Dargeçit

Template:Short description Template:Use dmy dates Template:Use British English Template:Infobox Turkey place Dargeçit (Template:Langx, Template:Langx,Template:Sfnp Template:Langx)Template:Efn is a municipality and district of Mardin Province, Turkey. Its area is 519 km², and its population is 27,147 (2022). The town is principally populated by Kurds of the Erebiyan tribe.Template:Sfnp It is located in the historic region of Tur Abdin.Template:Sfnp

Etymology

The Kurdish and Syriac names of the village are derived from "kfar" ("village" in Syriac) and "buron" ("fallow land" in Syriac).Template:Sfnmp

History

There was a Church of the East monastery of Mar Shallīṭā, located on the west bank of the Tigris near Karburan (today called Dargeçit), which was last mentioned in the eleventh century.Template:Sfnp A community of adherents of the Church of the East is known to have existed at Karburan from the scribe and deacon Masʿūd, who copied a manuscript there in 1429/1430 (AG 1741).Template:Sfnmp At the beginning of the 18th century, some Syriac Orthodox families at Karburan converted to Catholicism under the influence of French missionaries.Template:Sfnp It was recorded by the priest Yuhanna of Basibrina from the Qardash family that Karburan was set on fire by an emir called Bidayn in 1714.Template:Sfnp According to oral tradition, in the 1750s, the Christians of Karburan placed themselves under the protection of the Erebi tribe to protect themselves from bandits and Kurds in neighbouring villages.Template:Sfnp

A number of Syriac Orthodox families in the village converted to Protestantism upon the arrival of English and American missionaries in the region in the 1830s and the establishment of a Protestant mission at Mardin in 1858.Template:Sfnp Some Syriac Orthodox families at Karburan joined the Syriac Catholic Church in the 1850s.Template:Sfnp Muhammad Beg was killed at Karburan by Yezdanşêr and Musawwar Beg during their revolt in 1855.Template:Sfnmp In the Syriac Orthodox patriarchal register of dues of 1870, it was recorded that Karburan had 96 households, who paid 324 dues, and it was served by the Church of Morī Qūryāqūs and four priests.Template:Sfnp Following the arrival of the American missionary Caleb Frank Gates at Mardin in 1880, Syriac Protestants in the village appealed to him to establish a Protestant church at Karburan.Template:Sfnp However, opposition to the construction of a Syriac Protestant church in the village from the Syriac Orthodox villagers led to a raid on the house of the leader of Protestants, in which the leader's son was killed and 200 sheep were stolen.Template:Sfnp Despite this, a Syriac Protestant church was later built at Karburan.Template:Sfnp

There were 300 Syriac, Armenian, and Kurdish families at Karburan in 1900.Template:Sfnp In 1914, Karburan was inhabited by 2000 Syriacs, according to the list presented to the Paris Peace Conference by the Assyro-Chaldean delegation.Template:Sfnp In 1915, the village was populated by 500 Christian families, including Syriacs and Armenians, and 60 Muslim families.Template:Sfnmp The Syriac population was divided between Syriac Orthodox Christians, Syriac Catholics, and Syriac Protestants.Template:Sfnp There were more than 350 Syriac Orthodox families.Template:Sfnp Twelve Syriac priests, one monk, and Mor Antimos Ya’qub of Esfes, the Syriac Orthodox bishop of Dayro da-Slibo, resided at Karburan.Template:Sfnmp At this time, the village was one of the largest and richest villages in Tur Abdin and acted as a commercial and craftwork centre due to its many water mills.Template:Sfnp

Amidst the Sayfo, in 1915, survivors of massacres in neighbouring villages fled to Karburan and informed the villagers of their plight.Template:Sfnp A council held by the Syriac notables was unable to agree upon a course of action and Mor Antimos Ya’qub was taken to the town hall by the Turkish mudir (village-level government official), where he eventually converted to Islam, believing that this would spare him.Template:Sfnp The Syriacs were consequently forced to barricade themselves in seven large building complexes, popularly known as the "seven palaces", after coming under attack from Kurds led by Ömar and Mustafa, the sons of Ali Ramo.Template:Sfnp Some Syriacs who agreed to leave the buildings after having received assurances from the Turkish mudir were taken to the town hall and killed whereas another group that refused to leave their building was attacked by the Turkish gendarmes and massacred.Template:Sfnp

The Syriac villagers managed to hold off the Turkish troops for four days until they ran out of ammunition and thus their building complexes were stormed one by one and, after each building was captured, the Turkish troops took the captive Syriacs outside and killed them in front of the other defenders.Template:Sfnmp Mor Antimos Ya’qub, despite his conversion to Islam, was seized by Mustafa ibn Ali Ramo and was tortured on the roof of a building and either had his throat slit or he threw himself from the roof.Template:Sfnp The bodies were then collected and burned on a large fire.Template:Sfnp The French Armenian historian Raymond Kévorkian notes that 600 Syriacs were able to flee whilst the British historian David Gaunt attests that about 100 Syriacs from Karburan survived.Template:Sfnmp Some Syriacs survived as they had fled to Hah whereas others had been away from Karburan when the massacres took place, and some children were kept as servants in Muslim households.Template:Sfnp

In the aftermath of the Sayfo, the Syriacs of Karburan largely adopted the Kurdish language as their mother tongue, whilst only a few continued to speak Syriac.Template:Sfnp The population was 1285 in 1960.Template:Sfnp In 1966, 875 Kurdish-speaking Christians in 150 families inhabited Karburan.Template:Sfnp In 1970, Karburan was inhabited by 2000 people, of whom two thirds were Syriacs.Template:Sfnp From 1970 onwards, as a result of the Kurdish–Turkish conflict, the Syriacs of Karburan were forced to emigrate to Sweden, particularly the city of Västerås, Germany, and Belgium to escape the violent living conditions and thus the population dropped from about 300 families in 1975 to only 20 families in 1976.Template:Sfnmp By 1978, there were 16 Syriac families.Template:Sfnp Andreas (Endravos) Demir, the Christian mayor of Karburan, was killed by Kurds on 29 October 1978.Template:Sfnp The final Syriac family left Karburan in 1979.Template:Sfnp The village's name was consequently changed to Dargeçit by the Turkish government.Template:Sfnp The Church of Mar Cyriacus, which had been abandoned after the departure of the village's Syriac population, was later confiscated by the state treasury.Template:Sfnmp The Church of Mor Kuraykos was renovated by Syriacs in the diaspora whilst the Syriac Catholic and Syriac Protestant churches remain abandoned.Template:Sfnp From the summer and autumn of 2015, Kurdistan Workers' Party (PKK) militants fought against the Turkish government at Dargeçit until they were defeated in April 2016.Template:Sfnp

Government

The district of Dargeçit was established in 1987. Dargeçit gained the status of town in 1989.Template:Sfnp Since the 2013 administrative reform, Dargeçit is a metropolitan district and municipality. Prior to the reform, the district comprised the main town of Dargeçit (four neighbourhoods: Bahçebaşı, Safa, Saray and Tepebaşı), two towns (Kılavuz and Sümer), thirty-six villages and twenty-six hamlets.

There are 41 neighbourhoods in Dargeçit District:

• Akçaköy ()
• Akyol ()
• Alayunt ()
• Altınoluk ()
• Altıyol ()
• Bağözü ()
• Bahçebaşı
• Batur ()
• Baysun ()
• Beğendi ()
• Belen ()
• Bostanlı ()
• Çatalan ()
• Çatalçam ()
• Çavuşlu ()
• Çelikköy ()
• Çukurdere ()
• Değerli ()
• Gürgen ()
• Gürışık ()
• Ilısu ()
• Karabayır ()
• Kartalkaya ()
• Kılavuz ()
• Kısmetli ()
• Korucu ()
• Kumdere ()
• Kuşluca ()
• Ormaniçi ()
• Safa
• Saray
• Suçatı ()
• Sümer ()
• Tanyeri ()
• Tavşanlı ()
• Temelli ()
• Tepebaşı
• Ulaş ()
• Yanılmaz ()
• Yılmaz ()
• Yoncalı ()

Notable people

• Julius Abd al-Ahad Antar (Template:Reign), Syriac Orthodox bishop of the Monastery of the Cross.Template:Sfnp
• Yusuf Çetin (Template:Born-in), Syriac Orthodox metropolitan and patriarchal vicar
• Fuat Deniz (1967–2007), Assyrian-Swedish sociologist and writer

References

Notes Template:Notelist Citations

Bibliography

• Template:Cite thesis