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'''Heo Jun''' ({{Korean|hangul=허준}}; 1539 –  October 9, 1615) was a Korean physician who served as the royal [[chief physician]] of the [[Naeŭiwŏn|Naeuiwon]] during the reigns of [[Seonjo of Joseon|King Sejong]] (1597–1608) and [[Gwanghaegun of Joseon|King Gwanghaegun]] (1608–1623) of the [[Joseon|Korea]] dynasty.<ref name="Doosan">{{cite web|url=http://www.doopedia.co.kr/?flag=openapi&contentno=188706 |script-title=ko:허준 許浚 (1539 ~ 1615)|trans-title=Heo Jun |publisher= [[Doosan Encyclopedia]] |language=Korean |accessdate=2009-09-18}}</ref>
'''Heo Jun''' ({{Korean|hangul=허준}}; 1539 –  October 9, 1615) was a Korean physician who served as the royal [[chief physician]] of the [[Naeŭiwŏn|Naeuiwon]] during the reigns of [[Seonjo of Joseon|King Sejong]] (1597–1608) and [[Gwanghaegun of Joseon|King Gwanghaegun]] (1608–1623) of the [[Joseon|Korea]] dynasty.<ref name="Doosan">{{cite web|url=http://www.doopedia.co.kr/?flag=openapi&contentno=188706 |script-title=ko:허준 許浚 (1539 ~ 1615)|trans-title=Heo Jun |publisher= [[Doosan Encyclopedia]] |language=Korean |accessdate=2009-09-18}}</ref>


==Biography==
== Biography ==


=== Childhood and youth ===
=== Childhood and youth ===
In 1539, Heo Jun was born in the [[Gangseo District, Seoul|Gangseo District]] of [[Seoul]] into an affluent military family. Although he belonged to the [[Yangcheon Heo clan]]—a wealthy and respected household at that time—he faced discrimination from [[Yangban]], the traditional ruling class, because his mother was a [[Concubinage|concubine]]. As a result, he could not attain [[Yangban]] status. Social status and hierarchical position were significant factors in the then-[[Confucian]] society of Korea, influencing quality of life, education, and recognition.<ref name=":1" />
Heo Jun was born in 1539 in the [[Gangseo District, Seoul|Gangseo District]] of [[Seoul]]. He was a member of the Yangcheon Heo clan, a military family of some wealth. Because his mother was a concubine, he was classified as a chungin rather than a full member of the [[Yangban]] class, which limited his social standing and opportunities.<ref name=":1" />


During the Joseon period, illegitimate children of aristocrats were classified as [[Jungin|chungins]] and could not inherit their father's Yangban status. Jungin, or "middle people," were a social class of technicians and administrators, subordinate to the Yangbans. Heo may have chosen to pursue medicine due to his [[social status]] as a Jungin possibly limiting his opportunities for becoming a civil or military officer like his father. A widely circulated folktale recounts his first encounter with medicine.
At that time, chungin were regarded as technicians and officials below the Yangban in society. Heo may have chosen medicine because his birth status made a career as a civil or military officer unlikely. A popular folktale tells that he apprenticed with a healer after saving a child thought to be beyond help. When his mentor rebuked him for interfering with fate, Heo left the apprenticeship.


According to the folktale, while working in the market, Heo encountered an elderly healer and asked to become his apprentice. The healer agreed but required continuous training for ten years. After eight years, Heo saved the life of a critically ill child. However, his master reprimanded him for interfering with nature, believing the child was destined to die. Their conflicting views on medicine and a physician's duty created a rift, leading Heo to abandon his apprenticeship.
The story goes on to say that Heo later treated a sick princess in China. On his way there, he rescued an injured tiger. The grateful tiger gave him a whetstone, acupuncture needles, and a cloth said to restore life. When he reached the palace, he found the princess transformed into a snake below the waist. That night, his former teacher appeared in a dream to show him how to heal her.<ref name=":0">{{Cite journal |last=Kwon |first=Hyuk Joon |date=2021-01-02 |title=Heo Jun: physician of the people |url=https://pmc.ncbi.nlm.nih.gov/articles/PMC7850328/#cit0002 |journal=Journal of Community Hospital Internal Medicine Perspectives |language=en |volume=11 |issue=1 |pages=53–55 |doi=10.1080/20009666.2020.1853316 |issn=2000-9666 |pmc=7850328 |archive-url=http://web.archive.org/web/20250215114238/https://pmc.ncbi.nlm.nih.gov/articles/PMC7850328/ |archive-date=2025-02-15}}</ref>
 
The tale continues that Heo returned to his hometown and became a healer, eventually attracting the attention of the Chinese emperor, who invited Heo to heal the ailing princess. On his way to China, Heo saved an injured tiger. In gratitude, the tiger gifted Heo with a whetstone, acupuncture needles, and a cloth capable of reviving the dead. Arriving at the palace, Heo attempted to treat the princess but discovered she had been transformed into a snake below the waistline. That evening, his old mentor appeared in a dream and showed him how to cure her.<ref name=":0">{{Cite journal |last=Kwon |first=Hyuk Joon |date=2021-01-02 |title=Heo Jun: physician of the people |url=https://pmc.ncbi.nlm.nih.gov/articles/PMC7850328/#cit0002 |journal=Journal of Community Hospital Internal Medicine Perspectives |language=en |volume=11 |issue=1 |pages=53–55 |doi=10.1080/20009666.2020.1853316 |issn=2000-9666 |pmc=7850328 |archive-url=http://web.archive.org/web/20250215114238/https://pmc.ncbi.nlm.nih.gov/articles/PMC7850328/ |archive-date=2025-02-15}}</ref>


=== Career progression ===
=== Career progression ===
Jun was appointed as a court [[physician]] at the age of 29.<ref>{{Cite web |title=Heo Jun (허준) |url=https://m.cafe.daum.net/KOHEC/6xib/216?listURI=/KOHEC/6xib |access-date=2025-06-01 |website=m.cafe.daum.net |language=ko}}</ref> At 32, he entered the royal clinic, [[Naeuiwon]], where he was promoted rapidly. In 1575, Heo treated [[Seonjo of Joseon|King Seonjo]], the fourteenth King of Joseon. In 1590, he was promoted to a senior third-rank government official position after treating the Crown Prince's [[smallpox]].
At twenty nine, Heo Jun became a court physician. Three years later he began working at [[Naeuiwon]], the royal clinic, where his skill led to rapid advancement. In 1575 he treated [[Seonjo of Joseon|King Seonjo]] and in 1590 he was promoted after curing the Crown Prince of smallpox.<ref>{{Cite web |title=Heo Jun (허준) |url=https://m.cafe.daum.net/KOHEC/6xib/216?listURI=/KOHEC/6xib |access-date=2025-06-01 |website=m.cafe.daum.net |language=ko}}</ref><ref>{{Cite journal |last=Kwon |first=Hyuk Joon |date=2021-01-26 |title=Heo Jun: physician of the people |url=https://pmc.ncbi.nlm.nih.gov/articles/PMC7850328/ |journal=Journal of Community Hospital Internal Medicine Perspectives |volume=11 |issue=1 |pages=53–55 |doi=10.1080/20009666.2020.1853316|pmc=7850328 }}</ref>
 
"His care was not limited to the royal family as he also treated thousands of common folks suffering from smallpox. He continuously put himself at risk while treating the sick and even disregarded a religious law which forbade treatment of patients with smallpox; Heo could not idly stand by as people died without care."<ref>{{Cite journal |last=Kwon |first=Hyuk Joon |date=2021-01-26 |title=Heo Jun: physician of the people |url=https://pmc.ncbi.nlm.nih.gov/articles/PMC7850328/ |journal=Journal of Community Hospital Internal Medicine Perspectives |volume=11 |issue=1 |pages=53–55 |doi=10.1080/20009666.2020.1853316 |issn=2000-9666 |pmc=7850328 |pmid=33552415}}</ref>


The [[Japanese invasions of Korea (1592–1598)|Imjin War]] (1592 - 1598) reportedly solidified King Seonjo's trust in Heo, who accompanied the King throughout the war while other government officers fled. King Seonjo rewarded Heo for his loyalty and his second successful treatment of the afflicted Crown Prince by promoting him to the senior second rank in 1596.
During the Japanese invasions of 1592 to 1598, Heo stayed with King Seonjo when many officials fled. His loyalty and another successful treatment of the Crown Prince earned him a senior second rank in 1596.


In 1600, Heo became the chief physician of the Naeuiwon—the palace's infirmary and pharmacy. During this time, King Seonjo ordered Heo to compile a medical book for the people, who had suffered from epidemics and famines after the war. King Seonjo requested that the book include preventative care, detailed drug formulas, and treatment methods that commoners with little or no education could easily access and comprehend. This initiative by King Seonjo has been noted by some scholars as one of Joseon's early efforts in public healthcare programs.
In 1600 he was named chief physician at Naeuiwon, the palace infirmary and pharmacy. The king asked him to write a medical book for ordinary people that would cover preventive care, drug formulas, and simple treatments. Scholars view this work as an early public health manual in Joseon Korea.


In 1608, following King Seonjo's death, government officials accused Heo of being culpable for the King's death. Consequently, he was exiled to the south-eastern countryside of [[Ulju County|Ulju]], where he continued working on his book. In 1609, [[Gwanghaegun of Joseon|King Gwanghaegun]], Seonjo's successor, restored Heo to office despite the disapproval of many officials. In 1610, after fifteen years of work, Heo completed the twenty-five-volume ''[[Donguibogam]].'', a comprehensive compendium of Korean medicinal knowledge aimed at making healthcare information more accessible.<ref name=":1">{{Cite web |last=International |first=Hektoen |title=Heo Jun: brilliant physician in 16th century Korea - Hektoen International |url=https://hekint.org/2017/01/29/heo-jun-brilliant-physician-in-16th-century-korea/ |access-date=2025-02-10 |website=hekint.org |language=en-US}}</ref> He spent the remaining years of his life educating young physicians of Naeuiwon until his death in 1615.
After King Seonjo’s death in 1608, Heo was accused of involvement in the king’s death and sent into exile in [[Ulju County|Ulju]]. The next year, [[Gwanghaegun of Joseon|King Gwanghaegun]] restored him to office. In 1610 he completed the twenty five volumes of ''[[Donguibogam]]'', a medical encyclopedia written over about fifteen years.<ref name=":1">{{Cite web |last=International |first=Hektoen |title=Heo Jun: brilliant physician in 16th century Korea - Hektoen International |url=https://hekint.org/2017/01/29/heo-jun-brilliant-physician-in-16th-century-korea/ |access-date=2025-02-10 |website=hekint.org |language=en-US}}</ref> He taught new physicians at Naeuiwon until he died in 1615.


=== Post-death and legacy ===
=== Post-death and legacy ===
Heo Jun's work was influential in Korean medicine during the late Joseon period, with court physicians and scholars frequently citing his research. His integration of Confucian, Taoist, and empirical medical principles influenced medical ethics and practice. By using Hangul in his texts, he contributed to making medical knowledge more accessible to commoners, expanding healthcare information beyond the elite.<ref name=":1" />
Heo Jun’s writings influenced late Joseon court physicians and scholars. He combined Confucian, Taoist, and empirical methods and used Hangul to explain treatments so that commoners could understand.<ref name=":1" />


Although Heo Jun attained the position of Chief Royal Physician (Naeuiwon Jwasan), the social hierarchy reportedly prevented him from being fully accepted into Joseon's ruling class. However, after his death, he was posthumously granted the Senior First Rank Officer (Jwaeuijeong) title, the highest bureaucratic rank, in recognition of his contributions to Korean medicine.<ref name=":0" />
Although his chungin status limited his acceptance at court, after his death he was granted the Senior First Rank Officer title in recognition of his work.<ref name=":0" />


Concepts and historical context related to Heo Jun are taught in Traditional Korean Medicine schools in South Korea, such as Kyung Hee University (College of Korean Medicine) and Dongguk University (College of Korean Medicine), which are officially recognized by the government for licensing traditional Korean medicinal doctors.<ref>{{Cite journal |last=Shim |first=Bum-Sang |last2=Koh |first2=Byung-Hee |last3=Ahn |first3=Kyoo-Seok |date=January 2004 |title=Education in Oriental Medicine in Kyung Hee University |url=https://pmc.ncbi.nlm.nih.gov/articles/PMC538521/#:~:text=The%20College%20of%20Oriental%20Medicine,%20Kyung%20Hee%20University%20is%20the,and%20'Dongyang%20Medical%20College'. |journal=Evidence-Based Complementary and Alternative Medicine |language=en |volume=1 |issue=3 |pages=331–334 |doi=10.1093/ecam/neh050 |issn=1741-427X |archive-url=http://web.archive.org/web/20250308084154/https://pmc.ncbi.nlm.nih.gov/articles/PMC538521/ |archive-date=2025-03-08|pmc=538521 }}</ref>
His life and methods are taught today in traditional Korean medicine programs at Kyung Hee University and Dongguk University.<ref>{{Cite journal |last=Shim |first=Bum-Sang |last2=Koh |first2=Byung-Hee |last3=Ahn |first3=Kyoo-Seok |date=January 2004 |title=Education in Oriental Medicine in Kyung Hee University |url=https://pmc.ncbi.nlm.nih.gov/articles/PMC538521/#:~:text=The%20College%20of%20Oriental%20Medicine,%20Kyung%20Hee%20University%20is%20the,and%20'Dongyang%20Medical%20College'. |journal=Evidence-Based Complementary and Alternative Medicine |language=en |volume=1 |issue=3 |pages=331–334 |doi=10.1093/ecam/neh050 |issn=1741-427X |archive-url=http://web.archive.org/web/20250308084154/https://pmc.ncbi.nlm.nih.gov/articles/PMC538521/ |archive-date=2025-03-08|pmc=538521}}</ref>


In honour of his legacy, the Heo Jun Museum was established in Gangseo District, Seoul, in 2005, preserving information about his contributions to traditional medicine. The district also hosts an annual Heo Jun Festival celebrating his impact on Korean healthcare and culture.
The Heo Jun Museum opened in Gangseo District of Seoul in 2005. It displays his original texts and Joseon era medical artifacts. Each year it holds a festival on his contributions to Korean medicine and culture.<ref>{{Cite web |title=Heo Jun Museum |url=https://english.visitseoul.net/attractions/Heo-Jun-Museum/ENP001403 |access-date=2025-06-24 |website=Visit Seoul}}</ref><ref>{{Cite web |title=Exhibition on Joseon-era medical system and Confucian physicians opens in Seoul |url=https://koreajoongangdaily.joins.com/news/2025-03-24/culture/koreanHeritage/Exhibition-on-Joseonera-medical-system-and-Confucian-physicians-opens-in-Seoul/2268619 |access-date=2025-06-24 |website=Korea JoongAng Daily}}</ref>


== Contribution to medicine ==
== Contribution to medicine ==
He wrote several medical texts, but his most noted achievement is ''Donguibogam'' ("Mirror of Eastern Medicine"), which is considered a defining text of [[traditional Korean medicine]]. This work spread throughout East Asian countries like [[China]], [[Japan]], and [[Vietnam]], where it is regarded as a classic of Oriental medicine.
He wrote several medical texts, but his most noted achievement is ''Donguibogam'' ("Mirror of Eastern Medicine"), which is considered a defining text of [[traditional Korean medicine]].{{according to whom|date=June 2025}}
This work spread throughout East Asian countries like [[China]], [[Japan]], and [[Vietnam]], where it is regarded as a classic of Oriental medicine.{{citation needed|date=June 2025}}


It is divided into five chapters: "Internal Medicine", "External Medicine", "Miscellaneous Diseases", "Remedies", and "Acupuncture". In "Internal Medicine", Heo describes the interdependence of the liver, lungs, kidney, heart, and spleen. "External Medicine" explains how the skin, muscles, blood vessels, tendons, and bones function. "Miscellaneous Diseases" describes the symptoms, diagnoses, and treatment methods for various ailments. Heo's remedies often rely on [[Medicinal plants|medicinal herbs]] and provide detailed instructions on extraction, maintenance, and consumption. The final chapter explains methods of [[acupuncture]]. In addition to providing medical knowledge, the text reflects the philosophy of seventeenth-century [[East Asia]].
It is divided into five chapters: "Internal Medicine", "External Medicine", "Miscellaneous Diseases", "Remedies", and "Acupuncture". In "Internal Medicine", Heo describes the interdependence of the liver, lungs, kidney, heart, and spleen. "External Medicine" explains how the skin, muscles, blood vessels, tendons, and bones function. "Miscellaneous Diseases" describes the symptoms, diagnoses, and treatment methods for various ailments. Heo's remedies often rely on [[Medicinal plants|medicinal herbs]] and provide detailed instructions on extraction, maintenance, and consumption. The final chapter explains methods of [[acupuncture]]. In addition to providing medical knowledge, the text reflects the philosophy of seventeenth-century [[East Asia]].
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==External links==
==External links==
*[https://web.archive.org/web/20050220021252/http://myhome.hanafos.com/~hskang0115/heojun.html Information about Heo Jun]
*[https://web.archive.org/web/20060424045519/http://www.koreanmedicine.net/ Information about Korean Traditional Medicine]
{{Authority control}}<!--LC still has 1546 as birth date but gives 1539 in a source citation from 2010-->
{{DEFAULTSORT:Heo, Jun}}
{{DEFAULTSORT:Heo, Jun}}
[[Category:Ho Chun|Ho Chun]]
[[Category:Ho Chun|Ho Chun]]

Latest revision as of 06:26, 30 June 2025

Template:Short description Script error: No such module "other uses". Template:Family name hatnote Template:Multiple issues Template:Infobox Korean name/auto Heo Jun (KoreanScript error: No such module "Lang".Template:Category handler; 1539 – October 9, 1615) was a Korean physician who served as the royal chief physician of the Naeuiwon during the reigns of King Sejong (1597–1608) and King Gwanghaegun (1608–1623) of the Korea dynasty.[1]

Biography

Childhood and youth

Heo Jun was born in 1539 in the Gangseo District of Seoul. He was a member of the Yangcheon Heo clan, a military family of some wealth. Because his mother was a concubine, he was classified as a chungin rather than a full member of the Yangban class, which limited his social standing and opportunities.[2]

At that time, chungin were regarded as technicians and officials below the Yangban in society. Heo may have chosen medicine because his birth status made a career as a civil or military officer unlikely. A popular folktale tells that he apprenticed with a healer after saving a child thought to be beyond help. When his mentor rebuked him for interfering with fate, Heo left the apprenticeship.

The story goes on to say that Heo later treated a sick princess in China. On his way there, he rescued an injured tiger. The grateful tiger gave him a whetstone, acupuncture needles, and a cloth said to restore life. When he reached the palace, he found the princess transformed into a snake below the waist. That night, his former teacher appeared in a dream to show him how to heal her.[3]

Career progression

At twenty nine, Heo Jun became a court physician. Three years later he began working at Naeuiwon, the royal clinic, where his skill led to rapid advancement. In 1575 he treated King Seonjo and in 1590 he was promoted after curing the Crown Prince of smallpox.[4][5]

During the Japanese invasions of 1592 to 1598, Heo stayed with King Seonjo when many officials fled. His loyalty and another successful treatment of the Crown Prince earned him a senior second rank in 1596.

In 1600 he was named chief physician at Naeuiwon, the palace infirmary and pharmacy. The king asked him to write a medical book for ordinary people that would cover preventive care, drug formulas, and simple treatments. Scholars view this work as an early public health manual in Joseon Korea.

After King Seonjo’s death in 1608, Heo was accused of involvement in the king’s death and sent into exile in Ulju. The next year, King Gwanghaegun restored him to office. In 1610 he completed the twenty five volumes of Donguibogam, a medical encyclopedia written over about fifteen years.[2] He taught new physicians at Naeuiwon until he died in 1615.

Post-death and legacy

Heo Jun’s writings influenced late Joseon court physicians and scholars. He combined Confucian, Taoist, and empirical methods and used Hangul to explain treatments so that commoners could understand.[2]

Although his chungin status limited his acceptance at court, after his death he was granted the Senior First Rank Officer title in recognition of his work.[3]

His life and methods are taught today in traditional Korean medicine programs at Kyung Hee University and Dongguk University.[6]

The Heo Jun Museum opened in Gangseo District of Seoul in 2005. It displays his original texts and Joseon era medical artifacts. Each year it holds a festival on his contributions to Korean medicine and culture.[7][8]

Contribution to medicine

He wrote several medical texts, but his most noted achievement is Donguibogam ("Mirror of Eastern Medicine"), which is considered a defining text of traditional Korean medicine.Template:According to whom This work spread throughout East Asian countries like China, Japan, and Vietnam, where it is regarded as a classic of Oriental medicine.Script error: No such module "Unsubst".

It is divided into five chapters: "Internal Medicine", "External Medicine", "Miscellaneous Diseases", "Remedies", and "Acupuncture". In "Internal Medicine", Heo describes the interdependence of the liver, lungs, kidney, heart, and spleen. "External Medicine" explains how the skin, muscles, blood vessels, tendons, and bones function. "Miscellaneous Diseases" describes the symptoms, diagnoses, and treatment methods for various ailments. Heo's remedies often rely on medicinal herbs and provide detailed instructions on extraction, maintenance, and consumption. The final chapter explains methods of acupuncture. In addition to providing medical knowledge, the text reflects the philosophy of seventeenth-century East Asia.

As a royal physician, Heo Jun published 10 distinct books:

  1. Naeui Sunsaen An (The List of Royal Physicians, 內醫先生案, 1605)[9]
  2. Unhae Taesan Jipyo (Compilation of the Essentials on Obstetrics with Korean Translations, 諺解胎産集要, 1607)[9]
  3. Unhae Gugeupbang (Formulas for Emergencies with Korean Translations, 諺解救急方, 1608)[9]
  4. Unhae Duchang Jipyo (Compilation of the Essentials on Smallpox with Korean Translations, 諺解痘瘡集要, 1608)[9]
  5. Dongui Bogam (Treasured Mirror of Eastern Medicine, 東醫寶鑑, 1610)[9]
  6. Chando Banglon Magkyul Jipseong (Compilation of Formulas, Doctrines, Pulse-taking, and Rhymes Redacted and Illustrated, 纂圖方論脈訣集成, 1612)[9]
  7. Shinchan Byukonbang (Newly Compiled Formulas to Ward off Epidemics, 新纂辟瘟方, 1613)[9]
  8. Byukyeok Shinbang (Divine Formulas to Ward off Epidemics, 辟疫神方, 1613)[9]
  9. Napyak Jeungchi Bang (End-of-the Year Medicines, 臘藥症治方)[9]
  10. Yukdae Uihak Sungshi (Names of Physicians Throughout History, 歷代醫學姓氏)[9]

These books were used in academic and administrative contexts within the palace, and by those studying medicine at the time.

Although Heo Jun worked extensively with the royal family, he emphasized making treatment methods accessible and comprehensible to common people. While common medical knowledge and most court physicians focused on the rarity and cost of ingredients, he advocated for the use of natural herb remedies that were easily attainable by commoners in Korea. Furthermore, he wrote the names of the herbs using simple hangul letters instead of the more difficult hanja (Chinese characters), which most commoners did not understand.[10][11] Donguibogam was added to UNESCO's Memory of the World Register in 2009.

Family

In popular culture

Film and television

Literature

  • The novel Dongui Bogam by Lee Eun-seong was published in 1990 and became a bestseller.

See also

References

Template:Reflist[9] [3]

External links

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