Funeral doom

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Funeral doom is a subgenre of death-doom with heavy influence from funeral dirge music.[1] Low-tuned guitars, death growls, instruments that emulate pipe organ sounds and ponderous pace are typical traits of this style.

History

An offshoot of death-doom, the genre was mostly inspired by the work of Autopsy, Winter, Cathedral and early Paradise Lost. Funeral doom truly came into being in the mid-1990s.[2][3][4][5] The genre was birthed out of Finland;[6][7][8] Thergothon and Skepticism are commonly cited as the earliest two bands in the style, as well as Unholy.[2][6][9][10][11][12][13][14] Outside Scandinavia, the lines between death-doom and funeral doom pioneers were less clear cut. diSEMBOWELMENT, from Australia, Birmingham-based Esoteric, and American act Evoken are examples.[2][3][15][16][17][18]

With the turn of the millennium came releases of newer bands, such as Shape of Despair, Mournful Congregation, the "Nautik Doom" group Ahab and one-man-projects Nortt and Doom:VS.[9][19][20] Funeral doom scenes cropped up over the world, such as the one in Russia.[21] The Solitude Productions label, for example, became a major force in shaping its future.[22] Like no metal subgenre before it, the internet boom greatly helped funeral doom reach new fans.[9] By the 2010s, funeral doom reached into metal's mainstream.[23]

Another sign of funeral doom's increasing status was Peaceville's move to buy the rights of Avantgarde Music's back catalogue.[24] Responsible for launching the careers of Autopsy, Paradise Lost, My Dying Bride and Anathema, Peaceville was the major player in shaping what became known as death-doom.[25] This now meant that Peaceville had a significant stake in funeral doom's history: it owned all of Thergothon's and Unholy's discography, along with two Evoken albums.[26][27][28][29][30][31][32]

Although it has a substantial following, funeral doom has also its share of criticism. Chronicles of Chaos co-editor Pedro Azevedo argued that, to the average listener, funeral doom might sound "boring and repetitive".[33] Ciarán Tracey, in an article for Terrorizer, acknowledged that the increasing popularity of funeral doom also meant that it now had its "share of hangers-on and can act as a repository for pseudo-literary teen poetry and artless abstraction, so a certain critical scrutiny has become necessary."[9]

Characteristics

Instrumentation and vocals

Most funeral doom songs are played at very slow tempos. Coc's Azevedo described funeral doom's core sound as a mix of "downtuned guitars, ponderous drumming, church organs and cavernous death vox" done at an "extremely slow" pace. Though it kept death metal's low-tuning and death growls, funeral doom eschewed most of its complex song structures and rapid tempo changes in a favor of a minimalist approach and slower tempos. Depending on the band, it keeps some genre-specific characteristics of death-doom, such as violins and female vocals.[33] Some background elements - church bells, keyboards or synthesizers - are many a time part of funeral doom's overall sound, adding a "dreamlike" quality to what is often described as a heavy and burdensome atmosphere.[34]

Lyrics

Thematically, funeral doom avoided the "Peaceville Three"'s gothic sensibilities in favor of a more nihilistic world view, evoking a sense of emptiness and despair. Thanatology topics such as grief, loss and suicide are central to the style.[14][33][34][35] Apart from that, thematic content varies widely. Thergothon's lyrics were inspired by H. P. Lovecraft's Cthulhu Mythos.[7] Ahab notoriously wrote whole concept albums based on Herman Melville's classic Moby Dick.[20] In turn, Esoteric experimented with a variety of psychotropic substances - LSD, magic mushrooms and cannabis - to explore the obscure recesses of the unconscious mind. Their dark take on psychedelia inspires music and words that resemble a soundtrack to a "bad trip".[36]

Etymology

Funeral doom's name has two distinct genealogies. One source claimed it was a namesake of Norway's death-doom outfit Funeral.[37] It might have come, too, from Skepticism's pipe organ-like keyboard timbre, which reminded listeners of funeral music.[38] Keyboardist Eero Pöyry said that "I position myself as a church organ player in a metal band".[39] Furthermore, Pöyry explained that, at the time, Template:Main other

References

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Bibliography

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  9. a b c d Tracey 2006, p. 55.
  10. Hinchliffe 2006b, p. 54.
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  13. Minton, Kelly & Selby 2009, p. 56.
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  34. a b Ebner 2010, p. 28.
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