A bogatyr (Template:Langx, Script error: No such module "IPA".; Template:Langx, Script error: No such module "IPA".) or vityaz (Template:Langx, Script error: No such module "IPA".; Template:Langx, Script error: No such module "IPA".) is a stock character in medieval East Slavic legends, akin to a Western European knight-errant. Bogatyrs appear mainly in Rus' epic poems—bylinas. Historically, they came into existence during the reign of Vladimir the Great (Grand Prince of Kiev from 978 to 1015) as part of his elite warriors (druzhina),[1] akin to Knights of the Round Table.[2] Tradition describes bogatyrs as warriors of immense strength, courage and bravery, rarely using magic while fighting enemies[2] in order to maintain the "loosely based on historical fact" aspect of bylinas. They are characterized as having resounding voices, with patriotic and religious pursuits, defending Rus' from foreign enemies (especially nomadic Turkic steppe-peoples or Finno-Ugric tribes in the period prior to the Mongol invasions) and their religion.[3]
The word bogatyr is not of Slavic origin.[4] It derives from the Turco-Mongolic baghatur "hero", which is itself of uncertain origin. The term is recorded from at least the 8th century.[5]
Brockhaus and Efron Encyclopedic Dictionary (1890—1907) claims that the first known use of the word in a Kievan context occurred in Stanisław Sarnicki's 1585 book Descriptio veteris et novae Poloniae cum divisione ejusdem veteri et nova (A description of the Old and the New Poland with the old, and a new division of the same), which states: "Rossi ... de heroibus suis, quos Bohatiros id est semideos vocant, aliis persuadere conantur."[7] ("Ruthenians ... try to convince others about their heroes whom they call Bogatirs, meaning demigods.")
The term vityaz comes from Proto-Slavic*vitędzь, from Proto-Germanic *wīkingaz through a West Germanic intermediary. The earliest attested form is Old Englishwicing, "pirate", whence modern English viking. This in turn probably comes from Latinvicus with the Germanic suffix *-inga-, indicating belonging. In Germanic and Latin sources, the word has negative connotations. The circumstances of borrowing, and how it came to mean "hero" in Slavic, remain unclear.[8] Alternatively, per Brückner and Machek, the Proto-Slavic term could be of native Slavic origin, "victory" or "trophy".
In modern Russian, the word bogatyr also labels a courageous hero, an athlete or a physically strong man.[9]
Many Rus epic poems, called bylinas (Template:Langx; Template:Langx), prominently featured stories about these heroes, as did several chronicles, including the 13th century Galician–Volhynian Chronicle. Some bogatyrs are presumed to be historical figures, while others, like the giant Svyatogor, are purely fictional and possibly echo figures in Slavic pagan mythology. Some scholars divide the epic poems into three collections: the Mythological epics, older stories that were told before Kiev-Rus was founded and Christianity was brought to the region, and included magic and the supernatural; the Kievan cycle, which contains the largest number of bogatyrs and their stories (Ilya Muromets, Dobrynya Nikitich, and Alyosha Popovich); and the Novgorod cycle, focused on Sadko and Vasily Buslayev, which depicts everyday life in Novgorod.[10]Template:Qn
Many of the stories about bogatyrs revolve around the court of Vladimir I of Kiev and feature in the Kievan Cycle. The most notable bogatyrs or vityazes served at his court: the trio of Alyosha Popovich, Dobrynya Nikitich and Ilya Muromets. Each of them tends to be known for a certain character trait: Alyosha Popovich for his wits, Dobrynya Nikitich for his courage, and Ilya Muromets for his physical and spiritual power and integrity, and for his dedication to the protection of his homeland and people. Most of those bogatyrs' adventures are fictional, and often included fighting dragons, giants and other mythical creatures. However, the bogatyrs themselves were often based on real people. Historical prototypes exist both for Dobrynya Nikitich (the warlord Dobrynya) and for Ilya Muromets.
The most prominent heroes in these epics are Svyatogor and Template:Ill; they are commonly called the "elder bogatyrs".Script error: No such module "Unsubst".
Later notable bogatyrs also include those who fought alongside Alexander Nevsky (1221–1263) – including Vasily Buslayev – and those who fought in the 1380 Battle of Kulikovo.
Kievan bogatyrs and their heroic tales have influenced figures in Russian literature and art, such Alexander Pushkin, who wrote the 1820 epic fairy-tale poem Ruslan and Ludmila, Viktor Vasnetsov, and Andrei Ryabushkin whose artworks depict many bogatyrs from the different cycles of folk epics. Bogatyrs are also mentioned in wonder tales in a more playful light as in "Foma Berennikov",[11] a story in Aleksandr Afanas'ev's collection Russian Fairy Tales featuring Alyosha Popovich and Ilya Muromets.
Red Medusa Animation Studio,[12] based in Russia, created an animated parody of the bogatyrs called "Three Russian Bogaturs", in which the titular characters—strong and tenacious, but not overly bright—prevail against various opponents from fairy tales, pop culture, and modern life.[13]
Though not as heavily researched, the female bogatyr or Template:Ill (Script error: No such module "Lang".) is a female warrior akin to the Amazons. Many of the more well-known polianitsas are wives to the famous male bogatyrs, such as Nastas'ya Nikulichna,[14] the wife of Dobrynya Nikitich. While the female bogatyr doesn't quite match the men in strength and bravery, there are stories detailing instances where they save their husbands and outwit the enemy.[14] They are often seen working with the heroes in tales that mention their presence.
The Three Bogatyrs: Course of the horse (Три богатыря: Ход конём)
The Three Bogatyrs and the Sea King (Три богатыря и Морской царь)
Other films:
The Dragon Spell (Микита Кожум'яка, 2016) is a 2016 Ukrainian 3D animated fantasy film directed by Manuk Depoyan based on Anton Siyanika's fairy tale of the same name.
Mykyta Kozhumyaka (1965) animated Ukrainian cartoon based on folk tales from the times of Kievan Rus'
Alexander Nevsky (Александр Невский, 1938) by Sergei Eisenstein. Although based on real history, the film also shows a strong bylina influence and features bylina bogatyr Vasily Buslayev as a secondary character.