Codex Marianus

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Template:Short description Script error: No such module "Infobox".Script error: No such module "Check for unknown parameters".Template:Wikidata image The Codex Marianus is an Old Church Slavonic fourfold Gospel Book written in Glagolitic script, dated to the beginning of the 11th century,[1] which is (along with Codex Zographensis), one of the oldest manuscript witnesses to the Old Church Slavonic language, one of the two fourfold gospels being part of the Old Church Slavonic canon.

History

Most of the Codex (172 folios, 171 according to some sources) was discovered by Victor Grigorovich at Mount Athos during a journey to the Balkans in 1844-45, in a hermitage belonging to the "Monastery of the Holy Mother of God" (the Blessed Theotokos), and thus the manuscript was named Codex Marianus in Latin. Grigorovich took the found folios to Kazan', and after his death in 1876 the Codex was transferred to Russian State Library in Moscow where it carries the catalog number грнг 6 (M.1689). Croatian diplomat and amateur scholar Antun Mihanović acquired 2 folios (containing Matthew 5.23 - 6.16) some time before Grigorovich made his discovery, and sent it to renowned Slovene Slavist Franz Miklosich, who had them published in 1850. After Miklosich's death, the two-folio fragment was deposited in the Austrian National Library in Vienna under the catalogue number Cod. Slav. 146.

The Codex was first published by Croatian Slavist Vatroslav Jagić in 1883 in Berlin as Quattuor Evangeliorum versionis palaeoslovenicae Codex Marianus Glagoliticus, transcribed in Cyrillic script and with extensive philological commentary in Latin. The reprint was published in Graz in 1960.

Linguistic analysis and origin

Text of Codex especially abounds with the usage of asigmatic aorist, and very frequent is the assimilation of vowels in compound adjectival declension and present forms (-aago, -uumu instead of -aego, -uemu; -aatъ instead of -aetъ etc.).

Analysing the language of the Codex, Vatroslav Jagić concluded that one of the scribes of the Codex came from the Eastern-rite Štokavian area (see Serbian recension), on the basis of substitutions u - ǫ, i - y, u - vъ, e - ę etc. The conclusion about Serbian origin of the Codex has been disputed by Russian slavist Alexander Budilovich who believed that the Codex was written in northern Albania, in northern Macedonia or Mount Athos, in Bulgarian language environment, with only slight admixtures of Serbian elements.[2] At the same time the Bulgarian researcher Lyubomir Miletich analysing some dialectal characteristics, claimed Western Bulgarian origin (from Macedonia) of the Codex.[3]

File:Codex Marianus, fol 36r.jpg
Codex Marianus

Later researchers as Josip Hamm has warned that vocalization of yers (ъ > o, ь > e), as well as the occasional disappearance of epenthetic l, suggests Macedonian provenience. According to F. Curta, the book was "certainly of Macedonian origin", written "either in Ohrid or in one of the monastic centers in the region."[4] According to H. G. Lunt, "Certain deviations from the theoretical norms indicate Macedonian influences, others possibly Serbian (if not northern Macedonian)".[5] There are a number of arguments that link the Codex Marianus with Bulgarian territory that bordered that of Serbia.[6] It is difficult to answer whether the Codex was created before the end of the First Bulgarian Empire (1018), or after its Byzantine conquest, i.e. into the theme of Bulgaria.[7] Lunt proposed the 1030s,[5] but David Diringer dates it from the late 10th century.[8]

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Legacy

The book is enumerated in Bulgarian[9] and Serbian[10] historical literary corpus.

Codex forms the base text for the contemporary rendition of the New Testament on the basis of the Slavic recensions in the series Novum Testamentum Palaeoslovenice.

See also

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Notes

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  1. ↑ Script error: No such module "citation/CS1".
  2. ↑ Будилович, А. Мариинское евангелие с примечаниями и приложениями // ЖМНПр, 1884, март, с. 157. According to Budilovich, the language of the Codex has only "small Serbian impurities".
  3. ↑ Милетич, Любомир. Особеностите на езика на Марийнския паметник, Периодическо списание на Българското книжовно дружество в Средец, година V, 1886 г., кн. 19-20. 219-252
  4. ↑ Script error: No such module "citation/CS1".
  5. ↑ a b Script error: No such module "citation/CS1".
  6. ↑ Monastic Traditions: Selected Proceedings of the Fourth International Hilandar Conference, the Ohio State University, 14–15 August 1998, Charles E. Gribble, Predrag Matejić Издание, Slavica, 2003, Template:ISBN, p. 15.
  7. ↑ Slavic Scriptures: The Formation of the Church Slavonic Version of the Holy Bible, Henry R. Cooper, Fairleigh Dickinson Univ Press, 2003, pp. 97-98., Template:ISBN
  8. ↑ The Illuminated Book: Its History and Production, David Diringer, Faber, 1967, p. 115.
  9. ↑ Стоянов, Стоян и Мирослав Янакиев. Старобългарски език. Текстове и речник, издателство „Наука и изкуство“, София, 1976, с. 34-43.
  10. ↑ Script error: No such module "citation/CS1".

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References

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External links

Further reading

  • Script error: No such module "citation/CS1". (archive.org, Google Books US)
  • B. M. Metzger, The Early Versions of the New Testament, (Oxford: Oxford University Press, 1977), 405-406.
  • Evangelium secundum Ioannem, Novum Testamentum Palaeoslovenice 1 (St. Petersburg, 1998).
  • M. Garzaniti, Die altslavische Version der Evangelien, (Köln: Böhlau, 2001).
  • Ђ. Трифуновић, Ка почецима српске писмености, Београд 2001

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