Palingenesis
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Palingenesis (Template:IPAc-en; also palingenesia) is a concept of rebirth or re-creation, used in various contexts in philosophy, theology, politics, and biology. Its meaning stems from Greek Script error: No such module "Lang"., meaning 'again', and Script error: No such module "Lang"., meaning 'birth'.
In biology, it is another word for recapitulationTemplate:Sndthe largely discredited hypothesis that the development of an advanced individual organism mirrors the development of entire, more primitive species. In political theory, it is a central component of Roger Griffin's analysis of fascism as a fundamentally modernist ideology.[1] In theology, the word may refer to reincarnation or to Christian spiritual rebirth.
Philosophy and theology
Script error: No such module "labelled list hatnote". The word palingenesis or rather palingenesia (Template:Langx) may be traced back to the Stoics,[2][3][4][5] who used the term for the continual re-creation of the universe. Similarly, Philo designated Noah and his sons as leaders of a renovation or rebirth of the earth, Plutarch spoke of the transmigration of souls, and Cicero focused on his own return from exile.
In the Gospel of Matthew,[6] Jesus is quoted in Greek (likely Aramaic in the original) using the word "παλιγγενεσία" (palingenesia) to describe the Last Judgment foreshadowing the event of the regeneration of a new world.[7]
In philosophy, it denotes in its broadest sense the theory (of the Pythagoreans) that the human soul does not die with the body but is born again in new incarnations. It is thus the equivalent of metempsychosis. The term has a narrower and more specific use in the system of Arthur Schopenhauer, who applied it to his doctrine that the will does not die but manifests itself afresh in new individuals. He thus modified the original metempsychosis doctrine which maintains the reincarnation of the particular soul.
Robert Burton, in The Anatomy of Melancholy (1628), writes, "The Pythagoreans defend metempsychosis and palingenesia, that souls go from one body to another."
Politics and history
In Antiquities of the Jews (11.3.9) Josephus used the term palingenesis for the national restoration of the Jews in their homeland after the Babylonian exile. The term is commonly used in Modern Greek to refer to the rebirth of the Greek nation after the Greek Revolution. Thomas Carlyle used it in Sartor Resartus (1833–34), referring to the "Newbirth of Society", a stage in Carlyle's cyclical view of history as the "burning of a World-Phoenix".[8]
British political theorist Roger Griffin has coined the term palingenetic ultranationalism as a core tenet of fascism, stressing the notion of fascism as an ideology of rebirth of a state or empire in the image of that which came before it – its ancestral political underpinnings. Examples of this are Fascist Italy and Nazi Germany. Under Benito Mussolini, Italy purported to establish an empire as the second incarnation of the Roman Empire, while Adolf Hitler's regime purported itself to be the third palingenetic incarnation of the German "Reich" – beginning first with the Holy Roman Empire ("First Reich"), followed by Bismarck's German Empire ("Second Reich") and then Nazi Germany ("Third Reich").
Moreover, Griffin's work on palingenesis in fascism analysed the pre-war fin de siècle Western society. In doing so he built on Frank Kermode's work The Sense of an Ending which sought to understand the belief in the death of society at the end of the century.[9]
Chilean dictator Augusto Pinochet expressed his post-coup project in government as a national rebirth inspired in Diego Portales, a figure of the early republic:[10] Template:Main other
Science
In modern biology (e.g., Ernst Haeckel and Fritz Müller), palingenesis has been used for the exact reproduction of ancestral features by inheritance, as opposed to kenogenesis, in which the inherited characteristics are modified by environment.
It was also applied to the quite different process supposed by Karl Beurlen to be the mechanism for his orthogenetic theory of evolution.[11]
See also
Notes
References
- This article incorporates text from a publication now in the public domain: Script error: No such module "template wrapper".
- ↑ Griffin, R. Modernism and Fascism (Basingstoke, 2007).
- ↑ Stoicorum Veterum Fragmenta, 2.627
- ↑ The concept is attributed to Chrysippus by Lactantius. See: Wolfson, Harry Austryn (1961), "Immortality and Resurrection in the Philosophy of the Church Fathers"; Ferguson, Everett (ed.), Doctrines of Human Nature, Sin, and Salvation in the Early Church; Taylor & Francis, 1993, p. 329.
- ↑ Michael Lapidge, Stoic Cosmology. Rist, John M. (ed.), The Stoics. Cambridge University Press, 1978, pp. 182–183.
- ↑ Harrill, J. Albert. "Stoic Physics, the Universal Conflagration, and the Eschatological Destruction of the “Ignorant and Unstable” in 2 Peter". Rasimus, Tuomas; Engberg-Pedersen, Troels; Dunderberg, Ismo (eds.). Stoicism in Early Christianity. Baker Academic, 2010, p. 121.
- ↑ Script error: No such module "Bibleverse".
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- ↑ Script error: No such module "citation/CS1".
- ↑ Kermode, F. The Sense of an Ending: Studies in Theory and Fiction. Oxford, 2000.Template:Page?
- ↑ Pinochet's discourse of 11 October 1973.
- ↑ Script error: No such module "citation/CS1".