Kitab al-Kafi

(Template:Langx, , literally 'The Sufficient') is a hadith collection of the Twelver tradition, compiled in the first half of the 10th century CE (early 4th century AH) by . It is one of the Four Books.

It is divided into three sections: , dealing with epistemology, theology, history, ethics, supplication, and the ; , which is concerned with practical and legal issues; and (or , which includes miscellaneous traditions, many of which are lengthy letters and speeches transmitted from the imams. In total, comprises 16,199 narrations.

Contents

Usul al-Kafi

The first eight books of are commonly referred to as , meaning 'Fundamental'. The first typeset edition of the , which was published in eight volumes, placed in the first two volumes. Generally speaking, contains traditions that deal with epistemology, theology, history, ethics, supplication, and the .

:

Chapters	Traditions	Descriptions
	The Book of Intellect and Ignorance	36 traditions
	The Book of Knowledge and its Merits	176 traditions
	The Book of God and his Oneness	212 traditions
	The Book of Divine Guidance	1015 traditions
	The Book of Belief and Unbelief	1609 traditions
	The Book of Supplication	409 traditions
	The Book of the Qurʾān and its Merits	124 Traditions
	The Book of Social Intercourse	464 traditions

Furūʿ al-Kāfī

Books 9 through 34 are referred to as and are found in volumes three through seven of the first typeset edition. contains traditions that deal predominantly with practical and legal issues.

Chapters
The Book of Purity
The Book of Menstruation
The Book of Funeral Rites
The Book of Prayer
The Book of Charity
The Book of Fasting
The Book of Ḥajj
The Book of Jihād
The Book of Commerce
The Book of Marriage
The Book of Animal Sacrifice upon the Birth of a Child
The Book of Divorce
The Book of Emancipation
The Book of Hunting
The Book of Slaughtering
The Book of Food
The Book of Drink
The Book of Clothing, Beautification, and Honor
The Book of Domesticated Animals
The Book of Testaments
The Book of Inheritance
The Book of Capital and Corporal Punishments
The Book of Restitution and Blood Money
The Book of Testimonies and Depositions
The Book of Adjudication and Legal Precedents
The Book of Oaths, Vows, and Penances

Rawdat al-Kāfī

The final book stands alone as or , which is found in volume eight of the first typeset edition. contains nearly 600 miscellaneous traditions, many of which are lengthy letters and speeches, not arranged in any particular order.

Title
The Book of Miscellanea – literally a garden from which one can pick many kinds of flowers

Authenticity

Most scholars do not make any assumptions about the authenticity of a hadith book. Most believe that there are no ('sound', 'truthful') hadith books that are completely reliable. Hadith books are compiled by fallible people, and thus realistically, they inevitably have a mixture of strong and weak hadiths. Kulaynī himself stated in his preface that he only collected hadiths he thought were important and sufficient for Muslims to know, and he left the verification of these hadiths up to later scholars.

According to the Imami scholar , known as (1505–1559 CE, 911–966 AH), who examined the or the chains of transmission of traditions, 5,072 are considered ; 144 are regarded as ('good'), second category; 1,118 are held to be ('trustworthy'), third category; 302 are adjudged to be ('strong') and 9,485 traditions which are categorized as ('weak').

Scholarly remarks

Template:Section rewrite The author, , stated in his preface to :

You said that you would love to have a sufficient book [] containing enough of all the religious sciences to suffice the student; to serve as a reference for the disciple; from which those who seek knowledge of the religion and want to act on it can draw authentic traditions from the Truthful [imams] – may God's peace be upon them – and a living example upon which to act, by which our duty to God – almighty is he and sublime – and to the commands of his Prophet – may God's mercy be on him and his progeny – is fulfilled .... God – to whom belongs all praise – has facilitated the compilation of what you requested. I hope it is as you desired.

Imam Khomeini (a prominent 20th century scholar and statesman) said:

Do you think it is enough [] for our religious life to have its laws summed up in and then placed upon a shelf?

The general idea behind this metaphor is that Khomeini objected to the laziness of many ignorant people who simply kept on their shelf, and ignored or violated it in their daily lives, assuming that they would somehow be saved from Hell just by possessing the book. Khomeini argued that Islamic law should be an integral part of everyday life for the believer, not just a stale manuscript to be placed on a shelf and forgotten. The irony of the allusion is telling; Khomeini implicitly says that (literally 'the Sufficient') is not ('enough') to make one a faithful Muslim or be counted among the righteous, unless one uses the wisdom contained within it and acts on it.

scholar did not believe in the complete authenticity of . Khoei points this out in his , or Collection of Men of Narrations, in which he states:

Shaykh as-Sadūq did not regard all of the traditions in to be ['truthful']

Scholars have made such remarks to remind the people that one cannot simply pick the book up, and take whatever they like from it as truthful. Rather, an exhaustive process of authentication must be applied, which leaves the understanding of the book in the hands of the learned. From the point of view, any book other than the , as well as individual hadiths or hadith narrators can be objectively questioned and scrutinized as to their reliability.

Shia view of al-Kafi relative to other hadith books

Kulaynī stated in his preface that he only collected hadiths he thought were important and sufficient for Muslims to know, and he left the verification of these hadiths up to later scholars. Kulaynī also states, in reference to hadiths generally:

whatever [hadith] agrees with the Book of God [the ], accept it. And whatever contradicts it, reject it

The author of never intended for it to be politicized as "infallible", but compiled it to give sincere advice based on Islamic law (regardless of the soundess of any one particular hadith), and to preserve rare hadiths and religious knowledge in an easily accessible collection for future generations to study.

is the most comprehensive collection of traditions from the formative period of Islamic scholarship. It has been held in the highest esteem by generation after generation of Muslim scholars. (d. 1022 CE) extolled it as "one of the greatest and most beneficial of Shia books". (d. 1385 CE) and (d. 1533 CE) have said, "No book has served the Shia as it has." The father of ʿAllāmah al Majlisī said, "Nothing [else] like it has been written for Islam."

Commentaries

• , a commentary on by Mohammad Salih al-Mazandarani (17th century CE)
• ('Mirror of the Mind'), a commentary on by Mohammad-Baqer Majlesi (17th century CE)
• by Mulla Sadra (17th century CE)
• by Muhammad Baqir al-Behbudi (20th century CE)

See also

• List of Shi'a books

External links

• Al-Kafi English Translation (Volumes 1, 2, 3, 4, 5 Template:Webarchive, 6, 7, 8), compiled by Muḥammad ibn Yaʿqūb al-Kulaynī, translated by Hub-e-Ali organization, publicly available for free.
• 'Usul al-Kafi English Translation, E-Book Volumes 1-8', compiled by Muḥammad ibn Yaʿqūb al-Kulaynī, translated by Muḥammad Sarwar, published by the Islamic Seminary INC NY, available for purchase.
• 'Al-Kafi with translation and commentary by Islamic Texts Institute'
• Selections from Usul al-Kafi
• 'Kiṫâbu-l-Kâfî', compiled by Muḥammad Ya`qûb Kulaynî, published by the Islamic Seminary INC NY, translated by Muḥammad Sarwar.
• How reliable is our Hadith Corpus? | Ayatullah Sayyid Kamal Al-Haydari