Luke 11

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Template:New Testament chapter short description Template:Bible chapter Luke 11 is the eleventh chapter of the Gospel of Luke in the New Testament of the Christian Bible. It records Luke's version of the Lord's Prayer and several parables and teachings told by Jesus Christ.[1] The book containing this chapter is anonymous, but early Christian tradition uniformly affirmed that Luke the Evangelist composed this Gospel as well as the Acts of the Apostles.[2]

Text

The original text was written in Koine Greek. Some early manuscripts containing the text of this chapter are:

This chapter is divided into 54 verses.

The Lord's Prayer

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File:Codex Sinaiticus-small.jpg
Luke 11:2 in Codex Sinaiticus

The chapter opens with Jesus praying in "a certain place" and being asked by one of his disciples to teach them to pray, as John the Baptist had taught his disciples.[3] The place is not named but the context is within Jesus' "journey to Jerusalem" which he has commenced, with his disciples, in Luke 9:51. Frederic Farrar suggests that Luke "did not possess a ... definite note of place or of time".[4]

The form of prayer taught by John the Baptist has perished.[4] Origen emphasizes that the disciple's request is for Jesus to teach "as John taught", John having already been commended by Jesus as the greatest of all those born of women.[5][6]

In reply, Jesus taught his disciples the "model prayer",[7] known generally as the Lord's Prayer. Some writers looking at Matthew's account (Script error: No such module "Bibleverse".) alongside Luke's account have argued that the disciple was probably a later recruit to Jesus' entourage and therefore not present at the Sermon on the Mount.[8] Eric Franklin notes the "appropriate" connection between this section and the end of chapter 10, where Mary's listening to Jesus has been commended rather than Martha's activism.[9]Template:Rp

A friend comes at midnight

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And He said to them, "Which of you shall have a friend, and go to him at midnight and say to him, 'Friend, lend me three loaves; for a friend of mine has come to me on his journey, and I have nothing to set before him'; and he will answer from within and say, 'Do not trouble me; the door is now shut, and my children are with me in bed; I cannot rise and give to you'?"[10]
File:Teachings of Jesus 17 of 40. ask and ye shall receive. Jan Luyken etching. Bowyer Bible.gif
Etching by Jan Luyken illustrating the parable of the friend at night, from the Bowyer Bible

For Luke, the Lord's Prayer has a strongly eschatological focus: it prays for the coming of the Kingdom of God and maintaining that until such coming, Jesus' disciples "should live under its shadow and out of its strength". So Luke follows on from the prayer with a parable which speaks of the need for urgent and insistent prayer, portrayed through "a determined petition for bread". The parable indicates that God is not indifferent during this time of waiting, and Franklin observes that any suggestion to the contrary "arises out of a misreading of the signs of the times".[9]Template:Rp

Farrar adds an allegorical reading in his assessment of this story:<templatestyles src="Template:Blockquote/styles.css" />

Allegorically we may see here the unsatisfied hunger of the soul, which wakens in the midnight of a sinful life.[4]

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Keep asking, seeking, knocking

So I say to you, "Ask, and it will be given to you; search, and you will find; knock, and the door will be opened for you".[11]

The text here:

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mirrors Luke's text at Script error: No such module "Bibleverse".:

Give, and it will be given to you
(δίδοτε καὶ δοθήσεται ὑμῖν, Script error: No such module "lang".)

God's responsiveness to persistent prayer can be understood in the light of the parable of the friend at midnight and the persistence in seeking help which it represents.

Verses 11–12 maintain the theme of asking:

11 If a son asks for bread from any father among you, will he give him a stone? Or if he asks for a fish, will he give him a serpent instead of a fish? 12 Or if he asks for an egg, will he offer him a scorpion?[13]

Luke gives three examples of possible requests, two matching Matthew's account, asking for a loaf, and for a fish,[14] and a third of his own, requesting an egg. Codex Bezae omits the first example.[15] Meyer sees in this passage an example of the literary technique known as anacoluthon, an unexpected discontinuity in the expression of ideas.[8]

He who does not gather with me scatters

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Baptist theologian John Gill suggests that "the allusion [in verse 23b] is either to the gathering of the sheep into the fold, and the scattering of them by the wolf; or to the gathering of the wheat, and binding it in sheaves, and bringing it home in harvest; and to the scattering of the wheat loose in the field, whereby it is lost".[16]

Verses 27-28

As he said these things, a woman in the crowd raised her voice and said to him, "Blessed is the womb that bore you, and the breasts at which you nursed!" 28 But he said, "Blessed rather are those who hear the word of God and keep it!"[17]

These verses appear in Luke only, but they have affinities with Matthew 12:46-50 and Mark 3:32-35, where his own mother and brothers intervene during Jesus' discourse.[15] Henry Alford comments that "the woman apparently was influenced by nothing but common-place and unintelligent wonder at the sayings and doings of Jesus".[18]

Woes of the Pharisees

File:Codex Claromontanus V (f. 166r).JPG
The Latin text of Luke 10:41–11:5 in Codex Claromontanus V, from 4th or 5th century

Script error: No such module "Labelled list hatnote". Verses 37–54 enumerate a number of criticisms raised by Jesus against scribes (lawyers) and Pharisees, which are also recorded in Matthew 23:1–39.[19] Mark 12:35–40 and Luke 20:45–47 also include warnings about scribes.

See also

References

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  1. ↑ Halley, Henry H. Halley's Bible Handbook: an Abbreviated Bible Commentary. 23rd edition. Zondervan Publishing House. 1962.
  2. ↑ Holman Illustrated Bible Handbook. Holman Bible Publishers, Nashville, Tennessee. 2012.
  3. ↑ Script error: No such module "Bibleverse".
  4. ↑ a b c Farrar, F. W. (1891), Cambridge Bible for Schools and Colleges on Luke 11, accessed 16 September 2023
  5. ↑ Script error: No such module "Bibleverse".
  6. ↑ Origen, quoted by Thomas Aquinas in Catena aurea: commentary on the four Gospels, collected out of the works of the fathers, Luke, Part 2, p. 386, edited by John Henry Newman, Oxford, 1841, accessed on 21 April 2025
  7. ↑ Sub-heading at Luke 11:1 in the New King James Version
  8. ↑ a b Meyer, H. A. W. (1873), Meyer's NT Commentary on Luke 11, translated from the German sixth edition, accessed 9 January 2022
  9. ↑ a b Franklin, E., 59. Luke in Barton, J. and Muddiman, J. (2001), The Oxford Bible Commentary Template:Webarchive
  10. ↑ Script error: No such module "Bibleverse".: NKJV
  11. ↑ Script error: No such module "Bibleverse".: NKJV
  12. ↑ Script error: No such module "Bibleverse".: Westcott-Hort New Testament
  13. ↑ Script error: No such module "Bibleverse".: NKJV
  14. ↑ Script error: No such module "Bibleverse".
  15. ↑ a b Nicoll, W. R., The Expositor's Greek Testament on Luke 11, accessed 21 September 2023
  16. ↑ Gill, J. (1746–48), Gill's Exposition on Luke 11, accessed 17 June 2018
  17. ↑ Script error: No such module "Bibleverse".: English Standard Version
  18. ↑ Alford, H., Greek Testament Critical Exegetical Commentary - Alford on Luke 11, accessed on 22 April 2025
  19. ↑ Script error: No such module "citation/CS1".

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External links

Preceded by
Luke 10 		Chapters of the Bible
Gospel of Luke 		Succeeded by
Luke 12

Template:Gospel of Luke

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