Buddhism in Malaysia

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File:Hinduism Expansion in Asia 2023.svg
Hinduism expansion in Asia, from its heartland in Indian Subcontinent, to the rest of Asia, especially Southeast Asia, started circa 1st century marked with the establishment of early Hindu settlements and polities in Southeast Asia.

Buddhism is the second largest religion in Malaysia, after Islam, with 18.7% of Malaysia's population being Buddhist,[1][2] although some estimates put that figure at 21.6% when combining estimates of numbers of Buddhists with figures for adherents of Chinese religions which incorporate elements of Buddhism.[3] Buddhism in Malaysia is mainly practised by the ethnic Malaysian Chinese, but there are also Malaysian Siamese, Malaysian Sri Lankans and Burmese in Malaysia that practice Buddhism such as Ananda Krishnan and K. Sri Dhammananda and a sizeable population of Malaysian Indians. Template:Sidebar with collapsible lists

History

File:Mahanavika Buddhagupta stone inscription, 5th century CE, Indian Museum, Kolkota.jpg
Rubbing of the Buddhist Mahanavika Buddhagupta stone inscription, 5th century CE, Penang.
File:2016 Kuala Lumpur, Muzeum Narodowe, Ekspozycja (001).jpg
Standing Buddha statue made from brass, found in a tin mine in Pengkalan Pegoh, Ipoh, Perak in 1931.

Buddhism was introduced to the Malays and also to the people of the Malay Archipelago as early as 200 BCE. Chinese written sources indicated that some 30 small Indianised states rose and fell in the Malay Peninsula. Malay-Buddhism began when Indian traders and priests traveling the maritime routes and brought with them Indian concepts of religion, government, and the arts. An archeology research group from Universiti Sains Malaysia in late June 2024 found three Sanskrit stone inscriptions containing mantras and doctrinal texts plus a complete stucco statue of Buddha within the grounds of the Bukit Choras complex not far from Bujang Valley in southwest Kedah dated around 8-9th centuries, earlier than those in Angkor Wat and Borobudur.[4][5]

For many centuries the peoples of the region, especially the royal courts, synthesised Indian and indigenous ideas including Hinduism and Mahayana Buddhism and that shaped their political and cultural patterns.[6] However, the Malay Kedah Kingdom denounced Indian religion after the king of Chola from Tamil Nadu attacked them in the early 11th century. The king of Kedah, Phra Ong Mahawangsa, was the first Malay ruler to denounce the traditional Indian religion; he converted to Islam, and in the 15th century, during the golden age of the Malacca Sultanate, the majority of Malays converted to Islam.Script error: No such module "Unsubst".

File:Mahavihara brickfields.jpg
The Maha Vihara Buddhist Temple in Brickfields, Kuala Lumpur.

Status

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File:Sri Lanka Buddhist Temple (from Lorong Timur), Sentul, Kuala Lumpur.jpg
Sri Lanka Buddhist Temple (from Lorong Timur), Sentul, Kuala Lumpur

According to the Malaysian constitution, the majority ethnic group, the Malays, are legally defined as Muslim. They constitute 60% of the population, with the remainder consisting mostly of Chinese, who are generally Buddhists or Christians, and to the lesser extent Indians, who are generally Hindus. There are also smaller numbers of other indigenous and immigrants; among the latter are Malaysians of Sinhalese, Thai, and Eurasian origin. Nearly all of the Buddhists in Malaysia live in urban areas, since they are mostly engaged in business or employed in various professions.

Recently, a number of Malaysian Buddhist leaders have responded to the decline in religious participation by the children of Buddhist families, have attempted to reformulate their message to address modern life more directly. Groups involved in these education efforts include the Buddhist Missionary Society Malaysia (BMSM), which was founded by late Ven K. Sri Dhammananda. BMSM leaders have argued that, while many educated youths seek an intellectual approach to Buddhism, an equally large number of people prefer to approach the religion through the tradition of ceremony and symbolism. In response to these needs, religious practices are carried out, but in a way that is simple and dignified, removing what can be seen as superstition. Efforts are made to explain why suttas are chanted, lamps lit, flowers offered, and so on.

As a religion without a supreme head to direct its development, Buddhism is practised in various forms, which, although rarely in open conflict, can sometimes lead to confusion among Buddhists. In Malaysia, some ecumenical moves have been made to coordinate the activities of different types of Buddhists. One example is the formation of the Joint Wesak Celebrations Committee of the temples in Kuala Lumpur and Selangor, which coordinates the celebration of Wesak, a holiday commemorating the birth of the Buddha. An initiative has also begun to form a Malaysian Buddhist Council, representing the various sects of Buddhism in the country to extend the work of the development of Buddhism, especially in giving contemporary relevance to the practise of the religion, as well as to promote solidarity among Buddhists in general.

In 2013, a video of a group of Vajrayana Buddhist practitioners from Singapore conducting religious service in a surau had become viral on Facebook. Malaysian police have arrested a resort owner after he allowed 13 Buddhists to use a Muslim prayer room (surau) for their meditation at Kota Tinggi, Johor.[7] The incident has been a frown upon Muslims in Malaysia. It has also become a hot topic in the social media. Following up at 28 August 2013, the controversial prayer room was demolished by the resort management within 21 days from the date of receipt of the notice after much protests by the residents of Kota Tinggi.[8][9] At the time, Syed Ahmad Salim, the resort owner explained that he had allowed the group of Buddhists to use the surau for a meditation session as he was unaware that it was an offence.[10]

Distribution of Buddhists

Template:Pie chart According to the 2010 Census, 5,620,483 people or 19.8% of the population identify themselves as Buddhists. Most Chinese Malaysian follow a combination of Buddhism, Taoism, Confucianism and Chinese ancestral worship but, when pressed to specify their religion, will identify themselves as Buddhists. As a result, 83.6% of all the Chinese Malaysian self-identifying as Buddhists. Information collected in the census based on respondent's answer and did not refer to any official document.

By gender and ethnic group

Gender Total Buddhist Population
(2010 Census)		 Malaysian Buddhist Citizens Non-Malaysian Buddhist Citizens
Bumiputera Buddhist Non-Bumiputera Buddhist
Malay Buddhist Other Bumiputera Buddhist Chinese Buddhist Indian Buddhist Others Buddhist
Nationwide 5,620,483 0 33,663 5,347,687 32,441 51,274 161,418
Male Buddhist 2,903,709 0 16,611 2,759,151 16,888 25,429 91,630
Female Buddhist 2,716,774 0 17,052 2,588,536 15,553 25,845 69,788

By state or federal territory

State Total Buddhist population
(2010 Census)		 % of State Population
Johor 989,316 Template:Percentage bar
Kedah 275,632 Template:Percentage bar
Kelantan 57,792 Template:Percentage bar
Kuala Lumpur 597,770 Template:Percentage bar
Labuan 7,795 Template:Percentage bar
Malacca 198,669 Template:Percentage bar
Negeri Sembilan 216,325 Template:Percentage bar
Pahang 215,815 Template:Percentage bar
Penang 556,293 Template:Percentage bar
Perak 597,870 Template:Percentage bar
Perlis 22,980 Template:Percentage bar
Putrajaya 273 Template:Percentage bar
Selangor 1,330,989 Template:Percentage bar
Terengganu 25,653 Template:Percentage bar
Sarawak 332,883 Template:Percentage bar
Sabah 194,428 Template:Percentage bar

Current problems

Script error: No such module "anchor". Script error: No such module "Labelled list hatnote". The rights of religious minorities in Malaysia, including but not limited to those of Buddhists, Hindus and Sikhs, are sometimes described as hindered by the existing legal framework.

Islam as the dominant religion

Script error: No such module "Labelled list hatnote". Islam is the official religion of Malaysia. The constitution of Malaysia declares that Islam is the only religion of genuine Malay people. According to the Ketuanan Melayu doctrine, the bumiputera or autochthonous populations are required to be Muslims,[11] thereby coupling Malay ethnic identity with Muslim religious identity. Apostasy from Islam, whether to irreligion or to another religion, is against the law; however, the conversion of others to Islam is permitted. In fact, according to some sources, the government actively promotes the conversion to Islam in the country.[12] The law requires any non-Muslim who marries a Muslim to first convert to Islam, any such marriages contracted in violation of the law are ipso facto void.[12] Should a parent adopt Islam, their children are automatically declared Muslims without the consent of either parent.[13][14]

Destruction of religious sites

Script error: No such module "Labelled list hatnote". Several Buddhist temples have been demolished by the government under the pretext of having been built on public land. The land in question is then sold to developers for purposes of gentrification. In 2014, some ruins of candi (tomb temple) in Bujang Valley were destroyed by an urban developer, causing an international outcry against attacks on cultural heritage.

Notable people

See also

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References

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Bibliography

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External links

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  1. ↑ Script error: No such module "citation/CS1".
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  11. ↑ Sophie Lemiere, apostasy & Islamic Civil society in Malaysia Template:Webarchive, ISIM Review, Vol. 20, Autumn 2007, pp. 46-47
  12. ↑ a b Gill & Gopal, Understanding Indian Religious Practice in Malaysia, J Soc Sci, 25(1-2-3): 135-146 (2010)
  13. ↑ 2011 Report on International Religious Freedom - Malaysia Template:Webarchive U.S. State Department (2012)
  14. ↑ Perry Smith (2003), Speak No Evil: Apostasy, Blasphemy, and Heresy in Malaysian Syariah Law, UC Davis Journal Int'l Law & Pol'y, 10, pp. 357-399
  15. ↑ Script error: No such module "citation/CS1".
  16. ↑ Script error: No such module "citation/CS1".
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