loveth the beneficent.

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Spend your wealth for the cause of Allah, and be not cast by your own hands to ruin; and do good. Lo! Allah loveth the beneficent.

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So keep your duty to Allah as best ye can, and listen, and obey, and spend; that is better for your souls. And whoso is saved from his own greed, such are the successful.

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When Shi'a Template:Transliteration give fatwas, they sometimes are not sure about the legality of some issues. In those cases, they recommend that the follower of the Template:Transliteration refrain from the act, in case it would indeed be haram. This is in contrast to the general term mustahabb, where people voluntarily do or refrain from doing actions that they know they are not obliged to.

As example:

It is a recommended precaution that even a child should not be made to sit in the toilet with its face or back facing Qibla. But if the child positions itself that way, it is not obligatory to divert it.[5]

References

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