Miracles of Muhammad

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Template:Short description Template:Sidebar with collapsible lists Miracles of Muhammad are miraculous claims attributed to the Islamic prophet Muhammad. Mehmet Özdemir (prof.dr.) regarding sirah draws attention to the almost non-existent number of miracles (dalāʾil al-nubuwwa) in the first records and the hundreds of additions made in later periods.[1]

History

Several Quranic verses highlight instances where Muhammad's contemporaries challenged him to validate his prophetic claims by demanding that he demonstrate phenomena that defied the ordinary course of nature, such as causing a fountain to gush from the ground, creating a lush garden with flowing rivers, manifesting a golden house, or delivering a readable book from heaven.[Quran 1][Quran 2]Template:SfnTemplate:Sfn

However, Muhammad refused to fulfill any of those challenges on the basis of Quranic revelations, reasoning that prophets could not produce a sign without God's authorization.[Quran 3][Quran 4][Quran 5]Template:Sfn He argued that the regularities of nature already served as sufficient proof of God's majesty[Quran 6]Template:Sfn and contended that miracles were pointless because they had not prevented past civilizations from rejecting their own prophets.[Quran 7]Template:SfnTemplate:Sfn He maintained that he served solely as a warner[Quran 8] and underscored that the Qur'an alone was adequate for his opponents.[Quran 9]Template:SfnTemplate:Sfn

Later, a range of miraculous incidents related to Muhammad have been reported in post-Qur'anic texts such as the Hadith and the Sira.Template:SfnTemplate:SfnTemplate:Sfn Some of them relied on ambiguous Qur'anic verses that were then developed into elaborate narratives. Notably, the Quranic verses 53:1-2, which is said to have originally forecasted a forthcoming event linked to the Day of Judgment based on a sighting of a lunar eclipse, were ultimately transformed into a historical miracle, the splitting of the moon.Template:SfnTemplate:Sfn

List of miracles

Contrary to those of biblical prophets, claims of miracles attributed to Muhammad are not consistently incorporated into a cohesive life narrative. Some collections simply list these miracles, primarily aiming to showcase that Muhammad performed miracles similar to earlier prophets, particularly Jesus, rather than delving into doctrinal aspects or interpreting specific life events. One example is a book by the 12th-century Islamic scholar al-Ghazali titled Ihya' 'ulum ad-din (The Revival of the Science of Religion) which provides the following list of Muhammad's miracles:Template:Sfn

  • Quran – The revelation of the Quran is considered by Muslims to be Muhammad's greatest miracle[2][3][4] and a miracle for all times, unlike the miracles of other prophets, which were confined to being witnessed in their own lifetimes.[5]
  • Scientific miracles: The theory of the scientific miracle of the Qur'an claims that the Qur'an has a miracle in expressing some scientific material (some modern scientific discoveries that were unknown at the time of writing the Qur'an). The history of writing in connection with the science and religion of Islam dates back to the works of Ibn Sina, Fakhr al-Razi, and Abu Hamid al-Ghazali, but has increased significantly in recent times. Authors in this field include Naeem Al-Mohassi, Maurice Bucaille, Rafiei Mohammadi, Mostarhameh, Makarem Shirazi and Rezaei Isfahani. These interpretations state that some verses of the Qur'an reflect prophetic statements about the nature and structure of the universe, physics, fetal biological growth, biological evolution, geology, mountain structure, and other phenomena that have been later confirmed by scientific research. This group of Quran-commentators present this as a proof of the divinity of the Qur'an.[6][7][8]
  • Splitting of the Moon; While standing on the Mount Abu Qubays, Muhammad splits the moon into two parts.[Hadith 1]
  • Isra and Mi'raj (Night Journey); occurring in 621, in which Muhammad leads the prayers to previous prophets in Al-Aqsa.[Hadith 2]
  • Radd al-Shams: According to tradition, Muhammad asked God to return the sun to its position before the sunset, so that Ali could have enough time to say his Asr prayer.[9]
  • When Abu Jahl was going to trample Muhammad's neck or smear his face with dust as he was engaged in prayer, Abu Jahl came near him but turned upon his heels and tried to repulse something with his hands. It was said to him: "What is the matter with you?" He said: "There is between me and him. A ditch of fire and terror and wings." Thereupon Muhammad said: "If he were to come near me the angels would have torn him to pieces."[Hadith 3]
  • According to Ali ibn Sahl Rabban al-Tabari, Muhammad's success and victory against his enemies was one of his miracles. Muhammad Himself claimed multiple miraculous deeds during his battles, including angels fighting for him, the wind being on his side, him blinding his opponents with dust, summoning slumber and Allah purifying the Muslims With rain [10] Similarly, many modern Muslim historians believe Muhammad's greatest miracles were his worldly accomplishments, in a short time span, in various fields (such as the religious, social, proselytising, political, military and literary spheres) and "the transformation of the Arabs from marauding bands of nomads into world conquerors."[11][12]
  • The events which occurred during his Hijrah (migration from Mecca to Medina):
    • The blindness of the Qurashite warriors who assembled at his door to assassinate him. He sprinkled a handful of dust at the assassins and summoned two barriers inbetween them as he recited the 9th verse of Surah Ya Sin and went away invisibly without being seen by them.[13]
    • something similar occurred after the revelation of Surah Al-Masad when Abu Lahab's wife got offended and wanted to confront him

He could cure the blind by only spitting or blowing on the patient.[Hadith 4][Hadith 5][Hadith 6]

Interpretations

Sunni views

According to the consensus of Sunni scholars, rejecting a single letter of the Qur'an or a hadith which is Script error: No such module "lang". causes one to become a non-Muslim. Belief in the miracles of Muhammad in the Qur'an and in hadith which are transmitted by Script error: No such module "lang". are obligatory.[21][22][23][24]

Views on Muslim views

American scholar of Islam Marcia Hermansen states that "Miracles in the Islamic tradition play less of an evidentiary role than in some other religions since the prophet Muhammad's humanity is stressed."[25]

See also

References

Quran Primary Sources

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  1. Q 17:90–3
  2. see also Q 74:52
  3. Q 13:38
  4. Q 14:11
  5. Q 40:78
  6. Q 10:5-6
  7. Q 17:59
  8. Q 29:50
  9. Q 29:51
  10. [[Al-Anfal|]] 8:17

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Hadith Primary Sources

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  1. Sahih Bukhari, Vol. 5, Book 58, Hadith 208
  2. Sahih Muslim, Book 1, Hadith 328
  3. Sahih Muslim, Book 39, Hadith 6718
  4. Sahih Bukhari, Vol. 5, Book 59, Hadith 517
  5. Sunan Abi Dawud, Book 28, Hadith 3885
  6. Sahih Bukhari, Vol. 4, Book 52, Hadith 192
  7. Ash-Shama'il Al-Muhammadiyah 393
  8. Tirmidhi, Vol. 1, Book 46, Hadith 3618
  9. Sunan Ibn Majah, Vol. 1, Book 6, Hadith 1631
  10. Bukhari, Vol. 5, Book 58, Hadith 248
  11. Sahih Muslim, Book 23, Hadith 4984
  12. Sahih Bukhari, Vol. 4, Book 56, Hadith 812
  13. Sahih Muslim, Book 42, Hadith 7150
  14. Sahih Mulsim, Book 31, Hadith 5909
  15. Sahih Bukhari, Vol. 4, Book 52, Hadith 67
  16. Sahih Bukhari, Vol. 3, Book 49, Hadith 867
  17. Sahih Bukhari, Vol. 4, Book 52, Hadith 147
  18. 9731 مصنف عبد الرزاق
  19. Sahih Bukhari, Vol. 4, Book 56, Hadith 819
  20. Sahih Bukhari, Vol. 4, Book 56, Hadith 777
  21. Sahih Bukhari, Vol. 4, Book 52, Hadith 253
  22. Sahih Bukhari, Vol. 4, Book 56, Hadith 779
  23. Sahih Bukhari, Vol. 8, Book 73, Hadith 115
  24. Sahih Muslim, Book 31, Hadith 6063
  25. Sahih Muslim, Book 30, Hadith 5654
  26. Tirmidhi, Vol. 1, Book 46, Hadith 3626
  27. Sunan Abi Dawud, Book 14, Hadith 2543
  28. Riyad as-Salihin 1002
  29. Sahih Bukhari, Vol. 4, Book 56, Hadith 785
  30. Sahih Bukhari, Vol. 1, Book 4, Hadith 189
  31. Sahih Bukhari, Vol. 7, Book 70, Hadith 575
  32. Sahih Muslim, Book 30, Hadith 5793
  33. Ash-Shama'il Al-Muhammadiyah 19
  34. Sahih Muslim, Book 30, Hadith 5789
  35. Sahih Bukhari, Vol. 5, Book 57, Hadith 24
  36. Sahih Bukhari, Vol. 5, Book 57, Hadith 35
  37. Sahih Bukhari, Vol. 5, Book 57, Hadith 50
  38. Tirmidhi, Vol. 1, Book 46, Hadith 3697
  39. Sunan Abid Dawud, Book 41, Hadith 4634
  40. Sahih Muslim, Book 31, Hadith 5942
  41. Sahih Muslim, Book 31, Hadith 5943
  42. Tirmidhi, Vol. 1, Book 46, Hadith 3696
  43. Sunan Ibn Majah, Vol. 1, Book 1, Hadith 134
  44. Tirmidhi, Vol. 1, Book 46, Hadith 3699
  45. Sahih Bukhari, Vol. 1, Book 4, Hadith 215
  46. Sunan an-Nasa'i, Vol. 3, Book 21, Hadith 2071
  47. Sahih Bukhari, Vol. 5, Book 59, Hadith 314
  48. Sahih Bukhari, Vol. 2, Book 23, Hadith 453
  49. Sahih Muslim, Book 40, Hadith 6869

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Other Citations

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  1. Özdemir, Mehmet, (2007). Siyer Yazıcılığı Üzerine, Milel ve Nihal, 4 (3), 129-162
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  6. Ahmad Dallal, Quran and science, Encyclopedia of the Qur'an
  7. رضایی اصفهانی، محمد علی. «حركات خورشید و اعجاز علمی قرآن». دریافت‌شده در ۱۸ ژوئن ۲۰۲۰.
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  20. Lālana Śāha City of Mirrors Oxford University Press 2017 Template:ISBN page 524
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Bibliography

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Further reading

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