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==Other Christian traditions==
==Other Christian traditions==
Orders of friars (and sisters) exist in other Christian traditions, including the [[Order of Lutheran Franciscans]], the [[Order of Ecumenical Franciscans]] and the Order of Lesser Sisters and Brothers.<ref>[http://orderoflessersistersandbrothers.weebly.com/ Order of Lesser Sisters and Brothers]</ref> In the Anglican Communion there are also a number of mendicant groups such as the [[Anglican Order of Preachers|Anglican Friars Preachers]], the [[Society of Saint Francis]] and the Order of St Francis.<ref>{{Cite web |url=http://osffranciscans.com/ |title=Order of St Francis |access-date=2017-07-02 |archive-date=2020-09-22 |archive-url=https://web.archive.org/web/20200922161859/https://www.osffranciscans.com/ |url-status=dead }}</ref>
Orders of friars (and sisters) exist in other Christian traditions, including the [[Order of Lutheran Franciscans]], the [[Order of Ecumenical Franciscans]] and the Order of Lesser Sisters and Brothers.<ref>[http://orderoflessersistersandbrothers.weebly.com/ Order of Lesser Sisters and Brothers]</ref> In the Anglican Communion there are also a number of mendicant groups such as the [[Anglican Order of Preachers|Anglican Friars Preachers]], the [[Society of Saint Francis]] and the Order of St Francis.<ref>{{Cite web |url=http://osffranciscans.com/ |title=Order of St Francis |access-date=2017-07-02 |archive-date=2020-09-22 |archive-url=https://web.archive.org/web/20200922161859/https://www.osffranciscans.com/ |url-status=dead }}</ref>
== Historical duties ==
Beginning under the [[Pope|Papacy]] of [[Pope Gregory IX|Gregory IX]], friars of the [[Dominican Order|Dominican]] and [[Franciscans|Franciscan]] mendicant orders were asked to serve in armies as religious preachers and chaplains<ref name=":2">{{Cite journal |last=Bachrach |first=David Steward |date=October 2004 |title=The Friars Go to War: Mendicant Military Chaplains, 1216-c. 1300 |url=https://doi.org/10.1353/cat.2005.0003 |journal=The Catholic Historical Review |volume=90 |issue=4 |pages=617–633 |doi=10.1353/cat.2005.0003 |issn=1534-0708|url-access=subscription }}</ref>. These roles were traditionally held by [[Bishop|Bishops]] during the early Middle Ages, but as European armies grew larger, they became unable to hear the confessions of thousands of soldiers<ref name=":2" /> As both the Dominican and Franciscan orders grew in popularity after their acknowledgements by the Papacy in 1210 and 1216 respectively, the number of priests grew to support the needs of Ad Liberandum, the [[Papal bull]] which outlines the duties the Catholic priesthood performs during crusade. These duties included hearing confession, administering sacrament, and assigning penances<ref name=":2" />.
During the campaign of [[William II of Holland|William II]] in Germany during the mid 1200's, [[Papal legate]] Reinerus of Viterbo wrote letters to pope [[Pope Innocent IV|Innocent IV]], noting the lengths at which the mendicant friars would go to deliver the last rites to fallen soldiers, entering the battlefield even after [[Conrad IV of Germany|Conrad IV]] ordered their execution upon capture<ref name=":2" />.
Philosopher and Dominican friar [[Thomas Aquinas]] encouraged mendicants to provide spiritual support and guidance to soldiers on campaign, written in his work the [[Summa Theologica|Summa Theologiae]]<ref name=":2" />. Aquinas references the [[Old Testament]], citing a chapter in the [[book of Joshua]] where priests blow horns during battle<ref name=":2" />. Aquinas compares the blowing of the horns to the spiritual support that mendicants can provide to the soldiers, though he stressed that under no circumstances should a priest bear arms and participate in the conflict itself<ref name=":2" />.
Friars have also been known to act as agents of the [[inquisition]], travelling to isolated regions and seeking out heretics<ref name=":3">{{Cite journal |last=Grieco |first=Holly J. |date=September 2008 |title=Franciscan inquisition and mendicant rivalry in mid-thirteenth-century Marseille |url=https://doi.org/10.1016/j.jmedhist.2008.02.001 |journal=Journal of Medieval History |volume=34 |issue=3 |pages=275–290 |doi=10.1016/j.jmedhist.2008.02.001 |issn=0304-4181|url-access=subscription }}</ref> to be tried before secular or papal authorities. Dominican friars were most common of any mendicant order represented, likely as author Holly Grieco describes their founder [[Saint Dominic]] was known for his preaching against heretics in southern [[Toulouse]]<ref name=":3" />. Greico further ascribes the Dominicans prominent inquisitorial presence to their particularly learned nature, allowing them to adequately convince laymen and reestablish papal doctrine<ref name=":3" />.
While many mendicant friars take [[Vow of poverty|vows of poverty]], the [[Priory|priories]] or [[Convent|convents]] where they live, eat, and preach still require financial upkeep. Friars often sustain themselves on donations from a variety of people across the economic spectrum, from the common layman to the merchant class or even the nobility. Authors Tarryn Chub and Francisco García-Serrano articulate that friars in the [[Mediterranean Sea|Mediterranean]] countries including Italy and Spain, played host to their various patrons to facilitate trade and economic growth<ref name=":4">{{Citation |last1=Chubb |first1=Taryn E. L. |title=Mendicants and Merchants in the Medieval Mediterranean: An Introduction |date=2012-01-01 |work=Mendicants and Merchants in the Medieval Mediterranean |pages=1–25 |url=https://doi.org/10.1163/9789004250338_003 |access-date=2025-06-02 |publisher=BRILL |isbn=978-90-04-25033-8 |last2=Kelley |first2=Emily|doi=10.1163/9789004250338_003 |url-access=subscription }}</ref>. Friars, particularly Franciscan and Dominican of merchant background, preached in favor of mercantilism as opposed to the traditionally hostile attitude of the Catholic church<ref name=":4" />. Notable proponents of mercantilism and commerce were [[Thomas Aquinas]] and [[Raymond of Peñafort|Ramón de Penyafort]]<ref name=":4" />.
== Historical persecution ==
In response to various political or religious events, Friars have been subjects to violence, mockery, and political oppression. Assaults on friars and other mendicant groups across [[Europe]] were stable yet infrequent in the late [[Middle Ages]], most common in regions where friars acted in [[Inquisition|Inquisitorial]] positions like [[northern Italy]] and [[southern France]]<ref name=":0">{{Cite journal |last=Geltner |first=G. |date=June 2010 |title=Mendicants as victims: scale, scope and the idiom of violence |url=https://www.tandfonline.com/doi/full/10.1016/j.jmedhist.2010.02.001 |journal=Journal of Medieval History |language=en |volume=36 |issue=2 |pages=126–141 |doi=10.1016/j.jmedhist.2010.02.001 |issn=0304-4181|url-access=subscription }}</ref>. The majority of these assaults happened in urban areas, carried out in most part by mobs, not individuals<ref name=":0" />. though there were several cases to the contrary. Cases of friars and mendicants being assaulted on the roads were rare<ref name=":0" />, likely due in part to their impoverished lifestyle, and that monks would travel in groups when able.
Far more common than death or lasting harm, in unwelcome places monks were more commonly publicly mocked, shamed, or ignored<ref name=":0" />. In his travels to [[Germany]], Franciscan chronicler [[Jordan of Giano]] writes of an incident where travelling friars were beaten, stripped of their clothes, and imprisoned before being mocked by the public<ref name=":0" />.
Violence against friars noticeably increases during periods of anti-Catholic sentiment and religious conflict.
In the late 1500's, the city of [[Ghent]] accused several mendicant Friars of [[sodomy]] or homosexual behaviors<ref name=":1">{{Cite journal |last=Roelens |first=Jonas |date=2015-09-01 |title=From Slurs to Silence? Sodomy and Mendicants in the Writings of Catholic Laymen in Early Modern Ghent |url=https://doi.org/10.1086/scj4603005 |journal=The Sixteenth Century Journal |volume=46 |issue=3 |pages=629–649 |doi=10.1086/scj4603005 |issn=0361-0160|url-access=subscription }}</ref>. Beginning in 1578, these trials would result in the incarceration, exile, and execution of more than a dozen friars. These trials were part of a larger anti-monastic sentiment across northern [[Europe]] and the [[Holy Roman Empire]], in part spread by author [[Martin Luther]], who in several of his speeches and writings associated the Catholic clergy with the practice of sodomy<ref name=":1" />. This practice of association would be continued through following protestant writers by the likes of [[Henri Estienne]], [[John Bale]] and [[John Foxe]]<ref name=":1" />. Two years later in 1580, 5 friars were killed, and their monasteries were looted and burned after Calvinists took control of the city of [[Mechelen|Malines]]<ref name=":1" />.


==Other usage of the term==
==Other usage of the term==

Latest revision as of 22:04, 19 June 2025

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File:Agustinos Recoletos.jpg
A group of friars; novices of the Order of Augustinian Recollects at the Monastery of Monteagudo in 2006

A friar is a member of one of the mendicant orders in the Catholic Church. There are also friars outside of the Catholic Church, such as within the Anglican Communion. The term, first used in the 12th or 13th century, distinguishes the mendicants' itinerant apostolic character, exercised broadly under the jurisdiction of a superior general, from the older monastic orders' allegiance to a single monastery formalized by their vow of stability. A friar may be in holy orders or be a non-ordained brother. The most significant orders of friars are the Dominicans, Franciscans, Augustinians, and Carmelites.[1]

Definition

Friars are different from monks in that they are called to the great evangelical counsels (vows of poverty, chastity, and obedience) in service to society, rather than through cloistered asceticism and devotion. Whereas monks live in a self-sufficient community, friars work among laypeople and are supported by donations or other charitable support.[2] Monks or nuns make their vows and commit to a particular community in a particular place. Friars commit to a community spread across a wider geographical area known as a province and so they will typically move around, spending time in different houses of the community within their province.

Etymology

The English term friar is derived from the Norman French word frere (brother), from the Latin frater (brother), which was widely used in the Latin New Testament to refer to members of the Christian community. Fray is sometimes used in Spain and former Spanish colonies such as the Philippines or the American Southwest as a title, such as in Fray Juan de Torquemada.

Orders

Template:Catholic Church hierarchy sidebar In the Catholic church, there are two classes of orders known as friars, or mendicant orders: the four great orders and the so-called lesser orders.

Major orders

The four great orders were mentioned by the Second Council of Lyons (1274):

  • The Carmelites, founded Template:Circa 1155.[3] They are also known as the White Friars because of the white cloak which covers their brown habit. They received papal approval from Honorius III in 1226 and later by Innocent IV in 1247. The Carmelites were founded as a purely contemplative order, but became mendicants in 1245. There are two types of Carmelites, those of the Ancient Observance (OCarm) and those of the Discalced Carmelites (OCD), founded by St. Teresa of Ávila in the 16th century.
File:Friars.jpg
Conventual Franciscans in their variant grey habits
  • The Franciscans, founded in 1209. They are also known as the Friars Minor. The Franciscans were founded by St. Francis of Assisi and received oral papal approval by Innocent III in 1209 and formal papal confirmation by Honorius III in 1223. Today the Friars Minor is composed of three branches: the Order of Friars Minor (Brown Franciscans), Order of Friars Minor Capuchin (Brown Friars with long pointed hoods) and the Order of Friars Minor Conventual wearing grey or black habits (thus known as Grey Friars). In the Franciscan order, a friar may be an ordained priest or a religious brother.[4]
  • The Dominicans, founded Template:Circa 1216. They are also known as the Friar Preachers or the Black Friars from the black mantle (cappa) worn over their white habit. The Dominicans were founded by St. Dominic and received papal approval from Honorius III in 1216 as the Ordo Praedicatorum under the Rule of St. Augustine. They became a mendicant order in 1221. There are also Dominican Orders within the Anglican Communion, such as the Order of Christ the Saviour.[5]
  • The Augustinians, founded in 1244 (the "Little Union") and enlarged in 1256 (the Grand Union). They are also known as the Hermits of St. Augustine or the Austin Friars. Their rule is based on the writings of Augustine of Hippo. The Augustinians were assembled from various groups of hermits as a mendicant order by Pope Innocent IV in 1244 (Little Union). Additional groups were added by Alexander IV in 1256 (Grand Union).

Lesser orders

Some of the lesser orders are:

Order of Malta

In the Sovereign Military Order of Malta the term Fra' (an abbreviation for the Latin word "frater" meaning "brother") is used when addressing the professed Knights of Justice who have taken vows.

Other Christian traditions

Orders of friars (and sisters) exist in other Christian traditions, including the Order of Lutheran Franciscans, the Order of Ecumenical Franciscans and the Order of Lesser Sisters and Brothers.[6] In the Anglican Communion there are also a number of mendicant groups such as the Anglican Friars Preachers, the Society of Saint Francis and the Order of St Francis.[7]

Historical duties

Beginning under the Papacy of Gregory IX, friars of the Dominican and Franciscan mendicant orders were asked to serve in armies as religious preachers and chaplains[8]. These roles were traditionally held by Bishops during the early Middle Ages, but as European armies grew larger, they became unable to hear the confessions of thousands of soldiers[8] As both the Dominican and Franciscan orders grew in popularity after their acknowledgements by the Papacy in 1210 and 1216 respectively, the number of priests grew to support the needs of Ad Liberandum, the Papal bull which outlines the duties the Catholic priesthood performs during crusade. These duties included hearing confession, administering sacrament, and assigning penances[8].

During the campaign of William II in Germany during the mid 1200's, Papal legate Reinerus of Viterbo wrote letters to pope Innocent IV, noting the lengths at which the mendicant friars would go to deliver the last rites to fallen soldiers, entering the battlefield even after Conrad IV ordered their execution upon capture[8].

Philosopher and Dominican friar Thomas Aquinas encouraged mendicants to provide spiritual support and guidance to soldiers on campaign, written in his work the Summa Theologiae[8]. Aquinas references the Old Testament, citing a chapter in the book of Joshua where priests blow horns during battle[8]. Aquinas compares the blowing of the horns to the spiritual support that mendicants can provide to the soldiers, though he stressed that under no circumstances should a priest bear arms and participate in the conflict itself[8].

Friars have also been known to act as agents of the inquisition, travelling to isolated regions and seeking out heretics[9] to be tried before secular or papal authorities. Dominican friars were most common of any mendicant order represented, likely as author Holly Grieco describes their founder Saint Dominic was known for his preaching against heretics in southern Toulouse[9]. Greico further ascribes the Dominicans prominent inquisitorial presence to their particularly learned nature, allowing them to adequately convince laymen and reestablish papal doctrine[9].

While many mendicant friars take vows of poverty, the priories or convents where they live, eat, and preach still require financial upkeep. Friars often sustain themselves on donations from a variety of people across the economic spectrum, from the common layman to the merchant class or even the nobility. Authors Tarryn Chub and Francisco García-Serrano articulate that friars in the Mediterranean countries including Italy and Spain, played host to their various patrons to facilitate trade and economic growth[10]. Friars, particularly Franciscan and Dominican of merchant background, preached in favor of mercantilism as opposed to the traditionally hostile attitude of the Catholic church[10]. Notable proponents of mercantilism and commerce were Thomas Aquinas and Ramón de Penyafort[10].

Historical persecution

In response to various political or religious events, Friars have been subjects to violence, mockery, and political oppression. Assaults on friars and other mendicant groups across Europe were stable yet infrequent in the late Middle Ages, most common in regions where friars acted in Inquisitorial positions like northern Italy and southern France[11]. The majority of these assaults happened in urban areas, carried out in most part by mobs, not individuals[11]. though there were several cases to the contrary. Cases of friars and mendicants being assaulted on the roads were rare[11], likely due in part to their impoverished lifestyle, and that monks would travel in groups when able.

Far more common than death or lasting harm, in unwelcome places monks were more commonly publicly mocked, shamed, or ignored[11]. In his travels to Germany, Franciscan chronicler Jordan of Giano writes of an incident where travelling friars were beaten, stripped of their clothes, and imprisoned before being mocked by the public[11].

Violence against friars noticeably increases during periods of anti-Catholic sentiment and religious conflict.

In the late 1500's, the city of Ghent accused several mendicant Friars of sodomy or homosexual behaviors[12]. Beginning in 1578, these trials would result in the incarceration, exile, and execution of more than a dozen friars. These trials were part of a larger anti-monastic sentiment across northern Europe and the Holy Roman Empire, in part spread by author Martin Luther, who in several of his speeches and writings associated the Catholic clergy with the practice of sodomy[12]. This practice of association would be continued through following protestant writers by the likes of Henri Estienne, John Bale and John Foxe[12]. Two years later in 1580, 5 friars were killed, and their monasteries were looted and burned after Calvinists took control of the city of Malines[12].

Other usage of the term

Several high schools, as well as Providence College, founded by the Dominicans, use friars as their school mascot.

The Major League Baseball team San Diego Padres have the Swinging Friar ("padre" is also a Spanish word for the priestly title "father"; in 1769 San Diego was founded by Spanish Franciscan friars under Junípero Serra).

The University of Michigan's oldest a cappella group is a male octet known as The Friars.[13] The University of Pennsylvania has a senior honor society known as Friars. Sports teams at Father Dueñas Memorial School on the island of Guam are known as the Friars.

References

Template:Reflist

Template:RC consecrated life Template:Catholic Church Template:Authority control

  1. Script error: No such module "citation/CS1".
  2. Catholic encyclopedia entry for "friar"
  3. The Carmelite Order
  4. "Is a Friar a Priest or a Brother?", Franciscan Friars, Province of Saint Barbara
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  6. Order of Lesser Sisters and Brothers
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