Lhotshampa: Difference between revisions

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Fixed the translation as it was listed as Tibetan instead of Dzongkha
 
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| popplace        = {{hlist| [[United States]]|[[Nepal]]|[[Thimphu]]|[[Paro, Bhutan|Paro]]|[[Phuntsholing]]}}
| popplace        = {{hlist| [[United States]]|[[Nepal]]|[[Thimphu]]|[[Paro, Bhutan|Paro]]|[[Phuntsholing]]}}
| langs            = {{hlist| [[Nepali language|Nepali]] | [[Newari language|Newari]]|[[Dzongkha]]}}
| langs            = {{hlist| [[Nepali language|Nepali]] | [[Newari language|Newari]]|[[Dzongkha]]}}
| rels            = {{hlist| [[Hinduism]] (majority)<br>[[Buddhism]]|[[Kiratism]]}}(Minority)
| rels            = {{hlist| [[Hinduism]] (majority)<br>[[Buddhism]]|[[Kiratism]] (minority)}}
| related-c        = [[Indo-Aryan peoples|Indo-Aryans]]:<br>[[Bahun]], [[Chhetri]], [[Khas people]], [[Newar people]]<br>[[Tibeto-Burman]]:<br>[[Newar people]], [[Kirati people]]
| related-c        = [[Indo-Aryan peoples|Indo-Aryans]]:<br>[[Bahun]], [[Chhetri]], [[Khas people]], [[Newar people]]<br>[[Tibeto-Burman]]:<br>[[Newar people]], [[Kirati people]]
}}
}}


The '''Lhotshampa''' or '''Lhotsampa''' ({{langx|ne|ल्होत्साम्पा}}; {{langx|dz|ལྷོ་མཚམས་པ་|links=no}}) people are a heterogeneous [[Bhutanese people]] of [[Nepalis|Nepali]] descent.<ref>{{Country study|country= Bhutan |abbr= bt |editor= Savada, Andrea Matles |date= 1991 |section= Bhutan - Ethnic Groups |author= Worden, Robert L. |pd= yes}}</ref> The Lhotshampa were estimated to comprise around 35% of the Bhutan's population by the [[United States Department of State|U.S. Department of State]] as of 2008.<ref name=":0" /> The Lhotshampa are predominantly [[Hinduism in Bhutan|Hindu]] and Buddhist, who speak the [[Nepali language]].<ref>{{Cite web |title=“We Don’t Want to Be Refugees Again”: HRW Briefing Paper for the Fourteenth Ministerial Joint Committee of Bhutan and Nepal: II. Background |url=https://www.hrw.org/legacy/backgrounder/wrd/refugees/3.htm |access-date=2024-06-12 |website=Human Rights Watch |quote="Bhutan is home to three major ethnic groups: the ruling Ngalongs live in the west, speak Dzongkha, and practice Buddhism; the eastern Sarchops speak Tsangla and practice Buddhism; and the southern Lhotshampas speak Nepali, and are primarily Hindu."}}</ref>
The '''Lhotshampa''' or '''Lhotsampa''' ({{langx|ne|ल्होत्साम्पा}}; {{langx|dz|ལྷོ་མཚམས་པ་|links=no}}) people are a heterogeneous [[Bhutanese people]] of [[Nepalis|Nepali]] descent.<ref>{{Country study|country= Bhutan |abbr= bt |editor= Savada, Andrea Matles |date= 1991 |section= Bhutan Ethnic Groups |author= Worden, Robert L. |pd= yes}}</ref> The Lhotshampa were estimated by the [[United States Department of State|U.S. Department of State]] to comprise around 35% of [[Bhutan|Bhutan's]] population as of 2008.<ref name=":0" /> The Lhotshampa are predominantly [[Hinduism in Bhutan|Hindu]] and Buddhist, who speak the [[Nepali language]].<ref>{{Cite web |title="We Don't Want to Be Refugees Again": HRW Briefing Paper for the Fourteenth Ministerial Joint Committee of Bhutan and Nepal: II. Background |url=https://www.hrw.org/legacy/backgrounder/wrd/refugees/3.htm |access-date=2024-06-12 |website=Human Rights Watch |quote="Bhutan is home to three major ethnic groups: the ruling Ngalongs live in the west, speak Dzongkha, and practice Buddhism; the eastern Sarchops speak Tsangla and practice Buddhism; and the southern Lhotshampas speak Nepali, and are primarily Hindu."}}</ref>


People of Nepali origin started to settle in uninhabited areas of southern Bhutan in the 19th century.<ref name="Forgotten1">
People of Nepali origin started to settle in uninhabited areas of southern Bhutan in the 19th century.<ref name="Forgotten1">
{{cite web |title=Background and History: Settlement of the Southern Bhutanese |url=http://www.photovoice.org/bhutan/index1.php?id=3#2 |url-status=dead |archive-url=https://web.archive.org/web/20101010050607/http://www.photovoice.org/bhutan/index1.php?id=3#2 |archive-date=10 October 2010 |access-date=3 October 2010 |publisher=Bhutanese Refugees: The Story of a Forgotten People}}
{{cite web |title=Background and History: Settlement of the Southern Bhutanese |url=http://www.photovoice.org/bhutan/index1.php?id=3#2 |url-status=dead |archive-url=https://web.archive.org/web/20101010050607/http://www.photovoice.org/bhutan/index1.php?id=3#2 |archive-date=10 October 2010 |access-date=3 October 2010 |publisher=Bhutanese Refugees: The Story of a Forgotten People}}
</ref> The term "Lhotshampa", which means "southern borderlanders" in [[Dzongkha]], began to be used by the Bhutanese state in the second half of the twentieth century to refer to the population of Nepali origin in the south of the country.<ref>{{cite journal |last1=Nelson |first1=Andrew |last2=Stam |first2=Kathryn |date=11 August 2021 |title=Bhutanese or Nepali? The Politics of Ethnonym Ambiguity |url=https://doi.org/10.1080/00856401.2021.1951460 |journal=South Asia: Journal of South Asian Studies |volume=44 |issue=4 |pages=772–789 |doi=10.1080/00856401.2021.1951460 |access-date=2022-01-01|url-access=subscription }}</ref> By the 1990s, over 100,000 Lhotshampa had been forcibly displaced and removed from Bhutan.<ref>{{Cite web |last=Rimal |first=Prasansha |date=2022-02-03 |title=Bhutan’s shame: why the world must continue to remember the expulsion of ethnic Nepalis |url=https://www.recordnepal.com/bhutans-shame-why-the-world-must-continue-to-remember-the-expulsion-of-ethnic-nepalis |access-date=2024-06-12 |website=The Record |language=English}}</ref>
</ref> The term "Lhotshampa", which means "southern borderlanders" in [[Dzongkha]], began to be used by the Bhutanese state in the second half of the twentieth century to refer to the population of people of Nepali origin in the south of the country.<ref>{{cite journal |last1=Nelson |first1=Andrew |last2=Stam |first2=Kathryn |date=11 August 2021 |title=Bhutanese or Nepali? The Politics of Ethnonym Ambiguity |url=https://doi.org/10.1080/00856401.2021.1951460 |journal=South Asia: Journal of South Asian Studies |volume=44 |issue=4 |pages=772–789 |doi=10.1080/00856401.2021.1951460 |access-date=2022-01-01|url-access=subscription }}</ref> By the 1990s, over 100,000 Lhotshampa had been forcibly displaced and removed from Bhutan.<ref>{{Cite web |last=Rimal |first=Prasansha |date=2022-02-03 |title=Bhutan's shame: why the world must continue to remember the expulsion of ethnic Nepalis |url=https://www.recordnepal.com/bhutans-shame-why-the-world-must-continue-to-remember-the-expulsion-of-ethnic-nepalis |access-date=2024-06-12 |website=The Record |language=English}}</ref>


After being displaced as a result of the state-run ethnic cleansing and living in refugee camps in eastern parts of Nepal, starting in 2007 most of the [[Bhutanese refugees]] were resettled to various countries, such as the [[United States]], [[Canada]], [[Australia]], the [[United Kingdom]], and other [[List of sovereign states and dependent territories in Europe|European countries]]. {{As of | 2021}}, the number of Lhotshampa in [[Nepal]] is significantly lower than that in the United States and other countries where they have resettled.<ref name="Aris">{{cite book|last= Aris |first= Michael |author-link= Michael Aris |title= Bhutan: The Early History of a Himalayan Kingdom |year= 1979 |pages= 344 |publisher= Aris & Phillips |isbn= 978-0-85668-199-8 | url = https://books.google.com/books?id=6dU4AAAACAAJ}}</ref>{{failed verification|date=June 2021}}
After being displaced as a result of state violence and ethnic cleansing, and then living in refugee camps in eastern parts of Nepal, starting in 2007 most of the [[Bhutanese refugees]] were resettled under international refugee conventions to a number of countries outside the region, such as the [[United States]], [[Canada]], [[Australia]], the [[United Kingdom]], and other [[List of sovereign states and dependent territories in Europe|European countries]]. {{As of | 2021}}, the number of Lhotshampa who remain in [[Nepal]] is significantly lower than that in the United States and other countries where they have resettled.<ref name="Aris">{{cite book|last= Aris |first= Michael |author-link= Michael Aris |title= Bhutan: The Early History of a Himalayan Kingdom |year= 1979 |pages= 344 |publisher= Aris & Phillips |isbn= 978-0-85668-199-8 | url = https://books.google.com/books?id=6dU4AAAACAAJ}}</ref>{{failed verification|date=June 2021}}


== History ==
== History ==


=== Early immigration ===
=== Early immigration ===
The first small groups of Nepali emigrated primarily from eastern Nepal under British auspices in the late sixteenth and early seventeenth centuries.<ref name="USLCCS">{{cite book |last1=Worden |first1=Robert L. |last2=Savada |first2=Andrea M. |title=Nepal and Bhutan: Country Studies |chapter=Chapter 6: Bhutan - Ethnic Groups |edition=3rd |year=1991 |pages=[https://archive.org/details/nepalbhutancount00sava/page/424 424] |publisher=Federal Research Division, [[United States Library of Congress]] |isbn=0-8444-0777-1 |chapter-url=https://archive.org/details/nepalbhutancount00sava/page/424 |access-date=2 October 2010 }}</ref> The beginning of Nepali immigration largely coincided with Bhutan's political development: in 1885, [[Druk Gyalpo]] [[Ugyen Wangchuck]] consolidated power after a period of civil unrest and cultivated closer ties with the [[United Kingdom|British]] in [[India]].  
The first small groups of Nepalis emigrated primarily from eastern Nepal under British auspices in the late sixteenth and early seventeenth centuries.<ref name="USLCCS">{{cite book |last1=Worden |first1=Robert L. |last2=Savada |first2=Andrea M. |title=Nepal and Bhutan: Country Studies |chapter=Chapter 6: Bhutan Ethnic Groups |edition=3rd |year=1991 |pages=[https://archive.org/details/nepalbhutancount00sava/page/424 424] |publisher=Federal Research Division, [[United States Library of Congress]] |isbn=0-8444-0777-1 |chapter-url=https://archive.org/details/nepalbhutancount00sava/page/424 |access-date=2 October 2010 }}</ref> The beginning of Nepali immigration largely coincided with Bhutan's political development: in 1885, [[Druk Gyalpo]] [[Ugyen Wangchuck]] consolidated power after a period of civil unrest and cultivated closer ties with the [[British Raj|British ruled India]].  


In 1910, the government of Bhutan signed a treaty with the British in India, granting them control over Bhutan's foreign relations.<ref name="BBCtl">{{cite web|url=http://news.bbc.co.uk/2/hi/south_asia/1171693.stm |title=Timeline: Bhutan |date=5 May 2010 |publisher=BBC News online |access-date=1 October 2010}}</ref> The actual immigrants registered and settled through the agent from [[Kalimpong]], Raja Ugen Dorji and (son) Raja Sonam Togbay Dorji started in the reigns of the second and third kings. Immigrants from Nepal and India continued to enter Bhutan with an increase from the 1960s when Bhutan's first modern five-year plan began, many arriving as construction workers.
In 1910, the government of Bhutan signed a treaty with the British Raj, granting them control over Bhutan's foreign relations.<ref name="BBCtl">{{cite web|url=http://news.bbc.co.uk/2/hi/south_asia/1171693.stm |title=Timeline: Bhutan |date=5 May 2010 |publisher=BBC News online |access-date=1 October 2010}}</ref> The actual immigrants registered and settled through the agent from [[Kalimpong]], Raja Ugen Dorji and (son) Raja Sonam Togbay Dorji started in the reigns of the second and third kings. Immigrants from Nepal and British ruled India continued to enter Bhutan with an increase from the 1960s when Bhutan's first modern five-year plan began, many arriving as construction workers.


=== 1960s-present ===
=== 1960s-present ===
The government traditionally attempted to limit immigration and restrict residence and employment of Nepali to the southern region.<ref name="USLCCS" /> Liberalization measures in the 1970s and 1980s encouraged intermarriage and provided increasing opportunities for public service.<ref name="USLCCS" /> The government allowed more internal migration by Nepali seeking better education and business opportunities.<ref name="USLCCS" />  
The government traditionally attempted to limit immigration and restrict Nepalis' residences and employment to the southern region.<ref name="USLCCS" /> Liberalization measures in the 1970s and 1980s encouraged intermarriage and provided increasing opportunities for public service.<ref name="USLCCS" /> The government allowed more internal migration by Nepalis seeking better education and business opportunities.<ref name="USLCCS" />  


In the 1980s and 1990s, the most divisive issue in Bhutan in the 1980s and early 1990s was the accommodation of the Nepali Hindu minority.<ref name="USLCCS" /> In 1988, the government census recategorized people with Nepali heritage as [[illegal immigrants]]. Local Lhotshampa leaders responded with antigovernmental protests demanding citizenship and damaged government institutions.<ref>{{cite web|url=https://2001-2009.state.gov/r/pa/ei/bgn/35839.htm|title=Background Note: Bhutan|publisher=U.S. Department of State Archive|date=October 2008|access-date=January 15, 2023}}</ref>
In the 1980s and 1990s, the most divisive issue in Bhutan was the accommodation of the Nepali Hindu minority.<ref name="USLCCS" /> In 1988, the government census recategorized people with Nepali heritage as [[illegal immigrants]]. Local Lhotshampa leaders responded with antigovernmental protests demanding citizenship and damaged government institutions.<ref>{{cite web|url=https://2001-2009.state.gov/r/pa/ei/bgn/35839.htm|title=Background Note: Bhutan|publisher=U.S. Department of State Archive|date=October 2008|access-date=January 15, 2023}}</ref>


In 1989, the Bhutanese government enacted reforms that directly impacted the Lhotshampa. First, it elevated the status of the national dress code of the [[Driglam namzha]] from recommended to mandatory. All citizens including the Lhotshampa were required to observe the dress code in public during business hours. This decree was resented by the Lhotshampa who complained about being forced to wear the clothing of the [[Ngalop people|Ngalong]] majority.<ref name=bbc98>{{cite web|url=http://news.bbc.co.uk/2/hi/country_profile/54627.stm |title=Country profile – Bhutan: a land frozen in time|date=9 February 1998|publisher=BBC News online|access-date=1 October 2010}}</ref><ref name=bbc10>{{cite web|url=http://news.bbc.co.uk/2/hi/south_asia/country_profiles/1166513.stm|title=Bhutan country profile |date=5 May 2010 |publisher=BBC News online |access-date=1 October 2010}}</ref> Second, the government removed Nepali as a language of instruction in schools in favor of [[Dzongkha]], the national language.<ref name=BBCtl/> This alienated the Lhotshampa, many of whom knew no Dzongkha at all.
In 1989, the Bhutanese government enacted reforms that directly impacted the Lhotshampa. First, it elevated the status of the national dress code of the [[Driglam namzha]] from recommended to mandatory. All citizens including the Lhotshampa were required to observe the dress code in public during business hours. This decree was resented by the Lhotshampa who complained about being forced to wear the clothing of the [[Ngalop people|Ngalong]] majority.<ref name=bbc98>{{cite web|url=http://news.bbc.co.uk/2/hi/country_profile/54627.stm |title=Country profile – Bhutan: a land frozen in time|date=9 February 1998|publisher=BBC News online|access-date=1 October 2010}}</ref><ref name=bbc10>{{cite web|url=http://news.bbc.co.uk/2/hi/south_asia/country_profiles/1166513.stm|title=Bhutan country profile |date=5 May 2010 |publisher=BBC News online |access-date=1 October 2010}}</ref> Second, the government removed Nepali as a language of instruction in schools in favor of [[Dzongkha]], the national language.<ref name=BBCtl/> This alienated the Lhotshampa, many of whom knew no Dzongkha at all.


=== Expulsion ===
=== Expulsion ===
{{main|Ethnic cleansing in Bhutan|Bhutanese refugees}}
{{main|Ethnic cleansing of Lhotshampa in Bhutan|Bhutanese refugees}}


Since the late 1980s, over 100,000 Lhotshampa have been forced out of [[Bhutan]], accused by the government of being illegal aliens. Between 1988 and 1993, thousands of others left, alleging ethnic and political repression.  
Since the late 1980s, over 100,000 Lhotshampa have been forced out of [[Bhutan]], accused by the government of being illegal aliens. Between 1988 and 1993, thousands of others left, alleging ethnic and political repression.  


In a 1992 interview with the [[The Statesman (India)|Calcutta Statesman]], Bhutanese foreign minister [[Dawa Tsering]] stated that an increase in the country's Nepali population would lead the country to become "another [[Sikkim]] and [[Darjeeling]]".<ref>{{Cite web |last=Franz |first=T. |date=1992-07-01 |title=The dragon bites its tail |url=https://www.himalmag.com/cover/the-dragon-bites-its-tail |access-date=2024-06-12 |website=Himal Southasian |language=en}}</ref>  
In a 1992 interview with the ''[[The Statesman (India)|Calcutta Statesman]],'' Bhutanese foreign minister [[Dawa Tsering]] stated that an increase in the country's Nepali population would lead the country to become "another [[Sikkim]] and [[Darjeeling]]".<ref>{{Cite web |last=Franz |first=T. |date=1992-07-01 |title=The dragon bites its tail |url=https://www.himalmag.com/cover/the-dragon-bites-its-tail |access-date=2024-06-12 |website=Himal Southasian |language=en}}</ref>  


In 1990, violent ethnic unrest and anti-government protests in southern Bhutan pressed for greater democracy and respect for [[minority rights]].<ref name="BBCtl" /> That year, the [[Bhutan Peoples' Party]], whose members are mostly Lhotshampa, began a campaign of violence against the Bhutanese government.<ref name="BBCtl" /> In the wake of this unrest, thousands fled Bhutan. Bill Frelick of [[Human Rights Watch]] reported that state security forces forcibly removed ethnic Lhotshampa from their homes and coerced them into renouncing their citizenship. A refugee accounted that:<blockquote>"The army took all the people from their houses... As we left Bhutan, we were forced to sign the document. They snapped our photos. The man told me to smile, to show my teeth. He wanted to show that I was leaving my country willingly, happily, that I was not forced to leave"<ref>{{Cite web |last=Frelick |first=Bill |date=2008-02-01 |title=Bhutan's ethnic cleansing {{!}} Human Rights Watch |url=https://www.hrw.org/news/2008/02/01/bhutans-ethnic-cleansing |access-date=2024-06-12 |website=Human Rights Watch |language=en}}</ref></blockquote>Many of them have either entered Nepal's seven refugee camps (on 20 January 2010, 85,544 refugees resided in the camps) or are working in India. According to [[U.S. State Department]] estimates in 2008, about 35% of the population of Bhutan is Lhotshampa.<ref name=":0">{{Cite web|url=https://2009-2017.state.gov/outofdate/bgn/bhutan/110948.htm|title=Bhutan (10/08)|website=U.S. Department of State|access-date=14 March 2016}}</ref>
In 1990, violent ethnic unrest and anti-government protests in southern Bhutan pressed for greater democracy and respect for [[minority rights]].<ref name="BBCtl" /> That year, the [[Bhutan Peoples' Party]], whose members are mostly Lhotshampa, began a campaign of violence against the Bhutanese government.<ref name="BBCtl" /> In the wake of this unrest, thousands fled Bhutan. Bill Frelick of [[Human Rights Watch]] reported that state security forces forcibly removed ethnic Lhotshampa from their homes and coerced them into renouncing their citizenship. A refugee accounted that:<blockquote>"The army took all the people from their houses... As we left Bhutan, we were forced to sign the document. They snapped our photos. The man told me to smile, to show my teeth. He wanted to show that I was leaving my country willingly, happily, that I was not forced to leave"<ref>{{Cite web |last=Frelick |first=Bill |date=2008-02-01 |title=Bhutan's ethnic cleansing {{!}} Human Rights Watch |url=https://www.hrw.org/news/2008/02/01/bhutans-ethnic-cleansing |access-date=2024-06-12 |website=Human Rights Watch |language=en}}</ref></blockquote>Many of them have either entered Nepal's seven refugee camps (on 20 January 2010, 85,544 refugees resided in the camps) or are working in India. According to [[U.S. State Department]] estimates in 2008, about 35% of the population of Bhutan is Lhotshampa.<ref name=":0">{{Cite web|url=https://2009-2017.state.gov/outofdate/bgn/bhutan/110948.htm|title=Bhutan (10/08)|website=U.S. Department of State|access-date=14 March 2016}}</ref>
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{{main article|Nepali language}}
{{main article|Nepali language}}


[[File:Bhutan-map.gif|thumb|upright=3|alt=Political Map of Bhutan|Political Map of Bhutan showing most districts (missing [[Gasa District]]). The people of Lhotshampa are located in the Southern part of Bhutan, in [[Samtse District|Samchi]], [[Chirang District, Bhutan|Chirang]] and Geylegphug (now [[Sarpang District|Sarpang]]).]]
[[File:Bhutan-map.gif|thumb|upright=3|alt=Political Map of Bhutan|Political Map of Bhutan showing most districts (missing [[Gasa District]]). The people of Lhotshampa are located in the Southern part of Bhutan, in [[Samtse District|Samchi]], [[Chirang District, Bhutan|Tsirang]] and Geylegphug-Gepephu (now [[Sarpang District|Sarpang]]).]] Dagana, Samdrubjongkhar
Lhotshampas speak Nepali as their first language. [[Samtse District|Samchi]], [[Chirang District, Bhutan|Chirang]] and [[Sarpang District|Sarpang]] are southern [[dzongkhag]]s that have a large Lhotshampa community where most people speak Nepali. In southern Bhutan, Nepali used to be taught in the school and was spoken and written in these areas. However, this changed during the 1980s when there was [[Bhutanese refugees|racial conflict between Nepali in Bhutan and Bhutanese]]. Since then, Nepali is only taught in the home and has become a spoken language in Bhutan. Thus, some Nepali speakers from southern Bhutan cannot read or write in Nepali. Currently, Nepali is the first language for most southern Bhutanese and most people use it in their home. Also, Nepali is most commonly used in school outside of the classes.
Lhotshampas speak Nepali as their first language. [[Samtse District|Samchi]], [[Chirang District, Bhutan|Chirang]] and [[Sarpang District|Sarpang]] are southern [[dzongkhag]]s that have a large Lhotshampa community where most people speak Nepali. In southern Bhutan, Nepali used to be taught in the school and was spoken and written in these areas. However, this changed during the 1980s when there was [[Bhutanese refugees|racial conflict between Nepali in Bhutan and Bhutanese]]. Since then, Nepali is only taught in the home and has become a spoken language in Bhutan. Thus, some Nepali speakers from southern Bhutan cannot read or write in Nepali. Currently, Nepali is the first language for most southern Bhutanese and most people use it in their home. Also, Nepali is most commonly used in school outside of the classes.


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* [[Hari Gurung]], footballer
* [[Hari Gurung]], footballer
* [[Karun Gurung]], footballer
* [[Karun Gurung]], footballer
* [[Man Bahadur Gurung]], footballer
* [[Man Bahadur Gurung (footballer)|Man Bahadur Gurung]], footballer
* [[Puspalal Sharma]], footballer
* [[Puspalal Sharma]], footballer
* [[Diwash Subba]], footballer
* [[Diwash Subba]], footballer
* [[Anju Gurung]], women's cricketer
* [[Anju Gurung]], women's cricketer
* [[Roshan Chhetri]], CEO and Entrepreneur


== See also ==
== See also ==
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== External links ==
== External links ==
* [http://www.bhutaneserefugees.com/ Bhutanese Refugees – A story of a forgotten people]
* [http://www.bhutaneserefugees.com/ Bhutanese Refugees – A story of a forgotten people] {{Webarchive|url=https://web.archive.org/web/20131102063855/http://www.bhutaneserefugees.com/ |date=2 November 2013 }}
* [http://www.chhahari.com/bhutan/bhutan_hist.html The Bhutanese refugees]
* [http://www.chhahari.com/bhutan/bhutan_hist.html The Bhutanese refugees]
* [https://www.hrw.org/doc?t=asia&c=bhutan The Bhutanese Refugees – Human Rights Watch]
* [https://www.hrw.org/doc?t=asia&c=bhutan The Bhutanese Refugees – Human Rights Watch]
* [http://www.unhcr.org/publ/PUBL/4444d3c93e.html UNHCR briefing – Bhutanese Refugees]
* [http://www.unhcr.org/publ/PUBL/4444d3c93e.html UNHCR briefing – Bhutanese Refugees]
* [https://archive.today/20130118185335/http://www.burlingtonfreepress.com/article/20090924/NEWS02/90923031/1007/RSS02 New wave from Bhutan settles in - Burlington (Vermont) Free Press]
* [https://archive.today/20130118185335/http://www.burlingtonfreepress.com/article/20090924/NEWS02/90923031/1007/RSS02 New wave from Bhutan settles in Burlington (Vermont) Free Press]


{{Bhutanese society}}
{{Bhutanese society}}
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[[Category:Bhutanese people of Nepalese descent|*]]
[[Category:Bhutanese people of Nepalese descent|*]]
[[Category:Indo-Aryan peoples]]
[[Category:Indo-Aryan peoples]]
[[Category:Immigration to Bhutan]]
[[Category:Ethnic groups in Bhutan]]
[[Category:Hinduism in Bhutan]]

Latest revision as of 03:39, 25 October 2025

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The Lhotshampa or Lhotsampa (Template:Langx; Template:Langx) people are a heterogeneous Bhutanese people of Nepali descent.[1] The Lhotshampa were estimated by the U.S. Department of State to comprise around 35% of Bhutan's population as of 2008.[2] The Lhotshampa are predominantly Hindu and Buddhist, who speak the Nepali language.[3]

People of Nepali origin started to settle in uninhabited areas of southern Bhutan in the 19th century.[4] The term "Lhotshampa", which means "southern borderlanders" in Dzongkha, began to be used by the Bhutanese state in the second half of the twentieth century to refer to the population of people of Nepali origin in the south of the country.[5] By the 1990s, over 100,000 Lhotshampa had been forcibly displaced and removed from Bhutan.[6]

After being displaced as a result of state violence and ethnic cleansing, and then living in refugee camps in eastern parts of Nepal, starting in 2007 most of the Bhutanese refugees were resettled under international refugee conventions to a number of countries outside the region, such as the United States, Canada, Australia, the United Kingdom, and other European countries. since 2021Template:Dated maintenance category (articles)Script error: No such module "Check for unknown parameters"., the number of Lhotshampa who remain in Nepal is significantly lower than that in the United States and other countries where they have resettled.[7]Script error: No such module "Unsubst".

History

Early immigration

The first small groups of Nepalis emigrated primarily from eastern Nepal under British auspices in the late sixteenth and early seventeenth centuries.[8] The beginning of Nepali immigration largely coincided with Bhutan's political development: in 1885, Druk Gyalpo Ugyen Wangchuck consolidated power after a period of civil unrest and cultivated closer ties with the British ruled India.

In 1910, the government of Bhutan signed a treaty with the British Raj, granting them control over Bhutan's foreign relations.[9] The actual immigrants registered and settled through the agent from Kalimpong, Raja Ugen Dorji and (son) Raja Sonam Togbay Dorji started in the reigns of the second and third kings. Immigrants from Nepal and British ruled India continued to enter Bhutan with an increase from the 1960s when Bhutan's first modern five-year plan began, many arriving as construction workers.

1960s-present

The government traditionally attempted to limit immigration and restrict Nepalis' residences and employment to the southern region.[8] Liberalization measures in the 1970s and 1980s encouraged intermarriage and provided increasing opportunities for public service.[8] The government allowed more internal migration by Nepalis seeking better education and business opportunities.[8]

In the 1980s and 1990s, the most divisive issue in Bhutan was the accommodation of the Nepali Hindu minority.[8] In 1988, the government census recategorized people with Nepali heritage as illegal immigrants. Local Lhotshampa leaders responded with antigovernmental protests demanding citizenship and damaged government institutions.[10]

In 1989, the Bhutanese government enacted reforms that directly impacted the Lhotshampa. First, it elevated the status of the national dress code of the Driglam namzha from recommended to mandatory. All citizens including the Lhotshampa were required to observe the dress code in public during business hours. This decree was resented by the Lhotshampa who complained about being forced to wear the clothing of the Ngalong majority.[11][12] Second, the government removed Nepali as a language of instruction in schools in favor of Dzongkha, the national language.[9] This alienated the Lhotshampa, many of whom knew no Dzongkha at all.

Expulsion

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Since the late 1980s, over 100,000 Lhotshampa have been forced out of Bhutan, accused by the government of being illegal aliens. Between 1988 and 1993, thousands of others left, alleging ethnic and political repression.

In a 1992 interview with the Calcutta Statesman, Bhutanese foreign minister Dawa Tsering stated that an increase in the country's Nepali population would lead the country to become "another Sikkim and Darjeeling".[13]

In 1990, violent ethnic unrest and anti-government protests in southern Bhutan pressed for greater democracy and respect for minority rights.[9] That year, the Bhutan Peoples' Party, whose members are mostly Lhotshampa, began a campaign of violence against the Bhutanese government.[9] In the wake of this unrest, thousands fled Bhutan. Bill Frelick of Human Rights Watch reported that state security forces forcibly removed ethnic Lhotshampa from their homes and coerced them into renouncing their citizenship. A refugee accounted that:

"The army took all the people from their houses... As we left Bhutan, we were forced to sign the document. They snapped our photos. The man told me to smile, to show my teeth. He wanted to show that I was leaving my country willingly, happily, that I was not forced to leave"[14]

Many of them have either entered Nepal's seven refugee camps (on 20 January 2010, 85,544 refugees resided in the camps) or are working in India. According to U.S. State Department estimates in 2008, about 35% of the population of Bhutan is Lhotshampa.[2]

Culture

Traditionally, the Lhotshampa have been involved mostly in sedentary agriculture, although some have cleared forest cover and conducted tsheri and slash and burn agriculture.[8] The Lhotshampa are generally classified as Hindus. However, this is an oversimplification as many groups that include Tamang and the Gurung are largely Buddhist;[15] the Kiranti groups that include the Rai and Limbu are largely animist followers of Mundhum (these latter groups are mainly found in eastern Bhutan). Whether they are Hindu or Tibetan Buddhist, most of them abstain from beef, notably those belonging to the orthodox classes who are vegetarians. Their main festivals include Dashain and Tihar.

Language

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Political Map of Bhutan
Political Map of Bhutan showing most districts (missing Gasa District). The people of Lhotshampa are located in the Southern part of Bhutan, in Samchi, Tsirang and Geylegphug-Gepephu (now Sarpang).

Dagana, Samdrubjongkhar

Lhotshampas speak Nepali as their first language. Samchi, Chirang and Sarpang are southern dzongkhags that have a large Lhotshampa community where most people speak Nepali. In southern Bhutan, Nepali used to be taught in the school and was spoken and written in these areas. However, this changed during the 1980s when there was racial conflict between Nepali in Bhutan and Bhutanese. Since then, Nepali is only taught in the home and has become a spoken language in Bhutan. Thus, some Nepali speakers from southern Bhutan cannot read or write in Nepali. Currently, Nepali is the first language for most southern Bhutanese and most people use it in their home. Also, Nepali is most commonly used in school outside of the classes.

Nepali in Bhutan is different in the rural areas and Thimphu. Also, some Nepali words are used differently in Bhutan than Nepali in Nepal.

Vocabulary differences

Nepali words in Bhutan and Nepal

English Nepali in Bhutan (Lhotshamkha) Nepali in Nepal
Brother Daju Dai/Daju
Dirty Maila Phor/Maila
Door Dailo Dhoka/Dailo
Pea Matar Kerau/Matar
Shop Dokan pasal/Dokan
Throw Phag Phal/phyak
Vegetable Sabji Tarkari/sabji
Vehicle Gadi Motor/Gadi
Wait Parkhi parkhi/Parkha
Window Khirkey jhyal

Notable Lhotsampas

See also

Notes

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References

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External links

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