Fuzuli (poet)

Muhammad bin SuleymanTemplate:Efn (Template:Langx, ; 1483–1556), better known by his pen name Fuzuli (, ), was a 16th-century poet who composed works in his native Azerbaijani, as well as Persian and Arabic. He is regarded as one of the greatest poets of Turkic literature and a prominent figure in both Azerbaijani and Ottoman literature. Fuzuli's work was widely known and admired throughout the Turkic cultural landscape from the 16th to the 19th centuries, with his fame reaching as far as Central Asia and India.

Born in 1483 in modern-day Iraq, Fuzuli studied literature, mathematics, astronomy, and languages as a child. During his lifetime, his homeland changed hands between the Aq Qoyunlu, Safavid, and Ottoman states. He composed poetry for officials in all three empires, writing his first known poem to Shah Alvand Mirza of the Aq Qoyunlu. Fuzuli wrote most of his poetry during the Ottoman rule of Iraq, which is why he is also sometimes called an Ottoman poet. Throughout his life, he had several patrons but never found one that fully satisfied him—as he wrote—and his desire to join a royal court was never realised. Despite wishing to see places like Tabriz in modern-day Iran, Anatolia, and India, he never travelled outside Iraq. In 1556, Fuzuli died from the plague and was buried in Karbala.

Fuzuli is best known for his Azerbaijani works, especially his (a form of love poem) and his lyric poem , which is an interpretation of a Middle Eastern story of tragic love. He also wrote (collections of poems) in Azerbaijani, Persian, and possibly Arabic. His style has been described as being distinguished by his "intense expression of feelings"Template:Sfn and his use of mystic metaphors and symbols. His poetry shows influences from Persian poets like Nizami, Jami, and Hafez, as well as Azerbaijani poets like Habibi and Nasimi.

Fuzuli played a role in the development of the Azerbaijani language, with his writings being described as elevating Azerbaijani poetry and language to new heights.Template:Sfn His work has been characterised as a reconciliation of Azerbaijani, Persian, and Arabic literary practices, as well as of Shia and Sunni beliefs.Template:Sfn He remains a popular poet in Azerbaijan, Turkey, Iran, and Iraq.

Life

Fuzuli, whose given name was MuhammadTemplate:Efn and whose father's name was Suleyman,Template:Sfnm was born in 1483.Template:Sfn He wrote under the name Fuzuli,Template:Efn which can be translated either as "presumptuous, superfluous" or "exalted, superior, virtuous". In his Persian (a collection of poems), he wrote that he picked this name to stand out, knowing that no one else would choose such a pen name.Template:Sfnm Little is known about Fuzuli's youth.Template:Sfn He was probably a Shia MuslimTemplate:Efn of Azerbaijani Turkic origin, descending from the Bayat tribe.Template:Sfnm Although some contemporary sources refer to him as (Template:Lit), suggesting he was born or raised in that city or its surroundings, other sources cite the nearby cities of Najaf, Hilla, or Karbala as his birthplace.Template:Sfnm His father was reported to have once been a mufti (Islamic jurist) in Hilla,Template:Sfn which suggests that Fuzuli likely came from an educated family.Template:Sfnm As a child, he studied literature, mathematics, astronomy, and languages,Template:Sfnm learning Persian and Arabic in addition to his native Azerbaijani.Template:Sfnm He had an interest in poetry since his childhood,Template:Sfn with his poems suggesting that his initial inspiration was drawn from the works of the late-15th-century Azerbaijani poet Habibi.Template:Sfnm

Fuzuli lived in Iraq under the Aq Qoyunlu confederation, which ruled the region between 1470 and the conquest of the region by Shah Ismail I of the Iranian Safavid dynasty in 1508. By the time of the Safavid takeover, Fuzuli was already a popular young poetTemplate:Sfn and had dedicated his first known poem, a Persian (eulogy), to Shah Alvand Mirza of the Aq Qoyunlu.Template:Sfn After 1514, the poet received patronage from Ibrahim Khan Mawsillu, the Safavid administrator of Baghdad, whom he met during Mawsillu's visit to Najaf and Karbala.Template:Sfnm He dedicated his first known Azerbaijani poem, a (a poem written in rhyming couplets) entitled (Template:Lit), to Ismail I and two and one (a poem with repeating verses) to Mawsillu.Template:Sfnm After Mawsillu was murdered by his own nephew in 1527, Fuzuli lost his patron and moved to either Hilla or Najaf, likely because he could not find another reliable patron among the Safavid nobles.Template:Sfnm During this time, he worked as a custodian of the Imam Ali Shrine in Najaf.Template:Sfnm Despite his employment, he did not have much money and relied on different patrons for support.Template:Sfnm His life between 1527 and 1534 is largely unknown.Template:Sfn

Aerial view of Imam Husayn Shrine

The Imam Husayn Shrine, where Fuzuli worked as a candle-lighter later in his life

When Sultan Suleiman I of the Ottoman Empire captured Baghdad in 1534, Fuzuli was already in his fifties.Template:Sfn He presented the sultan with a long and also wrote to Ottoman officials in his entourage in order to earn their favour.Template:Sfn One of these officials, Template:Ill, was appointed (head of the Ottoman Empire's imperial chancery) while in Baghdad and arranged for the poet to receive a daily grant of nine from the excess of donations made to Shia shrines.Template:Sfn When Fuzuli was unable to obtain the money from the officers of the Ministry of Evkaf, who were responsible for distributing it, he expressed his disappointment in a poetic letter called (Template:Lit), written in Azerbaijani and addressed to Çelebi.Template:Sfnm In the letter, he declared that he had abandoned all hope, explaining that he had been greatly affected by the political and theological instability of his age.Template:Sfn His stipend was restored following the letter.Template:Sfn At the time, he was working as a candle-lighter at the Bektashi convent in the Imam Husayn Shrine in Karbala.Template:Sfnm He wrote in his poems that he had never found a patron who satisfied his needs and his desire to join a royal court had never been realised.Template:Sfnm Despite expressing a strong desire to see places like Tabriz in modern-day Iran, Anatolia, and India, he never travelled outside modern-day Iraq.Template:Sfnm In 1556, he died from the plague, either in Baghdad or Karbala,Template:Efn and was buried in Karbala near the Imam Husayn Shrine, in a (a small tomb-mausoleum).Template:Sfnm According to Bektashi oral tradition, the was built by Abdü'l-mü'min Dede, the Bektashi (a spiritual guide) of Fuzuli, and the poet was buried next to him.Template:EfnTemplate:Sfn

Poetry

Fuzuli composed poetry and prose in Azerbaijani, Persian and Arabic. Fifteen of his works are extant.Template:Sfnm The Encyclopædia Iranica distinguishes his work by "the way in which he integrates the mystic and the erotic, in the combination of the conventionality of his topics with the sincerity of his style, and in his intense expression of feelings of passionate love, of pity for the unfortunate, and of patience in the face of adversity".Template:Sfn His frequent use of love themes in his poetry has earned him the nickname poet of love by scholars.Template:Sfn Abdülkadir Karahan, a scholar of medieval Turkic literature, notes that what distinguished Fuzuli was his "sincerity, enthusiasm, simplicity, sensitivity, and power of expression".Template:Sfn Alireza Asgharzadeh, an academic studying Iranian and Azerbaijani culture, describes Fuzuli's poetry as having "manifested the spirit of a profound humanism, reflecting the discontent of both the masses and the poet himself towards totalitarianism, feudal lords, and establishment religion".Template:Sfn His poems have also been described by the literary researcher Muhsin Macit as having a "multi-layered structure" because of his "skillful use of metaphors and mystic symbols".Template:Sfn Macit has also stated that Fuzuli's poems in Azerbaijani "have a multi-faceted structure, which, combined with perfection of expression, gives them permanence".Template:Sfn His works show influence from Persian poets like Nizami, Jami, and Hafez, as well as Azerbaijani poets like Habibi and Nasimi.Template:Sfn

 A mountain suddenly before him rose.
It was majestic in its calm repose
And awe-inspiring, for above it soared
Swift-winged falcons, and within were stored,
Deep in its bowels, such precious stones and rare
As can but be imagined. Twas not bare
Of greenery, far from it; full 'twas grown
With trees and luscious grasses, while its cone
Like brightest silver gleamed. The fowls it fed,
And many springs, and oft the dead.
And barren desert stretching nigh, a plea
Might send to it and humbly, wordlessly
Ask to be given life, for was it not
Life's very source and had it not begot
By Heaven been and granted strength and might
And rich and gorgeous beauty to delight

— "Leyli and Majnun", trans. Irina ZheleznovaTemplate:SfnTemplate:Efn

Fuzuli is best known for his works in Azerbaijani, especially his (a form of love poem) and his (Template:Lit).Template:Sfn Written in 1535 or 1536,Template:Efn the latter is a lyric poem that interprets the Middle Eastern story of the tragic romance between Leylī and Macnūn. Fuzuli reveals in the work that he was prompted to write it upon the request of some Ottoman poets who had accompanied Sultan Suleiman during his invasion of Baghdad. Accepting the request as a challenge, he completed the work within a year.Template:Sfn Before beginning the work, he studied Persian versions of the story, particularly drawing inspiration from the 12th-century poet Nizami's rendition. Despite this, Fuzuli made significant changes to the narrative.Template:Sfn For instance, while Nizami's work concludes with Majnun's death, Fuzuli's version sees the two lovers reunited in heaven and their graves transformed into .Template:Sfn

His interpretation of the story generated more interest than previous Arabic and Persian versions, which the Turkish literature scholar İskender Pala attributes to the sincerity and lyricism of the poet's expression.Template:Sfn The work has been described by the Encyclopædia Iranica as "the culmination of the Turk[ic] tradition in that it raised the personal and human love-tragedy to the plane of mystical longing and ethereal aspiration".Template:Sfn Through his interpretation, the story of Leylī and Macnūn became widely known and Fuzuli's poem is considered one of the greatest works of Turkic literature.Template:Sfnm

Other Azerbaijani works

Page depicting two nude individuals and a group of winged figures

Manuscript of the in the Brooklyn Museum

Another well-known work by Fuzuli is the (a poem about a historic death) (Template:Lit), which is about the death of Husayn ibn Ali, the grandson of the Islamic prophet Muhammad, in the Battle of Karbala, which he fought in 680 CE against the second Umayyad Caliph Yazid I.Template:Sfnm In the introduction, the poet explains that while there were existing works about the battle in Arabic and Persian, there were none in a Turkic language, leaving the Turkic people deprived of this knowledge.Template:Sfnm Adapted from the 15th-century Persian poet Husayn Kashifi's Template:Ill (Template:Lit), it is considered a masterpiece of the Turkic genre and is the most popular among contemporary works covering the Battle of Karbala.Template:Sfnm It was written before 1546, as library records show that the oldest available copy, the Cairo manuscript, dates back to that year.Template:Sfn

Fuzuli was also the author of a in Azerbaijani, which is his most extensive work in this language.Template:Sfn It comprises around 300 , 40 , 42 (a form of monorhyme poetry), several dozen (four-line poems), and more.Template:EfnTemplate:Sfnm In the preface of his , he emphasises the importance of science to poetry, writing that without it, poetry is fleeting and compares it to a wall without a base.Template:Sfnm Karahan regards several of the in the as masterpieces, including the radif (couplet poems with same end-word) eulogies to Muhammad titled (Template:Lit), (Template:Lit), (Template:Lit), and (Template:Lit), as well as the composed by Fuzuli to commemorate Sultan Suleiman's capture of Baghdad. Nonetheless, the in the were more popular. Karahan states that Fuzuli "reached the peak of lyricism, mystical love and excitement in his ".Template:Sfn

Other works by him in Azerbaijani include the allegorical-satirical poem , which is over 400 couplets longTemplate:Efn and imagines a dispute between wine and hashish over their respective merits;Template:Sfn a translation of the Persian poet Jami's Forty Hadith titled Template:Ill (Template:Lit); and an allegorical titled (Template:Lit), which depicts vineyard fruits engaging in self-praise and arguments. Additionally, he wrote a poetic letter to Sultan Bayezid II and four others to his Ottoman officials.Template:Sfnm

Persian works

Superiority of lineage and nobility of birth are accidental.
O base man, take no pride in anything but your own virtue.
Do not lean on kinship with rulers and service of princes, or take credit for these things, as they are vain.
If the prerequisite of a craft is a sound hand, do not commit yourself to it, do not set your hopes on it!
Do not base a firm structure of hope on property and wealth, which are impermanent and transitory.
If you have a desire for lasting merit, strive for knowledge and do not be ashamed to learn.

— Persian , trans. Hamide DemirelTemplate:SfnTemplate:Efn

Fuzuli also wrote several works in Persian, including a that comprises 410 , 46 , several dozen , over a hundred , and more.Template:EfnTemplate:Sfnm Karahan states that this collection of poems demonstrates that the poet's proficiency in Persian was equal to that of any classical Iranian poet.Template:Sfn The collection opens with a prose preface, where the poet praises the merits of poetry, his enduring fascination with it, and its ability to turn pain into pleasure.Template:Sfn In the , he shows influences from Persian poets like Hafez and Jami.Template:Sfn

He also wrote (Template:Lit, also called , Template:Lit), a seven-part consisting of 327 couplets, with each part focusing on a specific musical instrument. The work is notable for its mystical elements.Template:Sfn Another Persian by the poet is (Template:Lit, also called , Template:Lit). It was inspired by the 15th-century Persian poet Fattahi Nishapuri's (Template:Lit) and is an important work in demonstrating Fuzuli's knowledge of both medicine and well-being of the body and the soul.Template:Sfnm It tells the story of a dervish losing and regaining his body's health physically because of its struggle with a disease and later psychologically because of its struggle with love.Template:Sfn Fuzuli also has a prose work in Persian titled (Template:Lit), which describes a relationship between a father named Zāhid and his son Rind. Zāhid is trying to guide Rind to live according to Sharia (Islamic religious law) by encouraging him to attend the mosque, read the Quran, and avoid writing poetry. Rind initially resists his father's views, but ultimately chooses to accept them of his own accord.Template:Sfn

Additionally, Fuzuli wrote (Template:Lit), a work consisting of 190 riddle poems, and (Template:Lit), a 134-couplet-long .Template:Sfnm The latter piece is in the form of a , a type of guidance letter for Ottoman sultans, that Fuzuli wrote for Sultan Suleiman. In the , Fuzuli offers guidance to the Sultan on how to govern and serve the people. According to the professor of Turkic literature Hamide Demirel, Fuzuli presents the people's viewpoint towards a tyrannical ruler, presenting his opinions "in what were for the age very advanced terms" on the appropriate relationships between the populace, the Sultan, and the state.Template:Sfn Demirel states that the language used in the work is stronger than a typical and even possesses characteristics of a revolutionary manifesto. She concludes from Fuzuli's works that "he must have been no less high-minded as a man than he was great as a poet".Template:Sfn

Arabic works

Arabic works by Fuzuli include eleven and a prose work titled (Template:Lit).Template:Efn The prose work analyses the origins and destiny of humanity according to the Islamic theological discipline . Fuzuli presents the perspectives of Greek and Muslim philosophers on these topics in the work. The only known manuscript copy is housed in the library of the Asiatic Museum in Saint Petersburg, Russia.Template:Sfn His Arabic are believed to be fragments from a larger .Template:Sfn All of them discuss Muhammad and his cousin and son-in-law Ali, who is also the first Shia Imam. Mazıoğlu states that Fuzuli's to Ali are indicative of his Shia devotion. The content and metaphors used in his Arabic are similar to those in his Azerbaijani and Persian ones.Template:Sfn Mazıoğlu adds that these are "perfect in terms of expression and form", demonstrating his proficiency in the Arabic language.Template:Sfn

Legacy and assessment

A two-sided stamp, each side featuring an illustration of Fuzuli. The left side has text in Azerbaijani that translates to "Fuzuli - Great Poet of Azerbaijan".

Azerbaijani stamp commemorating the 500th anniversary of Fuzuli's birth, 1994Template:Efn

Described by Kathleen Burrill, a professor of Turkish studies, as the "foremost of all the Azeri [Azerbaijani] poets",Template:Sfn Fuzuli is also regarded as one of the greatest Turkic poets.Template:Sfnm He had a major influence on Azerbaijani and Ottoman literature, and is sometimes considered an Ottoman poet because he composed most of his poetry after the Ottoman conquest of Iraq.Template:Sfn His work also had an impact on literature written in Chagatai, a Turkic literary language that was once widely spoken across Central Asia; later writers in Ottoman and Chagatai literature drew on the poet's work because of his ability to reinterpret traditional themes and ideas through his poetry, which brought the two literary traditions closer together.Template:Sfnm Bektashis consider Fuzuli to be one of the "Seven Great Poets" who lived between 14th and 16th centuries and represent Bektashi literature.Template:EfnTemplate:Sfnm His work has been characterised as a successful reconciliation of Azerbaijani, Persian, and Arabic literary practices, as well as of Shia and Sunni beliefs.Template:Sfn He had a son who was also a poet and adopted the name Fazli in tribute to his father.Template:Efn Fazli is believed to have received his poetic education from Fuzuli, and wrote both religious and secular poems in Azerbaijani, Persian, and Arabic.Template:Sfn

Widely recognised and admired throughout the Turkic cultural landscape from the 16th to the 19th centuries, Fuzuli's work was famous not only in the Ottoman Empire, Iran, and Central Asia, but also in the Indian subcontinent, as indicated by Indian library catalogues. The poems were transcribed by scribes from various linguistic backgrounds using different writing systems over a vast area.Template:Sfn Fuzuli's was particularly popular in India's Muslim-inhabited regions. As many Muslim Indians migrated to places like South Africa, the work's popularity spread there as well. This has elevated Fuzuli's prominence among South African Muslims, who view Leylī and Macnūn as the "Islamic equivalents of what Romeo and Juliet have stood for culturally, and literarily, in the West", as described by the literary scholar Salvador Faura.Template:Sfn Some of Fuzuli's works have been translated into English. was translated by the Turkologist Gunnar Jarring in 1936 in Lund under the title The Contest of the Fruits, and was translated by the writer-translator Sofi Huri in 1970 in London under the title Leyla and Mejnun.Template:Sfnm

Fuzuli's poetry played an important role in the development of the Azerbaijani language, with the modern scholar Sakina Berengian referring to him as the "Ferdowsi and Hafez of Azeri literature", comparing him to two poets regarded as among the greatest in Persian literature, and stating that Azerbaijani poetry and language reached new heights in his writings.Template:Sfn Karahan regarded Fuzuli as a "brilliant linguist" because of his ability to compose poetry in non-native languages without any errors in language or technique. While he drew inspiration from earlier Persian works for most of his Azerbaijani pieces, he was able to add a "particular stamp of his personality" on his interpretations of subjects, which made them popular.Template:Sfn

The harmonious and expressive nature of Fuzuli's poems, informed by his musical knowledge, makes them suitable for setting to music.Template:Sfnm His continue to be enjoyed in Turkey, including by members of high society and performers in rural areas, where classical Turkish music merges with folk music.Template:Sfn The first opera in the Islamic world, Leyli and Majnun, was composed by the Azerbaijani composer Uzeyir Hajibeyov in 1908 and based on Fuzuli's work of the same name.Template:Sfn The poet's were also the subject of Fuzuli Cantata, a cantata composed by another Azerbaijani composer, Jahangir Jahangirov, in 1959.Template:Sfn

Fuzuli remains a popular poet in countries such as Azerbaijan, Turkey, Iran, and Iraq.Template:Sfn An administrative region and its capital city in Azerbaijan are named after him.Template:Sfn Additionally, a street in Tabriz is named after the poet.Template:Sfn In October 1994, the Turkish Authors' Association and Istanbul Metropolitan Municipality jointly organised an academic conference in Istanbul about Fuzuli to honour the 500th anniversary of his birth.Template:Efn Another conference took place in Konya in December of the same year.Template:Sfn

References

Sources

• Template:Cite thesis

External links

• Template:Wikisourcelang-inline
• Template:Sister-inline