Aparokshanubhuti
Template:Italic title The Aparokshanubhuti (Sanskrit: अपरोक्षानुभूतिः) is a work attributed to Adi Shankara, though his authorship is doubtful.Template:SfnpTemplate:Sfnp It is a popular introductory work (prakarana grantha) that expounds Advaita Vedanta philosophy.
Etymology
Aparokṣānubhūti is a compound consisting of aparokṣa ("perceptible") and anubhūti (अनुभूति)("knowledge"), meaning "direct cognition"[web 1][web 2] or "direct experience of the Absolute."[web 3] Swami Vimuktananda renders it as "Self-realization."Template:Sfnp
Contents
- Verse 89-99 deal with prarabdha, the karmic consequences of past deeds in the present life. Whereas Shankara supports the common notion that even a jnani bears those consequences in the present birth after realization, the Aparokshanubhuti argues against this view.Template:Sfnp
- Verse 100-129 describe Raja yoga as the means to attain samadhi and dwell in Brahma-consciousness.Template:Sfnp The synthesis of Advaita Vedanta with yoga is typical for late medieval Advaita Vedanta, incorporating elements from the yogic tradition and texts like the Yoga Vasistha and the Bhagavata Purana,Template:Sfn and Vidyāraņya's Jivanmuktiviveka (14th century) has been dubbed "yogic Advaita."Template:SfnTemplate:Sfn
Commentaries
The oldest extant commentary on this work is a Sanskrit commentary (Dipika or 'Elucidation') by Sri Vidyaranya (14th century). This work has been repeatedly translated and commented upon in other languages.
References
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Sources
- Printed sources
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- Web-sources
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- ↑ Wisdom Library, Aparokshanubhuti, Aparokṣānubhūti, Aparoksha-anubhuti
- ↑ Sanskrit Dictionary, áparaoksha, anubhuti
- ↑ shlokam.org, Aparokshānubhuti
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External links
- Zoë Slatoff, Yoga and Advaita Vedānta in the Aparokṣānubhūti, master-teis including translation
- Zoë Slatoff, Yoga and Advaita Vedānta in the Aparokṣānubhūti, talk given at the World Sanskrit Conference in Vancouver, July 2018
- Translation of Aparokshanubhuti, by Swami Vimuktananda
- Vedanta Society, Swami Sarvapriyananda's lectures on Aprokshanubhuti - 44 Part Series