List of atheist philosophers

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Template:Short description Script error: No such module "Unsubst". Template:Broader There have been many philosophers in recorded history who were atheists. This is a list of atheist philosophers who have articles in Wikipedia. Living persons in this list are people deemed relevant for their notable activities in public life, and who have publicly identified themselves as atheists. Script error: No such module "Hatnote".

File:Alfred Jules Ayer.png
A. J. Ayer
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Georges Bataille
File:Jeremy Bentham by Henry William Pickersgill crop.jpg
Jeremy Bentham
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Auguste Comte
File:Daniel Dennett 2.jpg
Daniel Dennett
File:John Dewey in 1902.jpg
John Dewey
File:Engels 1856.jpg
Friedrich Engels
File:Ludwig Andreas Feuerbach.jpg
Ludwig Feuerbach
File:William Godwin by Henry William Pickersgill.jpg
William Godwin
File:Paul Heinrich Dietrich Baron d'Holbach Roslin.jpg
Baron d'Holbach
File:Painting of David Hume.jpg
David Hume
File:Kazimierz Łyszczyński.jpg
Kazimierz Łyszczyński
  • Kazimierz Łyszczyński (also known in English as "Casimir Liszinski"; (1634–1689): Polish-Lithuanian nobleman and philosopher, author of a philosophical treatise, De non existentia Dei (On the Non-existence of God), who was condemned to death and brutally executed for atheism.[93][94][95]
  • John Leslie Mackie (1917–1981): Australian philosopher who specialized in meta-ethics as a proponent of moral skepticism. Wrote The Miracle of Theism, discussing arguments for and against theism and concluding that theism is rationally untenable.[96]
  • Michael Martin (1932–2015): analytic philosopher and professor emeritus at Boston University, author of Atheism: A Philosophical Justification (1989) and The Impossibility of God (2003).[97]
  • Harriet Martineau (1802–1876): English writer and philosopher, renowned in her day as a controversial journalist, political economist, abolitionist and lifelong feminist.[98]
File:Marx old.jpg
Karl Marx
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Friedrich Nietzsche
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Bertrand Russell
File:Marquis de Sade portrait.jpg
Marquis de Sade
File:George Santayana.jpg
George Santayana
File:Jean Paul Sartre 1965.jpg
Jean-Paul Sartre
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Moritz Schlick
File:Arthur Schopenhauer Portrait by Ludwig Sigismund Ruhl 1815.jpeg
Arthur Schopenhauer
File:John Searle speaking at Google 1.jpg
John R. Searle
File:Peter Singer MIT Veritas (cropped).jpg
Peter Singer
File:Spencer1.jpg
Herbert Spencer
File:Max stirner.jpg
Max Stirner
File:6655 - Roma - Ettore Ferrari, Giulio Cesare Vanini (1889) - Foto Giovanni Dall'Orto, 6-Apr-2008.jpg
Lucilio Vanini
File:Vasubandhu.JPG
Vasubandhu
  • Vasubandhu (4th to 5th century CE): Buddhist monk and philosopher who composed a series of arguments debunking the idea of a Creator God.[168]
File:Etienne Vermeersch 2014.jpg
Etienne Vermeersch
File:Slavoj Zizek in Liverpool 2.jpg
Slavoj Žižek

Notes and references

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  7. "Conversely, an absolute denial of God's existence is equally meaningless, since verification is impossible. However, despite this assertion, Ayer may be considered a practical atheist: one who sees no reason to worship an invisible deity." 2000 Years of Disbelief: Famous People with the Courage to Doubt, by James A. Haught, Prometheus Books, 1996, p. 276.
  8. "I do not believe in God. It seems to me that theists of all kinds have very largely failed to make their concept of a deity intelligible; and to the extent that they have made it intelligible, they have given us no reason to think that anything answers to it." Ayer, A.J. (1966). "What I Believe," Humanist, Vol.81 (8) August, p. 226.
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  10. "The reverend Dr Tom Ambrose was sacked yesterday by his bishop for being "arrogant, aggressive, rude, bullying, high-handed, disorganised and at times petty", as a Church of England tribunal put it. Twice, he even spat at parishioners. You might expect that, as an atheist, I might rub my hands over this clerical outrage." Julian Baggini, Thought for the day - BBC Radio Bristol, blog entry, April 11, 2008 (accessed April 22, 2008).
  11. Multiple quotes from Bakunin substantiating his atheist views [1] Template:Webarchive.
  12. "(...) the writings of such atheistic post-modernists as (...) Roland Barthes (...)" Michael D. Waggoner (2011). Sacred and Secular Tensions in Higher Education: Connecting Parallel Universities. Taylor & Francis, pg. 88
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  14. "Feuerbach's book received criticism from two quarters: expectedly from Christian theologians but surprisingly, from the atheists Max Stirner and Bruno Bauer." Van A. Harvey, Ludwig Andreas Feuerbach, Stanford Encyclopedia of Philosophy, 2007 (accessed May 22, 2008).
  15. "(...) the writings of such atheistic post-modernists as Jean Baudrillard (...)" Michael D. Waggoner (2011). Sacred and Secular Tensions in Higher Education: Connecting Parallel Universities. Taylor & Francis, pg. 88
  16. "As an atheist, Baudrillard took no interest in Kierkegaard's theological work (...)" Jon Bartley Stewart (2011). Kierkegaard's Influence on the Social Sciences. Ashgate Publishing, Ltd., pg. 9
  17. "[Beauvoir] remained an atheist until her death." Simone de Beauvoir (1908-1986), The Internet Encyclopedia of Philosophy (Accessed April 21, 2008)
  18. "I cannot be angry at God, in whom I do not believe." Haught (1996–), p. 293
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  24. "Some years ago, without realizing what it might mean, I accepted a dinner invitation from a Jewish colleague for dinner on Friday night. I should say that my colleague had never appeared particularly orthodox, and he would have known that I am an atheist." Simon Blackburn, Religion and Respect Template:Webarchive (pdf) on his website, August 2004 (accessed April 23, 2008.)
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  28. "Büchner's materialistic interpretation of the universe in Kraft und Stoff created an uproar for its rejection of God, creation, religion, and free will and for its explanation of mind and consciousness as physical states of the brain produced by matter in motion. His continued defense of atheism and atomism and his denial of any distinction between mind and matter (Natur und Geist, 1857; "Nature and Spirit") appealed strongly to freethinkers, but dialectical materialists condemned his acceptance of competitive capitalism, which Büchner viewed as an example of Charles Darwin's "struggle for survival." " 'Büchner, Ludwig', Encyclopædia Britannica Online (accessed August 1, 2008).
  29. Gustavo Bueno: Cuestiones cuodlibetales sobre Dios y la religión. Madrid: Mondadori, 1989.
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  31. David Simpson writes that Camus affirmed "a defiantly atheistic creed." Albert Camus (1913–1960), The Internet Encyclopedia of Philosophy, 2006, (Accessed June 14, 2007).
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  33. R. Carnap: Intellectual Autobiography. in: P. A. Schilpp (editor): The Philosophy of Rudolf Carnap. Cambridge University Press, La Salle (Illinois) 1963.
  34. Martin Gardner said "Carnap was an atheist..." A Mind at Play: An Interview with Martin Gardner Template:Webarchive, by Kendrick Frazier, Skeptical Inquirer, March/April 1998 (Accessed July 2, 2007).
  35. "Carnap had a modest but deeply religious family background, which might explain why, although he later became an atheist, he maintained a respectful and tolerant attitude in matters of faith throughout his life." Buldt, Bernd: "Carnap, Paul Rudolf", Complete Dictionary of Scientific Biography Vol. 20 p.43. Detroit: Charles Scribner's Sons, 2008.
  36. "If I had to sum up my own atheism, I think I would have to say that it amounts to this: I have no interest in the supernatural. I also have no interest in what others believe about the supernatural as long as their belief does not involve intolerance of those who disagree with them." Robert Todd Carroll, Skeptic's Dictionary entry: atheism (accessed April 28, 2008).
  37. The problem of consciousness meets "Intelligent Design", David Chalmers's blog ("As it happens, I'm an atheist").
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  39. Ana Siljak, Angel of Vengeance, page 58
  40. "Despite his atheism, Comte was concerned with moral regeneration and the establishment of a spiritual power." Mary Pickering, 'Auguste Comte and the Saint-Simonians', French Historical Studies Vol. 18, No. 1 (Spring 1993), pp. 211-236.
  41. "But tragically, Comte's "remarkable clearness and extent of vision as to natural things" was coupled with a "total blindness in regard to all that pertains to man's spiritual nature and relations." His "astonishing philosophic power" served only to increase the "plausibility" of a dangerous infidelity. Comte was, once unmasked, a "blank, avowed, unblushing Atheist." [...] Some of the Reformed writers were careful enough to note that technically Comte was not an atheist since he never denied the existence of God, merely his comprehensibility. Practically, however, this made little difference. It only pointed to the skepticism and nescience at the core of his positivism. The epistemological issues dominated the criticism of Comte. Quickly, his atheism was traced to his sensual psychology (or "sensualistic psychology", as Robert Dabney preferred to say)." Charles D. Cashdollar, 'Auguste Comte and the American Reformed Theologians', Journal of the History of Ideas Vol. 39, No. 1 (January–March 1978), pp. 61-79.
  42. "An atheist, he rejected the burden of original sin, and preached the fundamental 'moral goodness of man.'" Condorcet's Reconsideration of America as a Model for Europe, Max M. Mintz, Journal of the Early Republic, Vol. 11, No. 4 (Winter, 1991), pp. 493-506 (p. 505), published by University of Pennsylvania Press on behalf of the Society for Historians of the Early American Republic
  43. Stated in Will Durant's Outlines of Philosophy
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  45. "Deleuze's atheist philosophy of immanence is an artistic (or creative) power at work on theology" Deleuze and Religion. Mary Bryden (2002). Routledge, p. 157.
  46. "Deleuze's atheist critique is powerful (...)" Iconoclastic Theology: Gilles Deleuze and the Secretion of Atheism. F. LeRon Shults (2014). Edinburgh University Press, p. 103.
  47. Alain de Botton told interviewer Chris Hedges, "I'm an atheist." C-SPAN 2 "After Words" interview, 31 March 2012.
  48. Dennett, Daniel C. (2006), Breaking the Spell, Viking (Penguin), Template:ISBN
  49. Dennett recommends: "If the topic comes up, acknowledge you're an atheist. No big deal. Now let's talk about something interesting." "In Reason We Trust" advertisement, Scientific American, vol. 318, no. 1 (January 2018), p. 21.
  50. "(...) the writings of such atheistic post-modernists as (...) Jacques Derrida (...)" Michael D. Waggoner (2011). Sacred and Secular Tensions in Higher Education: Connecting Parallel Universities. Taylor & Francis, pg. 88
  51. Martin Hägglund (2008). Radical Atheism: Derrida and the Time of Life. Stanford University Press.
  52. "So when I say “I rightly pass as an atheist” I know that because of everything that I’ve done so far, say in terms of deconstruction and so on and so forth, I’ve given a number of signs of my being a non-believer in God in a certain way, an atheist. And nevertheless, although I confirm that it is right to say “I’m an atheist”, I can’t say myself “I am an atheist” as a position, see “I am” or “I know what I am”: “I am this, and nothing else and I’m identifying myself as an atheist.” I would never say… this would sound obscene: “I am.” I wouldn’t say “I am an atheist” or I wouldn’t say “I am a believer” either." Jacques Derrida On ‘Atheism’ and ‘Belief’ (excerpt from an interview in Toronto, 2002)
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  56. A History of Freethought, Ancient and Modern, to the Period of the French Revolution, J.M. Robertson, Fourth Edition, Revised and Expanded, In Two Volumes, Vol. I, Watts, 1936. p173 - 174
  57. a b Will and Ariel Durant, Rousseau and Revolution, p. 183
  58. "This book... presents the strongest case yet for atheism... Drange carefully analyzes and assesses two major arguments for the nonexistence of God: the argument from Evil and the Argument from Nonbelief." [quoted from the dustjacket description] Nonbelief & Evil: Two arguments for the nonexistence of God Theodore M. Drange, Prometheus Books, 1998, Template:ISBN
  59. The Existence of God: William Lane Craig vs Paul Draper U.S. Military Academy at West Point. September 30, 1997.
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  61. "'There is no God, there is no life after death, Jesus was a man, and, perhaps most important, the influence of religion is by and large bad,' he wrote in the current issue of Free Inquiry, a magazine about secular humanism, a school of thought that emphasizes values based on experience rather than religion." Paul Edwards, Professor and Editor of Philosophy, Dies at 81, by Jennifer Bayot, The New York Times, December 16, 2004 (Accessed April 21, 2008)
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  63. "The Non-Existence of God". Routledge. Retrieved 12 February 2021.
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  67. "An exponent of the Idealist school developed by Johann Gottlieb Fichte, Forberg is best known for his essay Über die Entwicklung des Begriffs Religion (1798; "On the Development of the Concept of Religion"), a work that occasioned Fichte's dismissal from the University of Jena on the charge of atheism after he had published a corroborative treatise. Forberg also wrote further apologetical works in support of atheism." 'Forberg, Friedrich Karl', Encyclopædia Britannica Online, 2008 (accessed August 1, 2008).
  68. "If I were not a total atheist, I would be a monk...a good monk." David Macey (2004). Michel Foucault. Reaktion Books, p. 130.
  69. "(...) the writings of such atheistic post-modernists as (...) Michel Foucault (...)" Michael D. Waggoner (2011). Sacred and Secular Tensions in Higher Education: Connecting Parallel Universities. Taylor & Francis, pg. 88.
  70. "Coleridge also introduced Charles Lamb to Godwin. Lamb had shown some sympathy for the New Philosophy but the arguments of Coleridge and his own religiosity and common sense quickly turned him against it. He was particularly repelled by Godwin's atheism." Peter H. Marshall, William Godwin (1984), page 240.
  71. Luke Ford, "Interview with Novelist Rebecca Goldstein - The Mind-Body Problem", conducted by phone April 11, 2006, transcript posted at lukeford.net
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  74. "I would certainly describe myself as a robust or uncompromising atheist..." House Philosopher: An Interview with AC Grayling, conducted and hosted by Amazon.co.uk (Accessed April 1, 2008)
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  77. Will and Ariel Durant, The Age of Voltaire: a History of Civilization in Western Europe from 1715 to 1756, with Special Emphasis on the Conflict between Religion and Philosophy, New York, Simon and Schuster, 1965, pp. 695-714
  78. "The principles of Hume's philosophy implied that the question of God's existence cannot be settled definitively either way, so he was in one sense an agnostic. However, since he does not seem to have entertained any belief in God, it is probably also fair to call him an atheist—just not a campaigning one." Anthony Gottlieb, "Who Was David Hume?" (review of James A. Harris, Hume: an Intellectual Biography, Cambridge University Press, 621 pp., "the first intellectual biography of Hume"), The New York Review of Books, vol. LXIII, no. 9 (May 26, 2016), p. 70 (the full review: pp. 68, 70–71).Review of Jame Harris,'Hume: an Intellectual Biography', Cambridge University Press, by Paul Russell, Notre Dame Philosophical Reviews, 26 May 2016. See also Script error: No such module "citation/CS1".
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  80. See: Rhys-Davids.T.W: Dialogues of the Buddha, 1899 quoted in Chattopadhyaya (1964/1993) pp.194
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  83. Leandro Konder: O discreto charme do marxismo Template:Webarchive. Pesquisa FAPESP. Acesso em 12/07/2016. "— O senhor é um socialista ateu? — Eu acho que sim. (...) minha revisão e reavaliação positiva do papel da consciência religiosa não significa o abandono da minha descrença básica de ateu. (...) não acredito em Deus, mas tenho boas relações com ele."
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  86. "As a philosopher he became a firm atheist and loud sceptic on issues of supernature and the afterlife. He concluded in The Illusion Of Immortality (1935) that this life was all there was, and that humankind should therefore make the best of it here on earth - a theory honed in The Philosophy Of Humanism (1949), which remains a classic in its genre." Jonathan Freedland, 'Obituary: Corliss Lamont', The Guardian (London), May 19, 1995, Pg. 14.
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  88. "I am an atheist." [David Lewis, "Evil for Freedom's Sake," in Papers in Ethics and Social Philosophy, 101-127 (Cambridge: Cambridge University Press, 2000). p. 102]
  89. "A self-confessed "religious atheist", Lipton was fully engaged with his religious culture, taking his family to synagogue on Saturdays and teaching children at the Sabbath school. He did not think it was necessary to believe in God to recognise the value of religion in providing the individual with a moral compass." 'Obituary of Professor Peter Lipton, Inspiring head of Cambridge's department of History and Philosophy whose atheism did not impede his religious observance', Daily Telegraph, December 17, 2007, Pg. 23.
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  91. "(...) the writings of such atheistic post-modernists as (...) Jean-François Lyotard." Michael D. Waggoner (2011). Sacred and Secular Tensions in Higher Education: Connecting Parallel Universities. Taylor & Francis, pg. 88
  92. Nick Land (2002). The Thirst for Annihilation: Georges Bataille and Virulent Nihilism. Routledge, pg. 12
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  94. Aleksander Gieysztor et al., History of Poland, 1979, p. 261.
  95. Jerzy Kłoczowski, A History of Polish Christianity, 2000, p. 155.
  96. J. L. Mackie, The Miracle of Theism, 1982.
  97. "Are there really no atheists? No good reason has yet been given for NA and, until one is, we professed atheists have every reason to suppose that we really are atheists." Michael Martin, Are There Really No Atheists?, 1996 (accessed April 21, 2008).
  98. "She became increasingly skeptical of religious beliefs, including her own liberal Unitarianism, and her avowal of atheism in the Letters on the Laws of Man's Nature and Development (1851, with H.G. Atkinson) caused widespread shock." Martineau, Harriet Encyclopædia Britannica Online, 2008 (Accessed April 15, 2008)
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  102. Extracts from Moi Testament published as Superstition in All Ages
  103. Will and Ariel Durant, The Age of Voltaire, 1965, pp. 611-17
  104. Will and Ariel Durant, The Age of Voltaire, 1965, pp. 617-22
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  108. "Since my mid-undergraduate days, I have been an atheist. By now I suppose there are some who would call me a professional atheist troikaing me with Antony Flew and Michael Scriven." Kai Nielsen, God and the Grounding of Morality, p.155 [2]
  109. Die fröhliche Wissenschaft, aphorisms 108 and 125 [3])
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  113. Amazon listing for Atheist Manifesto: The Case Against Christianity, Judaism, and Islam, by Michel Onfray. (Accessed March 23, 2008)
  114. In 'Is God Good By Definition?' (1992), Oppy presented a logical argument for God's nonexistence based upon an alleged fact of metaethics: the falsity of moral realism. If moral realism is false, then that is a fact that is incompatible with God's existence.
  115. El legado invisible de Ortega y Gasset. El Periódico de Catalunya, 28/05/2014.
  116. "...I'm an atheist..." Enough blasting Dennett and Dawkins, all right?, from Rationally Speaking, the blog of Massimo Pigliucci, October 30, 2006 (Accessed April 15, 2008)
  117. Script error: No such module "Citation/CS1".
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  123. "In my third year of high school I walked often with my new Jamaican friends, Fred and Harold Cassidy, trying to convert them from their Episcopalian faith to atheism." Willard Van Orman Quine, Lewis Edwin Hahn, Paul Arthur Schilpp, The Philosophy of W.V. Quine (1986).
  124. Script error: No such module "citation/CS1".
  125. In God and Moral Autonomy (1997), Rachels argued for the nonexistence of God based on the impossibility of a being worthy of worship.
  126. "His tolerance and good humour enabled him to disagree strongly without giving or taking offence, for example with his brother Michael Ramsey whose ordination (he went on to become archbishop of Canterbury) Ramsey, as a militant atheist, naturally regretted." D. H. Mellor, 'Ramsey, Frank Plumpton (1903–1930)', Oxford Dictionary of National Biography, Oxford University Press, 2004; online edition, October 2005 (accessed May 2, 2008).
  127. " Asked if Rand was an atheist, [Yaron] Brook said, "Yes, she was - and I have been since the age of 6, before I read Ayn Rand. But more than anti-religion, she was for reason. She spends time on the positive. She believed the way to evaluate things in life and reality is through reason, rational thought. That's what we try to emphasize." " George Hohmann, 'Ayn Rand relevant today, speaker says Template:Webarchive', Charleston Daily Mail (West Virginia), June 1, 2009, Pg. P5A (accessed 5 June 2009).
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  130. "Despite asserting that he had always loathed the family, both the one he was born into and the ones he had created, in the same year he published Le Moine et le philosophe (1997, "The Monk and the Philosopher", 1998), a book-length dialogue between Revel, the convinced atheist, and his son Mathieu Ricard, who had abandoned a career in molecular biology research to go to live in Asia, to study Buddhism, and who subsequently became a Buddhist monk." David Drake, Obituary: Jean-François Revel, The Independent (London), May 10, 2006, Pg. 44.
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  134. "Philosopher Michael Ruse has written: ' The God Delusion makes me embarrassed to be an atheist.' But in all the hype and embarrassment over geneticist Professor Richard Dawkins's anti-religious arguments, there is an important strand in his argument that has been overlooked: his views on morality." Richard Harries, 'It is possible to be moral without God', The Observer (England), December 30, 2007, Comment Pages, Pg. 25.
  135. Russell said: "As a philosopher, if I were speaking to a purely philosophic audience I should say that I ought to describe myself as an Agnostic, because I do not think that there is a conclusive argument by which one prove that there is not a God. On the other hand, if I am to convey the right impression to the ordinary man in the street I think I ought to say that I am an Atheist... None of us would seriously consider the possibility that all the gods of Homer really exist, and yet if you were to set to work to give a logical demonstration that Zeus, Hera, Poseidon, and the rest of them did not exist you would find it an awful job. You could not get such proof. Therefore, in regard to the Olympic gods, speaking to a purely philosophical audience, I would say that I am an Agnostic. But speaking popularly, I think that all of us would say in regard to those gods that we were Atheists. In regard to the Christian God, I should, I think, take exactly the same line." Am I an Agnostic or an Atheist?, from Last Philosophical Testament 1943–1968, (1997) Routledge Template:ISBN. Russell was chosen by LOOK magazine to speak for agnostics in their well-known series explaining the religions of the U.S., and authored the essay "What Is An Agnostic?" which appeared 3 November 1953 in that magazine
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  140. "Santayana playfully called himself 'a Catholic atheist,' but in spite of the fact that he deliberately immersed himself in the stream of Catholic religious life, he never took the sacraments. He neither literally regarded himself as a Catholic nor did Catholics regard him as a Catholic." Empiricism, Theoretical Constructs, and God, by Kai Nielsen, The Journal of Religion, Vol. 54, No. 3 (Jul., 1974), pp. 199-217 (p. 205), published by The University of Chicago Press
  141. "My atheism, like that of Spinoza, is true piety towards the universe, and denies only gods fashioned by men in their own image, to be servants of their human interests." George Santayana, 'On My Friendly Critics', in Soliloquies in England and Later Soliloquies, 1922 (from Rawson's Dictionary of American Quotations via credoreference.com (accessed August 1, 2008).
  142. "He was so thoroughly an atheist that he rarely mentioned it, considering the topic of God to be beneath discussion. In his autobiography, The Words, Sartre recalled deciding at about age twelve that God does not exist, and hardly thinking about it thereafter." 2000 Years of Disbelief: Famous People with the Courage to Doubt, James A. Haught, Prometheus Books, 1996.
  143. Script error: No such module "citation/CS1".
  144. Script error: No such module "citation/CS1".
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  146. "...sagte Michael Schmidt-Salomon, Vorstand der Giordano-Bruno-Stiftung und damit so etwas wie Deutschlands Chef-Atheist." ("...said Michael Schmidt-Salomon, [who is] chairman of the Giordano Bruno Foundation, and therefore something of a 'chief atheist' for Germany.") Chef-Atheist im Chat: "Gynäkologen, die an die Jungfrauengeburt glauben", Spiegel Online, 29 May 2007 (Accessed 6 April 2008)
  147. Script error: No such module "citation/CS1".
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  151. "Within Schopenhauer's vision of the world as Will, there is no God to be comprehended, and the world is conceived of as being meaningless." [4]
  152. Reviewing an episode of the Channel 4 series Voices: "On the one hand, Sir John Eccles, a quiet-spoken theist with the most devastating way of answering questions with a single "yes", on the other, Professor Searle, a flamboyant atheist using words I've never heard of or likely to again "now we know that renal secretions synthesize a substance called angiotensin and that angiotensin gets into the hypothalamus and causes a series of neuron firings". " Peter Dear, 'Today's television and radio programmes', The Times, February 22, 1984; pg. 31; Issue 61764; col A.
  153. Script error: No such module "citation/CS1".
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  156. "Within a year I had gone to Miss Graves to tell her that I no longer believed in God. 'I know,' she said, 'I have been through that myself.' But her strategy misfired: I never went through it." B.F. Skinner, pp. 387-413, E.G. Boring and G. Lindzey's A History of Psychology in Autobiography (Vol. 5), New York: Appleton Century-Crofts, 1967.
  157. Script error: No such module "citation/CS1".
  158. "This book is a presentation and defense of atheism." Atheism: The Case Against God, by George H. Smith, Prometheus Books, 1989, Template:ISBN
  159. Smith has written numerous papers arguing for the nonexistence of God.
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  161. "As he wrote: "Stirner's egoism springs from a conscious and total atheism, with this playful indifference and apathy to any higher essence being the prerequisite for encountering one's own being, one's uniqueness, Einzigkeit." Laurel Jean Fredrickson, Duke University, Kate Millett and Jean-Jacques Lebel: Sexual outlaws in the intermedia borderlands of art and politics, page 136.
  162. "Theodorus, the atheistic philosopher of Cyrene, appears in Athens during the Phalerean regime." Athenian Impiety Trials in the Late Fourth Century B. C., L. L. O'Sullivan, The Classical Quarterly, New Series, Vol. 47, No. 1 (1997), pp. 136-152 (p. 142), published by Cambridge University Press on behalf of The Classical Association
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  172. "While Shirley was (and is) a devout Catholic and so took the marriage as a commitment for eternity, Bernard, an atheist, had not done so when he made the wedding vows. Shirley says: "The Church and Bernard had a wonderful time debating all this. The theologians were so thrilled to be discussing it with a leading philosopher." " Stuart Jeffries, 'Profile: Bernard Williams', The Guardian, November 30, 2002, Saturday Review, Pg. 20.
  173. Wine said "I am an atheist." Time Magazine January 29, 1965
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  176. Atheism is a legacy worth fighting for, an editorial by Slavoj Zizek, The New York Times, Monday, March 13, 2006 (Accessed April 22, 2012).

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Bibliography

  • Haught, James A. 2,000 Years of Disbelief: Famous People with the Courage to Doubt. Amherst: Prometheus Books, 1996. Template:ISBN.

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