Ho Chi Minh: Difference between revisions
imported>Paprikaiser Replaced duplicated references |
imported>RegularboyA No edit summary |
||
| (2 intermediate revisions by 2 users not shown) | |||
| Line 1: | Line 1: | ||
{{Short description| | {{Short description|Leader of North Vietnam from 1945 to 1969}} | ||
{{other uses}} | {{other uses}} | ||
{{ | {{protection padlock|small=yes}} | ||
{{Use dmy dates|date=January 2025}} | {{Use dmy dates|date=January 2025}} | ||
{{Infobox officeholder | {{Infobox officeholder | ||
| name = {{lang|vi|Hồ Chí Minh|italic=no}} | | name = {{lang|vi|Hồ Chí Minh|italic=no}} | ||
| image = Ho Chi Minh - 1946 Portrait.jpg | | image = Ho Chi Minh - 1946 Portrait (cropped).jpg | ||
| caption = Portrait, {{circa|1946}} | | caption = Portrait, {{circa|1946}} | ||
| order = 1st | | order = 1st | ||
| office = President of Vietnam | | office = President of the Democratic Republic of Vietnam | ||
| primeminister = [[Phạm Văn Đồng]]<br/>(from 1955) | | primeminister = [[Phạm Văn Đồng]]<br/>(from 1955) | ||
| vicepresident = {{plainlist| | | vicepresident = {{plainlist| | ||
| Line 17: | Line 17: | ||
| term_start = 2 September 1945 | | term_start = 2 September 1945 | ||
| term_end = 2 September 1969{{efn|As President of [[North Vietnam]] from 2 July 1949 following the [[State of Vietnam]]'s proclamation of independence.}} | | term_end = 2 September 1969{{efn|As President of [[North Vietnam]] from 2 July 1949 following the [[State of Vietnam]]'s proclamation of independence.}} | ||
| predecessor = [[Bảo Đại]] (as [[List of monarchs of Vietnam|Emperor]]) | | predecessor = [[Bảo Đại]] (as [[List of monarchs of Vietnam|Emperor]])<hr>''Position established'' | ||
| successor = Bảo Đại (as [[List of leaders of South Vietnam#Chief of State|Chief of State of the State of Vietnam]])< | | successor = Bảo Đại (as [[List of leaders of South Vietnam#Chief of State|Chief of State of the State of Vietnam]])<hr/>[[Tôn Đức Thắng]] | ||
| office2 = [[General Secretary of the Communist Party of Vietnam|Chairman of the Workers' Party of Vietnam]] | | office2 = [[General Secretary of the Communist Party of Vietnam|Chairman of the Workers' Party of Vietnam]] | ||
| term_start2 = 19 February 1951 | | term_start2 = 19 February 1951 | ||
| Line 30: | Line 30: | ||
| predecessor2 = ''Position established'' | | predecessor2 = ''Position established'' | ||
| successor2 = ''Position abolished'' | | successor2 = ''Position abolished'' | ||
| office3 = [[General Secretary of the Communist Party of Vietnam|General Secretary of the Workers' Party of Vietnam]] | | office3 = Chairman of [[National Liberation Committee of Vietnam]] | ||
| | | 1blankname3 = {{nowrap|[[Deputy Prime Minister of Vietnam|Deputy Chairman]]}} | ||
| | | 1namedata3 = {{ill|Trần Huy Liệu|vi}} | ||
| | | termstart3 = 16 August 1945 | ||
| | | termend3 = 25 August 1945 | ||
| | | predecessor3 = ''Position established'' | ||
| | | successor3 = ''Position abolished'' | ||
| | | office4 = [[General Secretary of the Communist Party of Vietnam|General Secretary of the Workers' Party of Vietnam]] | ||
| | | 1blankname4 = {{nowrap|[[General Secretary of the Communist Party of Vietnam|Chairman]]}} | ||
| | | 1namedata4 = ''Himself'' | ||
| | | term_start4 = 5 October 1956 | ||
| | | term_end4 = 10 September 1960 | ||
| | | predecessor4 = Trường Chinh | ||
| | | successor4 = Lê Duẩn (as First Secretary) | ||
| | | office5 = [[List of prime ministers of Vietnam#Democratic Republic of Vietnam (1945–76)|Head of Government of the<br/>Democratic Republic of Vietnam]]{{efn|President was also head of government at the time.}}{{efn|As Chairman of [[:vi:Chính phủ Cách mạng lâm thời Việt Nam Dân chủ Cộng hòa|Provisional Revolutionary Government of Democratic Republic of Vietnam]] from 2 September to 31 December 1945, the President of [[:vi:Chính phủ Liên hiệp Lâm thời Việt Nam Dân chủ Cộng hòa|Provisional Coalition Government of Democratic Republic of Vietnam]] from 1 January to 2 March 1946, the President of [[:vi:Chính phủ Liên hiệp Kháng chiến Việt Nam Dân chủ Cộng hòa|United Resistance Government of Democratic Republic of Vietnam]] from 2 March to 3 November 1946, and Chairman of [[:vi:Chính phủ Liên hiệp Quốc dân Việt Nam Dân chủ Cộng hòa|United National Government of Democratic Republic of Vietnam]] from 1946 to 1955}} | ||
| | | president5 = ''Himself'' | ||
| | | term_label5 = ''[[De facto]]'' | ||
| | | term_start5 = 2 September 1945 | ||
| | | term_end5 = 20 September 1955 | ||
| | | predecessor5 = [[Trần Trọng Kim]] (as [[List of prime ministers of Vietnam#Empire of Vietnam (1945)|Chief of Cabinet of the Empire of Vietnam]]) | ||
| | | successor5 = [[Phạm Văn Đồng]] (as Prime Minister of the DRV) | ||
| | | office6 = [[Minister of Foreign Affairs (Vietnam)|Minister of Foreign Affairs]] | ||
| | | term_start6 = 28 August 1945 | ||
| | | term_end6 = 2 March 1946 | ||
| | | predecessor6 = [[Trần Văn Chương]] {{awrap|(Empire of Vietnam)}} | ||
| | | successor6 = [[Nguyễn Tường Tam]] | ||
| term_start7 = 3 November 1946 | |||
| term_end7 = March 1947 | |||
| predecessor7 = Nguyễn Tường Tam | |||
| successor7 = Hoàng Minh Giám | |||
| office8 = Full Member of the [[2nd Politburo of the Communist Party of Vietnam|2nd]] and [[3rd Politburo of the Communist Party of Vietnam|3rd]] [[Politburo of the Communist Party of Vietnam|Politburo]] | |||
| term_start8 = 31 March 1935 | |||
| term_end8 = 2 September 1969 | |||
| birth_name = Nguyễn Sinh Cung | | birth_name = Nguyễn Sinh Cung | ||
| birth_date = {{birth date|df=y|1890|5|19}} | | birth_date = {{birth date|df=y|1890|5|19}} | ||
| birth_place = {{lang|vi|[[Kim Liên, Nghệ An | | birth_place = {{lang|vi|[[Kim Liên, Nghệ An]]|italic=no}}, [[Annam (French protectorate)|Annam]], [[French Indochina]] | ||
| death_date = {{death date and age|df=y|1969|09|02|1890|05|19}} | | death_date = {{death date and age|df=y|1969|09|02|1890|05|19}} | ||
| death_place = [[Hanoi]], | | death_place = [[Hanoi]], North Vietnam | ||
| resting_place = [[Ho Chi Minh Mausoleum]] | | resting_place = [[Ho Chi Minh Mausoleum]] | ||
| party = [[Communist Party of Vietnam|Workers' Party of Vietnam]] (from 1951) | | party = [[Communist Party of Vietnam|Workers' Party of Vietnam]] (from 1951) | ||
| otherparty = {{plainlist| | | otherparty = {{plainlist| | ||
| Line 68: | Line 74: | ||
* [[French Communist Party]] (1921–1925) | * [[French Communist Party]] (1921–1925) | ||
* [[Indochinese Communist Party]] (1930–1945) | * [[Indochinese Communist Party]] (1930–1945) | ||
* [[:vi:Việt Nam Cách mệnh Đồng minh Hội|Vietnam Revolutionary League]] (1943-1944) | |||
}} | }} | ||
| spouse = {{marriage|[[Zeng Xueming|Tăng Tuyết Minh]]|1926|1931|end=sep}} | | spouse = {{marriage|[[Zeng Xueming|Tăng Tuyết Minh]]|1926|1931|end=sep}} | ||
| Line 79: | Line 86: | ||
| alma_mater = [[Communist University of the Toilers of the East]] | | alma_mater = [[Communist University of the Toilers of the East]] | ||
| occupation = {{hlist|Politician|revolutionary|pastry chef}} | | occupation = {{hlist|Politician|revolutionary|pastry chef}} | ||
| known_for = [[Leader]] of [[Viet Minh|League for Independence of Vietnam]] (Viet Minh) <br /> '''In office (first):''' 19 May 1941-29 August 1942<br />'''Predecessor:''' ''Office established''<br />'''Successor:''' [[Trường Chinh]]<br />'''In office (second):''' 20 September 1944-7 March 1951<br />'''Predecessor:''' [[Trường Chinh]]<br />'''Successor:''' ''Office abolished'' | |||
| signature = Ho Chi Minh Signature.svg | | signature = Ho Chi Minh Signature.svg | ||
| module = {{Listen|pos=center|embed=yes|filename=Ho Chi Minh reading the Proclamation of Independence of the Democratic Republic of Vietnam on 2 September 1945.wav|title=Ho Chi Minh's voice|type=speech|description=Ho Chi Minh declaring the independence of Vietnam from colonial powers and to be a free nation<br />Recorded 2 September 1945}} | | module = {{Listen|pos=center|embed=yes|filename=Ho Chi Minh reading the Proclamation of Independence of the Democratic Republic of Vietnam on 2 September 1945.wav|title=Ho Chi Minh's voice|type=speech|description=Ho Chi Minh declaring the independence of Vietnam from colonial powers and to be a free nation<br />Recorded 2 September 1945}} | ||
| alt = Portrait of Ho Chi Minh, c. 1946. Note the long beard | | alt = Portrait of Ho Chi Minh, c. 1946. Note the long beard | ||
}} | }} | ||
'''{{lang|vi|Hồ Chí Minh|italic=no}}'''{{Efn|{{IPAc-en|ˌ|h|oʊ|_|tʃ|iː|_|ˈ|m|ɪ|n}} {{respell|HOH|_|chee|_|MIN}};<ref>{{cite web|url=http://dictionary.reference.com/browse/ho%20chi%20minh|title=Ho Chi Minh|work=[[Random House Webster's Unabridged Dictionary]]}}</ref> {{IPA|vi|hò cǐ mīŋ|lang|Hồ Chí Minh (pronunciation).webm}}, {{IPA|vi|hò cǐ mɨn|label=Saigon:}}.}} (born '''{{lang|vi|Nguyễn Sinh Cung|italic=no}}''';{{efn|{{IPA|vi|ŋʷiə̌ˀn sīŋ kūŋm|lang|Nguyễn Sinh Cung (pronunciation).webm}}}}{{efn|name="HL1"|1=His birth name appeared in a letter from the director of {{lang|fr|Collège|i=no}} {{lang|vi|Quốc học|i=no}}, dated 7 August 1908.<ref>{{cite web |url=http://www.hopluu.net/D_1-2_2-95_4-1862_5-8_6-3_17-108_14-2/ |author=Vũ Ngự Chiêu |date=23 October 2011 |title=Vài vấn nạn lịch sử thế kỷ XX: Hồ Chí Minh – Nhà ngoại giao, 1945–1946 |language=vi |work=Hợp Lưu Magazine |access-date=10 December 2013 |archive-url=https://web.archive.org/web/20190107065939/https://hopluu.net/p128a1918/3/vai-van-nan-lich-su-the-ky-xx-ho-chi-minh-nha-ngoai-giao-1945-1946 |archive-date=7 January 2019 |url-status=dead }} Note: See the document in French, from {{lang|fr|Centre des archives d'Outre-mer [CAOM] (Aix)/Gouvernement General de l'Indochine [GGI]/Fonds Residence Superieure d'Annam [RSA]/carton R1}}, and the note in English at the end of the cited article</ref>}}<ref name="BBC2005">{{cite web |url=https://www.bbc.com/vietnamese/entertainment/story/2005/08/printable/050808_trongcoi |author=Trần Quốc Vượng |title=Lời truyền miệng dân gian về Hồ Chí Minh |publisher=BBC Vietnamese |access-date=10 December 2013}}</ref><ref name="HL2">{{cite web |url=http://www.hopluu.net/D_1-2_2-117_4-1513/ |author=Nguyễn Vĩnh Châu |title=Phỏng vấn sử gia Vũ Ngự Chiêu về những nghiên cứu lịch sử liên quan đến Hồ Chí Minh |work=Hợp Lưu Magazine |access-date=10 December 2013 |archive-url=https://web.archive.org/web/20131203025311/http://www.hopluu.net/D_1-2_2-117_4-1513 |archive-date=3 December 2013 |url-status=dead}}</ref> 19 May 1890 – 2 September 1969),{{efn|The North Vietnamese government initially announced his death on 3 September in order to prevent it from coinciding with [[National Day (Vietnam)|National Day]]. In 1989, the [[Politburo of the Communist Party of Vietnam|Politburo]] of unified Vietnam revealed the change, along with changes which were made to his original will, and it revised the date of death to 2 September.<ref name="moj">{{cite web|url=https://moj.gov.vn/qt/cacchuyenmuc/Pages/45-nam-di-chuc-hcm.aspx?ItemID=5|title=Giới thiệu những tư liệu về Di chúc của Chủ tịch Hồ Chí Minh|trans-title=Introduction to documents related to President Ho Chi Minh's will|date=18 September 2014|author=Nguyễn Xuân Tùng|publisher=[[Ministry of Justice (Vietnam)]]|language=vi|access-date=1 October 2021}}</ref><ref>{{cite book|editor-last1=Dean|editor-first1=Kenneth|editor-last2=van der Veer|editor-first2=Peter|title=The Secular in South, East, and Southeast Asia|pages=219|chapter=The Uncle Hồ religion in Vietnam|author-last=Ngo|author-first=Tam T. T.|publisher=Springer|year=2018|isbn=978-3-319-89369-3|chapter-url=https://books.google.com/books?id=4-ZfDwAAQBAJ&pg=PA219}}</ref>}} colloquially known as '''Uncle Ho''' ({{lang|vi|Bác Hồ}}){{Efn|{{IPA|vi|ɓǎːk hò|}}.}}<ref name="Marsh07062012"/> among other aliases{{Efn|including '''{{lang|vi|Nguyễn Tất Thành|italic=no}}''', '''{{lang|vi|Nguyễn Ái Quốc|italic=no}}''', '''{{lang|vi|Văn Ba|italic=no}}''' and over 50–200 aliases.}} and sobriquets,{{Efn|including '''{{lang|vi|Hồ Chủ tịch|italic=no}}''' ('President Hồ'), {{lang|vi|Người cha già của dân tộc}} ('[[Father of the Nation|Father of the people]]'), or 'Founding father of modern Vietnam'<ref>{{Cite web |last=Watanabe |first=Musa |date=25 July 2014 |title=Father of modern Vietnam, Ho Chi Minh |url=https://openlab.citytech.cuny.edu/our-places/2015/05/06/father-of-modern-vietnam-ho-chi-minh/ |access-date=17 April 2023 |website=The OpenLab at [[New York City College of Technology]] |language=en-US}}</ref><ref>{{Cite web |last=Woolf |first=Chris |date=18 September 2017 |title=The little-known story of Vietnamese communist leader Ho Chi Minh's admiration for the US |url=https://theworld.org/stories/2017-09-18/little-known-story-vietnamese-communist-leader-ho-chi-minh-s-admiration-us |website=[[The World (radio program)|The World]]}}</ref>}} was a Vietnamese revolutionary and politician who served as the founder and first [[President of Vietnam|president]] of the [[Democratic Republic of Vietnam]] from 1945 until his death in 1969, and as its first [[Prime Minister of Vietnam|prime minister]] from 1945 to 1955. Ideologically a [[Marxism–Leninism|Marxist–Leninist]], he founded the [[Indochinese Communist Party]] in 1930 and its successor Workers' Party of Vietnam (later the [[Communist Party of Vietnam]]) in 1951, serving as the party's chairman until his death. | |||
{{lang|vi|Hồ|italic=no}} was born in [[Nghệ An province]] in [[French Indochina]], and received a French education. Starting in 1911, he worked in various countries overseas, and in 1920 was a founding member of the [[French Communist Party]] in Paris. After studying in [[Moscow]], Hồ founded the [[Vietnamese Revolutionary Youth League]] in 1925, which he transformed into the Indochinese Communist Party in 1930. On his return to Vietnam in 1941, he founded and led the {{lang|vi|[[Viet Minh|Việt Minh]]|italic=no}} independence movement against the Japanese, and in 1945 led the [[August Revolution]] against the monarchy and [[Declaration of independence of the Democratic Republic of Vietnam|proclaimed]] the Democratic Republic of Vietnam. After the French returned to power, Hồ's government retreated to the countryside and initiated [[guerrilla warfare]] from 1946. | {{lang|vi|Hồ|italic=no}} was born in [[Nghệ An province]] in [[French Indochina]], and received a French education. Starting in 1911, he worked in various countries overseas, and in 1920 was a founding member of the [[French Communist Party]] in Paris. After studying in [[Moscow]], Hồ founded the [[Vietnamese Revolutionary Youth League]] in 1925, which he transformed into the Indochinese Communist Party in 1930. On his return to Vietnam in 1941, he founded and led the {{lang|vi|[[Viet Minh|Việt Minh]]|italic=no}} independence movement against the Japanese, and in 1945 led the [[August Revolution]] against the monarchy and [[Declaration of independence of the Democratic Republic of Vietnam|proclaimed]] the Democratic Republic of Vietnam. After the French returned to power, Hồ's government retreated to the countryside and initiated [[guerrilla warfare]] from 1946. | ||
| Line 92: | Line 100: | ||
==Early life== | ==Early life== | ||
Hồ Chí Minh was born as Nguyễn Sinh Cung in 1890 in the village of | Hồ Chí Minh was born as {{lang|vi|Nguyễn Sinh Cung}}, also known as {{lang|vi|Nguyễn Sinh Côn}},<ref>{{cite web |title=75 tên gọi, bút danh và bí danh của Chủ tịch Hồ Chí Minh |url=https://tapchitoaan.vn/175-ten-goi-but-danh-va-bi-danh-cua-chu-tich-ho-chi-minh |date=2020}}</ref> and pronounced locally as {{lang|vi|Nguyễn Sinh Côông}},<ref>{{cite web |title=Láng 5 hương nắng làng sen |url=https://cand.com.vn/Ly-luan/Lang-5-huong-nang-lang-sen-i605248/ |date=2021}}</ref> in 1890 in the village of Hoàng Trù in [[Kim Liên, Nghệ An|Kim Liên]] commune, Nam Đàn district, [[Nghệ An province]], in northern [[Central Vietnam]] which was then a [[Annam (French protectorate)|French protectorate]]. Although 1890 is generally accepted as his birth year, at various times he used four other birth years:{{sfn|Trần Dân Tiên|1994|p=42}} 1891,<ref>Yen Son. "Nguyen Ai Quoc, the Brilliant Champion of the Revolution." Thuong Tin Hanoi. 30 August 1945.</ref> 1892,{{efn|In his application to the French Colonial School – "Nguyen Tat Thanh, born 1892 at Vinh, son of Mr. Nguyen Sinh Huy (sub doctor in literature)"}} 1894{{efn|He told Paris Police (Surete) he was born 15 January 1894.}} and 1895.<ref>Ton That Thien 18, 1890 is the most likely year of his birth. There is troubling conflicting evidence, however. When he was arrested in Hong Kong in 1931, he attested in court documents that he was 36. The passport he used to enter Russia in 1921 also gave the year 1895 as his birth date. His application to the Colonial School in Paris gave his birth year as 1892</ref> He lived in his father [[Nguyễn Sinh Sắc]]'s village of Làng Sen in Kim Liên until 1895 when his father sent him to [[Huế]] for study. He had three siblings: his sister Bạch Liên (Nguyễn Thị Thanh), a clerk in the [[French Army]]; his brother [[Nguyễn Sinh Khiêm]] (Nguyễn Tất Đạt), a [[geomancy|geomancer]] and [[Traditional Chinese herbs|traditional herbalist]]; and another brother (Nguyễn Sinh Nhuận), who died in infancy. As a young child, Cung (Hồ) studied with his father before more formal classes with a scholar named Vương Thúc Quý. He quickly mastered [[chữ Hán]], a prerequisite for any serious study of [[Confucianism]] while honing his colloquial Vietnamese writing.<ref name="Duiker"/>{{rp|21}} In addition to his studies, he was fond of adventure and loved to fly [[kite]]s and go fishing.<ref name="Duiker"/>{{rp|21}} Following Confucian tradition, his father gave him a new name when he turned ten: {{lang|vi|Nguyễn Tất Thành}}. | ||
His father was a Confucian scholar and teacher and later an imperial magistrate in the | His father, Sắc, was a Confucian scholar and teacher, and later, in 1909, an imperial magistrate in the remote district of Bình Khê in [[Bình Định province]]. He was demoted for abuse of power after an influential local figure died several days after having received 102 strokes of the [[Caning|cane]] as punishment for an infraction.<ref name="Duiker" />{{rp|21}} Sắc was both a patriot and a collaborator with the French colonial state, supporting the claimedly '[[civilizing mission]]' of the French.<ref>{{cite book |last=Miller |first=Edward |chapter=Paths to Power |editor-last1=Ward |editor-first1=Geoffrey C. |editor-last2=Burns |editor-first2=Ken |title=The Vietnam War: An Intimate History |date=2017 |publisher=Knopf |isbn=9780307700254 |pages=44}}</ref> Thành received a French education, attending ''[[Quốc Học – Huế High School for the Gifted|Collège Quốc học]]'' (''[[lycée]]'' or secondary education) in Huế in Central Vietnam. His disciples, [[Phạm Văn Đồng]] and [[Võ Nguyên Giáp]], also attended the school, as did [[Ngô Đình Diệm]], the future President of South Vietnam and political rival.<ref>{{cite web |url=https://www.nguoi-viet.com/viet-nam/hang-tram-nguoi-cong-khai-lam-le-gio-tt-ngo-dinh-diem/|title=Ngo Dinh Diem and ho Chi Minh|date=3 November 2018|publisher=nguoiviet.com}}</ref> | ||
His early life is uncertain but there are some documents indicating activities regarding an early revolutionary spirit during French-occupied Vietnam, but conflicting sources remain. Previously, it was believed that Thành (Hồ) was involved in an anti-slavery (anti-''[[corvée]]'') demonstration of poor peasants in Huế in May 1908, which endangered his student status at ''Collège Quốc học''. However, a document from the [[Archives Nationales d'Outre-mer|Centre des archives d'Outre-mer]] in France shows that he was admitted to ''Collège Quốc học'' on 8 August 1908, which was several months after the anti-''corvée'' demonstration (9–13 April 1908).{{efn|name="HL1"}} | His early life is uncertain but there are some documents indicating activities regarding an early revolutionary spirit during French-occupied Vietnam, but conflicting sources remain. Previously, it was believed that Thành (Hồ) was involved in an anti-slavery (anti-''[[corvée]]'') demonstration of poor peasants in Huế in May 1908, which endangered his student status at ''Collège Quốc học''. However, a document from the [[Archives Nationales d'Outre-mer|Centre des archives d'Outre-mer]] in France shows that he was admitted to ''Collège Quốc học'' on 8 August 1908, which was several months after the anti-''corvée'' demonstration (9–13 April 1908).{{efn|name="HL1"}} | ||
| Line 103: | Line 111: | ||
===In the United States=== | ===In the United States=== | ||
While working as the cook's helper on a ship in 1912, Thành (Hồ) traveled to the United States. From 1912 to 1913, he may have lived in New York City ([[Harlem]]) and [[Boston]], where he claimed to have worked as a baker at the [[Omni Parker House|Parker House Hotel]]. The only evidence that he was in the United States is a single letter to French colonial administrators dated 15 December 1912 and postmarked New York City (he gave his address as the [[poste restante]] in Le Havre and his occupation as a sailor){{sfn|Quinn-Judge|2002|p=20}} and a postcard to [[Phan Chu Trinh]] in Paris where he mentioned working at the Parker House Hotel. Inquiries to the Parker House management revealed no records of him ever having worked there.<ref name=Duiker />{{rp|51}} It is believed that while in the | While working as the cook's helper on a ship in 1912, Thành (Hồ) traveled to the United States. From 1912 to 1913, he may have lived in New York City ([[Harlem]]) and [[Boston]], where he claimed to have worked as a baker at the [[Omni Parker House|Parker House Hotel]]. The only evidence that he was in the United States is a single letter to French colonial administrators dated 15 December 1912 and postmarked New York City (he gave his address as the [[poste restante]] in Le Havre and his occupation as a sailor){{sfn|Quinn-Judge|2002|p=20}} and a postcard to [[Phan Chu Trinh]] in Paris where he mentioned working at the Parker House Hotel. Inquiries to the Parker House management revealed no records of him ever having worked there.<ref name=Duiker />{{rp|51}} It is believed that while in the U.S he made contact with [[Korean nationalist]]s, an experience that developed his political outlook. Sophie Quinn-Judge states that this is "in the realm of conjecture".{{sfn|Quinn-Judge|2002|p=20}} He was also influenced by [[Pan-Africanism|Pan-Africanist]] and [[Black nationalism|black nationalist]] [[Marcus Garvey]] during his stay, and said he attended meetings of the [[Universal Negro Improvement Association and African Communities League|Universal Negro Improvement Association]].<ref>{{cite book |last1=Debolt |first1=Abbe A |last2=Baugess |first2=James S |title=Encyclopedia of the Sixties: A Decade of Culture and Counterculture [2 volumes]: A Decade of Culture and Counterculture |url=https://books.google.com/books?id=r4WFjKG6vmUC&q=ho+chi+minh+influenced+by+marcus+garvey&pg=PA421 |year= 2011 |publisher=Abc-Clio |isbn=978-1440801020}}</ref>{{sfn|Duiker|2012|p=42}} | ||
===In Britain=== | ===In Britain=== | ||
[[File:Ho Chi Minh Plaque (6887120535).jpg|thumb|left|upright=0.8|Commemorative plaque in Haymarket in London]] | [[File:Ho Chi Minh Plaque (6887120535).jpg|thumb|left|upright=0.8|Commemorative plaque in Haymarket in London]] | ||
{{Hồ Chí Minh series}} | |||
At various points from 1913 to 1919, Thành (Hồ) claimed to have lived in [[West Ealing]] and later in [[Crouch End]], [[Hornsey]]. He reportedly worked as either a chef or dishwasher (reports vary) at the [[The Drayton Court|Drayton Court Hotel]] in West Ealing.<ref>{{cite web |url=https://www.ealing.gov.uk/info/201131/historic_buildings/70/other_notable_buildings/2 |title=The Drayton Court Hotel |publisher=Government of the United Kingdom |access-date=30 January 2013}}</ref> Claims that he was trained as a [[pastry chef]] under [[Auguste Escoffier]] at the [[Carlton Hotel, London|Carlton Hotel]] in [[Haymarket (London)|Haymarket, Westminster]] are not supported by documentary evidence.{{sfn|Quinn-Judge|2002|p=25}}<ref>{{cite book |last1=Forbes |first1=Andrew |last2=Henley |first2=David |title=Vietnam Past and Present: The North |publisher=Cognoscenti Books |location=Chiang Mai, Thailand |date=2012}}</ref> However, the wall of [[High Commission of New Zealand in London|New Zealand House]], home of the New Zealand [[High Commission]] which now stands on the site of the Carlton Hotel, displays a [[blue plaque]]. During 1913, Thành was also employed as a pastry chef on the [[Newhaven, East Sussex|Newhaven]]–[[Dieppe]] ferry route.<ref>{{cite web |last1=Harries |first1=David |title=Maritime Sussex |url=http://www.sussexexpress.co.uk/news/videos/vietnamese-ambassador-presents-newhaven-with-statue-of-ho-chi-minh-1-5114542 |website=Sussex Express |access-date=12 June 2015 |archive-url=https://web.archive.org/web/20150924112156/http://www.sussexexpress.co.uk/news/videos/vietnamese-ambassador-presents-newhaven-with-statue-of-ho-chi-minh-1-5114542 |archive-date=24 September 2015 |url-status=dead}}</ref> | At various points from 1913 to 1919, Thành (Hồ) claimed to have lived in [[West Ealing]] and later in [[Crouch End]], [[Hornsey]]. He reportedly worked as either a chef or dishwasher (reports vary) at the [[The Drayton Court|Drayton Court Hotel]] in West Ealing.<ref>{{cite web |url=https://www.ealing.gov.uk/info/201131/historic_buildings/70/other_notable_buildings/2 |title=The Drayton Court Hotel |publisher=Government of the United Kingdom |access-date=30 January 2013}}</ref> Claims that he was trained as a [[pastry chef]] under [[Auguste Escoffier]] at the [[Carlton Hotel, London|Carlton Hotel]] in [[Haymarket (London)|Haymarket, Westminster]] are not supported by documentary evidence.{{sfn|Quinn-Judge|2002|p=25}}<ref>{{cite book |last1=Forbes |first1=Andrew |last2=Henley |first2=David |title=Vietnam Past and Present: The North |publisher=Cognoscenti Books |location=Chiang Mai, Thailand |date=2012}}</ref> However, the wall of [[High Commission of New Zealand in London|New Zealand House]], home of the New Zealand [[High Commission]] which now stands on the site of the Carlton Hotel, displays a [[blue plaque]]. During 1913, Thành was also employed as a pastry chef on the [[Newhaven, East Sussex|Newhaven]]–[[Dieppe]] ferry route.<ref>{{cite web |last1=Harries |first1=David |title=Maritime Sussex |url=http://www.sussexexpress.co.uk/news/videos/vietnamese-ambassador-presents-newhaven-with-statue-of-ho-chi-minh-1-5114542 |website=Sussex Express |access-date=12 June 2015 |archive-url=https://web.archive.org/web/20150924112156/http://www.sussexexpress.co.uk/news/videos/vietnamese-ambassador-presents-newhaven-with-statue-of-ho-chi-minh-1-5114542 |archive-date=24 September 2015 |url-status=dead}}</ref> | ||
==Political | ==Political activities in France== | ||
[[File: | [[File:Nguyễn Tất Thành (阮必誠) security report by the Government-General of French Indo-China (năm 1920).jpg|thumb|left|upright=0.7|1920 security report by the French Indochinese government on Nguyễn Tất Thành listing his aliases, places of residence, his father's occupation, as well as other information.]] | ||
[[File:Nguyen Aïn Nuä'C (Ho-Chi-Minh), délégué indochinois, Congrès communiste de Marseille, 1921, Meurisse, BNF Gallica.jpg|thumb|upright|Hồ Chí Minh, 1921, using the pseudonym ''{{lang|vi|Nguyễn Ái Quốc|italic=no}}'', attending a Communist congress in Marseille, France.]] | [[File:Nguyen Aïn Nuä'C (Ho-Chi-Minh), délégué indochinois, Congrès communiste de Marseille, 1921, Meurisse, BNF Gallica.jpg|thumb|upright|Hồ Chí Minh, 1921, using the pseudonym ''{{lang|vi|Nguyễn Ái Quốc|italic=no}}'', attending a Communist congress in Marseille, France.]] | ||
From 1919 to 1923, Thành (Hồ) began to show an interest in politics while living in France, being influenced by his friend and [[French Section of the Workers' International]] comrade [[Marcel Cachin]]. Thành claimed to have arrived in Paris from London in 1917, but the French police had only documents recording his arrival in June 1919.{{sfn|Quinn-Judge|2002|p=20}} When he arrived, he met a scholar named [[Phan Châu Trinh]] as well as his friend [[Phan Văn Trường]].{{sfn|Brocheux|2007|p=11}} | From 1919 to 1923, Thành (Hồ) began to show an interest in politics while living in France, being influenced by his friend and [[French Section of the Workers' International]] comrade [[Marcel Cachin]]. Thành claimed to have arrived in Paris from London in 1917, but the French police had only documents recording his arrival in June 1919.{{sfn|Quinn-Judge|2002|p=20}} When he arrived, he met a scholar named [[Phan Châu Trinh]] as well as his friend [[Phan Văn Trường]].{{sfn|Brocheux|2007|p=11}} | ||
In Paris, he joined the ''Groupe des Patriotes Annamites'' (The Group of Vietnamese Patriots) that included Phan Chu Trinh, Phan Văn Trường, {{ill|Nguyễn Thế Truyền|vi}} and [[Nguyễn An Ninh]].<ref>Gisele Bousquet, ''Behind the Bamboo Hedge: The Impact of Homeland Politics in Parisian Vietnamese Community'', University of Michigan Press, pp. 47–48</ref> They had been publishing newspaper articles advocating for Vietnamese independence under the pseudonym Nguyễn Ái Quốc ("Nguyễn the Patriot") prior to Thành's arrival in Paris.<ref>{{cite web |url=http://www.vietquoc.com/hcm-04.htm |title=Unmasking Ho Chi Minh |last1=Phong |first1=Huy |last2=Anh |first2=Yen |year=1989 |website=Viet Quoc |access-date=11 June 2015 |url-status=dead |archive-url=https://web.archive.org/web/20150510160521/http://www.vietquoc.com/hcm-04.htm |archive-date=10 May 2015 }}</ref> The group petitioned for recognition of the [[civil rights]] of the Vietnamese people in French Indochina to the Western powers at the [[Versailles peace talks]], but they were ignored. Citing the principle of [[self-determination]] outlined before the peace accords, they requested the allied powers to end French colonial rule of Vietnam and ensure the formation of an independent government. | |||
[[ | Before the conference, the group sent their letter to allied leaders, including French Prime Minister [[Georges Clemenceau]] and [[United States]] President [[Woodrow Wilson]]. They were unable to obtain consideration at [[Palace of Versailles|Versailles]], but the episode would later help establish the future Hồ Chí Minh as the symbolic leader of the [[anti-colonial]] movement at home in Vietnam.<ref>Huynh, Kim Kháhn, ''Vietnamese Communism, 1925–1945''. Ithaca, NY: Cornell University Press, 1982; p. 60.<!-- ISBN ?? --></ref> Since Thành was the public face behind the publication of the document (although it was written by Phan Văn Trường),<ref>{{cite web |last1=Tran Dan |first1=Tien |title=Ho Chi Minh, Life and Work|url=http://dangcongsan.vn/CPV/Modules/News_English/News_Detail_E.aspx?CN_ID=150876&CO_ID=30034 |website=Communist Party of Vietnam Online Newspaper |publisher=Gioi Publishers |access-date=17 June 2015 |url-status=dead |archive-url=https://web.archive.org/web/20150617060828/http://dangcongsan.vn/cpv/Modules/News_English/News_Detail_E.aspx?CN_ID=150876&CO_ID=30034 |archive-date=17 June 2015}}</ref> he soon became known as Nguyễn Ái Quốc, and first used the name in September during an interview with a Chinese newspaper correspondent.<ref name=Duiker/> Many authors have stated that 1919 was a lost "Wilsonian moment", where the future Hồ Chí Minh could have adopted a pro-American and less radical position if only President Wilson had received him. However, at the time of the Versailles Conference, Hồ Chí Minh was committed to a socialist program. While the conference was ongoing, Nguyễn Ái Quốc was already delivering speeches on the prospects of [[Bolshevism]] in Asia and was attempting to persuade French socialists to join [[Lenin]]'s [[Communist International]].<ref>{{cite journal |last1=Reilly |first1=Brett |title=Review: ''Embers of War'' by Fredrik Logevall |journal=[[Journal of Vietnamese Studies]] |date=2016 |volume=11 |issue=1 |pages=145–151 |doi=10.1525/jvs.2016.11.1.145}}</ref><ref>{{cite web |last1=Reilly |first1=Brett |title=The Myth of the Wilsonian Moment |url=https://www.wilsoncenter.org/blog-post/the-myth-the-wilsonian-moment |website=Wilson Center |date=June 17, 2019}}</ref> Upon hearing of the October 1920 death of [[Irish republicanism|Irish republican]] hunger striker (and Lord Mayor of Cork) [[Terence MacSwiney]], Quốc (Hồ) was said to have burst into tears and said “a country with a citizen like this will never surrender”.<ref>{{cite news |last=Dwyer |first=Ryle |date=13 August 2019 |title=Death of MacSwiney had enormous significance as prisoners hunger strike drew global coverage |url=https://www.irishexaminer.com/lifestyle/arid-30943591.html |work=Irish Examiner |location= |access-date=1 October 2023}}</ref> | ||
In December 1920, Quốc (Hồ) became a representative to the [[Congress of Tours]] of the French Section of the Workers' International, voted for the [[Third International]], and was a founding member of the French Communist Party. Taking a position in the Colonial Committee of the party, he tried to draw his comrades' attention towards people in French colonies including Indochina, but his efforts were often unsuccessful. While living in Paris, he reportedly had a relationship with a dressmaker named Marie Brière. As a French police document discovered in 2018, Quốc also had relations with the members of [[Provisional Government of the Republic of Korea]] like [[Kim Kyu-sik]], [[Jo So-ang]] while in Paris.<ref>{{Cite web|url=https://www.yna.co.kr/view/AKR20180929039500081|archive-url=https://web.archive.org/web/20181215123007/https://www.yna.co.kr/view/AKR20180929039500081|url-status=dead|archive-date=15 December 2018|title=호찌민 감시 佛 경찰문건 대거발굴…한국 임시정부 활약상 생생|date=15 December 2018}}</ref> | |||
In December 1920, Quốc (Hồ) became a representative to the [[Congress of Tours]] of the French Section of the Workers' International, voted for the [[Third International]], and was a founding member of the French Communist Party. Taking a position in the Colonial Committee of the party, he tried to draw his comrades' attention towards people in French colonies including Indochina, but his efforts were often unsuccessful. While living in Paris, he reportedly had a relationship with a dressmaker named Marie Brière. As a French police document discovered in 2018, Quốc also had relations with the members of [[Provisional Government of the Republic of Korea]] like [[Kim Kyu-sik]], [[Jo So-ang]] while in Paris.<ref>{{Cite web|url=https://www.yna.co.kr/view/AKR20180929039500081|archive-url=https://web.archive.org/web/20181215123007/https://www.yna.co.kr/view/AKR20180929039500081|url-status=dead|archive-date=15 December 2018|title=호찌민 감시 佛 경찰문건 대거발굴…한국 임시정부 활약상 생생|date=15 December 2018}}</ref> While in there, Ho Chi Minh broadened his political opportunities through contact with [[Chinese nationalism|Chinese]] and [[Korean nationalism|Korean nationalists]], many of whom were linked to [[Protestantism|Protestant]] institutions, as well as with French and Vietnamese Protestants. While aware of Protestant discourses on liberty, his commitment lay with [[proletarian internationalism]]. From 1919 onward, he embraced [[Leninism|Leninist]] anticolonial positions and eventually aligned with the French Communist Party. Over time, his political stance became more rigid and exclusive.<ref>{{cite journal |last1=Bourdeaux |first1=Pascal |translator-last1=Abu-Zeid |translator-first1=Kareem James |date= 2012 |title=Notes on an Unpublished Letter by Hồ Chí Minh to a French Pastor (September 8, 1921) or the Art of Dissenting Evangelization |journal = Journal of Vietnamese Studies |volume=7 |issue=2 |pages=8–28 |doi=10.1525/vs.2012.7.2.8 }}</ref> | |||
During this period, he began to write journal articles and short stories as well as run his Vietnamese nationalist group. In May 1922, he wrote an article for a French magazine criticizing the use of English words by French sportswriters.{{sfn|Brocheux|2007|p=21}} The article implored Prime Minister [[Raymond Poincaré]] to outlaw such [[Franglais]] as ''le manager'', ''le round'' and ''le knock-out''. His articles and speeches caught the attention of [[Dmitry Manuilsky]], who would soon sponsor his trip to the Soviet Union and under whose tutelage he would become a high-ranking member of the Soviet Comintern.{{sfn|Tôn Thất Thiện|1990|pp=23–24}} | During this period, he began to write journal articles and short stories as well as run his Vietnamese nationalist group. In May 1922, he wrote an article for a French magazine criticizing the use of English words by French sportswriters.{{sfn|Brocheux|2007|p=21}} The article implored Prime Minister [[Raymond Poincaré]] to outlaw such [[Franglais]] as ''le manager'', ''le round'' and ''le knock-out''. His articles and speeches caught the attention of [[Dmitry Manuilsky]], who would soon sponsor his trip to the Soviet Union and under whose tutelage he would become a high-ranking member of the Soviet Comintern.{{sfn|Tôn Thất Thiện|1990|pp=23–24}} | ||
==In the Soviet Union and China== | ==In the Soviet Union and China== | ||
{{external media|width=160px|float=left|headerimage=|video1=[https://www.c-span.org/video/?160224-1/ho-chi-minh-life ''Booknotes'' interview with William Duiker on ''Hồ Chí Minh: A Life'', 12 November 2000], [[C-SPAN]]}} | {{external media|width=160px|float=left|headerimage=|video1=[https://www.c-span.org/video/?160224-1/ho-chi-minh-life ''Booknotes'' interview with William Duiker on ''Hồ Chí Minh: A Life'', 12 November 2000], [[C-SPAN]]}} | ||
[[File:Impasse Compoint.JPG|thumb|A plaque in {{ill|Compoint Lane|fr|Villa Compoint}}, District 17, Paris indicates where Hồ Chí Minh lived from 1921 to 1923]] | [[File:Impasse Compoint.JPG|thumb|A plaque in {{ill|Compoint Lane|fr|Villa Compoint}}, District 17, Paris indicates where Hồ Chí Minh lived from 1921 to 1923]] | ||
In 1923, Quốc (Hồ) left Paris for [[Moscow]] carrying a passport with the name Chen Vang, a Chinese merchant,<ref name=Duiker />{{rp|86}} where he was employed by the [[Comintern]], studied at the [[Communist University of the Toilers of the East]]<ref name=Duiker />{{rp|92}}<ref name=" NYT1969">{{Cite news|url=https://www.nytimes.com/section/learning|title=The Learning Network|newspaper=The New York Times}}</ref> and in January 1924, attended [[Death and state funeral of Vladimir Lenin|Lenin's funeral]].<ref name=":02">{{Cite book |last=Li |first=Xiaobing |title=The Cold War in East Asia |date=2018 |publisher=[[Routledge]] |isbn=978-1-138-65179-1 |location=Abingdon, Oxon}}</ref>{{Rp|page=96}} Hồ participated in the [[Comintern#Fifth to Seventh World Congresses: 1925–1935|Fifth Comintern Congress]] in June 1924 | In 1923, Quốc (Hồ) left Paris for [[Moscow]] carrying a passport with the name Chen Vang, a Chinese merchant,<ref name=Duiker />{{rp|86}} where he was employed by the [[Comintern]], studied at the [[Communist University of the Toilers of the East]]<ref name=Duiker />{{rp|92}}<ref name=" NYT1969">{{Cite news|url=https://www.nytimes.com/section/learning|title=The Learning Network|newspaper=The New York Times}}</ref> and in January 1924, attended [[Death and state funeral of Vladimir Lenin|Lenin's funeral]].<ref name=":02">{{Cite book |last=Li |first=Xiaobing |title=The Cold War in East Asia |date=2018 |publisher=[[Routledge]] |isbn=978-1-138-65179-1 |location=Abingdon, Oxon}}</ref>{{Rp|page=96}} Hồ participated in the [[Comintern#Fifth to Seventh World Congresses: 1925–1935|Fifth Comintern Congress]] in June 1924.{{cn|date=October 2025}} At some point during late 1924 to early 1925, Hồ was despatched to Canton ([[Guangzhou]]) in China.{{sfn|Halberstam|1987|p=44}} The Comintern assigned him to assist and interpret for [[Mikhail Borodin]], who was the Comintern envoy to the Kuomintang Revolutionary Committee there.<ref name=":02" /> | ||
In Canton, Hồ organized the Association of Vietnamese Youth.<ref name=":02" />{{Rp|page=96}} He opened a political training school for Vietnamese revolutionaries,<ref name=":02" />{{Rp|page=96}} and in 1925–1926, he organized "Youth Education Classes" and occasionally gave socialist lectures to Vietnamese revolutionary young people living in Canton at the [[Whampoa Military Academy]]. These young people would become the seeds of a new revolutionary, pro-communist movement in Vietnam several years later. According to [[William Duiker]], he lived with a Chinese woman, [[Zeng Xueming]] (Tăng Tuyết Minh), whom he married on 18 October 1926.{{sfn|Brocheux|2007|p=39}} When his comrades objected to the match, he told them: "I will get married despite your disapproval because I need a woman to teach me the language and keep house".{{sfn|Brocheux|2007|p=39}} She was 21 and he was 36. They married in the same place where [[Zhou Enlai]] had married earlier and then lived in the residence of Borodin.{{sfn|Brocheux|2007|p=39}} | In Canton, Hồ organized the Association of Vietnamese Youth.<ref name=":02" />{{Rp|page=96}} He opened a political training school for Vietnamese revolutionaries,<ref name=":02" />{{Rp|page=96}} and in 1925–1926, he organized "Youth Education Classes" and occasionally gave socialist lectures to Vietnamese revolutionary young people living in Canton at the [[Whampoa Military Academy]]. These young people would become the seeds of a new revolutionary, pro-communist movement in Vietnam several years later. According to [[William Duiker]], he lived with a Chinese woman, [[Zeng Xueming]] (Tăng Tuyết Minh), whom he married on 18 October 1926.{{sfn|Brocheux|2007|p=39}} When his comrades objected to the match, he told them: "I will get married despite your disapproval because I need a woman to teach me the language and keep house".{{sfn|Brocheux|2007|p=39}} She was 21 and he was 36. They married in the same place where [[Zhou Enlai]] had married earlier and then lived in the residence of Borodin.{{sfn|Brocheux|2007|p=39}} | ||
[[Hoàng Văn Chí]], a Vietnamese anti-communist writer, argued that in June 1925 he betrayed [[Phan Bội Châu]], the famous leader of a rival revolutionary faction and his father's old friend, to French Secret Service agents in Shanghai for 100,000 [[French Indochinese piastre|piastres]].<ref name="Davidson">Davidson, Phillip B., [https://books.google.com/books?id=seXWfsD46QQC ''Vietnam at War: The History: 1946–1975''] (1991), p. 4.<br/>[[Hoàng Văn Chí]]. ''From Colonialism to Communism'' (1964), p. 18.</ref> A source states that he later claimed he did it because he expected Châu's trial to stir up anti-French sentiment and because he needed the money to establish a communist organization.<ref name="Davidson"/> In ''Ho Chi Minh: A Life'', William Duiker considered this hypothesis, but ultimately rejected it.<ref name=Duiker/>{{rp|126–128}} Other sources claim that Nguyễn Thượng Huyện was responsible for Chau's capture. Chau, sentenced to lifetime [[house arrest]], never denounced Quốc. | [[Hoàng Văn Chí]], a Vietnamese anti-communist writer, argued that in June 1925 he betrayed [[Phan Bội Châu]], the famous leader of a rival revolutionary faction and his father's old friend, to French Secret Service agents in Shanghai for 100,000 [[French Indochinese piastre|piastres]].<ref name="Davidson">Davidson, Phillip B., [https://books.google.com/books?id=seXWfsD46QQC ''Vietnam at War: The History: 1946–1975''] (1991), p. 4.<br/>[[Hoàng Văn Chí]]. ''From Colonialism to Communism'' (1964), p. 18.</ref> A source states that he later claimed he did it because he expected Châu's trial to stir up anti-French sentiment and because he needed the money to establish a communist organization.<ref name="Davidson"/> In ''Ho Chi Minh: A Life'', William Duiker considered this hypothesis, but ultimately rejected it.<ref name=Duiker/>{{rp|126–128}} This hypothesis was also rejected by [[Sophie Quinn-Judge]] and [[Duncan McCargo]], who argued that this is likely propaganda invented by anti-communist authors, considering that [[Lâm Đức Thụ]]'s reports showed that the French already had all the information they needed from their own spies. Also, according to Quinn-Judge and McCargo, Hồ was rapidly gaining supporters from the "best elements" of the Vietnamese nationalist movement to his ideas, thus having no motivation to eliminate Phan, who considered Hồ more as a successor than a competitor. Thus, Hồ had plenty of reasons to support such a respected activist as a figurehead for his movement.<ref>{{cite book|last1=Quinn-Judge|first1=Sophie|title=Ho Chi Minh: The Missing Years, 1919-1941|date=2003|publisher=C. Hurst & Co. Publishers|isbn=9781850656586|pages=75–77|url=https://books.google.com/books?id=knErjpiKxQoC&pg=PA75}}</ref><ref>{{cite book|last1=McCargo|first1=Duncan|title=Rethinking Vietnam|date=2004|publisher=Routledge|isbn=9781134374397|page=30|url=https://books.google.com/books?id=OwB_AgAAQBAJ&pg=PA30}}</ref> Other sources claim that Nguyễn Thượng Huyện was responsible for Chau's capture. Chau, sentenced to lifetime [[house arrest]], never denounced Quốc. | ||
After [[Chiang Kai-shek]]'s [[July 15 Incident|1927 anti-communist coup]], Quốc (Hồ) left Canton again in April 1927 and returned to Moscow, spending part of the summer of 1927 recuperating from [[tuberculosis]] in [[Crimea]] before returning to Paris once more in November. He then returned to Asia by way of [[Brussels]], Berlin, Switzerland, and Italy, where he sailed to [[Bangkok]], Thailand, arriving in July 1928. "Although we have been separated for almost a year, our feelings for each other do not have to be said to be felt", he reassured [[Tăng Tuyết Minh|Zeng]] in an intercepted letter.{{sfn|Brocheux|2007|p=39}} | After [[Chiang Kai-shek]]'s [[July 15 Incident|1927 anti-communist coup]], Quốc (Hồ) left Canton again in April 1927 and returned to Moscow, spending part of the summer of 1927 recuperating from [[tuberculosis]] in [[Crimea]] before returning to Paris once more in November. He then returned to Asia by way of [[Brussels]], Berlin, Switzerland, and Italy, where he sailed to [[Bangkok]], Thailand, arriving in July 1928. "Although we have been separated for almost a year, our feelings for each other do not have to be said to be felt", he reassured [[Tăng Tuyết Minh|Zeng]] in an intercepted letter.{{sfn|Brocheux|2007|p=39}} | ||
| Line 139: | Line 148: | ||
Quốc (Hồ) remained in Thailand, staying in the Thai village of [[Nakhon Phanom Province#Sights|Nachok]]{{sfn|Brocheux|2007|p=44 and xiii}} until late 1929, when he moved on to [[British Raj|India]] and then [[Shanghai]]. In [[British Hong Kong|Hong Kong]] in early 1930, he chaired a meeting with representatives from two Vietnamese communist parties to merge them into a unified organization, the Communist Party of Vietnam.<ref name="scmp.com" /> He also founded the Indochinese Communist Party (ICP).{{Sfn|Moise|1988|p=11}} In June 1931, Hồ was arrested by the [[Hong Kong Police Force]] (HKPF) as part of a joint operation between the French authorities in Indochina and the HKPF; scheduled to be extradited from Hong Kong to French Indochina, Hồ was successfully defended by British solicitor Frank Loseby.<ref name="scmp.com">{{Cite web|url=https://www.scmp.com/magazines/post-magazine/article/1270146/then-now-name-law|title=Then & now: In the name of the law|date=30 June 2013 }}</ref> Eventually, after appeals to the [[Privy Council (United Kingdom)|British Privy Council]], Hồ was reported as dead in 1932 to avoid being extradited to Indochina;{{sfn|Brocheux|2007|pp=57–58}} it was ruled that, though he would be deported from Hong Kong as an undesirable, it would not be to a destination controlled by France.<ref name="scmp.com"/> Hồ was eventually released and escorted to [[Shantou]].<ref name=":02" />{{Rp|page=98}} He subsequently returned to the [[Soviet Union]] and studied and taught at the [[Lenin Institute]] in Moscow.<ref>{{cite web|url=http://www.u-s-history.com/pages/h1863.html|title=Ho Chi Minh|work=u-s-history.com|access-date=25 July 2014|archive-url=https://web.archive.org/web/20180213221915/http://www.u-s-history.com/pages/h1863.html|archive-date=13 February 2018|url-status=dead}}</ref> | Quốc (Hồ) remained in Thailand, staying in the Thai village of [[Nakhon Phanom Province#Sights|Nachok]]{{sfn|Brocheux|2007|p=44 and xiii}} until late 1929, when he moved on to [[British Raj|India]] and then [[Shanghai]]. In [[British Hong Kong|Hong Kong]] in early 1930, he chaired a meeting with representatives from two Vietnamese communist parties to merge them into a unified organization, the Communist Party of Vietnam.<ref name="scmp.com" /> He also founded the Indochinese Communist Party (ICP).{{Sfn|Moise|1988|p=11}} In June 1931, Hồ was arrested by the [[Hong Kong Police Force]] (HKPF) as part of a joint operation between the French authorities in Indochina and the HKPF; scheduled to be extradited from Hong Kong to French Indochina, Hồ was successfully defended by British solicitor Frank Loseby.<ref name="scmp.com">{{Cite web|url=https://www.scmp.com/magazines/post-magazine/article/1270146/then-now-name-law|title=Then & now: In the name of the law|date=30 June 2013 }}</ref> Eventually, after appeals to the [[Privy Council (United Kingdom)|British Privy Council]], Hồ was reported as dead in 1932 to avoid being extradited to Indochina;{{sfn|Brocheux|2007|pp=57–58}} it was ruled that, though he would be deported from Hong Kong as an undesirable, it would not be to a destination controlled by France.<ref name="scmp.com"/> Hồ was eventually released and escorted to [[Shantou]].<ref name=":02" />{{Rp|page=98}} He subsequently returned to the [[Soviet Union]] and studied and taught at the [[Lenin Institute]] in Moscow.<ref>{{cite web|url=http://www.u-s-history.com/pages/h1863.html|title=Ho Chi Minh|work=u-s-history.com|access-date=25 July 2014|archive-url=https://web.archive.org/web/20180213221915/http://www.u-s-history.com/pages/h1863.html|archive-date=13 February 2018|url-status=dead}}</ref> | ||
In this period Hồ reportedly lost his positions in the Comintern because of a concern that he had betrayed the organization. However, according to Ton That Thien's research, he was a member of the inner circle of the Comintern, a protégé of [[Dmitry Manuilsky]] and a member in good standing of the Comintern throughout the [[Great Purge]].{{sfn|Tôn Thất Thiện|1990|p=}}{{page needed|date=May 2021}}<ref>{{cite book|title=Bác Hồ Trên Đất Nước Lê-Nin|author=Hong Ha|publisher=Nhà Xuất Bản Thanh Niên|date=2010}}{{page needed|date=May 2021}}</ref> Hồ was removed from control of the Party he had founded. At that time, the Comintern emphasized [[class struggle]] more than finding common ground with non-communists to [[Anti-imperialism|oppose imperialism]].<ref name=":02" />{{Rp|page=98}} ICP leadership who replaced criticized Hồ for what they described as his [[Vietnamese nationalism|nationalist]] tendencies.{{Sfn|Moise|1988|p=11}}<ref name=":02" />{{Rp|page=98}} In 1937, Japanese aggression in China and the Nazis' policies prompted the Comintern to emphasize working with [[Anti-fascism|anti-fascist]] groups among non-communists, and Hồ returned to the party's favor.<ref name=":02" />{{Rp|page=98}} | In this period Hồ reportedly lost his positions in the Comintern because of a concern that he had betrayed the organization. However, according to Ton That Thien's research, he was a member of the inner circle of the Comintern, a protégé of [[Dmitry Manuilsky]] and a member in good standing of the Comintern throughout the [[Great Purge]].{{sfn|Tôn Thất Thiện|1990|p=}}{{page needed|date=May 2021}}<ref>{{cite book|title=Bác Hồ Trên Đất Nước Lê-Nin|author=Hong Ha|publisher=Nhà Xuất Bản Thanh Niên|date=2010}}{{page needed|date=May 2021}}</ref> Hồ was removed from control of the Party he had founded. At that time, the Comintern emphasized [[class struggle]] more than finding common ground with non-communists to [[Anti-imperialism|oppose imperialism]].<ref name=":02" />{{Rp|page=98}} ICP leadership who replaced criticized Hồ for what they described as his [[Vietnamese nationalism|nationalist]] tendencies.{{Sfn|Moise|1988|p=11}}<ref name=":02" />{{Rp|page=98}} In 1937, Japanese aggression in China and the Nazis' policies prompted the Comintern to emphasize working with [[Anti-fascism|anti-fascist]] groups among non-communists, and Hồ returned to the party's favor.<ref name=":02" />{{Rp|page=98}} | ||
In 1938, Quốc (Hồ) returned to China and served as an advisor to the [[Chinese Communist]] armed forces.{{sfn|Quinn-Judge|2002|p=20}} He was also the senior Comintern agent in charge of Asian affairs.{{sfn|Tôn Thất Thiện|1990|p=39}} He served in the [[Eighth Route Army]] branch office in [[Guilin]].<ref name=":02" />{{Rp|page=98}} In 1939, he served under the command of Marshal [[Ye Jianying]].<ref name=":02" />{{Rp|page=98}} | In 1938, Quốc (Hồ) returned to China and served as an advisor to the [[Chinese Communist]] armed forces.{{sfn|Quinn-Judge|2002|p=20}} He was also the senior Comintern agent in charge of Asian affairs.{{sfn|Tôn Thất Thiện|1990|p=39}} He served in the [[Eighth Route Army]] branch office in [[Guilin]].<ref name=":02" />{{Rp|page=98}} In 1939, he served under the command of Marshal [[Ye Jianying]].<ref name=":02" />{{Rp|page=98}} | ||
In October 1940, Hồ and his supporters established the League for Vietnamese Independence ([[Việt Minh]]) in Guilin.<ref name=":02" />{{Rp|page=98}} | [[Battle of France|When France was defeated by Germany in 1940]], Hồ and his lieutenants, [[Võ Nguyên Giáp]] and [[Phạm Văn Đồng]], saw this as an opportunity to advance their own cause.<ref>{{Cite web |date=20 June 2023 |title=Ho Chi Minh {{!}} Biography, Presidency, & Facts |url=https://www.britannica.com/biography/Ho-Chi-Minh |access-date=16 July 2023 |website=www.britannica.com |language=en}}</ref> In October 1940, Hồ and his supporters established the League for Vietnamese Independence ([[Việt Minh]]) in Guilin.<ref name=":02" />{{Rp|page=98}} | ||
== | ==Viet Minh movement== | ||
In 1941, Hồ Chí Minh returned to Vietnam to lead the Việt Minh independence movement. Hồ and ICP founded a communist-led united front to oppose the Japanese.<ref name=":02" />{{Rp|page=98}} | In 1941, Hồ Chí Minh returned to Vietnam to lead the [[Viet Minh|Việt Minh]] independence movement. Hồ and ICP founded a communist-led united front to oppose the Japanese.<ref name=":02" />{{Rp|page=98}} | ||
The [[Japanese occupation of French Indochina|Japanese occupation of Indochina]] that year, the first step toward an invasion of the rest of Southeast Asia, created an opportunity for patriotic Vietnamese.{{sfn|Hunt|2016|p= | The [[Japanese occupation of French Indochina|Japanese occupation of Indochina]] that year, the first step toward an invasion of the rest of Southeast Asia, created an opportunity for patriotic Vietnamese.{{sfn|Hunt|2016|p=124}} The so-called "men in black" were a 10,000-member guerrilla force that operated with the Việt Minh.<ref>[https://www.nytimes.com/learning/general/onthisday/bday/0519.html "Ho Chi Minh Was Noted for Success in Blending Nationalism and Communism"], ''The New York Times''</ref> He oversaw many successful military actions against the [[Vichy France]] and the Japanese occupation of Vietnam during [[World War II]], supported closely yet clandestinely by the United States [[Office of Strategic Services]] and later against the French bid to reoccupy the country (1946–1954). He was jailed in China by Chiang Kai-shek's local authorities before being rescued by Chinese Communists.{{sfn|Brocheux|2007|p=198}} Following his release in 1943, he returned to Vietnam. It was during this time that he began regularly using the name Hồ Chí Minh, a Vietnamese name combining a common Vietnamese surname (Hồ, [[wikt:胡|胡]]) with a given name meaning "Bright spirit" or "Clear will" (from [[Sino-Vietnamese vocabulary|Sino-Vietnamese]] [[wikt:志|志]] [[wikt:明|明]]: Chí meaning "will" or "spirit" and Minh meaning "bright").<ref name="Duiker" />{{rp|248–249}} His new name was a tribute to General Hou Zhiming (侯志明), Chief Commissar of the 4th Military Region of the [[National Revolutionary Army]], who helped release him from a KMT prison in 1943.{{citation needed|date=May 2021}} | ||
[[File:Ho Chi Minh (third from left standing) and the OSS in 1945.jpg|thumb|left|Hồ Chí Minh (third from left, standing) with the OSS in 1945]] | [[File:Ho Chi Minh (third from left standing) and the OSS in 1945.jpg|thumb|left|Hồ Chí Minh (third from left, standing) with the OSS in 1945]] | ||
In April 1945, he met with the OSS agent [[Archimedes Patti]] and offered to provide intelligence, asking only for "a line of communication" between his Viet Minh and the Allies.<ref>[http://openvault.wgbh.org/catalog/vietnam-bf3262-interview-with-archimedes-l-a-patti-1981 Interview with Archimedes L. A. Patti, 1981],</ref> The OSS agreed to this and later sent a military team of OSS members to train his men and Hồ Chí Minh himself was treated for malaria and dysentery by an OSS doctor.<ref> | In April 1945, he met with the OSS agent [[Archimedes Patti]] and offered to provide intelligence, asking only for "a line of communication" between his Viet Minh and the Allies.<ref>[http://openvault.wgbh.org/catalog/vietnam-bf3262-interview-with-archimedes-l-a-patti-1981 Interview with Archimedes L. A. Patti, 1981] {{Webarchive|url=https://web.archive.org/web/20210301131857/https://openvault.wgbh.org/catalog/V_3267C58E4C104A54A0AFDF230D618AE6 |date=1 March 2021 }},</ref> The OSS agreed to this and later sent a military team of OSS members to train his men and Hồ Chí Minh himself was treated for malaria and dysentery by an OSS doctor.<ref>{{Cite web |url=http://openvault.wgbh.org/catalog/vietnam-9dc948-interview-with-carleton-swift |title=Interview with OSS officer Carleton Swift, 1981 |access-date=16 January 2013 |archive-date=5 March 2016 |archive-url=https://web.archive.org/web/20160305210732/http://openvault.wgbh.org/catalog/vietnam-9dc948-interview-with-carleton-swift |url-status=dead }}</ref> | ||
Following the [[August Revolution]] organized by the Việt Minh, Hồ Chí Minh became Chairman of the Provisional Government (Premier of the [[Democratic Republic of Vietnam]]) and issued a Proclamation of Independence of the Democratic Republic of Vietnam.{{sfn|Zinn|1995|p=460}} Although he convinced former Emperor [[Bảo Đại]] to abdicate, his government was not recognized by any country. He repeatedly petitioned President [[Harry S. Truman]] for support for Vietnamese independence,<ref>{{cite web |url=http://rationalrevolution.net/war/collection_of_letters_by_ho_chi_.htm|title=Collection of Letters by Ho Chi Minh|publisher=Rationalrevolution.net|access-date=26 September 2009}}</ref> citing the [[Atlantic Charter]], but Truman never responded.{{sfn|Zinn|1995|p=461}} | |||
In 1946, when | In 1946, future Israeli Prime Minister [[David Ben-Gurion]] and Hồ Chí Minh became acquainted when they stayed at the same hotel in Paris.<ref name="autogenerated1966">{{cite web |url=https://www.jta.org/1966/11/08/archive/ben-gurion-reveals-suggestion-of-north-vietnams-communist-leader |title=Ben-gurion Reveals Suggestion of North Vietnam's Communist Leader |publisher=Jewish Telegraphic Agency |date=8 November 1966 |access-date=5 September 2015}}</ref><ref name="nytimes1987">{{cite news |url=https://www.nytimes.com/1987/06/21/books/israel-was-everthing.html?pagewanted=all&src=pm |title=Israel Was Everything |work=The New York Times |date=21 June 1987 |access-date=5 September 2015}}</ref> He offered Ben-Gurion a Jewish home-in-exile in Vietnam,<ref name="autogenerated1966"/><ref name="nytimes1987"/> which Ben-Gurion declined. | ||
===Birth of the Democratic Republic of Vietnam=== | ===Birth of the Democratic Republic of Vietnam=== | ||
{{Main|First Indochina War}} | {{Main|Civil conflicts in Vietnam (1945–1949)|First Indochina War}} | ||
Following Emperor Bảo Đại's abdication in August, Hồ Chí Minh read the [[Declaration of independence of the Democratic Republic of Vietnam|Declaration of Independence of Vietnam]] on 2 September 1945<ref>{{cite web|url=http://coombs.anu.edu.au/%7Evern/van_kien/declar.html |title=Vietnam Declaration of Independence |publisher=Coombs.anu.edu.au |date=2 September 1945 |access-date=26 September 2009 |url-status=dead |archive-url=https://web.archive.org/web/20091006235045/http://coombs.anu.edu.au/~vern/van_kien/declar.html |archive-date=6 October 2009 }}</ref><ref>{{Cite book |last=Neville |first=Peter |url= |title=Ho Chi Minh |date=2019 |publisher=Routledge |isbn=978-1-138-69411-8 |language=en}}</ref>{{Page needed|date=July 2023}}<ref>{{Cite web |title=Ho Chi Minh |url=https://www.encyclopedia.com/people/history/southeast-asia-history-biographies/ho-chi-minh |access-date=18 July 2023 |website=www.encyclopedia.com}}</ref> under the name of the Democratic Republic of Vietnam. In [[Saigon]], with violence between rival Vietnamese factions and French forces increasing, the British commander, General Sir [[Douglas Gracey]], declared martial law. On 24 September, the Việt Minh leaders responded with a call for a general strike.{{sfn|Karnow|1983|p=}}{{page needed|date=May 2021}} | Following Emperor Bảo Đại's abdication in August, Hồ Chí Minh read the [[Declaration of independence of the Democratic Republic of Vietnam|Declaration of Independence of Vietnam]] on 2 September 1945<ref>{{cite web|url=http://coombs.anu.edu.au/%7Evern/van_kien/declar.html |title=Vietnam Declaration of Independence |publisher=Coombs.anu.edu.au |date=2 September 1945 |access-date=26 September 2009 |url-status=dead |archive-url=https://web.archive.org/web/20091006235045/http://coombs.anu.edu.au/~vern/van_kien/declar.html |archive-date=6 October 2009 }}</ref><ref>{{Cite book |last=Neville |first=Peter |url= |title=Ho Chi Minh |date=2019 |publisher=Routledge |isbn=978-1-138-69411-8 |language=en}}</ref>{{Page needed|date=July 2023}}<ref>{{Cite web |title=Ho Chi Minh |url=https://www.encyclopedia.com/people/history/southeast-asia-history-biographies/ho-chi-minh |access-date=18 July 2023 |website=www.encyclopedia.com}}</ref> under the name of the Democratic Republic of Vietnam. In [[Saigon]], with violence between rival Vietnamese factions and French forces increasing, the British commander, General Sir [[Douglas Gracey]], declared martial law. On 24 September, the Việt Minh leaders responded with a call for a general strike.{{sfn|Karnow|1983|p=}}{{page needed|date=May 2021}} | ||
| Line 170: | Line 177: | ||
[[File:Giap-Ho.jpg|thumb|upright|Võ Nguyên Giáp (left) with Hồ Chí Minh (right) in Hanoi in 1945]] | [[File:Giap-Ho.jpg|thumb|upright|Võ Nguyên Giáp (left) with Hồ Chí Minh (right) in Hanoi in 1945]] | ||
The Việt Minh then collaborated with French colonial forces to massacre supporters of rival Vietnamese nationalist movements in 1945–1946,{{sfn|Turner|1975|pp=57–59, 67–69, 74}}<ref>{{cite book | chapter=Myths of the Vietnam War | title=Southeast Asian Perspectives | date=September 1972 | pages=14–18}}</ref>{{sfn|Dommen|2001|pp=153–154}} and of the Trotskyists. [[Trotskyism in Vietnam]] did not rival the Party outside of the major cities, but particularly in the South, in Saigon-Cochinchina, they had been a challenge. From the outset, they had called for armed resistance to a French restoration and an immediate transfer of industry to workers and land to peasants.<ref>Daniel Hemery (1975) ''Revolutionnaires Vietnamiens et pouvoir colonial en Indochine''. François Maspero, Paris. 1975{{page needed|date=May 2021}}</ref><ref>Ngo Van (2000) ''Viet-nam 1920–1945: Révolution et Contre-révolution sous la domination coloniale'', Paris: Nautilus Editions{{page needed|date=May 2021}}</ref> The French Socialist leader [[Daniel Guérin]] recalls that when in Paris in 1946 he asked Hồ Chí Minh about the fate of the Trotskyist leader [[Tạ Thu Thâu]], Hồ Chí Minh had replied, "with unfeigned emotion," that "'Thâu was a great patriot and we mourn him', but then a moment later added in a steady voice 'All those who do not follow the line which I have laid down will be broken.'"<ref>Daniel Guérin (1954) ''Aux services des colonises, 1930–1953'', Editions Minuit, Paris, p. 22</ref> | In 1946, when he traveled outside of the country, his subordinates imprisoned 2,500 non-Communist nationalists and forced 6,000 others to flee.<ref>Currey, Cecil B. ''Victory At Any Cost'' (Washington: Brassey's, 1997), p. 126 <!-- ISBN ?? --></ref> Hundreds of political opponents were jailed or exiled in July 1946, notably, members of the [[Việt Nam Quốc Dân Đảng|Nationalist Party of Vietnam]] and the [[Nationalist Party of Greater Vietnam|Dai Viet National Party]] after a failed attempt to raise a coup against the Viet Minh government.<ref>Tucker, Spencer. ''Encyclopedia of the Vietnam War: a political, social, and military history'' (vol. 2), 1998 <!-- ISBN ?? -->{{page needed|date=May 2021}}</ref> The Việt Minh then collaborated with French colonial forces to massacre supporters of rival Vietnamese nationalist movements in 1945–1946,{{sfn|Turner|1975|pp=57–59, 67–69, 74}}<ref>{{cite book | chapter=Myths of the Vietnam War | title=Southeast Asian Perspectives | date=September 1972 | pages=14–18}}</ref>{{sfn|Dommen|2001|pp=153–154}} and of the Trotskyists. All rival political parties were hereafter banned and local governments were purged<ref>Colvin, John. ''Giap: the Volcano under the Snow'' (New York: Soho Press, 1996), p. 51 <!-- ISBN ?? --></ref> to minimize opposition later on. [[Trotskyism in Vietnam]] did not rival the Party outside of the major cities, but particularly in the South, in Saigon-Cochinchina, they had been a challenge. From the outset, they had called for armed resistance to a French restoration and an immediate transfer of industry to workers and land to peasants.<ref>Daniel Hemery (1975) ''Revolutionnaires Vietnamiens et pouvoir colonial en Indochine''. François Maspero, Paris. 1975{{page needed|date=May 2021}}</ref><ref>Ngo Van (2000) ''Viet-nam 1920–1945: Révolution et Contre-révolution sous la domination coloniale'', Paris: Nautilus Editions{{page needed|date=May 2021}}</ref> The French Socialist leader [[Daniel Guérin]] recalls that when in Paris in 1946 he asked Hồ Chí Minh about the fate of the Trotskyist leader [[Tạ Thu Thâu]], Hồ Chí Minh had replied, "with unfeigned emotion," that "'Thâu was a great patriot and we mourn him', but then a moment later added in a steady voice 'All those who do not follow the line which I have laid down will be broken.'"<ref>Daniel Guérin (1954) ''Aux services des colonises, 1930–1953'', Editions Minuit, Paris, p. 22</ref> | ||
The Communists eventually suppressed all non-Communist parties, but they failed to secure a peace deal with France. In the final days of 1946, after a year of diplomatic failure and many concessions in agreements, such as the [[Da Lat|Dalat]] and [[Fontainebleau Agreements|Fontainebleau conferences]], the Democratic Republic of Vietnam government found that war was inevitable. The [[Haiphong incident|bombardment of Haiphong]] by the [[French Navy]] only strengthened the belief that France had no intention of allowing an autonomous, independent state in Vietnam. The attack reportedly killed more than 6,000 Vietnamese civilians in Haiphong. French forces marched into Hanoi, now the capital city of the Democratic Republic of Vietnam. On 19 December 1946, after the Haiphong incident, Hồ Chí Minh declared war against the French | The Communists eventually suppressed all non-Communist parties, but they failed to secure a peace deal with France. In the final days of 1946, after a year of diplomatic failure and many concessions in agreements, such as the [[Da Lat|Dalat]] and [[Fontainebleau Agreements|Fontainebleau conferences]], the Democratic Republic of Vietnam government found that war was inevitable. The [[Haiphong incident|bombardment of Haiphong]] by the [[French Navy]] only strengthened the belief that France had no intention of allowing an autonomous, independent state in Vietnam. The attack reportedly killed more than 6,000 Vietnamese civilians in Haiphong. French forces marched into Hanoi, now the capital city of the Democratic Republic of Vietnam. On 19 December 1946, after the Haiphong incident, Hồ Chí Minh declared war against the French, marking the beginning of the [[First Indochina War]].<ref>{{ill|A nationwide call for resistance|vi|Lời kêu gọi toàn quốc kháng chiến}}</ref> The Vietnam National Army, mostly armed with [[machete]]s and [[musket]]s immediately attacked. They assaulted the French positions, smoking them out with straw bundled with chili pepper, destroying armored vehicles with [[Anti-tank grenade|"lunge mines"]] (a [[Shaped charge|hollow-charge warhead]] on the end of a pole, detonated by thrusting the charge against the side of a tank; typically a [[suicide weapon]])<ref>{{Cite web|url=http://www.lonesentry.com/articles/jp_tankhunters/|title=Lone Sentry: New Weapons for Jap Tank Hunters (U.S. WWII Intelligence Bulletin, March 1945)|website=lonesentry.com|access-date=27 May 2016}}</ref> and [[Molotov cocktail]]s, holding off attackers by using [[roadblock]]s, [[Land mine|landmines]] and gravel. After two months of fighting, the exhausted Việt Minh forces withdrew after [[Scorched earth|systematically destroying any valuable infrastructure]]. Hồ was mistakenly reported to be captured by a group of French soldiers, led by [[Jean Étienne Valluy]] at Việt Bắc, during [[Operation Léa]]. The person in question turned out to be a Việt Minh advisor who was killed trying to escape. | ||
According to journalist [[Bernard Fall]], Hồ decided to negotiate a truce after fighting the French for several years. When the French negotiators arrived at the meeting site, they found a mud hut with a thatched roof. Inside they found a long table with chairs. In one corner of the room, a silver ice bucket contained ice and a bottle of good champagne, indicating that Hồ expected the negotiations to succeed. One demand by the French was the return to French custody of several Japanese military officers (who had been helping the Vietnamese armed forces by training them in the use of weapons of Japanese origin) for them to stand trial for war crimes committed during World War II. Hồ Chí Minh replied that the Japanese officers were allies and friends whom he could not betray, therefore he walked out to seven more years of war.{{sfn|Fall|1967|p=88}} | According to journalist [[Bernard Fall]], Hồ decided to negotiate a truce after fighting the French for several years. When the French negotiators arrived at the meeting site, they found a mud hut with a thatched roof. Inside they found a long table with chairs. In one corner of the room, a silver ice bucket contained ice and a bottle of good champagne, indicating that Hồ expected the negotiations to succeed. One demand by the French was the return to French custody of several Japanese military officers (who had been helping the Vietnamese armed forces by training them in the use of weapons of Japanese origin) for them to stand trial for war crimes committed during World War II. Hồ Chí Minh replied that the Japanese officers were allies and friends whom he could not betray, therefore he walked out to seven more years of war.{{sfn|Fall|1967|p=88}} | ||
| Line 180: | Line 187: | ||
Arthur Dommen estimates that the Việt Minh killed between 100,000 and 150,000 civilians during the war.{{sfn|Dommen|2001|p=252}} Benjamin Valentino estimates that the French were responsible for 60,000–250,000 civilian deaths.{{sfn|Valentino|2005|p=83}} | Arthur Dommen estimates that the Việt Minh killed between 100,000 and 150,000 civilians during the war.{{sfn|Dommen|2001|p=252}} Benjamin Valentino estimates that the French were responsible for 60,000–250,000 civilian deaths.{{sfn|Valentino|2005|p=83}} | ||
== | ==President of North Vietnam== | ||
The [[1954 Geneva Conference]] concluded the war between France and the Việt Minh, allowing the latter's forces to regroup in the North whilst anti-Communist groups settled in the South. Hồ's Democratic Republic of Vietnam relocated to Hanoi and became the government of North Vietnam, a [[Communist]]-led [[one-party state]]. Following the Geneva Accords, there was to be a 300-day period in which people could freely move between the two regions of Vietnam, later known as South Vietnam and North Vietnam. During the 300 days, Ngô Đình Diệm and [[Central Intelligence Agency|CIA]] adviser Colonel [[Edward Lansdale]] staged a campaign to convince Northerners to move to South Vietnam. The | The [[1954 Geneva Conference]] concluded the war between France and the Việt Minh, allowing the latter's forces to regroup in the North whilst anti-Communist groups settled in the South. Hồ's Democratic Republic of Vietnam relocated to Hanoi and became the government of North Vietnam, a [[Communist]]-led [[one-party state]]. Following the Geneva Accords, there was to be a 300-day period in which people could freely move between the two regions of Vietnam, later known as South Vietnam and North Vietnam. During the 300 days, Ngô Đình Diệm and [[Central Intelligence Agency|CIA]] adviser Colonel [[Edward Lansdale]] staged a campaign to convince Northerners, particularly Catholics to move to South Vietnam. The CIA's efforts played a minimal role, as Catholic migrants were driven primarily by their own convictions and circumstances rather than external psychological operations.<ref>{{cite journal |last = Hansen |first= Peter |date= 2009 |title = Bắc Di Cư: Catholic Refugees from the North of Vietnam, and Their Role in the Southern Republic, 1954–1959 |journal = Journal of Vietnamese Studies |volume = 4 |issue = 3 |pages = 173–211 |publisher= University of California Press |location = Berkeley, California |doi = 10.1525/vs.2009.4.3.173 }}</ref> Between 800,000 and 1 million people migrated to the South. With the withdrawal from the [[French Union]] and the dissolution of French Indochina in early 1955, Diem assumed temporary control of South Vietnam.<ref>Maclear, pp. 65–68.</ref>{{sfn|Jacobs|2006|pp=43–53}} | ||
All the parties at Geneva called for reunification elections, but they could not agree on the details. Recently appointed Việt Minh acting foreign minister [[Phạm Văn Đồng]] proposed elections under the supervision of "local commissions". The | All the parties at Geneva called for reunification elections, but they could not agree on the details. Recently appointed Việt Minh acting foreign minister [[Phạm Văn Đồng]] proposed elections under the supervision of "local commissions". The U.S., with the support of Britain and the Associated States of Vietnam, Laos, and Cambodia, suggested United Nations supervision. This plan was rejected by Soviet representative [[Vyacheslav Molotov]], who argued for a commission composed of an equal number of communist and non-communist members, which could determine "important" issues only by unanimous agreement.{{sfn|Turner|1975|pp=89, 91, 97}} The negotiators were unable to agree on a date for the elections for reunification. North Vietnam argued that the elections should be held within six months of the ceasefire while the Western allies sought to have no deadline. Molotov proposed June 1955, then later softened this to any time in 1955 and finally July 1956.{{sfn|Logevall|2012|p=610}} The Diệm government supported reunification elections, but only with effective international supervision, arguing that genuinely free elections were otherwise impossible in the totalitarian North.{{sfn|Turner|1975|p=107}} | ||
[[File:Jawaharlal Nehru with Dr. Ho Chi-Minh.jpg|thumb|Ho Chi Minh with Indian Prime Minister [[Jawaharlal Nehru]] in New Delhi, India, 7 February 1958]] | [[File:Jawaharlal Nehru with Dr. Ho Chi-Minh.jpg|thumb|Ho Chi Minh with Indian Prime Minister [[Jawaharlal Nehru]] in New Delhi, India, 7 February 1958]] | ||
By the afternoon of 20 July 1954, the remaining outstanding issues were resolved as the parties agreed that the partition line should be at the 17th parallel and the elections for a reunified government should be held in July 1956, two years after the ceasefire.{{sfn|Logevall|2012|p=604}} The Agreement on the Cessation of Hostilities in Vietnam was only signed by the French and Việt Minh military commands, with no participation or consultation of the State of Vietnam.{{sfn|Turner|1975|p=97}} Based on a proposal by Chinese delegation head Zhou Enlai, an [[International Control Commission]] (ICC) | By the afternoon of 20 July 1954, the remaining outstanding issues were resolved as the parties agreed that the partition line should be at the 17th parallel and the elections for a reunified government should be held in July 1956, two years after the ceasefire.{{sfn|Logevall|2012|p=604}} The Agreement on the Cessation of Hostilities in Vietnam was only signed by the French and Việt Minh military commands, with no participation or consultation of the [[State of Vietnam]].{{sfn|Turner|1975|p=97}} Based on a proposal by Chinese delegation head Zhou Enlai, an [[International Control Commission]] (ICC) was established to supervise the ceasefire under the Geneva Accords. Chaired by India, the commission included Canada and Poland as its other members.{{sfn|Logevall|2012|p=603}}{{sfn|Turner|1975|pp=90, 97}} Because issues were to be decided unanimously, Poland's presence in the ICC provided the Communists with effective veto power over supervision of the treaty.{{sfn|Turner|1975|pp=97–98}} The unsigned Final Declaration of the Geneva Conference called for reunification elections, which the majority of delegates expected to be supervised by the ICC. The Việt Minh never accepted ICC authority over such elections, insisting that the ICC's "competence was to be limited to the supervision and control of the implementation of the Agreement on the Cessation of Hostilities by both parties".{{sfn|Turner|1975|p=99}} Of the nine nations represented, only the United States and the State of Vietnam refused to accept the declaration. Undersecretary of state [[Walter Bedell Smith]] delivered a "unilateral declaration" of the United States position, reiterating: "We shall seek to achieve unity through free elections supervised by the United Nations to ensure that they are conducted fairly".{{sfn|Turner|1975|pp=95, 99–100}} | ||
[[File:Bundesarchiv Bild 183-48579-0009, Stralsund, Ho Chi Minh mit Matrosen der NVA.jpg|thumb|left|Hồ Chí Minh with East German sailors in [[Stralsund]] harbor during his 1957 visit to East Germany]] | [[File:Bundesarchiv Bild 183-48579-0009, Stralsund, Ho Chi Minh mit Matrosen der NVA.jpg|thumb|left|Hồ Chí Minh with East German sailors in [[Stralsund]] harbor during his 1957 visit to East Germany]] | ||
[[File:Bundesarchiv Bild 183-48550-0036, Besuch Ho Chi Minhs bei Pionieren, bei Berlin.jpg|thumb|left|Hồ Chí Minh with members of the East German [[Pioneer movement|Young Pioneers]] near Berlin, 1957]] | [[File:Bundesarchiv Bild 183-48550-0036, Besuch Ho Chi Minhs bei Pionieren, bei Berlin.jpg|thumb|left|Hồ Chí Minh with members of the East German [[Pioneer movement|Young Pioneers]] near Berlin, 1957]] | ||
Between 1953 and 1956, the North Vietnamese government instituted various agrarian reforms, including rent reduction and [[Land reform in Vietnam|land reform]], which were accompanied with executions of "reactionary and evil landlords." During the land reform, testimonies by North Vietnamese witnesses suggested a ratio of one execution per 160 village residents, which if extrapolated would indicate a nationwide total of nearly 100,000 executions. Because the campaign was concentrated mainly in the Red River Delta area, a lower estimate of 50,000 executions was widely accepted by scholars at the time.{{sfn|Turner|1975|p=143}}<ref name="Gittinger1959">{{Cite journal|url=https://www.jstor.org/stable/3024603|jstor=3024603|doi=10.2307/3024603|last1=Gittinger|first1=J. Price|title=Communist Land Policy in North Viet Nam|journal=Far Eastern Survey|year=1959|volume=28|issue=8|pages=113–126|issn=0362-8949|url-access=subscription}}</ref>{{efn| Dommen (2001), p.340 gives a lower estimate of 32,000 executions}} However, declassified documents from the Vietnamese and Hungarian archives indicate that the number of executions was much lower than reported at the time, although it was likely greater than 13,500.<ref>{{cite mailing list |last=Vu |first=Tuong |title=Newly released documents on the land reform |date=25 May 2007 |publisher=Vietnam Studies Group |url=https://sites.google.com/a/uw.edu/vietnamstudiesgroup/discussion-networking/vsg-discussion-list-archives/vsg-discussion-2007/newly-released-documents-on-the-land-reform |access-date=30 November 2017 |quote=Thus the number of 13,500 executed people seems to be a low-end estimate of the real number. This is corroborated by Edwin Moise in his recent paper "Land Reform in North Vietnam, 1953–1956" presented at the 18th Annual Conference on SE Asian Studies, Center for SE Asian Studies, University of California, Berkeley (February 2001). In this paper, Moise (7–9) modified his earlier estimate in his 1983 book (which was 5,000) and accepted an estimate of close to 15,000 executions. Moise made the case based on Hungarian reports provided by Balazs, but the document I cited above offers more direct evidence for his revised estimate. This document also suggests that the total number should be adjusted up some more, taking into consideration the later radical phase of the campaign, the unauthorized killings at the local level, and the suicides following arrest and torture (the central government bore less direct responsibility for these cases, however). |archive-date=1 December 2019 |archive-url=https://web.archive.org/web/20191201013541/https://sites.google.com/a/uw.edu/vietnamstudiesgroup/discussion-networking/vsg-discussion-list-archives/vsg-discussion-2007/newly-released-documents-on-the-land-reform |url-status=dead }}</ref><ref>{{cite journal|last=Szalontai|first=Balazs|title=Political and Economic Crisis in North Vietnam, 1955–56|url=https://6931dbf1-a-017ed1b7-s-sites.googlegroups.com/a/uw.edu/vietnamstudiesgroup/discussion-networking/vsg-discussion-list-archives/vsg-discussion-2011/drv-1956-decree-law/DRV%201956%20decree%20law.pdf?attachauth=ANoY7cp-R3ROUQ71qMNWrYB5PoNF4zn1AbM0d-9c6MUbPPZALpDk4hyV6rybi8TdtN5P2p0RcEVIf61wGGrE3q3U0Ygk3U_7T6BkroHF5SmJZ6PDXNmifl--nYT_pHqyHfloE0_ypCwab_ZbO9refyEGpHEyRLeKw8Jy7NhKZI1x8NJ2wbO13M8HjtaXiHEzzDP-Qzu-fiwM8GUMl932SmyYS98YsvPlvYpTRyUGWD7Dj3pLiRpibd5-V8swsU9n1F6Gr3bcVYQ58utuSNoi2H-S0kEjG4C4C0y_b_UQtj4ei3h8LAzGBAOUhCMHdf1Y1V0yCm91UdjrIKgNmXOWcLed3p8U7ORhpcqPAZJp_zttHhsiWo2D7lY%3D&attredirects=0|access-date=30 November 2017|journal=[[Cold War History (journal)|Cold War History]]|volume=5|number=4|date=November 2005|pages=395–426|doi=10.1080/14682740500284630|s2cid=153956945}}{{Dead link|date=November 2023 |bot=InternetArchiveBot |fix-attempted=yes }}</ref>{{sfn|Vu|2010|p=103. "Clearly Vietnamese socialism followed a moderate path relative to China. ... Yet the Vietnamese 'land reform' campaign ... testified that Vietnamese communists could be as radical and murderous as their comrades elsewhere"}} In early 1956, North Vietnam ended the land reform and initiated a "correction of errors" to rectify the mistakes and damage done. That year, Hồ Chí Minh apologised and acknowledged the serious errors the government had made in the land reform.<ref name="Moise, pp. 237–268">Moise, pp. 237–268</ref><ref>{{cite web | url=https://hochiminh.vn/tu-tuong-dao-duc-ho-chi-minh/nghien-cuu-tu-tuong-dao-duc-ho-chi-minh/tu-chuc-thoi-chuc-va-nhung-lan-sua-sai-thoi-chu-tich-ho-chi-minh-8270 | title=Từ chức, thôi chức và những lần sửa sai thời Chủ tịch Hồ Chí Minh }}</ref> As part of the campaign, as many as 23,748 political prisoners were released by North Vietnam by September 1957.<ref>Szalontai, p. 401</ref> By 1958, the correction campaign had resulted in the return of land to many of those harmed by the land reform.<ref name="Moise, pp. 237–268"/> | Between 1953 and 1956, the North Vietnamese government instituted various agrarian reforms, including rent reduction and [[Land reform in Vietnam|land reform]], which were accompanied with executions of "reactionary and evil landlords." During the land reform, testimonies by North Vietnamese witnesses suggested a ratio of one execution per 160 village residents, which if extrapolated would indicate a nationwide total of nearly 100,000 executions. Because the campaign was concentrated mainly in the Red River Delta area, a lower estimate of 50,000 executions was widely accepted by scholars at the time.{{sfn|Turner|1975|p=143}}<ref name="Gittinger1959">{{Cite journal|url=https://www.jstor.org/stable/3024603|jstor=3024603|doi=10.2307/3024603|last1=Gittinger|first1=J. Price|title=Communist Land Policy in North Viet Nam|journal=Far Eastern Survey|year=1959|volume=28|issue=8|pages=113–126|issn=0362-8949|url-access=subscription}}</ref>{{efn| Dommen (2001), p.340 gives a lower estimate of 32,000 executions}} However, declassified documents from the Vietnamese and Hungarian archives indicate that the number of executions was much lower than reported at the time, although it was likely greater than 13,500.<ref>{{cite mailing list |last=Vu |first=Tuong |title=Newly released documents on the land reform |date=25 May 2007 |publisher=Vietnam Studies Group |url=https://sites.google.com/a/uw.edu/vietnamstudiesgroup/discussion-networking/vsg-discussion-list-archives/vsg-discussion-2007/newly-released-documents-on-the-land-reform |access-date=30 November 2017 |quote=Thus the number of 13,500 executed people seems to be a low-end estimate of the real number. This is corroborated by Edwin Moise in his recent paper "Land Reform in North Vietnam, 1953–1956" presented at the 18th Annual Conference on SE Asian Studies, Center for SE Asian Studies, University of California, Berkeley (February 2001). In this paper, Moise (7–9) modified his earlier estimate in his 1983 book (which was 5,000) and accepted an estimate of close to 15,000 executions. Moise made the case based on Hungarian reports provided by Balazs, but the document I cited above offers more direct evidence for his revised estimate. This document also suggests that the total number should be adjusted up some more, taking into consideration the later radical phase of the campaign, the unauthorized killings at the local level, and the suicides following arrest and torture (the central government bore less direct responsibility for these cases, however). |archive-date=1 December 2019 |archive-url=https://web.archive.org/web/20191201013541/https://sites.google.com/a/uw.edu/vietnamstudiesgroup/discussion-networking/vsg-discussion-list-archives/vsg-discussion-2007/newly-released-documents-on-the-land-reform |url-status=dead }}</ref><ref>{{cite journal|last=Szalontai|first=Balazs|title=Political and Economic Crisis in North Vietnam, 1955–56|url=https://6931dbf1-a-017ed1b7-s-sites.googlegroups.com/a/uw.edu/vietnamstudiesgroup/discussion-networking/vsg-discussion-list-archives/vsg-discussion-2011/drv-1956-decree-law/DRV%201956%20decree%20law.pdf?attachauth=ANoY7cp-R3ROUQ71qMNWrYB5PoNF4zn1AbM0d-9c6MUbPPZALpDk4hyV6rybi8TdtN5P2p0RcEVIf61wGGrE3q3U0Ygk3U_7T6BkroHF5SmJZ6PDXNmifl--nYT_pHqyHfloE0_ypCwab_ZbO9refyEGpHEyRLeKw8Jy7NhKZI1x8NJ2wbO13M8HjtaXiHEzzDP-Qzu-fiwM8GUMl932SmyYS98YsvPlvYpTRyUGWD7Dj3pLiRpibd5-V8swsU9n1F6Gr3bcVYQ58utuSNoi2H-S0kEjG4C4C0y_b_UQtj4ei3h8LAzGBAOUhCMHdf1Y1V0yCm91UdjrIKgNmXOWcLed3p8U7ORhpcqPAZJp_zttHhsiWo2D7lY%3D&attredirects=0|access-date=30 November 2017|journal=[[Cold War History (journal)|Cold War History]]|volume=5|number=4|date=November 2005|pages=395–426|doi=10.1080/14682740500284630|s2cid=153956945}}{{Dead link|date=November 2023 |bot=InternetArchiveBot |fix-attempted=yes }}</ref>{{sfn|Vu|2010|p=103. "Clearly Vietnamese socialism followed a moderate path relative to China. ... Yet the Vietnamese 'land reform' campaign ... testified that Vietnamese communists could be as radical and murderous as their comrades elsewhere"}} In 1990, economist Vo Nhan Tri reported uncovering a document in the central party archives which put the number of wrongful executions at 15,000. From discussions with party cadres, Vo Nhan Tri concluded that the overall number of deaths was considerably higher than this figure.<ref>{{cite book|last1=Nhan|first1=Vo Tri|title=Vietnam's Economic Policy Since 1975|date=1990|publisher=Institute for Southeast Asian Studies|isbn=978-981-3035-54-6|pages=2–3|edition=1st.|url=https://books.google.com/books?id=Y7htC9I_J34C&dq=vo+nhan+tri&pg=PA232|access-date=8 July 2015}}</ref> In 2007, scholar Balázs Szalontai wrote that documents of Hungarian diplomats living in North Vietnam at the time of the land reform provided a number of the 62,182 ‘landlords’ identified by the land reform cadres, of whom 1,337 were executed by December 1955, including 1,175 executions during the first stage, which was the rent-reductuon campaign, and 162 executions during the second stage, which was the land reform proper. The third stage in early 1956, likely resulted in more deaths than the previous stages as the repression was more intense.<ref>{{cite web|url=https://www.viet-studies.net/kinhte/CrisisinNoVN_CWH.pdf|last=Szalontai|first=Balazs|title=Political and Economic Crisis in North Vietnam, 1955–56 |work=Cold War History (journal) |access-date=2023-07-01}}</ref> | ||
In early 1956, North Vietnam ended the land reform and initiated a "correction of errors" to rectify the mistakes and damage done. That year, Hồ Chí Minh apologised and acknowledged the serious errors the government had made in the land reform.<ref name="Moise, pp. 237–268">Moise, pp. 237–268</ref><ref>{{cite web | url=https://hochiminh.vn/tu-tuong-dao-duc-ho-chi-minh/nghien-cuu-tu-tuong-dao-duc-ho-chi-minh/tu-chuc-thoi-chuc-va-nhung-lan-sua-sai-thoi-chu-tich-ho-chi-minh-8270 | title=Từ chức, thôi chức và những lần sửa sai thời Chủ tịch Hồ Chí Minh }}</ref> As part of the campaign, as many as 23,748 political prisoners were released by North Vietnam by September 1957.<ref>Szalontai, p. 401</ref> By 1958, the correction campaign had resulted in the return of land to many of those harmed by the land reform.<ref name="Moise, pp. 237–268"/> | |||
==Vietnam War== | ==Vietnam War== | ||
{{Main|Vietnam War}} | {{Main|Vietnam War}} | ||
As early as June 1956, the idea of overthrowing the | As early as June 1956, the idea of overthrowing the Republic of Vietnam government was presented at a Politburo meeting. In 1959, Hồ Chí Minh began urging the Politburo to send aid to the [[Việt Cộng]] in South Vietnam; a "[[people's war]]" on the South was approved at a session in January 1959, and this decision was confirmed by the Politburo in March.{{sfn|Ang|2002|pp=55–58, 76}}<ref name="HistPlace">{{cite web |title= The History Place – Vietnam War 1945–1960 |url= http://www.historyplace.com/unitedstates/vietnam/index-1945.html |access-date = 21 December 2017}}</ref> North Vietnam [[North Vietnamese invasion of Laos|invaded Laos]] in July 1959, aided by the [[Pathet Lao]], and used 30,000 men to build a network of supply and reinforcement routes running through Laos and Cambodia that became known as the [[Ho Chi Minh trail|Hồ Chí Minh trail]].<ref>''The Economist'', 26 February 1983.</ref> It allowed the North to send manpower and material to the Việt Cộng with much less exposure to South Vietnamese forces, achieving a considerable advantage.<ref>Lind, 1999</ref> To counter the accusation that North Vietnam was violating the Geneva Accord, the independence of the Việt Cộng was stressed in communist propaganda. North Vietnam created the National Liberation Front of South Vietnam in December 1960 as a "[[united front]]", or political branch of the Việt Cộng, intended to encourage the participation of non-Communists.{{sfn|Ang|2002|pp=55–58, 76}}<ref name=" HistPlace"/> | ||
At the end of 1959, aware that the planned national elections would never be held and that Diệm intended to purge opposing forces (mostly ex-Việt Minh) from South Vietnamese society, Hồ Chí Minh informally chose [[Lê Duẩn]] to become the next party leader. This was interpreted by Western analysts as a loss of influence for Hồ, who was said to have preferred the more moderate Võ Nguyên Giáp for the position.{{sfn|Ang|2002|p=21}} From 1959 onward, the elderly Hồ became increasingly worried about the prospect of his death, and that year he wrote down his will.{{sfn|Langguth|2000|p=550}} Hồ stepped down as General Secretary of the Vietnam Communist party in September 1960 and Lê Duẩn was officially named party leader, leaving Hồ to function in a secondary role as head of state and member of the [[Politburo of the Communist Party of Vietnam|Politburo]]. He nevertheless maintained considerable influence in the government. Lê Duẩn, [[Tố Hữu]], [[Trường Chinh]] and Phạm Văn Đồng often shared dinner with Hồ, and all of them remained key figures throughout and after the war. In the early 1960s, the North Vietnamese Politburo was divided into the "North First" faction which favored focusing on the economic development of North Vietnam, and the "South First" faction, which favored a guerrilla war in South Vietnam to reunite the country within the short term.{{sfn|Nguyen|2012|p=62}} Between 1961 and 1963, 40,000 Communist soldiers infiltrated South Vietnam from the North.{{sfn|Ang|2002|pp=55–58, 76}} | At the end of 1959, aware that the planned national elections would never be held and that Diệm intended to purge opposing forces (mostly ex-Việt Minh) from South Vietnamese society, Hồ Chí Minh informally chose [[Lê Duẩn]] to become the next party leader. This was interpreted by Western analysts as a loss of influence for Hồ, who was said to have preferred the more moderate Võ Nguyên Giáp for the position.{{sfn|Ang|2002|p=21}} From 1959 onward, the elderly Hồ became increasingly worried about the prospect of his death, and that year he wrote down his will.{{sfn|Langguth|2000|p=550}} Hồ stepped down as General Secretary of the Vietnam Communist party in September 1960 and Lê Duẩn was officially named party leader, leaving Hồ to function in a secondary role as head of state and member of the [[Politburo of the Communist Party of Vietnam|Politburo]]. He nevertheless maintained considerable influence in the government. Lê Duẩn, [[Tố Hữu]], [[Trường Chinh]] and Phạm Văn Đồng often shared dinner with Hồ, and all of them remained key figures throughout and after the war. In the early 1960s, the North Vietnamese Politburo was divided into the "North First" faction which favored focusing on the economic development of North Vietnam, and the "South First" faction, which favored a guerrilla war in South Vietnam to reunite the country within the short term.{{sfn|Nguyen|2012|p=62}} Between 1961 and 1963, 40,000 Communist soldiers infiltrated South Vietnam from the North.{{sfn|Ang|2002|pp=55–58, 76}} | ||
| Line 235: | Line 245: | ||
[[File:President Ho Chi Minh watching soccer 1958.jpg|thumb|Hồ Chí Minh in 1958 watching a football (soccer) game in Hanoi in his favorite fashion, with his closest comrade Prime Minister Phạm Văn Đồng seated to Hồ's left (photo right)]] | [[File:President Ho Chi Minh watching soccer 1958.jpg|thumb|Hồ Chí Minh in 1958 watching a football (soccer) game in Hanoi in his favorite fashion, with his closest comrade Prime Minister Phạm Văn Đồng seated to Hồ's left (photo right)]] | ||
Because he was in exile for nearly 30 years, Hồ could speak fluently as well as read and write professionally in several | Because he was in exile for nearly 30 years, Hồ could speak fluently as well as read and write professionally in several languages, including French, Russian, English,<ref>{{cite web |title=1960s Interview with Ho Chi Minh, Vietnam |url=https://www.youtube.com/watch?v=yTwJse0KCvI |website=YouTube | date=12 February 2015 |publisher=Kinolibrary |access-date=5 December 2023}}</ref> Cantonese and Mandarin, as well as his mother tongue Vietnamese.<ref name="Duiker"/> In addition, he was reported to speak conversational [[Esperanto]].<ref>{{cite web|url=https://www.abc.net.au/news/2014-06-06/esperanto-language-love/5504884|title=Esperanto the language of love|last1=Brown|first1=Simon Leo|publisher=[[ABC (Australian TV channel)|ABC]]|date=6 June 2014|access-date=29 May 2019}}</ref> In the 1920s, he was bureau chief/editor of many newspapers which he established to criticize French Colonial Government of Indochina and serving communist propaganda purposes. Examples are ''Le Paria'' (The Pariah) first published in Paris 1922 or ''[[Thanh Nien]]'' (Youth) first published on 21 June 1925 (21 June was named by The [[Government of Vietnam|Socialist Republic of Vietnam Government]] as ''Vietnam Revolutionary Journalism Day''). In many state official visits to the Soviet Union and China, he often talked directly to their communist leaders in Russian and Mandarin without interpreters, especially about top-secret information. While being interviewed by Western journalists, he often spoke French, regardless of the language being spoken to him.{{citation needed|date=April 2019}} He spoke Vietnamese with a strong accent from his birthplace in the central province of [[Nghệ An Province|Nghệ An]], but he could still be widely understood throughout the country.{{Efn|1=He sometimes went on-air to deliver important political messages and encourage soldiers.{{sfn|Marr|2013|p=}}{{page needed|date=May 2021}}}} | ||
As president, he held formal receptions for foreign heads of state and ambassadors at the [[Presidential Palace, Hanoi|Presidential Palace]], but he did not personally live there. He ordered the building of a [[stilt house]] at the back of the palace, which is today known as the [[Presidential Palace Historical Site]]. His hobbies (according to his secretary [[Vũ Kỳ]]) included reading, gardening, feeding fish (many of which are still{{when|date=October 2017}} living), and visiting schools and children's homes.{{citation needed|date=April 2019}} | As president, he held formal receptions for foreign heads of state and ambassadors at the [[Presidential Palace, Hanoi|Presidential Palace]], but he did not personally live there. He ordered the building of a [[stilt house]] at the back of the palace, which is today known as the [[Presidential Palace Historical Site]]. His hobbies (according to his secretary [[Vũ Kỳ]]) included reading, gardening, feeding fish (many of which are still{{when|date=October 2017}} living), and visiting schools and children's homes.{{citation needed|date=April 2019}} | ||
| Line 257: | Line 267: | ||
[[File:Ho Chi Minh Mausoleum 2006.jpg|thumb|Hồ Chí Minh Mausoleum, [[Hanoi]].]] | [[File:Ho Chi Minh Mausoleum 2006.jpg|thumb|Hồ Chí Minh Mausoleum, [[Hanoi]].]] | ||
[[File:Georgi-Malenkov-Ho-Chi-Minh-Mao.jpg|thumb|1954 [[postage stamp]] of Hồ Chí Minh with [[China|Chinese]] [[Paramount Leader of China|Leader]] [[Mao Zedong]] and [[List of leaders of the Soviet Union|Soviet Leader]] [[Georgy Malenkov]].]] | [[File:Georgi-Malenkov-Ho-Chi-Minh-Mao.jpg|thumb|1954 [[postage stamp]] of Hồ Chí Minh with [[China|Chinese]] [[Paramount Leader of China|Leader]] [[Mao Zedong]] and [[List of leaders of the Soviet Union|Soviet Leader]] [[Georgy Malenkov]].]] | ||
The Socialist Republic of Vietnam still praises the legacy of Uncle Hồ (''Bác Hồ''), the Bringer of Light (''Chí Minh''). Although Hồ Chí Minh wished for his body to be cremated and his ashes spread to North, Central, and South Vietnam, the body instead is embalmed on view in a [[Ho Chi Minh Mausoleum|mausoleum]]. His image is featured in many public buildings and schoolrooms, and other displays of reverence.<ref name="Marsh07062012">{{cite web |last1=Marsh |first1=Viv |title=Uncle Ho's legacy lives on in Vietnam |url=https://www.bbc.com/news/world-asia-18328455 |website=BBC |access-date=2 December 2012 |archive-url=https://web.archive.org/web/20150411012824/https://www.bbc.com/news/world-asia-18328455 |archive-date=11 April 2015 |language=en|date=7 June 2012 |url-status=live}}</ref> There is at least one temple dedicated to him, built in then Việt Cộng-controlled [[Vĩnh Long]] shortly after his death in 1970.<ref>{{cite web |title=Đền Thờ Bác Hồ |trans-title=Temple of Uncle Hồ |url=https://skydoor.net/place/%C4%90%E1%BB%81n_Th%E1%BB%9D_B%C3%A1c_H%E1%BB%93|website=SkyDoor|publisher=[[Vietnam National Administration of Tourism]]|access-date=14 December 2011|archive-url=https://web.archive.org/web/20110903033702/https://skydoor.net/place/%C4%90%E1%BB%81n_Th%E1%BB%9D_B%C3%A1c_H%E1%BB%93|archive-date=3 September 2011|url-status=live|language=vi}}</ref> | The Socialist Republic of Vietnam still praises the legacy of Uncle Hồ (''Bác Hồ''), the Bringer of Light (''Chí Minh''). Although Hồ Chí Minh wished for his body to be cremated and his ashes spread to North, Central, and South Vietnam, the body instead is embalmed on view in a [[Ho Chi Minh Mausoleum|mausoleum]]. His image is featured in many public buildings and schoolrooms, and other displays of reverence.<ref name="Marsh07062012">{{cite web |last1=Marsh |first1=Viv |title=Uncle Ho's legacy lives on in Vietnam |url=https://www.bbc.com/news/world-asia-18328455 |website=BBC |access-date=2 December 2012 |archive-url=https://web.archive.org/web/20150411012824/https://www.bbc.com/news/world-asia-18328455 |archive-date=11 April 2015 |language=en|date=7 June 2012 |url-status=live}}</ref> There is at least one temple dedicated to him, built in then Việt Cộng-controlled [[Vĩnh Long]] shortly after his death in 1970.<ref>{{cite web |title=Đền Thờ Bác Hồ |trans-title=Temple of Uncle Hồ |url=https://skydoor.net/place/%C4%90%E1%BB%81n_Th%E1%BB%9D_B%C3%A1c_H%E1%BB%93|website=SkyDoor|publisher=[[Vietnam National Administration of Tourism]]|access-date=14 December 2011|archive-url=https://web.archive.org/web/20110903033702/https://skydoor.net/place/%C4%90%E1%BB%81n_Th%E1%BB%9D_B%C3%A1c_H%E1%BB%93|archive-date=3 September 2011|url-status=live|language=vi}}</ref>[[File:Ho Chi Minh City, Ho Chi Minh Statue, 2020-01 CN-01.jpg|thumb|170px|Hồ Chí Minh statue outside Hồ Chí Minh City Hall, [[Hồ Chí Minh City]]]] | ||
[[File:Ho Chi Minh City, Ho Chi Minh Statue, 2020-01 CN-01.jpg|thumb|170px|Hồ Chí Minh statue outside Hồ Chí Minh City Hall, [[Hồ Chí Minh City]]]] | |||
In ''The Communist Road to Power in Vietnam'' (1982), Duiker suggests that Hồ Chí Minh's cult of personality is indicative of a larger legacy, one that drew on "elements traditional to the exercise of control and authority in Vietnamese society."<ref>[https://newpol.org/review/sky-without-light-vietnamese-tragedy/ Manfred McDowell, "Sky without Light: a Vietnamese Tragedy", ''New Politics'', Vol XIII, No. 3, 2011, pp. 131–136, p. 133.]</ref> Duiker is drawn to an "irresistible and persuasive" comparison with China. As in China, leading party cadres were "most likely to be intellectuals descended [like Hồ Chí Minh] from rural scholar-gentry families" in the interior (the protectorates of Annam and Tonkin). Conversely, the pioneers of constitutional nationalism tended to be from the more "Westernised" coastal south (Saigon and surrounding French direct-rule [[Cochinchina]]) and to be from "commercial families without a traditional Confucian background".{{sfn|Duiker|1982|p=25}} | In ''The Communist Road to Power in Vietnam'' (1982), Duiker suggests that Hồ Chí Minh's cult of personality is indicative of a larger legacy, one that drew on "elements traditional to the exercise of control and authority in Vietnamese society."<ref>[https://newpol.org/review/sky-without-light-vietnamese-tragedy/ Manfred McDowell, "Sky without Light: a Vietnamese Tragedy", ''New Politics'', Vol XIII, No. 3, 2011, pp. 131–136, p. 133.]</ref> Duiker is drawn to an "irresistible and persuasive" comparison with China. As in China, leading party cadres were "most likely to be intellectuals descended [like Hồ Chí Minh] from rural scholar-gentry families" in the interior (the protectorates of Annam and Tonkin). Conversely, the pioneers of constitutional nationalism tended to be from the more "Westernised" coastal south (Saigon and surrounding French direct-rule [[Cochinchina]]) and to be from "commercial families without a traditional Confucian background".{{sfn|Duiker|1982|p=25}} | ||
In Vietnam, as in China, Communism presented itself as a root and branch rejection of Confucianism, condemned for its ritualism, inherent conservatism, and resistance to change. Once in power, the Vietnamese Communists may not have fought Confucianism "as bitterly as did their Chinese counterparts", but its social prestige was "essentially destroyed." In the political sphere, the puppet son of heaven (which had been weakly represented by the Bảo Đại) was replaced by the people's republic. Orthodox materialism accorded no place to heaven, gods, or other supernatural forces. Socialist collectivism undermined the tradition of the Confucian family leader (''Gia Truong''). The socialist conception of social equality destroyed the Confucian views of class.<ref>Pham Duy Nghia (2005), "Confucianism and the conception of the law in Vietnam," ''Asian Socialism and Legal Change: The dynamics of Vietnamese and Chinese Reform, ''John Gillespie, Pip Nicholson eds., Australian National University Press, pp. 76–90, 83–84</ref><ref>{{cite book|last1=Pham |first1=Duy Nghia|editor1-last=Gillespie|editor1-first=John|editor2-last=Nicholson|editor2-first=Pip|title=Asian Socialism and Legal Change: The dynamics of Vietnamese and Chinese Reform|date=2005|publisher=[[ANU Press]]|isbn=978-1-920942-27-4|pages=76–90|url=https://www.jstor.org/stable/pdf/j.ctt2jbjds.12.pdf|access-date=3 November 2019|archive-url=https://web.archive.org/web/20220227153955/https://www.jstor.org/stable/pdf/j.ctt2jbjds.12.pdf|archive-date=27 February 2022|language=en|chapter=4 Confucianism and the conception of the law in Vietnam|jstor=j.ctt2jbjds.12 }}</ref> | In Vietnam, as in China, Communism presented itself as a root and branch rejection of Confucianism, condemned for its ritualism, inherent conservatism, and resistance to change. Once in power, the Vietnamese Communists may not have fought Confucianism "as bitterly as did their Chinese counterparts", but its social prestige was "essentially destroyed." In the political sphere, the puppet son of heaven (which had been weakly represented by the Bảo Đại) was replaced by the people's republic. Orthodox materialism accorded no place to heaven, gods, or other supernatural forces. Socialist collectivism undermined the tradition of the Confucian family leader (''Gia Truong''). The socialist conception of social equality destroyed the Confucian views of class.<ref>Pham Duy Nghia (2005), "Confucianism and the conception of the law in Vietnam," ''Asian Socialism and Legal Change: The dynamics of Vietnamese and Chinese Reform, ''John Gillespie, Pip Nicholson eds., Australian National University Press, pp. 76–90, 83–84</ref><ref>{{cite book|last1=Pham |first1=Duy Nghia|editor1-last=Gillespie|editor1-first=John|editor2-last=Nicholson|editor2-first=Pip|title=Asian Socialism and Legal Change: The dynamics of Vietnamese and Chinese Reform|date=2005|publisher=[[ANU Press]]|isbn=978-1-920942-27-4|pages=76–90|url=https://www.jstor.org/stable/pdf/j.ctt2jbjds.12.pdf|access-date=3 November 2019|archive-url=https://web.archive.org/web/20220227153955/https://www.jstor.org/stable/pdf/j.ctt2jbjds.12.pdf|archive-date=27 February 2022|language=en|chapter=4 Confucianism and the conception of the law in Vietnam|jstor=j.ctt2jbjds.12 }}</ref> | ||
| Line 271: | Line 277: | ||
Duiker argues many were to find the new ideology "congenial" precisely because of its similarities with the teachings of the old Master: "the belief in one truth, embodied in quasi-sacred texts"; in "an anointed elite, trained in an all-embracing doctrine and responsible for leading the broad masses and indoctrinating them in proper thought and behavior"; in "the subordination of the individual to the community"; and in the perfectibility, through corrective action, of human nature.<ref>See also R. Peerenboom (2001).'Globalization, path dependency and the limits of the law: administrative law reform and the rule of law in the PRC', ''Berkeley Journal of International Law'', 19(2):161–264.</ref> All of this, Duiker suggests, was in some manner present in the aura of the new Master, Chi Minh, "the bringer of light", "Uncle Hồ" to whom "all the desirable qualities of Confucian ethics" are ascribed.{{sfn|Duiker|1982|pp=26–28}} Under Hồ Chí Minh, Vietnamese Marxism developed, in effect, as a kind of "reformed Confucianism" revised to meet "the challenges of the modern era" and, not least among these, of "total mobilization in the struggle for national independence and state power."<ref>McDowell, p. 133</ref> | Duiker argues many were to find the new ideology "congenial" precisely because of its similarities with the teachings of the old Master: "the belief in one truth, embodied in quasi-sacred texts"; in "an anointed elite, trained in an all-embracing doctrine and responsible for leading the broad masses and indoctrinating them in proper thought and behavior"; in "the subordination of the individual to the community"; and in the perfectibility, through corrective action, of human nature.<ref>See also R. Peerenboom (2001).'Globalization, path dependency and the limits of the law: administrative law reform and the rule of law in the PRC', ''Berkeley Journal of International Law'', 19(2):161–264.</ref> All of this, Duiker suggests, was in some manner present in the aura of the new Master, Chi Minh, "the bringer of light", "Uncle Hồ" to whom "all the desirable qualities of Confucian ethics" are ascribed.{{sfn|Duiker|1982|pp=26–28}} Under Hồ Chí Minh, Vietnamese Marxism developed, in effect, as a kind of "reformed Confucianism" revised to meet "the challenges of the modern era" and, not least among these, of "total mobilization in the struggle for national independence and state power."<ref>McDowell, p. 133</ref> | ||
[[File:P20230911OC-0770 (53233824487) (cropped).jpg|thumb | [[File:P20230911OC-0770 (53233824487) (cropped).jpg|thumb|U.S. President [[Joe Biden]] with Vietnamese Prime Minister [[Phạm Minh Chính]] in front of a statue of Hồ Chí Minh in Hanoi, September 2023]] | ||
This "congeniality" with Confucian tradition was remarked on by Nguyen Khac Vien, a leading Hanoi intellectual of the 1960s and 70s. In | This "congeniality" with Confucian tradition was remarked on by [[Nguyễn Khắc Viện|Nguyen Khac Vien]], a leading Hanoi intellectual of the 1960s and 70s. In "Confucianism and Marxism in Vietnam"<ref>"Confucianism and Marxism in Vietnam" in Nguyen Khac Vien, ''Tradition and Revolution in Vietnam'', Berkeley, the Indochina Resource Center, 1974</ref> Nguyen Khac Vien, saw definite parallels between Confucian and party discipline, between the traditional scholar gentry and Hồ Chí Minh's party cadres.<ref>Stein Tonnesson, [http://www.cliostein.com/documents/1993/93%20from%20confucianism%20to%20communism.pdf ''From Confucianism to Communism and Back: Vietnam 1925–1995''] {{Webarchive|url=https://web.archive.org/web/20200801202016/http://www.cliostein.com/documents/1993/93%20from%20confucianism%20to%20communism.pdf |date=1 August 2020 }}, paper presented to the Norwegian Association of Development Studies, "State and Society in East Asia", 29 April – 2 May 1993.</ref> | ||
A completely different form of the cult of Hồ Chí Minh (and one tolerated by the government with uneasiness) is his identification in Vietnamese folk religion with the [[Jade Emperor]], who supposedly incarnated again on earth as Hồ Chí Minh. Today, Hồ Chí Minh as the Jade Emperor is supposed to speak from the spirit world through Spiritualist mediums. The first such medium was one Madam Lang in the 1990s, but the cult acquired a significant number of followers through another medium, Madam Xoan. She established on 1 January 2001 the Đạo Ngọc Phật Hồ Chí Minh (the Way of Hồ Chí Minh as the Jade Buddha), also known as Đạo Bác Hồ (the Way of Uncle Hồ) at đền Hòa Bình (the Peace Temple) in Chí Linh-Sao Đỏ district of [[Hải Dương]] province. She then founded the Peace Society of Heavenly Mediums (Đoàn đồng thiên Hòa Bình). Reportedly, the movement had around 24,000 followers by 2014.<ref>Chung Van Hoang, ''New Religions and State's Response to Religious Diversification in Contemporary Vietnam: Tensions from the Reinvention of the Sacred'', Cham, Switzerland: Springer, 2017, 87–107.</ref> | A completely different form of the cult of Hồ Chí Minh (and one tolerated by the government with uneasiness) is his identification in Vietnamese folk religion with the [[Jade Emperor]], who supposedly incarnated again on earth as Hồ Chí Minh. Today, Hồ Chí Minh as the Jade Emperor is supposed to speak from the spirit world through Spiritualist mediums. The first such medium was one Madam Lang in the 1990s, but the cult acquired a significant number of followers through another medium, Madam Xoan. She established on 1 January 2001 the Đạo Ngọc Phật Hồ Chí Minh (the Way of Hồ Chí Minh as the Jade Buddha), also known as Đạo Bác Hồ (the Way of Uncle Hồ) at đền Hòa Bình (the Peace Temple) in Chí Linh-Sao Đỏ district of [[Hải Dương]] province. She then founded the Peace Society of Heavenly Mediums (Đoàn đồng thiên Hòa Bình). Reportedly, the movement had around 24,000 followers by 2014.<ref>Chung Van Hoang, ''New Religions and State's Response to Religious Diversification in Contemporary Vietnam: Tensions from the Reinvention of the Sacred'', Cham, Switzerland: Springer, 2017, 87–107.</ref> | ||
| Line 288: | Line 294: | ||
Many activists and musicians wrote songs about Hồ Chí Minh and his revolution in different languages during the Vietnam War to demonstrate against the United States. Spanish songs were composed by [[Félix Pita Rodríguez]], [[Carlos Puebla]] and [[Alí Primera]]. In addition, the Chilean folk singer [[Víctor Jara]] referenced Hồ Chí Minh in his [[anti-war song]] "El derecho de vivir en paz" ("The Right to Live in Peace"). [[Pete Seeger]] wrote "Teacher Uncle Ho". [[Ewan MacColl]] produced "The Ballad of Ho Chi Minh" in 1954, describing "a man who is the father of the Indo-Chinese people, And his name [it] is Ho Chi Minh."<ref>Archived at [https://ghostarchive.org/varchive/youtube/20211211/fjzMWumVhV8 Ghostarchive]{{cbignore}} and the [https://web.archive.org/web/20150112033410/https://www.youtube.com/watch?v=fjzMWumVhV8&gl=US&hl=en Wayback Machine]{{cbignore}}: {{cite web |title=The Ballad of Ho Chi Minh – Ewan MacColl with the London Critics Group |url=https://www.youtube.com/watch?v=fjzMWumVhV8 |website=Youtube | date=19 May 2011 |access-date=21 June 2021}}{{cbignore}}</ref> Russian songs about him were written by [[Vladimir Fere]], and German songs about him were written by [[Kurt Demmler]].{{citation needed|date=May 2021}} | Many activists and musicians wrote songs about Hồ Chí Minh and his revolution in different languages during the Vietnam War to demonstrate against the United States. Spanish songs were composed by [[Félix Pita Rodríguez]], [[Carlos Puebla]] and [[Alí Primera]]. In addition, the Chilean folk singer [[Víctor Jara]] referenced Hồ Chí Minh in his [[anti-war song]] "El derecho de vivir en paz" ("The Right to Live in Peace"). [[Pete Seeger]] wrote "Teacher Uncle Ho". [[Ewan MacColl]] produced "The Ballad of Ho Chi Minh" in 1954, describing "a man who is the father of the Indo-Chinese people, And his name [it] is Ho Chi Minh."<ref>Archived at [https://ghostarchive.org/varchive/youtube/20211211/fjzMWumVhV8 Ghostarchive]{{cbignore}} and the [https://web.archive.org/web/20150112033410/https://www.youtube.com/watch?v=fjzMWumVhV8&gl=US&hl=en Wayback Machine]{{cbignore}}: {{cite web |title=The Ballad of Ho Chi Minh – Ewan MacColl with the London Critics Group |url=https://www.youtube.com/watch?v=fjzMWumVhV8 |website=Youtube | date=19 May 2011 |access-date=21 June 2021}}{{cbignore}}</ref> Russian songs about him were written by [[Vladimir Fere]], and German songs about him were written by [[Kurt Demmler]].{{citation needed|date=May 2021}} | ||
Various places, boulevards, and squares are named after him around the world, especially in [[List of non-communist socialist states|Socialist states and former Communist states]]. In Russia, there is a [[Ho Chi Minh monument|Hồ Chí Minh square and monument]] in Moscow, a Hồ Chí Minh boulevard in [[Saint Petersburg]], and a Hồ Chí Minh square in [[Ulyanovsk]] (the birthplace of Vladimir Lenin, a sister city of [[Vinh]], the birthplace of Hồ Chí Minh). During the Vietnam War, the then-[[West Bengal]] government, in the hands of [[CPI(M)]], renamed Harrington Street to Ho Chi Minh Sarani, which is also the location of the consulate general of the United States in [[Kolkata]].<ref>{{Cite web|url=https://www.telegraphindia.com/opinion/layers-of-history-most-indian-street-names-honour-little-men-for-the-wrong-reasons/cid/1022991|title=Layers of History – Most Indian street names honor little men for the wrong reasons|website=www.telegraphindia.com}}</ref> According to the [[Ministry of Foreign Affairs (Vietnam)|Vietnamese Ministry of Foreign Affairs]], as many as 20 countries across Asia, Europe, America and Africa have erected monuments or statues in remembrance of Hồ Chí Minh.<ref>{{cite web|url=http://tuoitrenews.vn/politics/39214/remembering-vietnams-late-president-ho-chi-minh-in-foreign-countries|title=Remembering Vietnam's late President Ho Chi Minh in foreign countries – Tuoi Tre News|date=4 December 2014 }}</ref> | Various places, boulevards, and squares are named after him around the world, especially in [[List of non-communist socialist states|Socialist states and former Communist states]]. In Russia, there is a [[Ho Chi Minh monument|Hồ Chí Minh square and monument]] in Moscow, a Hồ Chí Minh boulevard in [[Saint Petersburg]], and a Hồ Chí Minh square in [[Ulyanovsk]] (the birthplace of Vladimir Lenin, a sister city of [[Vinh]], the birthplace of Hồ Chí Minh). During the Vietnam War, the then-[[West Bengal]] government, in the hands of [[CPI(M)]], renamed Harrington Street to Ho Chi Minh Sarani, which is also the location of the consulate general of the United States in [[Kolkata]].<ref>{{Cite web|url=https://www.telegraphindia.com/opinion/layers-of-history-most-indian-street-names-honour-little-men-for-the-wrong-reasons/cid/1022991|title=Layers of History – Most Indian street names honor little men for the wrong reasons|website=www.telegraphindia.com}}</ref> According to the [[Ministry of Foreign Affairs (Vietnam)|Vietnamese Ministry of Foreign Affairs]], as many as 20 countries across Asia, Europe, America and Africa have erected monuments or statues in remembrance of Hồ Chí Minh.<ref>{{cite web|url=http://tuoitrenews.vn/politics/39214/remembering-vietnams-late-president-ho-chi-minh-in-foreign-countries|title=Remembering Vietnam's late President Ho Chi Minh in foreign countries – Tuoi Tre News|date=4 December 2014|access-date=29 May 2017|archive-date=23 May 2017|archive-url=https://web.archive.org/web/20170523102926/http://tuoitrenews.vn/politics/39214/remembering-vietnams-late-president-ho-chi-minh-in-foreign-countries|url-status=dead}}</ref> | ||
==International influence== | ==International influence== | ||
| Line 296: | Line 302: | ||
In 1987, [[UNESCO]] officially recommended that its member states "join in the commemoration of the centenary of the birth of President Hồ Chí Minh by organizing various events as a tribute to his memory", considering "the important and many-sided contributions of President Hồ Chí Minh to the fields of culture, education and the arts" who "devoted his whole life to the national liberation of the Vietnamese people, contributing to the common struggle of peoples for peace, national independence, democracy, and social progress".<ref name=" Unesco">{{cite web |url=http://unesdoc.unesco.org/images/0007/000769/076995E.pdf|title=UNESCO. General Conference; 24th; Records of the General Conference, 24th session, Paris, 20 October to 20 November 1987, v. 1: Resolutions; 1988|access-date=26 September 2009}}</ref> | In 1987, [[UNESCO]] officially recommended that its member states "join in the commemoration of the centenary of the birth of President Hồ Chí Minh by organizing various events as a tribute to his memory", considering "the important and many-sided contributions of President Hồ Chí Minh to the fields of culture, education and the arts" who "devoted his whole life to the national liberation of the Vietnamese people, contributing to the common struggle of peoples for peace, national independence, democracy, and social progress".<ref name=" Unesco">{{cite web |url=http://unesdoc.unesco.org/images/0007/000769/076995E.pdf|title=UNESCO. General Conference; 24th; Records of the General Conference, 24th session, Paris, 20 October to 20 November 1987, v. 1: Resolutions; 1988|access-date=26 September 2009}}</ref> | ||
One of Hồ Chí Minh's works, ''The Black Race'', much of it originally written in French, highlights his views on the oppression of peoples from colonialism and imperialism in 20 written articles.<ref>{{Cite web|last=VietnamPlus|date=20 February 2022|title=Foreign scholars highlights values of President Ho Chi Minh's writings on anti-racism {{!}} Society {{!}} Vietnam+ (VietnamPlus)|url=https://en.vietnamplus.vn/foreign-scholars-highlights-values-of-president-ho-chi-minhs-writings-on-antiracism/222348.vnp|access-date=20 February 2022|website=VietnamPlus|language=en}}</ref><ref>{{Cite web|title=The Black Race by Ho Chi Minh by New Vietnam Publishing – Issuu|url=https://issuu.com/vsacan/docs/the_black_race_-_issuu|access-date=20 February 2022|website=issuu.com|date=20 February 2021 |language=en}}</ref> Other books such as ''Revolution'' which published selected works and articles of Hồ Chí Minh in English also highlighted Hồ Chí Minh's interpretation and beliefs in socialism and communism, and in fighting against what he perceived to be evils stemming from capitalism, colonialism, and imperialism.<ref>[https://www.bannedthought.net/Vietnam/HoChiMinh/HoChiMinhOnRevolution-SelectedWritings-1920-66.pdf HoChiMinhOnRevolution-SelectedWritings.pdf]</ref> | One of Hồ Chí Minh's works, ''The Black Race'', much of it originally written in French, highlights his views on the oppression of peoples from colonialism and imperialism in 20 written articles.<ref>{{Cite web|last=VietnamPlus|date=20 February 2022|title=Foreign scholars highlights values of President Ho Chi Minh's writings on anti-racism {{!}} Society {{!}} Vietnam+ (VietnamPlus)|url=https://en.vietnamplus.vn/foreign-scholars-highlights-values-of-president-ho-chi-minhs-writings-on-antiracism/222348.vnp|access-date=20 February 2022|website=VietnamPlus|language=en}}</ref><ref>{{Cite web|title=The Black Race by Ho Chi Minh by New Vietnam Publishing – Issuu|url=https://issuu.com/vsacan/docs/the_black_race_-_issuu|access-date=20 February 2022|website=issuu.com|date=20 February 2021|language=en|archive-date=20 February 2022|archive-url=https://web.archive.org/web/20220220100836/https://issuu.com/vsacan/docs/the_black_race_-_issuu|url-status=dead}}</ref> Other books such as ''Revolution'' which published selected works and articles of Hồ Chí Minh in English also highlighted Hồ Chí Minh's interpretation and beliefs in socialism and communism, and in fighting against what he perceived to be evils stemming from capitalism, colonialism, and imperialism.<ref>[https://www.bannedthought.net/Vietnam/HoChiMinh/HoChiMinhOnRevolution-SelectedWritings-1920-66.pdf HoChiMinhOnRevolution-SelectedWritings.pdf]</ref> | ||
==See also== | == See also == | ||
* [[Communism in Vietnam]] | * [[Communism in Vietnam]] | ||
* [[First Indochina War]] | * [[First Indochina War]] | ||
* [[Vietnam War]] | * [[Vietnam War]] | ||
* [[Su Beng]] | |||
==Explanatory notes== | ==Explanatory notes== | ||
| Line 321: | Line 328: | ||
*{{cite book|last=Gaiduk|first=Ilya|title=Confronting Vietnam: Soviet Policy Toward the Indochina Conflict, 1954–1963|location=Stanford|publisher=Stanford University Press|date=2003|isbn=0804747121}} | *{{cite book|last=Gaiduk|first=Ilya|title=Confronting Vietnam: Soviet Policy Toward the Indochina Conflict, 1954–1963|location=Stanford|publisher=Stanford University Press|date=2003|isbn=0804747121}} | ||
*{{cite book |last1=Forbes |first1=Andrew |last2=Henley |first2=David |title=Vietnam Past and Present: The North |publisher=Cognoscenti Books |location=Chiang Mai, Thailand |date=2012}} | *{{cite book |last1=Forbes |first1=Andrew |last2=Henley |first2=David |title=Vietnam Past and Present: The North |publisher=Cognoscenti Books |location=Chiang Mai, Thailand |date=2012}} | ||
*{{Cite book |last=Halberstam |first=David |title=Ho |date=1987 |publisher=Knopf |isbn=978-0-394-46275-2 |location=New York|url=https://archive.org/details/hohalbda00halb}} | |||
*{{cite book|last=Hunt|first=David|title=The American War in Vietnam|year=1993|publisher=SEAP Publications|isbn= 0877271313}} | *{{cite book|last=Hunt|first=David|title=The American War in Vietnam|year=1993|publisher=SEAP Publications|isbn= 0877271313}} | ||
*{{Cite book |title=The World Transformed 1945 To the Present |last=Hunt |first=Michael H. |publisher=Oxford University Press |year=2016 |isbn=978-0-19-937102-0 |location=New York |pages=125}} <!--old <ref name=":0">--> | *{{Cite book |title=The World Transformed 1945 To the Present |last=Hunt |first=Michael H. |publisher=Oxford University Press |year=2016 |isbn=978-0-19-937102-0 |location=New York |pages=125}} <!--old <ref name=":0">--> | ||
| Line 332: | Line 340: | ||
* {{cite journal |last=Moise |first=Edwin E. |year=1988 |title=Nationalism and Communism in Vietnam |volume=5 |issue=2 |journal=Journal of Third World Studies |publisher=University Press of Florida |jstor=45193059 |pages=6–22}} | * {{cite journal |last=Moise |first=Edwin E. |year=1988 |title=Nationalism and Communism in Vietnam |volume=5 |issue=2 |journal=Journal of Third World Studies |publisher=University Press of Florida |jstor=45193059 |pages=6–22}} | ||
* {{cite book | last=Neville | first=Peter | title=Ho Chi Minh | publisher=Taylor & Francis | series=Routledge Historical Biographies | year=2018 | isbn=978-0-429-82822-5 | url=https://books.google.com/books?id=009tDwAAQBAJ | chapter=Chapter 3: Survival | access-date=17 November 2021 }} | * {{cite book | last=Neville | first=Peter | title=Ho Chi Minh | publisher=Taylor & Francis | series=Routledge Historical Biographies | year=2018 | isbn=978-0-429-82822-5 | url=https://books.google.com/books?id=009tDwAAQBAJ | chapter=Chapter 3: Survival | access-date=17 November 2021 }} | ||
*{{cite book| | * {{cite book |last1=Nguyen |first1=Lien-Hang T. |title=Hanoi's War: An International History of the War for Peace in Vietnam |date=2012 |publisher=University of North Carolina Press |url=https://uncpress.org/book/9780807882696/hanois-war/ |isbn=9780807882696}} | ||
*{{cite conference |last1=Pike |first1=Douglas |date=1976 |title=Ho Chi Minh: A Post-War Re-evaluation |conference=30th Annual Congress of Orientalists |location=Mexico City |via=Vietnam Center and Sam Johnson Vietnam Archive |url=https://www.vietnam.ttu.edu/virtualarchive/items.php?item=2360513065 |access-date=21 December 2017 }} | *{{cite conference |last1=Pike |first1=Douglas |date=1976 |title=Ho Chi Minh: A Post-War Re-evaluation |conference=30th Annual Congress of Orientalists |location=Mexico City |via=Vietnam Center and Sam Johnson Vietnam Archive |url=https://www.vietnam.ttu.edu/virtualarchive/items.php?item=2360513065 |access-date=21 December 2017 }} | ||
*{{cite book | title = Ho Chi Minh: The Missing Years 1919–1941 | last = Quinn-Judge | first = Sophie | publisher = [[University of California Press]] | year = 2002 | isbn = 978-0520235335 | location = | pages = | url = https://books.google.com/books?id=XPMt03ckruUC&q=ho+chi+minh&pg=PP1 }} | *{{cite book | title = Ho Chi Minh: The Missing Years 1919–1941 | last = Quinn-Judge | first = Sophie | publisher = [[University of California Press]] | year = 2002 | isbn = 978-0520235335 | location = | pages = | url = https://books.google.com/books?id=XPMt03ckruUC&q=ho+chi+minh&pg=PP1 }} | ||
| Line 348: | Line 356: | ||
{{Library resources box}} | {{Library resources box}} | ||
=== | ===Primary sources=== | ||
* ''Hồ Chí Minh toàn tập''. Nhà xuất bản Chính trị quốc gia. | |||
* {{cite book |editor-link=Bernard B. Fall |editor-last=Fall |editor-first=Bernard B. |year=1967 |title=Ho Chi Minh on Revolution and War: Selected Writings 1920–1966 |publisher=New American Library |ref=none}} | * {{cite book |editor-link=Bernard B. Fall |editor-last=Fall |editor-first=Bernard B. |year=1967 |title=Ho Chi Minh on Revolution and War: Selected Writings 1920–1966 |publisher=New American Library |ref=none}} | ||
* {{cite journal |translator-last1=Abu-Zeid |translator-first1=Kareem James |date= 2012 |title=Unpublished Letter by Hồ Chí Minh to a French Pastor |journal = Journal of Vietnamese Studies |volume=7 |issue=2 |pages=1–7 |doi=10.1525/vs.2012.7.2.1 }} | |||
===Biography=== | ===Biography=== | ||
* {{cite book |author-link=William J. Duiker |last=Duiker |first=William J. |title=Ho Chi Minh: A Life |location=New York |publisher=Hyperion |year=2001}} | * {{cite book |author-link=William J. Duiker |last=Duiker |first=William J. |title=Ho Chi Minh: A Life |location=New York |publisher=Hyperion |year=2001}} | ||
* {{cite book |last=Halberstam |first=David |author-link=David Halberstam |title=Ho |publisher=Rowman & Littlefield |year=1971}} | * {{cite book |last=Halberstam |first=David |author-link=David Halberstam |title=Ho |publisher=Rowman & Littlefield |year=1971}} | ||
* {{cite book |last=Khắc Huyên |first=N. |title=Vision Accomplished? The Enigma of Ho Chi Minh |publisher=The Macmillan Company |year=1971}} | * {{cite book |last=Khắc Huyên |first=N. |title=Vision Accomplished? The Enigma of Ho Chi Minh |publisher=The Macmillan Company |year=1971}} | ||
* {{cite book |author-link=Jean Lacouture |last=Lacouture |first=Jean |orig-date=1968, "Ho Chi Minh", Allen Lane |url=https://archive.org/details/hochiminhlacouture |title=Ho Chi Minh: A Political Biography |publisher=Random House |year=1968}} | * {{cite book |author-link=Jean Lacouture |last=Lacouture |first=Jean |orig-date=1968, "Ho Chi Minh", Allen Lane |url=https://archive.org/details/hochiminhlacouture |title=Ho Chi Minh: A Political Biography |publisher=Random House |year=1968}} | ||
* {{cite book |last1=Morris |first1=Virginia |last2=Hills |first2=Clive |title=Ho Chi Minh's Blueprint for Revolution: In the Words of Vietnamese Strategists and Operatives |publisher=McFarland & Co |year=2018}} | * {{cite book |last1=Morris |first1=Virginia |last2=Hills |first2=Clive |title=Ho Chi Minh's Blueprint for Revolution: In the Words of Vietnamese Strategists and Operatives |publisher=McFarland & Co |year=2018}} | ||
* {{cite magazine |last=Osborne |first=Milton |title=Ho Chi Minh |magazine=History Today |date=November 1980 |volume=30 |issue=11 |pages=40–46}} | * {{cite magazine |last=Osborne |first=Milton |title=Ho Chi Minh |magazine=History Today |date=November 1980 |volume=30 |issue=11 |pages=40–46}} | ||
* {{cite book |author-link=Tôn Thất Thiện | | * {{cite book |author-link=Tôn Thất Thiện |author=Tôn Thất Thiện |title=Was Ho Chi Minh a Nationalist? Ho Chi Minh and the Comintern |url=https://www.tonthatthien.com/wp-content/uploads/2015/07/1990-Was-Ho-Chi-Minh-A-Nationalist.pdf |publisher=Information and Resource Centre |location=Singapore |year=1990 |archive-date=20 January 2021 |access-date=24 July 2025 |archive-url=https://web.archive.org/web/20210120064637/https://www.tonthatthien.com/wp-content/uploads/2015/07/1990-Was-Ho-Chi-Minh-A-Nationalist.pdf |url-status=bot: unknown |ref=none}} | ||
=== | |||
= | |||
==External links== | ==External links== | ||
{{ | {{wikisource|works=or}} | ||
{{Wikiquote}} | {{Wikiquote}} | ||
{{Commons and category|Hồ Chí Minh|Ho Chi Minh}} | {{Commons and category|Hồ Chí Minh|Ho Chi Minh}} | ||
| Line 418: | Line 413: | ||
{{Ho Chi Minh Thought}} | {{Ho Chi Minh Thought}} | ||
{{Vietnamese declarations of independence}} | {{Vietnamese declarations of independence}} | ||
}} | }} | ||
{{ | {{Portal bar|Communism|Socialism|Politics|Literature|Asia|Vietnam|Biography}} | ||
{{Authority control}} | {{Authority control}} | ||
| Line 431: | Line 425: | ||
[[Category:20th-century atheists]] | [[Category:20th-century atheists]] | ||
[[Category:20th-century Vietnamese poets]] | [[Category:20th-century Vietnamese poets]] | ||
[[Category:Anti-revisionists]] | [[Category:Anti-revisionists]] | ||
[[Category:Communist University of the Toilers of the East alumni]] | [[Category:Communist University of the Toilers of the East alumni]] | ||
| Line 458: | Line 451: | ||
[[Category:Viet Minh members]] | [[Category:Viet Minh members]] | ||
[[Category:Vietnamese anti-capitalists]] | [[Category:Vietnamese anti-capitalists]] | ||
[[Category:Vietnamese anti-imperialists]] | |||
[[Category:Vietnamese atheists]] | [[Category:Vietnamese atheists]] | ||
[[Category:Vietnamese communists]] | [[Category:Vietnamese communists]] | ||
Latest revision as of 05:28, 20 October 2025
Template:Short description Script error: No such module "other uses". Template:Protection padlock Template:Use dmy dates Script error: No such module "infobox".Script error: No such module "Check for unknown parameters". Script error: No such module "Lang".Template:Efn (born Script error: No such module "Lang".;Template:EfnTemplate:Efn[1][2] 19 May 1890 – 2 September 1969),Template:Efn colloquially known as Uncle Ho (Script error: No such module "Lang".)Template:Efn[3] among other aliasesTemplate:Efn and sobriquets,Template:Efn was a Vietnamese revolutionary and politician who served as the founder and first president of the Democratic Republic of Vietnam from 1945 until his death in 1969, and as its first prime minister from 1945 to 1955. Ideologically a Marxist–Leninist, he founded the Indochinese Communist Party in 1930 and its successor Workers' Party of Vietnam (later the Communist Party of Vietnam) in 1951, serving as the party's chairman until his death.
Script error: No such module "Lang". was born in Nghệ An province in French Indochina, and received a French education. Starting in 1911, he worked in various countries overseas, and in 1920 was a founding member of the French Communist Party in Paris. After studying in Moscow, Hồ founded the Vietnamese Revolutionary Youth League in 1925, which he transformed into the Indochinese Communist Party in 1930. On his return to Vietnam in 1941, he founded and led the Script error: No such module "Lang". independence movement against the Japanese, and in 1945 led the August Revolution against the monarchy and proclaimed the Democratic Republic of Vietnam. After the French returned to power, Hồ's government retreated to the countryside and initiated guerrilla warfare from 1946.
Between 1953 and 1956, Hồ's leadership saw the implementation of a land reform campaign, which included executions and political purges.[4][5] The Việt Minh defeated the French in 1954 at the Battle of Script error: No such module "Lang"., ending the First Indochina War. At the 1954 Geneva Conference, Vietnam was divided into two de facto separate states, with the Việt Minh in control of North Vietnam, and anti-communists backed by the United States in control of South Vietnam. Hồ remained president and party leader during the Vietnam War, which began in 1955. He supported the Viet Cong insurgency in the south, overseeing the transport of troops and supplies on the Ho Chi Minh trail until his death in 1969. North Vietnam won in 1975, and the country was re-unified in 1976 as the Socialist Republic of Vietnam. Saigon – Gia Định, South Vietnam's former capital, was renamed Ho Chi Minh City in his honor.
The details of Script error: No such module "Lang".'s life before he came to power in Vietnam are uncertain. He is known to have used between 50[6]Template:Rp and 200 pseudonyms.Template:Sfn Information on his birth and early life is ambiguous and subject to academic debate. At least four existing official biographies vary on names, dates, places, and other hard facts while unofficial biographies vary even more widely.Template:Sfn Aside from being a politician, Script error: No such module "Lang". was a writer, poet, and journalist. He wrote several books, articles, and poems in Chinese, Vietnamese, and French.
Early life
Hồ Chí Minh was born as Script error: No such module "Lang"., also known as Script error: No such module "Lang".,[7] and pronounced locally as Script error: No such module "Lang".,[8] in 1890 in the village of Hoàng Trù in Kim Liên commune, Nam Đàn district, Nghệ An province, in northern Central Vietnam which was then a French protectorate. Although 1890 is generally accepted as his birth year, at various times he used four other birth years:Template:Sfn 1891,[9] 1892,Template:Efn 1894Template:Efn and 1895.[10] He lived in his father Nguyễn Sinh Sắc's village of Làng Sen in Kim Liên until 1895 when his father sent him to Huế for study. He had three siblings: his sister Bạch Liên (Nguyễn Thị Thanh), a clerk in the French Army; his brother Nguyễn Sinh Khiêm (Nguyễn Tất Đạt), a geomancer and traditional herbalist; and another brother (Nguyễn Sinh Nhuận), who died in infancy. As a young child, Cung (Hồ) studied with his father before more formal classes with a scholar named Vương Thúc Quý. He quickly mastered chữ Hán, a prerequisite for any serious study of Confucianism while honing his colloquial Vietnamese writing.[6]Template:Rp In addition to his studies, he was fond of adventure and loved to fly kites and go fishing.[6]Template:Rp Following Confucian tradition, his father gave him a new name when he turned ten: Script error: No such module "Lang"..
His father, Sắc, was a Confucian scholar and teacher, and later, in 1909, an imperial magistrate in the remote district of Bình Khê in Bình Định province. He was demoted for abuse of power after an influential local figure died several days after having received 102 strokes of the cane as punishment for an infraction.[6]Template:Rp Sắc was both a patriot and a collaborator with the French colonial state, supporting the claimedly 'civilizing mission' of the French.[11] Thành received a French education, attending Collège Quốc học (lycée or secondary education) in Huế in Central Vietnam. His disciples, Phạm Văn Đồng and Võ Nguyên Giáp, also attended the school, as did Ngô Đình Diệm, the future President of South Vietnam and political rival.[12]
His early life is uncertain but there are some documents indicating activities regarding an early revolutionary spirit during French-occupied Vietnam, but conflicting sources remain. Previously, it was believed that Thành (Hồ) was involved in an anti-slavery (anti-corvée) demonstration of poor peasants in Huế in May 1908, which endangered his student status at Collège Quốc học. However, a document from the Centre des archives d'Outre-mer in France shows that he was admitted to Collège Quốc học on 8 August 1908, which was several months after the anti-corvée demonstration (9–13 April 1908).Template:Efn
Overseas
In France
In Saigon, he applied to work as a kitchen helper on a French merchant steamer, the Amiral de Latouche-Tréville, using the alias Văn Ba. The ship departed on 5 June 1911 and arrived in Marseille, France on 5 July 1911. The ship then left for Le Havre and Dunkirk, returning to Marseille in mid-September. There, he applied for the French Colonial School but did not succeed. He instead decided to begin traveling the world by working on ships and visiting many countries from 1911 to 1917.Template:Sfn
In the United States
While working as the cook's helper on a ship in 1912, Thành (Hồ) traveled to the United States. From 1912 to 1913, he may have lived in New York City (Harlem) and Boston, where he claimed to have worked as a baker at the Parker House Hotel. The only evidence that he was in the United States is a single letter to French colonial administrators dated 15 December 1912 and postmarked New York City (he gave his address as the poste restante in Le Havre and his occupation as a sailor)Template:Sfn and a postcard to Phan Chu Trinh in Paris where he mentioned working at the Parker House Hotel. Inquiries to the Parker House management revealed no records of him ever having worked there.[6]Template:Rp It is believed that while in the U.S he made contact with Korean nationalists, an experience that developed his political outlook. Sophie Quinn-Judge states that this is "in the realm of conjecture".Template:Sfn He was also influenced by Pan-Africanist and black nationalist Marcus Garvey during his stay, and said he attended meetings of the Universal Negro Improvement Association.[13]Template:Sfn
In Britain
Template:Hồ Chí Minh series At various points from 1913 to 1919, Thành (Hồ) claimed to have lived in West Ealing and later in Crouch End, Hornsey. He reportedly worked as either a chef or dishwasher (reports vary) at the Drayton Court Hotel in West Ealing.[14] Claims that he was trained as a pastry chef under Auguste Escoffier at the Carlton Hotel in Haymarket, Westminster are not supported by documentary evidence.Template:Sfn[15] However, the wall of New Zealand House, home of the New Zealand High Commission which now stands on the site of the Carlton Hotel, displays a blue plaque. During 1913, Thành was also employed as a pastry chef on the Newhaven–Dieppe ferry route.[16]
Political activities in France
From 1919 to 1923, Thành (Hồ) began to show an interest in politics while living in France, being influenced by his friend and French Section of the Workers' International comrade Marcel Cachin. Thành claimed to have arrived in Paris from London in 1917, but the French police had only documents recording his arrival in June 1919.Template:Sfn When he arrived, he met a scholar named Phan Châu Trinh as well as his friend Phan Văn Trường.Template:Sfn
In Paris, he joined the Groupe des Patriotes Annamites (The Group of Vietnamese Patriots) that included Phan Chu Trinh, Phan Văn Trường, Template:Ill and Nguyễn An Ninh.[17] They had been publishing newspaper articles advocating for Vietnamese independence under the pseudonym Nguyễn Ái Quốc ("Nguyễn the Patriot") prior to Thành's arrival in Paris.[18] The group petitioned for recognition of the civil rights of the Vietnamese people in French Indochina to the Western powers at the Versailles peace talks, but they were ignored. Citing the principle of self-determination outlined before the peace accords, they requested the allied powers to end French colonial rule of Vietnam and ensure the formation of an independent government.
Before the conference, the group sent their letter to allied leaders, including French Prime Minister Georges Clemenceau and United States President Woodrow Wilson. They were unable to obtain consideration at Versailles, but the episode would later help establish the future Hồ Chí Minh as the symbolic leader of the anti-colonial movement at home in Vietnam.[19] Since Thành was the public face behind the publication of the document (although it was written by Phan Văn Trường),[20] he soon became known as Nguyễn Ái Quốc, and first used the name in September during an interview with a Chinese newspaper correspondent.[6] Many authors have stated that 1919 was a lost "Wilsonian moment", where the future Hồ Chí Minh could have adopted a pro-American and less radical position if only President Wilson had received him. However, at the time of the Versailles Conference, Hồ Chí Minh was committed to a socialist program. While the conference was ongoing, Nguyễn Ái Quốc was already delivering speeches on the prospects of Bolshevism in Asia and was attempting to persuade French socialists to join Lenin's Communist International.[21][22] Upon hearing of the October 1920 death of Irish republican hunger striker (and Lord Mayor of Cork) Terence MacSwiney, Quốc (Hồ) was said to have burst into tears and said “a country with a citizen like this will never surrender”.[23]
In December 1920, Quốc (Hồ) became a representative to the Congress of Tours of the French Section of the Workers' International, voted for the Third International, and was a founding member of the French Communist Party. Taking a position in the Colonial Committee of the party, he tried to draw his comrades' attention towards people in French colonies including Indochina, but his efforts were often unsuccessful. While living in Paris, he reportedly had a relationship with a dressmaker named Marie Brière. As a French police document discovered in 2018, Quốc also had relations with the members of Provisional Government of the Republic of Korea like Kim Kyu-sik, Jo So-ang while in Paris.[24] While in there, Ho Chi Minh broadened his political opportunities through contact with Chinese and Korean nationalists, many of whom were linked to Protestant institutions, as well as with French and Vietnamese Protestants. While aware of Protestant discourses on liberty, his commitment lay with proletarian internationalism. From 1919 onward, he embraced Leninist anticolonial positions and eventually aligned with the French Communist Party. Over time, his political stance became more rigid and exclusive.[25]
During this period, he began to write journal articles and short stories as well as run his Vietnamese nationalist group. In May 1922, he wrote an article for a French magazine criticizing the use of English words by French sportswriters.Template:Sfn The article implored Prime Minister Raymond Poincaré to outlaw such Franglais as le manager, le round and le knock-out. His articles and speeches caught the attention of Dmitry Manuilsky, who would soon sponsor his trip to the Soviet Union and under whose tutelage he would become a high-ranking member of the Soviet Comintern.Template:Sfn
In the Soviet Union and China
In 1923, Quốc (Hồ) left Paris for Moscow carrying a passport with the name Chen Vang, a Chinese merchant,[6]Template:Rp where he was employed by the Comintern, studied at the Communist University of the Toilers of the East[6]Template:Rp[26] and in January 1924, attended Lenin's funeral.[27]Template:Rp Hồ participated in the Fifth Comintern Congress in June 1924.Script error: No such module "Unsubst". At some point during late 1924 to early 1925, Hồ was despatched to Canton (Guangzhou) in China.Template:Sfn The Comintern assigned him to assist and interpret for Mikhail Borodin, who was the Comintern envoy to the Kuomintang Revolutionary Committee there.[27]
In Canton, Hồ organized the Association of Vietnamese Youth.[27]Template:Rp He opened a political training school for Vietnamese revolutionaries,[27]Template:Rp and in 1925–1926, he organized "Youth Education Classes" and occasionally gave socialist lectures to Vietnamese revolutionary young people living in Canton at the Whampoa Military Academy. These young people would become the seeds of a new revolutionary, pro-communist movement in Vietnam several years later. According to William Duiker, he lived with a Chinese woman, Zeng Xueming (Tăng Tuyết Minh), whom he married on 18 October 1926.Template:Sfn When his comrades objected to the match, he told them: "I will get married despite your disapproval because I need a woman to teach me the language and keep house".Template:Sfn She was 21 and he was 36. They married in the same place where Zhou Enlai had married earlier and then lived in the residence of Borodin.Template:Sfn
Hoàng Văn Chí, a Vietnamese anti-communist writer, argued that in June 1925 he betrayed Phan Bội Châu, the famous leader of a rival revolutionary faction and his father's old friend, to French Secret Service agents in Shanghai for 100,000 piastres.[28] A source states that he later claimed he did it because he expected Châu's trial to stir up anti-French sentiment and because he needed the money to establish a communist organization.[28] In Ho Chi Minh: A Life, William Duiker considered this hypothesis, but ultimately rejected it.[6]Template:Rp This hypothesis was also rejected by Sophie Quinn-Judge and Duncan McCargo, who argued that this is likely propaganda invented by anti-communist authors, considering that Lâm Đức Thụ's reports showed that the French already had all the information they needed from their own spies. Also, according to Quinn-Judge and McCargo, Hồ was rapidly gaining supporters from the "best elements" of the Vietnamese nationalist movement to his ideas, thus having no motivation to eliminate Phan, who considered Hồ more as a successor than a competitor. Thus, Hồ had plenty of reasons to support such a respected activist as a figurehead for his movement.[29][30] Other sources claim that Nguyễn Thượng Huyện was responsible for Chau's capture. Chau, sentenced to lifetime house arrest, never denounced Quốc.
After Chiang Kai-shek's 1927 anti-communist coup, Quốc (Hồ) left Canton again in April 1927 and returned to Moscow, spending part of the summer of 1927 recuperating from tuberculosis in Crimea before returning to Paris once more in November. He then returned to Asia by way of Brussels, Berlin, Switzerland, and Italy, where he sailed to Bangkok, Thailand, arriving in July 1928. "Although we have been separated for almost a year, our feelings for each other do not have to be said to be felt", he reassured Zeng in an intercepted letter.Template:Sfn
Quốc (Hồ) remained in Thailand, staying in the Thai village of NachokTemplate:Sfn until late 1929, when he moved on to India and then Shanghai. In Hong Kong in early 1930, he chaired a meeting with representatives from two Vietnamese communist parties to merge them into a unified organization, the Communist Party of Vietnam.[31] He also founded the Indochinese Communist Party (ICP).Template:Sfn In June 1931, Hồ was arrested by the Hong Kong Police Force (HKPF) as part of a joint operation between the French authorities in Indochina and the HKPF; scheduled to be extradited from Hong Kong to French Indochina, Hồ was successfully defended by British solicitor Frank Loseby.[31] Eventually, after appeals to the British Privy Council, Hồ was reported as dead in 1932 to avoid being extradited to Indochina;Template:Sfn it was ruled that, though he would be deported from Hong Kong as an undesirable, it would not be to a destination controlled by France.[31] Hồ was eventually released and escorted to Shantou.[27]Template:Rp He subsequently returned to the Soviet Union and studied and taught at the Lenin Institute in Moscow.[32]
In this period Hồ reportedly lost his positions in the Comintern because of a concern that he had betrayed the organization. However, according to Ton That Thien's research, he was a member of the inner circle of the Comintern, a protégé of Dmitry Manuilsky and a member in good standing of the Comintern throughout the Great Purge.Template:SfnScript error: No such module "Unsubst".[33] Hồ was removed from control of the Party he had founded. At that time, the Comintern emphasized class struggle more than finding common ground with non-communists to oppose imperialism.[27]Template:Rp ICP leadership who replaced criticized Hồ for what they described as his nationalist tendencies.Template:Sfn[27]Template:Rp In 1937, Japanese aggression in China and the Nazis' policies prompted the Comintern to emphasize working with anti-fascist groups among non-communists, and Hồ returned to the party's favor.[27]Template:Rp
In 1938, Quốc (Hồ) returned to China and served as an advisor to the Chinese Communist armed forces.Template:Sfn He was also the senior Comintern agent in charge of Asian affairs.Template:Sfn He served in the Eighth Route Army branch office in Guilin.[27]Template:Rp In 1939, he served under the command of Marshal Ye Jianying.[27]Template:Rp
When France was defeated by Germany in 1940, Hồ and his lieutenants, Võ Nguyên Giáp and Phạm Văn Đồng, saw this as an opportunity to advance their own cause.[34] In October 1940, Hồ and his supporters established the League for Vietnamese Independence (Việt Minh) in Guilin.[27]Template:Rp
Viet Minh movement
In 1941, Hồ Chí Minh returned to Vietnam to lead the Việt Minh independence movement. Hồ and ICP founded a communist-led united front to oppose the Japanese.[27]Template:Rp
The Japanese occupation of Indochina that year, the first step toward an invasion of the rest of Southeast Asia, created an opportunity for patriotic Vietnamese.Template:Sfn The so-called "men in black" were a 10,000-member guerrilla force that operated with the Việt Minh.[35] He oversaw many successful military actions against the Vichy France and the Japanese occupation of Vietnam during World War II, supported closely yet clandestinely by the United States Office of Strategic Services and later against the French bid to reoccupy the country (1946–1954). He was jailed in China by Chiang Kai-shek's local authorities before being rescued by Chinese Communists.Template:Sfn Following his release in 1943, he returned to Vietnam. It was during this time that he began regularly using the name Hồ Chí Minh, a Vietnamese name combining a common Vietnamese surname (Hồ, 胡) with a given name meaning "Bright spirit" or "Clear will" (from Sino-Vietnamese 志 明: Chí meaning "will" or "spirit" and Minh meaning "bright").[6]Template:Rp His new name was a tribute to General Hou Zhiming (侯志明), Chief Commissar of the 4th Military Region of the National Revolutionary Army, who helped release him from a KMT prison in 1943.Script error: No such module "Unsubst".
In April 1945, he met with the OSS agent Archimedes Patti and offered to provide intelligence, asking only for "a line of communication" between his Viet Minh and the Allies.[36] The OSS agreed to this and later sent a military team of OSS members to train his men and Hồ Chí Minh himself was treated for malaria and dysentery by an OSS doctor.[37]
Following the August Revolution organized by the Việt Minh, Hồ Chí Minh became Chairman of the Provisional Government (Premier of the Democratic Republic of Vietnam) and issued a Proclamation of Independence of the Democratic Republic of Vietnam.Template:Sfn Although he convinced former Emperor Bảo Đại to abdicate, his government was not recognized by any country. He repeatedly petitioned President Harry S. Truman for support for Vietnamese independence,[38] citing the Atlantic Charter, but Truman never responded.Template:Sfn
In 1946, future Israeli Prime Minister David Ben-Gurion and Hồ Chí Minh became acquainted when they stayed at the same hotel in Paris.[39][40] He offered Ben-Gurion a Jewish home-in-exile in Vietnam,[39][40] which Ben-Gurion declined.
Birth of the Democratic Republic of Vietnam
Script error: No such module "Labelled list hatnote".
Following Emperor Bảo Đại's abdication in August, Hồ Chí Minh read the Declaration of Independence of Vietnam on 2 September 1945[41][42]Script error: No such module "Unsubst".[43] under the name of the Democratic Republic of Vietnam. In Saigon, with violence between rival Vietnamese factions and French forces increasing, the British commander, General Sir Douglas Gracey, declared martial law. On 24 September, the Việt Minh leaders responded with a call for a general strike.Template:SfnScript error: No such module "Unsubst".
In the same month, a force of 200,000 Chinese National Revolutionary Army troops arrived in Hanoi to accept the surrender of the Japanese occupiers in northern Indochina. Hồ Chí Minh made a compromise with their general, Lu Han, to dissolve the Communist Party and to hold an election that would yield a coalition government. When Chiang forced the French to give the French concessions in Shanghai back to China in exchange for withdrawing from northern Indochina, he had no choice but to sign an agreement with France on 6 March 1946 in which Vietnam would be recognized as an autonomous state in the Indochinese Federation and the French Union. The agreement soon broke down. The purpose of the agreement, for both the French and Vietminh, was for Chiang's army to leave North Vietnam. Fighting broke out in the North soon after the Chinese left.
Historian Professor Liam Kelley of the University of Hawaii at Manoa on his Le Minh Khai's Asian History Blog challenged the authenticity of the alleged quote where Hồ Chí Minh said he "would rather smell French shit for five years than eat Chinese shit for a thousand," noting that Stanley Karnow provided no source for the extended quote attributed to him in his 1983 Vietnam: A History and that the original quote was most likely forged by the Frenchman Paul Mus in his 1952 book Vietnam: Sociologie d'une Guerre. Mus was a supporter of French colonialism in Vietnam and Hồ Chí Minh believed there was no danger of Chinese troops staying in Vietnam. The Vietnamese at the time were busy spreading anti-French propaganda as evidence of French atrocities in Vietnam emerged, while Hồ Chí Minh showed no qualms about accepting Chinese aid after 1949.[44][45]
In 1946, when he traveled outside of the country, his subordinates imprisoned 2,500 non-Communist nationalists and forced 6,000 others to flee.[46] Hundreds of political opponents were jailed or exiled in July 1946, notably, members of the Nationalist Party of Vietnam and the Dai Viet National Party after a failed attempt to raise a coup against the Viet Minh government.[47] The Việt Minh then collaborated with French colonial forces to massacre supporters of rival Vietnamese nationalist movements in 1945–1946,Template:Sfn[48]Template:Sfn and of the Trotskyists. All rival political parties were hereafter banned and local governments were purged[49] to minimize opposition later on. Trotskyism in Vietnam did not rival the Party outside of the major cities, but particularly in the South, in Saigon-Cochinchina, they had been a challenge. From the outset, they had called for armed resistance to a French restoration and an immediate transfer of industry to workers and land to peasants.[50][51] The French Socialist leader Daniel Guérin recalls that when in Paris in 1946 he asked Hồ Chí Minh about the fate of the Trotskyist leader Tạ Thu Thâu, Hồ Chí Minh had replied, "with unfeigned emotion," that "'Thâu was a great patriot and we mourn him', but then a moment later added in a steady voice 'All those who do not follow the line which I have laid down will be broken.'"[52]
The Communists eventually suppressed all non-Communist parties, but they failed to secure a peace deal with France. In the final days of 1946, after a year of diplomatic failure and many concessions in agreements, such as the Dalat and Fontainebleau conferences, the Democratic Republic of Vietnam government found that war was inevitable. The bombardment of Haiphong by the French Navy only strengthened the belief that France had no intention of allowing an autonomous, independent state in Vietnam. The attack reportedly killed more than 6,000 Vietnamese civilians in Haiphong. French forces marched into Hanoi, now the capital city of the Democratic Republic of Vietnam. On 19 December 1946, after the Haiphong incident, Hồ Chí Minh declared war against the French, marking the beginning of the First Indochina War.[53] The Vietnam National Army, mostly armed with machetes and muskets immediately attacked. They assaulted the French positions, smoking them out with straw bundled with chili pepper, destroying armored vehicles with "lunge mines" (a hollow-charge warhead on the end of a pole, detonated by thrusting the charge against the side of a tank; typically a suicide weapon)[54] and Molotov cocktails, holding off attackers by using roadblocks, landmines and gravel. After two months of fighting, the exhausted Việt Minh forces withdrew after systematically destroying any valuable infrastructure. Hồ was mistakenly reported to be captured by a group of French soldiers, led by Jean Étienne Valluy at Việt Bắc, during Operation Léa. The person in question turned out to be a Việt Minh advisor who was killed trying to escape.
According to journalist Bernard Fall, Hồ decided to negotiate a truce after fighting the French for several years. When the French negotiators arrived at the meeting site, they found a mud hut with a thatched roof. Inside they found a long table with chairs. In one corner of the room, a silver ice bucket contained ice and a bottle of good champagne, indicating that Hồ expected the negotiations to succeed. One demand by the French was the return to French custody of several Japanese military officers (who had been helping the Vietnamese armed forces by training them in the use of weapons of Japanese origin) for them to stand trial for war crimes committed during World War II. Hồ Chí Minh replied that the Japanese officers were allies and friends whom he could not betray, therefore he walked out to seven more years of war.Template:Sfn
In February 1950, after the Battle of Route Coloniale 4 successfully broke the French border blockade, he met with Joseph Stalin and Mao Zedong in Moscow after the Soviet Union recognized his government. They all agreed that China would be responsible for backing the Việt Minh.[55] Mao Zedong's emissary to Moscow stated in August that China planned to train 60,000–70,000 Viet Minh shortly.[56] The road to the outside world was open for Việt Minh forces to receive additional supplies which would allow them to escalate the fight against the French regime throughout Indochina. At the outset of the conflict, Hồ reportedly told a French visitor: "You can kill ten of my men for every one I kill of yours. But even at those odds, you will lose and I will win".[57] In 1954, the First Indochina War came to an end after the decisive Battle of Dien Bien Phu, where more than 10,000 French soldiers surrendered to the Viet Minh. The subsequent Geneva Accords peace process partitioned North Vietnam at the 17th parallel.
Arthur Dommen estimates that the Việt Minh killed between 100,000 and 150,000 civilians during the war.Template:Sfn Benjamin Valentino estimates that the French were responsible for 60,000–250,000 civilian deaths.Template:Sfn
President of North Vietnam
The 1954 Geneva Conference concluded the war between France and the Việt Minh, allowing the latter's forces to regroup in the North whilst anti-Communist groups settled in the South. Hồ's Democratic Republic of Vietnam relocated to Hanoi and became the government of North Vietnam, a Communist-led one-party state. Following the Geneva Accords, there was to be a 300-day period in which people could freely move between the two regions of Vietnam, later known as South Vietnam and North Vietnam. During the 300 days, Ngô Đình Diệm and CIA adviser Colonel Edward Lansdale staged a campaign to convince Northerners, particularly Catholics to move to South Vietnam. The CIA's efforts played a minimal role, as Catholic migrants were driven primarily by their own convictions and circumstances rather than external psychological operations.[58] Between 800,000 and 1 million people migrated to the South. With the withdrawal from the French Union and the dissolution of French Indochina in early 1955, Diem assumed temporary control of South Vietnam.[59]Template:Sfn
All the parties at Geneva called for reunification elections, but they could not agree on the details. Recently appointed Việt Minh acting foreign minister Phạm Văn Đồng proposed elections under the supervision of "local commissions". The U.S., with the support of Britain and the Associated States of Vietnam, Laos, and Cambodia, suggested United Nations supervision. This plan was rejected by Soviet representative Vyacheslav Molotov, who argued for a commission composed of an equal number of communist and non-communist members, which could determine "important" issues only by unanimous agreement.Template:Sfn The negotiators were unable to agree on a date for the elections for reunification. North Vietnam argued that the elections should be held within six months of the ceasefire while the Western allies sought to have no deadline. Molotov proposed June 1955, then later softened this to any time in 1955 and finally July 1956.Template:Sfn The Diệm government supported reunification elections, but only with effective international supervision, arguing that genuinely free elections were otherwise impossible in the totalitarian North.Template:Sfn
By the afternoon of 20 July 1954, the remaining outstanding issues were resolved as the parties agreed that the partition line should be at the 17th parallel and the elections for a reunified government should be held in July 1956, two years after the ceasefire.Template:Sfn The Agreement on the Cessation of Hostilities in Vietnam was only signed by the French and Việt Minh military commands, with no participation or consultation of the State of Vietnam.Template:Sfn Based on a proposal by Chinese delegation head Zhou Enlai, an International Control Commission (ICC) was established to supervise the ceasefire under the Geneva Accords. Chaired by India, the commission included Canada and Poland as its other members.Template:SfnTemplate:Sfn Because issues were to be decided unanimously, Poland's presence in the ICC provided the Communists with effective veto power over supervision of the treaty.Template:Sfn The unsigned Final Declaration of the Geneva Conference called for reunification elections, which the majority of delegates expected to be supervised by the ICC. The Việt Minh never accepted ICC authority over such elections, insisting that the ICC's "competence was to be limited to the supervision and control of the implementation of the Agreement on the Cessation of Hostilities by both parties".Template:Sfn Of the nine nations represented, only the United States and the State of Vietnam refused to accept the declaration. Undersecretary of state Walter Bedell Smith delivered a "unilateral declaration" of the United States position, reiterating: "We shall seek to achieve unity through free elections supervised by the United Nations to ensure that they are conducted fairly".Template:Sfn
Between 1953 and 1956, the North Vietnamese government instituted various agrarian reforms, including rent reduction and land reform, which were accompanied with executions of "reactionary and evil landlords." During the land reform, testimonies by North Vietnamese witnesses suggested a ratio of one execution per 160 village residents, which if extrapolated would indicate a nationwide total of nearly 100,000 executions. Because the campaign was concentrated mainly in the Red River Delta area, a lower estimate of 50,000 executions was widely accepted by scholars at the time.Template:Sfn[4]Template:Efn However, declassified documents from the Vietnamese and Hungarian archives indicate that the number of executions was much lower than reported at the time, although it was likely greater than 13,500.[60][61]Template:Sfn In 1990, economist Vo Nhan Tri reported uncovering a document in the central party archives which put the number of wrongful executions at 15,000. From discussions with party cadres, Vo Nhan Tri concluded that the overall number of deaths was considerably higher than this figure.[62] In 2007, scholar Balázs Szalontai wrote that documents of Hungarian diplomats living in North Vietnam at the time of the land reform provided a number of the 62,182 ‘landlords’ identified by the land reform cadres, of whom 1,337 were executed by December 1955, including 1,175 executions during the first stage, which was the rent-reductuon campaign, and 162 executions during the second stage, which was the land reform proper. The third stage in early 1956, likely resulted in more deaths than the previous stages as the repression was more intense.[63]
In early 1956, North Vietnam ended the land reform and initiated a "correction of errors" to rectify the mistakes and damage done. That year, Hồ Chí Minh apologised and acknowledged the serious errors the government had made in the land reform.[64][65] As part of the campaign, as many as 23,748 political prisoners were released by North Vietnam by September 1957.[66] By 1958, the correction campaign had resulted in the return of land to many of those harmed by the land reform.[64]
Vietnam War
Script error: No such module "Labelled list hatnote". As early as June 1956, the idea of overthrowing the Republic of Vietnam government was presented at a Politburo meeting. In 1959, Hồ Chí Minh began urging the Politburo to send aid to the Việt Cộng in South Vietnam; a "people's war" on the South was approved at a session in January 1959, and this decision was confirmed by the Politburo in March.Template:Sfn[67] North Vietnam invaded Laos in July 1959, aided by the Pathet Lao, and used 30,000 men to build a network of supply and reinforcement routes running through Laos and Cambodia that became known as the Hồ Chí Minh trail.[68] It allowed the North to send manpower and material to the Việt Cộng with much less exposure to South Vietnamese forces, achieving a considerable advantage.[69] To counter the accusation that North Vietnam was violating the Geneva Accord, the independence of the Việt Cộng was stressed in communist propaganda. North Vietnam created the National Liberation Front of South Vietnam in December 1960 as a "united front", or political branch of the Việt Cộng, intended to encourage the participation of non-Communists.Template:Sfn[67]
At the end of 1959, aware that the planned national elections would never be held and that Diệm intended to purge opposing forces (mostly ex-Việt Minh) from South Vietnamese society, Hồ Chí Minh informally chose Lê Duẩn to become the next party leader. This was interpreted by Western analysts as a loss of influence for Hồ, who was said to have preferred the more moderate Võ Nguyên Giáp for the position.Template:Sfn From 1959 onward, the elderly Hồ became increasingly worried about the prospect of his death, and that year he wrote down his will.Template:Sfn Hồ stepped down as General Secretary of the Vietnam Communist party in September 1960 and Lê Duẩn was officially named party leader, leaving Hồ to function in a secondary role as head of state and member of the Politburo. He nevertheless maintained considerable influence in the government. Lê Duẩn, Tố Hữu, Trường Chinh and Phạm Văn Đồng often shared dinner with Hồ, and all of them remained key figures throughout and after the war. In the early 1960s, the North Vietnamese Politburo was divided into the "North First" faction which favored focusing on the economic development of North Vietnam, and the "South First" faction, which favored a guerrilla war in South Vietnam to reunite the country within the short term.Template:Sfn Between 1961 and 1963, 40,000 Communist soldiers infiltrated South Vietnam from the North.Template:Sfn
In 1963, Hồ purportedly corresponded with South Vietnamese President Diệm in hopes of achieving a negotiated peace.Template:Sfn During the so-called "Maneli Affair" of 1963, a French diplomatic initiative was launched to achieve a federation of the two Vietnams, which would be neutral in the Cold War.Template:Sfn The four principal diplomats involved in the Maneli affair were Ramchundur Goburdhun, the Indian Chief Commissioner of the ICC; Mieczysław Maneli, the Polish Commissioner to the ICC; Roger Lalouette, the French ambassador to South Vietnam; and Giovanni d'Orlandi, the Italian ambassador to South Vietnam.Template:Sfn Maneli reported that Hồ was very interested in the signs of a split between President Diệm and President Kennedy and that his attitude was: "Our real enemies are the Americans. Get rid of them, and we can cope with Diệm and Nhu afterward".Template:Sfn Hồ and Maneli also discussed the Ho Chi Minh Trail, which passed through officially neutral Cambodia and Laos, saying "Indochina is just one single entity".Template:Sfn
At a meeting in Hanoi held in French, Hồ told Goburdhun that Diệm was "in his way a patriot", noting that Diệm had opposed French rule over Vietnam, and ended the meeting saying that the next time Goburdhun met Diệm "shake hands with him for me".Template:Sfn The North Vietnamese Premier Phạm Văn Đồng, speaking on behalf of Hồ, told Maneli he was interested in the peace plan, saying that just as long as the American advisers left South Vietnam "we can agree with any Vietnamese".Template:Sfn On 2 September 1963, Maneli met with Ngô Đình Nhu, the younger brother and right-hand man to Diệm to discuss the French peace plan.Template:Sfn It remains unclear if the Ngo brothers were serious about the French peace plan or were merely using the possibility of accepting it to blackmail the United States into supporting them at a time when the Buddhist crisis had seriously strained relations between Saigon and Washington.Template:Sfn Supporting the latter theory is the fact that Nhu promptly leaked his meeting with Maneli to the American columnist Joseph Alsop, who publicized it in a column entitled "Very Ugly Stuff".Template:Sfn The possibility that the Ngo brothers might accept the peace plan contributed to the Kennedy administration's plan to support a coup against them. On 1 November 1963, a coup overthrew Diệm, who was killed the next day together with his brother.Template:Sfn
Diệm had followed a policy of "deconstructing the state" by creating several overlapping agencies and departments that were encouraged to feud with one another to disorganize the South Vietnamese state to such an extent that he hoped that it would make a coup against him impossible.Template:Sfn When Diệm was overthrown and killed, without any kind of arbiter between the rival arms of the South Vietnamese state, regime authority in South Vietnam promptly disintegrated.Template:Sfn The American Defense Secretary Robert McNamara reported after visiting South Vietnam in December 1963 that "there is no organized government worthy of the name" in Saigon.Template:Sfn At a meeting of the plenum of the Politburo in December 1963, Lê Duẩn's "South first" faction triumphed, with the Politburo passing a resolution calling for North Vietnam to complete the overthrow of the regime in Saigon as soon as possible; while the members of the "North first" faction were dismissed.Template:Sfn As the South descended into chaos, whatever interest Hồ might have had in the French peace plan faded, as it became clear the Việt Cộng could overthrow the Saigon government. A CIA report from 1964 stated that factionalism in South Vietnam had reached "almost the point of anarchy" as various South Vietnamese leaders fought one another, making any sort of concerted effort against the Việt Cộng impossible; leading to much of the South Vietnamese countryside being rapidly taken over by communist guerilla forces.Template:Sfn
As South Vietnam collapsed into factionalism and in-fighting while the Việt Cộng continued to win the war, it became increasingly apparent to President Lyndon Johnson that only American military intervention could save South Vietnam.Template:Sfn Though Johnson did not wish to commit American forces until he had won the 1964 election, he decided to make his intentions clear to Hanoi. In June 1964, the "Seaborn Mission" began as J. Blair Seaborn, the Canadian commissioner to the ICC, arrived in Hanoi with a message from Johnson offering billions of American economic aid and diplomatic recognition in exchange for which North Vietnam would cease trying to overthrow the government of South Vietnam.Template:Sfn Seaborn also warned that North Vietnam would suffer the "greatest devastation" from American bombing, saying that Johnson was seriously considering a strategic bombing campaign against North Vietnam.Template:Sfn Little came of the backchannel of the "Seaborn Mission" as the North Vietnamese distrusted Seaborn, who pointedly was never allowed to meet Hồ.Template:Sfn
In late 1964, the People's Army of Vietnam combat troops were sent southwest into officially neutral Laos and Cambodia.[70] By March 1965, American combat troops began arriving in South Vietnam, first to protect the airbases around Chu Lai and Da Nang, later to take on most of the fight as "[m]ore and more American troops were put in to replace Saigon troops who could not or would not, get involved in the fighting".[71] As fighting escalated, widespread aerial and artillery bombardment all over North Vietnam by the United States Air Force and Navy began with Operation Rolling Thunder. On 8–9 April 1965, Hồ made a secret visit to Beijing to meet Mao Zedong.Template:Sfn It was agreed that no Chinese combat troops would enter North Vietnam unless the United States invaded North Vietnam, but that China would send support troops to North Vietnam to help maintain the infrastructure damaged by American bombing.Template:Sfn There was deep distrust and fear of China within the North Vietnamese Politburo and the suggestion that Chinese troops, even support troops, be allowed into North Vietnam caused outrage in the Politburo.Template:Sfn Hồ had to use all his moral authority to obtain Politburo's approval.Template:Sfn
According to Chen Jian, during the mid-to-late 1960s, Lê Duẩn permitted 320,000 Chinese volunteers into North Vietnam to help build infrastructure for the country, thereby freeing a similar number of PAVN personnel to go south.[72] There are no sources from Vietnam, the United States, or the Soviet Union that confirm the number of Chinese troops stationed in North Vietnam. However, the Chinese government later admitted to sending 320,000 Chinese soldiers to Vietnam during the 1960s and spent over $20 billion to support Hanoi's regular North Vietnamese Army and Việt Cộng guerrilla units.[73]
To counter the American bombing, the entire population of North Vietnam was mobilized for the war effort, with vast teams of women being used to repair the damage to roads and bridges done by the aerial bombers, often at a speed that astonished the Americans.Template:Sfn The bombing of North Vietnam proved to be the principal obstacle to opening peace talks, as Hồ repeatedly stated that no peace talks would be possible unless the United States unconditionally ceased bombing North Vietnam.Template:Sfn Like many of the other leaders of the newly independent states of Asia and Africa, Hồ was extremely sensitive about threats, whether perceived or real, to his nation's independence and sovereignty.Template:Sfn Hồ regarded the American bombing as a violation of North Vietnam's sovereignty, and he felt that to negotiate with the Americans reserving the right to bomb North Vietnam should he not behave as they wanted him to do, would diminish North Vietnam's independence.Template:Sfn
In March 1966, a Canadian diplomat, Chester Ronning, arrived in Hanoi with an offer to use his "good offices" to begin peace talks.Template:Sfn However, the Ronning mission foundered upon the bombing issue, as the North Vietnamese demanded an unconditional halt to the bombing, an undertaking that Johnson refused to give.Template:Sfn In June 1966, Janusz Lewandowski, the Polish Commissioner to the ICC, was able via d'Orlandi to see Henry Cabot Lodge Jr, the American ambassador to South Vietnam, with an offer from Hồ.Template:Sfn Hồ's offer for a "political compromise" as transmitted by Lewandowski included allowing South Vietnam to maintain its alliance with the U.S., instead of becoming neutral; having the Việt Cộng "take part" in negotiations for a coalition government, instead of being allowed to automatically enter a coalition government; and allowing a "reasonable calendar" for the withdrawal of American troops instead of an immediate withdrawal.Template:Sfn Operation Marigold, as the Lewandowski channel came to be codenamed, almost led to American-North Vietnamese talks in Warsaw in December 1966; but such plans ultimately collapsed over the bombing issue.Template:Sfn
In January 1967, General Nguyễn Chí Thanh, the commander of communist forces in South Vietnam, returned to Hanoi to present a plan that became the genesis of the Tet Offensive a year later.Template:Sfn Thanh expressed much concern about the Americans invading Laos to cut the Ho Chi Minh Trail, and to preempt this possibility, urged an all-out offensive to win the war with a sudden blow.Template:Sfn Lê' Duẩn supported Thanh's plans, which were stoutly opposed by the Defense Minister, General Võ Nguyên Giáp, who preferred to continue with guerrilla war, arguing that superior American firepower would ensure the failure of Thanh's proposed offensive.Template:Sfn With the Politburo divided, it was agreed to study and debate the issue more.Template:Sfn
In July 1967, Hồ Chí Minh and most of the Politburo of the Communist Party met in a high-profile conference, where they concluded that the war had fallen into a stalemate. The American military presence forced the PAVN to expend the majority of their resources on maintaining the Hồ Chí Minh trail, rather than reinforcing their comrades' ranks in the South. Hồ seems to have agreed to Thanh's offensive because he wanted to see Vietnam reunified within his lifetime, and the increasingly ailing Hồ was painfully aware that he did not have much time left.Template:Sfn With Hồ's permission, the Việt Cộng planned a massive offensive that would commence on 31 January 1968, to take much of the South by force and deal a heavy blow to the American military. The offensive was executed at great cost and with heavy casualties on Việt Cộng's political branches and armed forces. The scope of the action shocked the world, which until then had been assured that the Communists were "on the ropes". The optimistic spin that the American military command had sustained for years was no longer credible. The bombing of North Vietnam and the Hồ Chí Minh trail was halted, and American and Vietnamese negotiators held discussions on how the war might be ended. From then on, Hồ Chí Minh and his government's strategy materialized: Hanoi's terms would eventually be accepted not by engaging in conventional warfare against the might of the United States Army, but by wearing down American resolve through a prolonged guerilla conflict.
In early 1969, Hồ suffered a heart attack and was in increasingly bad health for the rest of the year.Template:Sfn In July 1969, Jean Sainteny, a former French official in Vietnam who knew Hồ, secretly relayed a letter written to him from President Richard Nixon.Template:Sfn Nixon's letter proposed working together to end this "tragic war", but also warned that if North Vietnam made no concessions at the peace talks in Paris by 1 November, Nixon would resort to "measures of great consequence and force".Template:Sfn Hồ's reply letter, which Nixon received on 30 August 1969, welcomed peace talks with the U.S. to look for a way to end the war but made no concessions, as Nixon's threats made no impression on him.Template:Sfn
Personal life
In addition to being a politician, Hồ Chí Minh was also a writer, journalist, poet[74] and polyglot. His father was a scholar and teacher who received a high degree in the Nguyễn dynasty Imperial examination. Hồ was taught to master Classical Chinese at a young age. Before the August Revolution, he often wrote poetry in Chữ Hán, the Vietnamese name for the Chinese writing system. One of those is Poems from the Prison Diary, written when he was imprisoned by the police of the Republic of China. This poetry chronicle is Vietnam National Treasure No. 10 and was translated into many languages. It is used in Vietnamese high schools.[75] After Vietnam gained independence from France, the new government exclusively promoted Chữ Quốc Ngữ (Vietnamese writing system in Latin characters) to eliminate illiteracy. Hồ started to create more poems in the modern Vietnamese language for dissemination to a wider range of readers. From when he became president until the appearance of serious health problems, a short poem of his was regularly published in the Tết (Lunar new year) edition of Nhân Dân newspaper to encourage his people in working, studying or fighting Americans in the new year.
Because he was in exile for nearly 30 years, Hồ could speak fluently as well as read and write professionally in several languages, including French, Russian, English,[76] Cantonese and Mandarin, as well as his mother tongue Vietnamese.[6] In addition, he was reported to speak conversational Esperanto.[77] In the 1920s, he was bureau chief/editor of many newspapers which he established to criticize French Colonial Government of Indochina and serving communist propaganda purposes. Examples are Le Paria (The Pariah) first published in Paris 1922 or Thanh Nien (Youth) first published on 21 June 1925 (21 June was named by The Socialist Republic of Vietnam Government as Vietnam Revolutionary Journalism Day). In many state official visits to the Soviet Union and China, he often talked directly to their communist leaders in Russian and Mandarin without interpreters, especially about top-secret information. While being interviewed by Western journalists, he often spoke French, regardless of the language being spoken to him.Script error: No such module "Unsubst". He spoke Vietnamese with a strong accent from his birthplace in the central province of Nghệ An, but he could still be widely understood throughout the country.Template:Efn
As president, he held formal receptions for foreign heads of state and ambassadors at the Presidential Palace, but he did not personally live there. He ordered the building of a stilt house at the back of the palace, which is today known as the Presidential Palace Historical Site. His hobbies (according to his secretary Vũ Kỳ) included reading, gardening, feeding fish (many of which are stillTemplate:When living), and visiting schools and children's homes.Script error: No such module "Unsubst".
Hồ Chí Minh remained in Hanoi during his final years, demanding the unconditional withdrawal of all non-Vietnamese troops from South Vietnam. By 1969, with negotiations still dragging on, his health began to deteriorate from multiple health problems, including diabetes which prevented him from participating in further active politics. However, he insisted that his forces in the South continue fighting until all of Vietnam was reunited regardless of the length of time that it might take, believing that time was on his side.Script error: No such module "Unsubst".
Hồ Chí Minh's marriage has long been swathed in secrecy and mystery. He is believed by several scholars of Vietnamese history, to have married a Chinese midwife named Zeng Xueming in October 1926,Template:SfnTemplate:Sfn although only being able to live with her for less than a year. Historian Peter Neville claimed that Hồ (at the time known as Ly ThuyTemplate:Sfn) wanted to engage Zeng in the communist movements but she demonstrated a lack of ability and interest in it.Template:Sfn In 1927, the mounting repression of Chiang Kai-shek's KMT against the Chinese Communists compelled Hồ to leave for Hong Kong, and his relationship with Zeng appeared to have ended at that time.Template:Sfnm In addition to the marriage with Zeng Xueming, there is a number of published studies indicating that Hồ had a romantic relationship with Nguyễn Thị Minh Khai.Template:Sfnm As a young and high-spirited female revolutionary, Minh Khai was delegated to Hong Kong to serve as an assistant to Ho Chi Minh in April 1930 and quickly drew Hồ's attention owing to her physical attractiveness.Template:Sfn Hồ even approached the Far Eastern Bureau and requested permission to marry Minh Khai even though the previous marriage with Zeng remained legally valid.Template:SfnTemplate:Sfn However, the marriage was unable to take place since Minh Khai had been detained by the British authorities in April 1931.Template:SfnTemplate:Sfn
Death
With the outcome of the Vietnam war still in question, Hồ Chí Minh died of heart failure at his home in Hanoi at 9:47 on the morning of 2 September 1969; he was 79 years old.[78]Template:Sfn His embalmed body is currently on display in the President Ho Chi Minh Mausoleum in Ba Đình Square in Hanoi, despite his will which stated that he wanted to be cremated.[6]Template:Rp
Due to the sensitivity of 2 September being Independence Day, the North Vietnamese government originally delayed announcing Hồ's death until 3 September. A week of mourning for his death was decreed nationwide in North Vietnam from 4 to 11 September 1969.[79] His funeral was attended by about 250,000 people and 5,000 official guests, which included many international mourners.Script error: No such module "Unsubst".
Representatives from 40 countries and regions were also presented. During the mourning period, North Vietnam received more than 22,000 condolences letters from 20 organizations and 110 countries across the world, such as France, Ethiopia, Yugoslavia, Cuba, Zambia, China, the Soviet Union and many others, mostly socialist countries.Script error: No such module "Unsubst".
He was not initially replaced as president; instead, a "collective leadership" composed of several ministers and military leaders took over, known as the Politburo. During North Vietnam's final campaign in 1975, a famous song written by composer Template:Ill was often sung by PAVN soldiers: "Script error: No such module "Lang"." ("You are still marching with us, Uncle Hồ").Script error: No such module "Unsubst".
During the Fall of Saigon on 30 April 1975, several PAVN tanks displayed a poster with those same words on it. The day after the battle ended, on 1 May, veteran Australian journalist Denis Warner reported that "When the North Vietnamese marched into Saigon yesterday, they were led by a man who wasn't there".[80]
Legacy
The Socialist Republic of Vietnam still praises the legacy of Uncle Hồ (Bác Hồ), the Bringer of Light (Chí Minh). Although Hồ Chí Minh wished for his body to be cremated and his ashes spread to North, Central, and South Vietnam, the body instead is embalmed on view in a mausoleum. His image is featured in many public buildings and schoolrooms, and other displays of reverence.[3] There is at least one temple dedicated to him, built in then Việt Cộng-controlled Vĩnh Long shortly after his death in 1970.[81]
In The Communist Road to Power in Vietnam (1982), Duiker suggests that Hồ Chí Minh's cult of personality is indicative of a larger legacy, one that drew on "elements traditional to the exercise of control and authority in Vietnamese society."[82] Duiker is drawn to an "irresistible and persuasive" comparison with China. As in China, leading party cadres were "most likely to be intellectuals descended [like Hồ Chí Minh] from rural scholar-gentry families" in the interior (the protectorates of Annam and Tonkin). Conversely, the pioneers of constitutional nationalism tended to be from the more "Westernised" coastal south (Saigon and surrounding French direct-rule Cochinchina) and to be from "commercial families without a traditional Confucian background".Template:Sfn
In Vietnam, as in China, Communism presented itself as a root and branch rejection of Confucianism, condemned for its ritualism, inherent conservatism, and resistance to change. Once in power, the Vietnamese Communists may not have fought Confucianism "as bitterly as did their Chinese counterparts", but its social prestige was "essentially destroyed." In the political sphere, the puppet son of heaven (which had been weakly represented by the Bảo Đại) was replaced by the people's republic. Orthodox materialism accorded no place to heaven, gods, or other supernatural forces. Socialist collectivism undermined the tradition of the Confucian family leader (Gia Truong). The socialist conception of social equality destroyed the Confucian views of class.[83][84]
Duiker argues many were to find the new ideology "congenial" precisely because of its similarities with the teachings of the old Master: "the belief in one truth, embodied in quasi-sacred texts"; in "an anointed elite, trained in an all-embracing doctrine and responsible for leading the broad masses and indoctrinating them in proper thought and behavior"; in "the subordination of the individual to the community"; and in the perfectibility, through corrective action, of human nature.[85] All of this, Duiker suggests, was in some manner present in the aura of the new Master, Chi Minh, "the bringer of light", "Uncle Hồ" to whom "all the desirable qualities of Confucian ethics" are ascribed.Template:Sfn Under Hồ Chí Minh, Vietnamese Marxism developed, in effect, as a kind of "reformed Confucianism" revised to meet "the challenges of the modern era" and, not least among these, of "total mobilization in the struggle for national independence and state power."[86]
This "congeniality" with Confucian tradition was remarked on by Nguyen Khac Vien, a leading Hanoi intellectual of the 1960s and 70s. In "Confucianism and Marxism in Vietnam"[87] Nguyen Khac Vien, saw definite parallels between Confucian and party discipline, between the traditional scholar gentry and Hồ Chí Minh's party cadres.[88]
A completely different form of the cult of Hồ Chí Minh (and one tolerated by the government with uneasiness) is his identification in Vietnamese folk religion with the Jade Emperor, who supposedly incarnated again on earth as Hồ Chí Minh. Today, Hồ Chí Minh as the Jade Emperor is supposed to speak from the spirit world through Spiritualist mediums. The first such medium was one Madam Lang in the 1990s, but the cult acquired a significant number of followers through another medium, Madam Xoan. She established on 1 January 2001 the Đạo Ngọc Phật Hồ Chí Minh (the Way of Hồ Chí Minh as the Jade Buddha), also known as Đạo Bác Hồ (the Way of Uncle Hồ) at đền Hòa Bình (the Peace Temple) in Chí Linh-Sao Đỏ district of Hải Dương province. She then founded the Peace Society of Heavenly Mediums (Đoàn đồng thiên Hòa Bình). Reportedly, the movement had around 24,000 followers by 2014.[89]
The Vietnamese government's attempts to immortalize Hồ Chí Minh were also met with significant controversies and opposition. The regime is sensitive to anything that might question the official hagiography. This includes references to Hồ Chí Minh's personal life that might detract from the image of the dedicated "father of the revolution",[90] the "celibate married only to the cause of revolution".[91] William Duiker's Ho Chi Minh: A Life (2000) was candid on the matter of Hồ Chí Minh's liaisons.[6]Template:Rp The government sought cuts in the Vietnamese translation[92] and banned distribution of an issue of the Far Eastern Economic Review, which carried a small item about the controversy.[92]
Many authors writing on Vietnam argued on the question of whether Hồ Chí Minh was fundamentally a nationalist or a Communist.Template:Sfn
Depictions of Hồ Chí Minh
Busts, statues, and memorial plaques and exhibitions are displayed in destinations on his extensive world journey in exile from 1911 to 1941 including France, the United Kingdom, Russia, China, and Thailand.[93]
Many activists and musicians wrote songs about Hồ Chí Minh and his revolution in different languages during the Vietnam War to demonstrate against the United States. Spanish songs were composed by Félix Pita Rodríguez, Carlos Puebla and Alí Primera. In addition, the Chilean folk singer Víctor Jara referenced Hồ Chí Minh in his anti-war song "El derecho de vivir en paz" ("The Right to Live in Peace"). Pete Seeger wrote "Teacher Uncle Ho". Ewan MacColl produced "The Ballad of Ho Chi Minh" in 1954, describing "a man who is the father of the Indo-Chinese people, And his name [it] is Ho Chi Minh."[94] Russian songs about him were written by Vladimir Fere, and German songs about him were written by Kurt Demmler.Script error: No such module "Unsubst".
Various places, boulevards, and squares are named after him around the world, especially in Socialist states and former Communist states. In Russia, there is a Hồ Chí Minh square and monument in Moscow, a Hồ Chí Minh boulevard in Saint Petersburg, and a Hồ Chí Minh square in Ulyanovsk (the birthplace of Vladimir Lenin, a sister city of Vinh, the birthplace of Hồ Chí Minh). During the Vietnam War, the then-West Bengal government, in the hands of CPI(M), renamed Harrington Street to Ho Chi Minh Sarani, which is also the location of the consulate general of the United States in Kolkata.[95] According to the Vietnamese Ministry of Foreign Affairs, as many as 20 countries across Asia, Europe, America and Africa have erected monuments or statues in remembrance of Hồ Chí Minh.[96]
International influence
Hồ Chí Minh is considered one of the most influential leaders in the world. Time magazine listed him in the list of 100 Most Important People of the Twentieth Century (Time 100) in 1998.[97][98] His thought and revolution inspired many leaders and people on a global scale in Asia, Africa and Latin America during the decolonization movement which occurred after World War II. As a communist, he was one of the few international figures who were relatively well regarded in the West, and did not face the same extent of international criticism as much as other Communist rulers and factions, even winning praise for his actions.[99]
In 1987, UNESCO officially recommended that its member states "join in the commemoration of the centenary of the birth of President Hồ Chí Minh by organizing various events as a tribute to his memory", considering "the important and many-sided contributions of President Hồ Chí Minh to the fields of culture, education and the arts" who "devoted his whole life to the national liberation of the Vietnamese people, contributing to the common struggle of peoples for peace, national independence, democracy, and social progress".[100]
One of Hồ Chí Minh's works, The Black Race, much of it originally written in French, highlights his views on the oppression of peoples from colonialism and imperialism in 20 written articles.[101][102] Other books such as Revolution which published selected works and articles of Hồ Chí Minh in English also highlighted Hồ Chí Minh's interpretation and beliefs in socialism and communism, and in fighting against what he perceived to be evils stemming from capitalism, colonialism, and imperialism.[103]
See also
Explanatory notes
References
Bibliography
- Script error: No such module "citation/CS1".
- Script error: No such module "citation/CS1".
- Script error: No such module "citation/CS1".
- Script error: No such module "Citation/CS1".
- Script error: No such module "citation/CS1".
- Script error: No such module "citation/CS1".
- Script error: No such module "citation/CS1".
- Script error: No such module "citation/CS1".
- Script error: No such module "citation/CS1".
- Script error: No such module "citation/CS1".
- Script error: No such module "citation/CS1".
- Script error: No such module "citation/CS1".
- Script error: No such module "citation/CS1".
- Script error: No such module "citation/CS1".
- Script error: No such module "citation/CS1".
- Script error: No such module "citation/CS1".Template:Dead link
- Script error: No such module "citation/CS1".
- Script error: No such module "citation/CS1".
- Script error: No such module "citation/CS1".
- Script error: No such module "citation/CS1".
- Script error: No such module "Citation/CS1".
- Script error: No such module "citation/CS1".
- Script error: No such module "citation/CS1".
- Script error: No such module "citation/CS1".
- Script error: No such module "citation/CS1".
- Script error: No such module "citation/CS1".
- Script error: No such module "citation/CS1".
- Script error: No such module "citation/CS1".
- Script error: No such module "citation/CS1".
- Script error: No such module "citation/CS1".
- Script error: No such module "citation/CS1".
- Script error: No such module "citation/CS1".
- Script error: No such module "citation/CS1".
Further reading
Template:Library resources box
Primary sources
- Hồ Chí Minh toàn tập. Nhà xuất bản Chính trị quốc gia.
- Script error: No such module "citation/CS1".
- Script error: No such module "Citation/CS1".
Biography
- Script error: No such module "citation/CS1".
- Script error: No such module "citation/CS1".
- Script error: No such module "citation/CS1".
- Script error: No such module "citation/CS1".
- Script error: No such module "citation/CS1".
- Template:Cite magazine
- Script error: No such module "citation/CS1".
External links
Template:Wikisource/outer coreScript error: No such module "Check for unknown parameters". Template:Sister project Template:Sister project
- Template:Trim/ Chi Minh Ho (1890–1969) at IMDbTemplate:EditAtWikidataScript error: No such module "Check for unknown parameters".
- Template:Internet Archive author
- Hồ Chí Minh obituary at The New York Times (4 September 1969)
- Time 100: Hồ Chí Minh (archived 31 May 2000)
- Ho Chi Minh Selected Writings (PDF)
- Hồ Chí Minh's biography (archived 14 July 2007)
- Satellite photo of the mausoleum on Google Maps
- Final Tribute to Hồ from the Central Committee of the Vietnam Workers' PartyTemplate:Dead link
- Bibliography: Writings by and about Hồ Chí Minh
- ↑ Script error: No such module "citation/CS1".
- ↑ Script error: No such module "citation/CS1".
- ↑ a b Script error: No such module "citation/CS1".
- ↑ a b Script error: No such module "Citation/CS1".
- ↑ Script error: No such module "Citation/CS1".
- ↑ a b c d e f g h i j k l m Duiker, William J. Ho Chi Minh: A Life. New York: Hyperion, 2000.
- ↑ Script error: No such module "citation/CS1".
- ↑ Script error: No such module "citation/CS1".
- ↑ Yen Son. "Nguyen Ai Quoc, the Brilliant Champion of the Revolution." Thuong Tin Hanoi. 30 August 1945.
- ↑ Ton That Thien 18, 1890 is the most likely year of his birth. There is troubling conflicting evidence, however. When he was arrested in Hong Kong in 1931, he attested in court documents that he was 36. The passport he used to enter Russia in 1921 also gave the year 1895 as his birth date. His application to the Colonial School in Paris gave his birth year as 1892
- ↑ Script error: No such module "citation/CS1".
- ↑ Script error: No such module "citation/CS1".
- ↑ Script error: No such module "citation/CS1".
- ↑ Script error: No such module "citation/CS1".
- ↑ Script error: No such module "citation/CS1".
- ↑ Script error: No such module "citation/CS1".
- ↑ Gisele Bousquet, Behind the Bamboo Hedge: The Impact of Homeland Politics in Parisian Vietnamese Community, University of Michigan Press, pp. 47–48
- ↑ Script error: No such module "citation/CS1".
- ↑ Huynh, Kim Kháhn, Vietnamese Communism, 1925–1945. Ithaca, NY: Cornell University Press, 1982; p. 60.
- ↑ Script error: No such module "citation/CS1".
- ↑ Script error: No such module "Citation/CS1".
- ↑ Script error: No such module "citation/CS1".
- ↑ Script error: No such module "citation/CS1".
- ↑ Script error: No such module "citation/CS1".
- ↑ Script error: No such module "Citation/CS1".
- ↑ Script error: No such module "citation/CS1".
- ↑ a b c d e f g h i j k l Script error: No such module "citation/CS1".
- ↑ a b Davidson, Phillip B., Vietnam at War: The History: 1946–1975 (1991), p. 4.
Hoàng Văn Chí. From Colonialism to Communism (1964), p. 18. - ↑ Script error: No such module "citation/CS1".
- ↑ Script error: No such module "citation/CS1".
- ↑ a b c Script error: No such module "citation/CS1".
- ↑ Script error: No such module "citation/CS1".
- ↑ Script error: No such module "citation/CS1".Script error: No such module "Unsubst".
- ↑ Script error: No such module "citation/CS1".
- ↑ "Ho Chi Minh Was Noted for Success in Blending Nationalism and Communism", The New York Times
- ↑ Interview with Archimedes L. A. Patti, 1981 Template:Webarchive,
- ↑ Script error: No such module "citation/CS1".
- ↑ Script error: No such module "citation/CS1".
- ↑ a b Script error: No such module "citation/CS1".
- ↑ a b Script error: No such module "citation/CS1".
- ↑ Script error: No such module "citation/CS1".
- ↑ Script error: No such module "citation/CS1".
- ↑ Script error: No such module "citation/CS1".
- ↑ Script error: No such module "citation/CS1".
- ↑ Script error: No such module "citation/CS1".
- ↑ Currey, Cecil B. Victory At Any Cost (Washington: Brassey's, 1997), p. 126
- ↑ Tucker, Spencer. Encyclopedia of the Vietnam War: a political, social, and military history (vol. 2), 1998 Script error: No such module "Unsubst".
- ↑ Script error: No such module "citation/CS1".
- ↑ Colvin, John. Giap: the Volcano under the Snow (New York: Soho Press, 1996), p. 51
- ↑ Daniel Hemery (1975) Revolutionnaires Vietnamiens et pouvoir colonial en Indochine. François Maspero, Paris. 1975Script error: No such module "Unsubst".
- ↑ Ngo Van (2000) Viet-nam 1920–1945: Révolution et Contre-révolution sous la domination coloniale, Paris: Nautilus EditionsScript error: No such module "Unsubst".
- ↑ Daniel Guérin (1954) Aux services des colonises, 1930–1953, Editions Minuit, Paris, p. 22
- ↑ Template:Ill
- ↑ Script error: No such module "citation/CS1".
- ↑ Luo, Guibo. pp. 233–236
- ↑ Russian Ministry of Foreign Affairs, "Chronology", p. 45.
- ↑ McMaster, H.R. (1997) "Dereliction of Duty: Lyndon Johnson, Robert McNamara, The Joint Chiefs of Staff, and the Lies that Led to Vietnam", p. 35.
- ↑ Script error: No such module "Citation/CS1".
- ↑ Maclear, pp. 65–68.
- ↑ Template:Cite mailing list
- ↑ Script error: No such module "Citation/CS1".Template:Dead link
- ↑ Script error: No such module "citation/CS1".
- ↑ Script error: No such module "citation/CS1".
- ↑ a b Moise, pp. 237–268
- ↑ Script error: No such module "citation/CS1".
- ↑ Szalontai, p. 401
- ↑ a b Script error: No such module "citation/CS1".
- ↑ The Economist, 26 February 1983.
- ↑ Lind, 1999
- ↑ Davidson, Vietnam at War: the history, 1946–1975, 1988Script error: No such module "Unsubst".
- ↑ Script error: No such module "citation/CS1".
- ↑ Chen Jian. "China's Involvement in the Vietnam Conflict, 1964–69", China Quarterly, No. 142 (June 1995), pp. 366–369.
- ↑ Script error: No such module "citation/CS1".
- ↑ Template:Cite magazine
- ↑ Translated version:
- French – Người tình nguyện vào ngục Bastille dịch "Nhật ký trong tù"
- Czech – by Template:Ill.
- Korean – "Prison Diary" published in Korean Template:Webarchive by Ahn Kyong Hwan.
- English – by Steve Bradbury, Tinfish Press
- Older version – by Aileen Palmer
- Spanish – [1] by Félix Pita Rodríguez
- Romanian – by ro:Constantin Lupeanu
- Russian – by Pavel Antokolsky
- ↑ Script error: No such module "citation/CS1".
- ↑ Script error: No such module "citation/CS1".
- ↑ Cite error: Invalid
<ref>tag; no text was provided for refs namedmoj - ↑ Script error: No such module "citation/CS1".
- ↑ The Sun News-Pictorial, 1 May 1975, p. 1.
- ↑ Script error: No such module "citation/CS1".
- ↑ Manfred McDowell, "Sky without Light: a Vietnamese Tragedy", New Politics, Vol XIII, No. 3, 2011, pp. 131–136, p. 133.
- ↑ Pham Duy Nghia (2005), "Confucianism and the conception of the law in Vietnam," Asian Socialism and Legal Change: The dynamics of Vietnamese and Chinese Reform, John Gillespie, Pip Nicholson eds., Australian National University Press, pp. 76–90, 83–84
- ↑ Script error: No such module "citation/CS1".
- ↑ See also R. Peerenboom (2001).'Globalization, path dependency and the limits of the law: administrative law reform and the rule of law in the PRC', Berkeley Journal of International Law, 19(2):161–264.
- ↑ McDowell, p. 133
- ↑ "Confucianism and Marxism in Vietnam" in Nguyen Khac Vien, Tradition and Revolution in Vietnam, Berkeley, the Indochina Resource Center, 1974
- ↑ Stein Tonnesson, From Confucianism to Communism and Back: Vietnam 1925–1995 Template:Webarchive, paper presented to the Norwegian Association of Development Studies, "State and Society in East Asia", 29 April – 2 May 1993.
- ↑ Chung Van Hoang, New Religions and State's Response to Religious Diversification in Contemporary Vietnam: Tensions from the Reinvention of the Sacred, Cham, Switzerland: Springer, 2017, 87–107.
- ↑ Script error: No such module "citation/CS1".
- ↑ Script error: No such module "citation/CS1".
- ↑ a b Script error: No such module "citation/CS1".
- ↑ The places where President Ho Chi Minh lived and worked in Thailand Template:Webarchive, Vietnam Breaking News, 19 May 2017
- ↑ Archived at GhostarchiveTemplate:Cbignore and the Wayback MachineTemplate:Cbignore: Script error: No such module "citation/CS1".Template:Cbignore
- ↑ Script error: No such module "citation/CS1".
- ↑ Script error: No such module "citation/CS1".
- ↑ Template:Cite magazine
- ↑ Template:Cite magazine
- ↑ Script error: No such module "citation/CS1".
- ↑ Script error: No such module "citation/CS1".
- ↑ Script error: No such module "citation/CS1".
- ↑ Script error: No such module "citation/CS1".
- ↑ HoChiMinhOnRevolution-SelectedWritings.pdf
- Pages with script errors
- Pages with broken file links
- Ho Chi Minh
- 1890 births
- 1969 deaths
- Ho Chi Minh family
- Age controversies
- 20th-century atheists
- 20th-century Vietnamese poets
- Anti-revisionists
- Communist University of the Toilers of the East alumni
- Ministers of foreign affairs of Vietnam
- 20th-century Vietnamese diplomats
- General secretaries of the Central Committee of the Communist Party of Vietnam
- Government ministers of Vietnam
- Left-wing nationalism
- Members of the 1st Standing Committee of the Indochinese Communist Party
- Members of the 2nd Politburo of the Workers' Party of Vietnam
- Members of the 3rd Politburo of the Workers' Party of Vietnam
- Members of the 2nd Secretariat of the Workers' Party of Vietnam
- Members of the 1st Central Committee of the Indochinese Communist Party
- Members of the 2nd Central Committee of the Workers' Party of Vietnam
- Members of the 3rd Central Committee of the Workers' Party of Vietnam
- North Vietnam
- Pastry chefs
- People from Nghệ An province
- People of the Cold War
- People of the First Indochina War
- Political party founders
- Presidents of Vietnam
- Prime ministers of Vietnam
- Recipients of the Order of Lenin
- Resistance members against Imperial Japan
- Viet Minh members
- Vietnamese anti-capitalists
- Vietnamese anti-imperialists
- Vietnamese atheists
- Vietnamese communists
- Vietnamese expatriates in China
- Vietnamese expatriates in France
- Vietnamese expatriates in Hong Kong
- Vietnamese expatriates in the Soviet Union
- Vietnamese expatriates in the United Kingdom
- Vietnamese independence activists
- Vietnamese male poets
- Vietnamese Marxists
- Vietnamese nationalists
- Vietnamese people of the Vietnam War
- Vietnamese revolutionaries
- Pages with reference errors