Chandragomin

File:The Mahasiddha (Great Adept) Chandragomin LACMA AC1992.208.2 (1 of 5).jpg

Mahasiddha Chandragomin, Black Schist, Bangladesh, 12th century

File:11th-century Shisyalekha palm leaf mauscript, 5th-century CE Buddhist epistolary text by Candragomin, Devanagari script, Nepal talapatra.jpg

An 11th-century Shisyalekha manuscript, originally authored in 5th-century CE by Chandragomin. It is a Buddhist Sanskrit text in the Devanagari script discovered in Nepal. Chandragomin's composition is an ornate epistolary genre Buddhist poetry about a monk who falls in love and breaks his celibacy vow.

Chandragomin (Skt. Candragomin) was an Indian Buddhist lay scholar and poet. The Tibetan tradition believes he challenged Chandrakirti. Chandragomin was a teacher at Nalanda Monastic University during the 5th century.

Life

It is unclear when Chandragomin lived, with estimates ranging between 5th to 6th-century CE, but his position at Nalanda signifies he lived during the 5th century. Taranatha states that Chandragomin was from the Varendra region of Eastern Bengal however in the prologue of his composition, the Lokānanda, Chandragomin merely states that he was “born in the Jātukarṇa lineage in the east of India". He further states that he was the son of a Jayādevi although he doesn't add anything further to this.

The Tibetan tradition details many stories of miraculous incidents that occurred in Chandragomin's life. In one story told by Taranatha, it was said that Chandragomin defeated a Charvaka by proving the doctrine of rebirth to be true:

The hagiographical and legendary tales however cannot be taken as historical fact. Different writers also attempted to fit Chandragomin within their narratives for example Taranatha wanted to depict Chandragomin as someone who is learned and cultured while Buton Rinchen Drub emphasised his work on grammar.

Major works

Template:Tibetan BuddhismCandragomin was one of the most important Buddhist poets of India. He wrote a play called Lokānanda, which focuses on the bodhisattva king Manicūda. This is the oldest Sanskrit Buddhist play in existence and was quite popular in India.

Chadragomin's other surviving Sanskrit writings include:

• Letter to a Disciple (Śiṣyalekha) - published by Dharma Publishing as 'Invitation to Enlightenment' Template:ISBN)
• Twenty Verses on the Bodhisattva Percepts (Bodhisattvasaṃvaraviṃśaka).
• Confessional Praise (Deśanāstava)

Candragomin was also a devotee of Tara and composed several praises of the goddess.

Translated from the original Buddhist Hybrid Sanskrit into Tibetan is Chandragomin's 'Shurangama Mantra Sadhana (Tibetan canon Tengyur Karchag Phangthangma Toh 3096, Toh 593/2/1). It is titled Sarvatathāgataoṣṇīṣaśitātapatrā-nāmāparājitā-mahāpratyangirā-mahāvidyārājñī-nāma-dhāraṇī; Tibetan name is ['phags pa] De bshin gshegs pa'i gtsug tor nas byung ba'i gdugs dkar po can gshan gyi mi thub pa phir bzlog pa chen mo mchog tu grub pa shes bya ba'i gzungs.

See also

• Chandrakirti
• Nagarjuna
• Shurangama Mantra

Further reading

• Geshe Sonam Rinchen, The Bodhisattva Vow, translated and edited by Ruth Sonam, Snow Lion, 2000
• Candragomin, Difficult Beginnings: Three Works on the Bodhisattva Path, translated, with commentary by Mark Tatz, Shambhala, 1985
• Chandragomin - Praise in Confession

External links

• Candrakiirti's critique of Vijñaanavaada, Robert F. Olson, Philosophy East and West, Volume 24 No. 4, 1977, pp. 405–411
• Candrakiirti's denial of the self, James Duerlinger, Philosophy East and West, Volume 34 No. 3, July 1984, pp. 261–272
• Candrakiirti's refutation of Buddhist idealism, Peter G. Fenner, Philosophy East and West, Volume 33 No. 3, July 1983, pp. 251–261