Yama (Buddhism)

File:Ten Kings of Hell, Yanluo Wang (Enra Ō) by Lu Xinzhong.jpg

14th-century Chinese Yuan dynasty portrait of King Yama. One of a series of paintings of the "Ten Kings of Hell" by Lu Xinzhong

In East Asian and Buddhist mythology, Yama (Template:Lang-zh) or Yanluo Wang (Template:Lang-zh), also known as Yan Wang (Template:Lang-zh), Master Yan Wang (Template:Lang-zh), Lord Yan (Template:Lang-zh), and Yanluo, Son of Heaven (Template:Lang-zh), is the King of Hell and a dharmapala (wrathful god) said to judge the dead and preside over the NarakasTemplate:Efn and the cycle of saṃsāra.

Although based on the god Yama of the Hindu Vedas, the Buddhist Yama has spread and developed different myths and different functions from the Hindu deity. He has also spread far more widely and is known in most countries where Buddhism is practiced, including China, Nepal, Korea, Japan, Taiwan, Vietnam, Bhutan, Mongolia, Thailand, Sri Lanka, Cambodia, Myanmar and Laos.

In Theravāda Buddhism

File:Ang Thong (2024) Scenes of Buddhist hell at Wat Muang แดนนรก วัดม่วง - img 07.jpg

Yama (seated centre) in a judgement scene in Naraka, a depiction at Wat Muang, Thailand

In the Pali canon, the Buddha states that a person who has ill-treated their parents, ascetics, holy persons, or elders is taken upon his death to Yama.Template:Efn Yama then asks the ignoble person if he ever considered his own ill conduct in light of birth, deterioration, sickness, worldly retribution and death. In response to Yama's questions, such an ignoble person repeatedly answers that he failed to consider the karmic consequences of his reprehensible actions and as a result is sent to a brutal hell "so long as that evil action has not exhausted its result."Template:Sfn

In the Pali commentarial tradition, the scholar Buddhaghosa's commentary to the Majjhima Nikaya describes Yama as a Template:Transliteration (), a "being in a mixed state", sometimes enjoying celestial comforts and at other times punished for the fruits of his karma. However, Buddhaghosa considered his rule as a king to be just.Template:Sfn

Modern Theravādin countries portray Yama sending old age, disease, punishments, and other calamities among humans as warnings to behave well. At death, they are summoned before Yama, who examines their character and dispatches them to their appropriate rebirth, whether to earth or to one of the heavens or hells. Sometimes there are thought to be two or four Yamas, each presiding over a distinct Hell.Template:SfnTemplate:Efn

In Chinese, Korean, Vietnamese, and Japanese mythology

File:The Outer Yama Dharmaraja. Central region, Tibet. Mid 17-th century. Private Collection.jpg

Yama, mid-17th century, Tibet

File:Nariaiji2559.jpg

Miyazu, Kyoto Prefecture, Japan. Statue of Yama (Enma) at Nariai-ji

File:King of hell from Vietnam private collection EDAV.jpg

Statue of one of the ten Yama (Diêm Vương) during the Lê - Nguyễn dynasties, Vietnam.

File:Bodhisattva Jijang (Kshitigarbha) and the Ten Kings of Hell LACMA AC1994.49.1 (1 of 9).jpg

Korean Joseon dynasty painting of Bodhisattva Jijang (Kṣitigarbha) and the Ten Kings of Hell

In Chinese mythology, Chinese religion, and Taoism, Yanluo Wang (Template:Lang-zh) is the god of death and the ruler of Diyu, overseeing the "Ten Kings of Hell" in its capital of Youdu. The name is a Chinese transcription of the Sanskrit for "King Yama" (/, Template:Transliteration). He is also known by the shortened form of the name: Yan Wang (Template:Lang-zh). In both ancient and modern times, Yan is portrayed as a large man with a scowling red face, bulging eyes, and a long beard. He wears traditional robes and a judge's cap or a crown which bears the character for "king" (). He typically appears on Chinese hell money in the position reserved for political figures on regular currency.

According to legend, he is often equated with Yama from Buddhism, but actually, Yanluo Wang has his own number of stories and long been worshiped in China. Yanluo Wang is not only the ruler but also the judge of the underworld and passes judgment on all the dead. He always appears in a male form, and his minions include a judge who holds in his hands a brush and a book listing every soul and the allotted death date for every life. Ox-Head and Horse-Face, the fearsome guardians of hell, bring the newly dead, one by one, before Yanluo Wang for judgement. Men or women with merit will be rewarded good future lives or even revival in their previous life. Men or women who committed misdeeds will be sentenced to suffering or miserable future lives. In some versions, Yanluo Wang divides Diyu into eight, ten, or eighteen courts each ruled by a different Yanluo Wang, such as King Chujiang, who rules the court reserved for thieves and murderers.

The spirits of the dead, on being judged by Yanluo Wang, are supposed to either pass through a term of enjoyment in a region midway between the earth and the heaven of the gods or to undergo their measure of punishment in the nether world. Neither location is permanent and after a time, they return to Earth in new bodies.

"Yanluo Wang" was sometimes considered to be a position in the celestial hierarchy, rather than an individual. There were said to be cases in which an honest mortal was rewarded the post of Yanluo Wang and served as the judge and ruler of the underworld. Some said common people like Bao Zheng, Fan Zhongyan, Zhang Binglin became the Yanluo Wang at night or after death.Template:Better source needed

Drawing from various Indian texts and local culture, the Chinese tradition proposes several versions concerning the number of hells and deities who are at their head. It seems that originally there were two competing versions: 136 hells (8 big ones each divided into 16 smaller ones) or 18 hells, each of them being led by a subordinate king of Yanluo Wang.

They were strongly challenged from the Tang dynasty by a new version influenced by Daoism, which adopted Yanluo Wang to make it the fifth of a set of ten kings (Template:Transliteration , Guardian king-sorter of the ten chambers) each named at the head of a hell by the Jade Emperor. The other nine kings are: Qinguangwang (), Chujiangwang (), Songdiwang (), Wuguanwang (), Bianchengwang (), Taishanwang (), Pingdengwang () Dushiwang () Zhuanlunwang (), typically Taoist names. They compete with Heidi, another Taoist god of the world of the dead. Yanluo Wang remains nevertheless the most famous, and by far the most present in the iconography.

However, then it disappears completely from the list, giving way to a historical figure, a magistrate appointed during his lifetime as judge of the dead by a superior deity. This magistrate is most often Bao Zheng, a famous judge who lived during the Song dynasty. Sometimes he is accompanied by three assistants named "Old Age", "Illness" and "Death".

Yanluo Wang is also regarded as one of the Twenty Devas ( Template:Transliteration) or the Twenty-Four Devas ( Template:Transliteration), a group of protective Dharmapalas, in Chinese Buddhism.

Some of these Chinese beliefs subsequently spread to Korea, Japan and Vietnam. In Japan, he is called Enma (, prev. "Yenma"), King Enma (, Template:Transliteration), and Great King Enma (, Template:Transliteration). In Korea, Yan is known as Yeom-ra () and Great King Yeom-ra (, Template:Transliteration). In Vietnam, these Buddhist deities are known as or , and are venerated as a council of all ten kings who oversee underworld realm of âm phủ, and according to the Vietnamese concept, the ten kings of hell are all governed by .

Variable identity

In the syncretic and non-dogmatic world of Chinese religious views, Yanluo Wang's interpretation can vary greatly from person to person. While some recognize him as a Buddhist deity, others regard him as a Taoist counterpart of Bodhisattva Kṣitigarbha. Generally seen as a stern deity, Yanluo Wang is also a righteous and fair Supreme Judge in underworld or skillful advocate of Dharma.

In Tibetan Buddhism

In Tibetan Buddhism Yama occurs in the form of Yama Dharmaraja, also known as Kalarupa, Shinje or Shin Je Cho Gyal (Tibetan: གཤིན་རྗེ་, Gshin.rje). He is both regarded with horror as the prime mover of the cycle of death and rebirth and revered as a guardian of spiritual practice. In the popular mandala of the Bhavachakra, all of the realms of life are depicted between the jaws or in the arms of a monstrous Shinje. Shinje is sometimes shown with a consort, Chamundi, or a sister, Yami, and sometimes pursued by Yamantaka (conqueror of death).

• Yama (Buddhism) Musée Labit -France
  Yama (Buddhism) Musée Labit -France
• Yama, Met Museum
  Yama, Met Museum
• 19th century kagamibuta netsuke depicting Enma
  19th century kagamibuta netsuke depicting Enma

He is often depicted with the head of a buffalo, three round eyes, sharp horns entwined with flame, fierce and angry. In his right hand he often has a stick with a skull and in his left a lasso. On his head he has a crown of skulls. In many depictions he is standing on a recumbent bull crushing a man lying on his back. He is also portrayed with an erect penis.

External links

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