Culture of life

Template:Short description Template:Use mdy dates Template:Multiple issues Template:Abortion in the Catholic Church A culture of life describes a way of life based on the belief that human life begins at conception, and is sacred at all stages from conception through natural death.Template:Sfn It opposes abortion, euthanasia, capital punishment (also known as the death penalty),Template:NoteTag studies and medicines involving embryonic stem cells, and contraception, because they are seen as destroying life.Template:SfnTemplate:Sfn It also promotes policies that "lift up the human spirit with compassion and love." The term originated in moral theology, especially that of the Catholic Church, and was popularly championed by Pope John Paul II; it has been widely used by religious leaders in evangelical Christianity as well. The philosophy of such a culture is a consistent life ethic.

In the United States, secular politicians such as George W. Bush and Kanye West have also used the phrase. In 2004, the Republican Party included a plank in their platform for "Promoting a Culture of Life".

Catholic Church

Issues included in a Culture of Life
Promotion of	Opposition to
Agape love and charity	AbortionTemplate:Sfn
	Unjust warsTemplate:Sfn
	Capital punishmentTemplate:Sfn
	Murder and suicideTemplate:Sfn
Motherhood, fatherhood, Matrimony, chastity, fidelity VirtueTemplate:Sfn	ContraceptionTemplate:SfnTemplate:Sfn Human sterilizationTemplate:SfnTemplate:Sfn
Organ donationTemplate:Sfn	EuthanasiaTemplate:Sfn
	Human cloning
Adult stem cell research	Embryonic stem cell and fetal research

The expression "culture of life" entered popular parlance from Pope John Paul II in the 1990s. He used the term in his 1991 encyclical Centesimus annus, and then more fully expanded upon it in the 1995 encyclical Evangelium vitae ("Gospel of Life"):

In the encyclical, the pope noted that even those who were not Catholic "can appreciate the intrinsic value of human life." He also issued "a pressing appeal addressed to each and every person, in the name of God: Respect, protect, love, and serve life, every human life! Only in this direction will you find justice, development, true freedom, peace and happiness!"Template:Sfn

John Paul linked this to Catholic teaching, which believes every person is created in the image and likeness of God and is intimately loved by God.Template:Sfn The Church, then, must build a culture of life that values each person as a person, not for what they own, do, or produce.Template:Sfn It must also protect every human life, especially those that are threatened or weak.Template:Sfn The doctrine had foundations in earlier church teaching such as Pope Paul VI's 1968 encyclical Humanae vitae, which articulated the Church's position defending life from conception to natural death, disapproving medical procedures harming an unborn fetus, which the Church holds to be a person with an inviolable right to life. Catholic hospitals and medical institutions will not perform such procedures.

Following the promulgation of Evangelium vitae, advocates of a culture of life founded the Culture of Life Foundation in the United States to promote the concepts behind the Pope's encyclical. Pope John Paul II recognized and blessed the foundation in 1997.

United States politics

File:PBAsigning.jpg

George W. Bush signing the Partial-Birth Abortion Ban Act of 2003, surrounded by members of Congress

Template:Conservatism US Evangelium vitae has been described as the Catholic academic Christopher Kaczor as the "magna carta for the pro-life movement." Evangelicals and others have also adopted the phrase.

Abortion

On October 3, during the 2000 U.S. presidential election campaign, then-Texas Governor George W. Bush, a Methodist, cited the term during a televised debate against then Vice President Al Gore. Bush expressed concerns that Mifepristone, then newly approved as an abortifacient pill, would encourage more women to terminate their pregnancies; whereas his goal was to make such terminations rarer:

Leonard Mary of The Boston Globe said that Bush had directly borrowed his language from John Paul II, viewing this as a deliberate strategic attempt to gain political support from "moderate" Catholics voters (while not coming out so strongly against abortion rights that it would alienate pro-choice voters). Some voters believed that only the Republican Party would build a culture of life in the United States, and this helped Bush win.Template:Sfn Some Catholics, criticized Bush for apparent inconsistency between his support of a culture of life and his strong support for the death penalty, which Catholic doctrine permits where there is no other means for society to protect itself. As Governor of Texas, Bush repeatedly authorized executions of convicted murderers.

Kristen Day, the executive director of Democrats for Life of America, says that "achieving a culture of life cannot be done by simply voting Republican." Day says that "to be truly pro-life, we must support a broad spectrum of issues including worker's compensation, minimum wage, and education assistance for displaced workers",Template:Sfn as well as addressing poverty, including a livable wage and health care.Template:Sfn Day says that Republicans should broaden their definition of a culture of life beyond simple opposition to abortion, and that to achieve a true culture of life that members of both parties will be needed.Template:Sfn

The 2004 Republican National Convention adopted a platform with a plank titled "Promoting a Culture of Life." The platform's anti-abortion stance included positions on abortion; access to healthcare despite disability, age, or infirmity; euthanasia; assisted suicide; and promoted research and resources to alleviate the pain of the terminally ill.

Other issues

The phrase "culture of life" was also invoked during the Terri Schiavo case of March 2005 when the phrase was used in support of legislative and legal efforts to prolong the life of a woman in an persistent vegetative state. It has also been used to promote providing inexpensive medical care for people in impoverished countries.

Following the Boston Marathon bombing, the Catholic bishops of Massachusetts opposed the death penalty for terrorist bomber Dzhokhar Tsarnaev, citing the need to build a culture of life. In their statement, they cited a 2005 document by the United States Conference of Catholic Bishops, A Culture of Life and the Penalty of Death, which said "no matter how heinous the crime, if society can protect itself without ending a human life, it should do so."

A growing culture of life in the United States, one that took the protection of life more seriously, led to the rapid adoption of infant safe-haven laws in the early 2000s. Under these laws, mothers can leave their newborn children in places such as hospitals, police stations and fire stations, without being criminally charged with child abandonment.

Culture of death

Pope John Paul II also used the opposing term "culture of death" in Evangelium vitae (April 1995):

He argued that there was "a war of the powerful against the weak: a life which would require greater acceptance, love and care is considered useless, or held to be an intolerable burden, and is therefore rejected in one way or another."Template:Sfn Those who are ill, handicapped, or just simply threaten the well being or lifestyle of the more powerful thus become enemies to be eliminated.Template:Sfn John Paul said he saw this as applying both between individuals and between peoples and states.Template:Sfn

He added his belief that every time an "innocent life" is taken (dating back to the time of Cain and Abel) that it was "a violation of the ‘spiritual’ kinship uniting mankind in one great family, in which all share the same fundamental good: equal personal dignity."Template:Sfn Any threat to the human person, including wars, class conflict, civil unrest, ecological recklessness, and sexual irresponsibility, should therefore be regarded in his opinion as part of the "culture of death."

Without morals, Cardinal Cormac Murphy-O'Connor said, "it is the strong who decide the fate of the weak," and "human beings therefore become instruments of other human beings... We are already on that road: for what else is the termination of millions of lives in the womb since the Abortion Act was introduced, and embryo selection on the basis of gender and genes?"

Wider usage

Advocates of a culture of life argue that a culture of death results in political, economic, or eugenic murder. They point to historical events like the USSR's Great Purges, the Nazi Holocaust, China's Great Leap Forward and Pol Pot's Khmer Rouge as examples of devaluation of human life taken to an extreme conclusion. The term is used by those in the consistent life ethic movement to refer to supporters of embryonic stem cell research, legalized abortion, and euthanasia. Some in the anti-abortion movement, such as those from the Center for Bio-Ethical Reform, have compared those in the abortion-rights movement to the perpetrators of the Nazi Holocaust. They say that their opponents share the same disregard for human life.

See also

• Christian right
• Consistent life ethic
• Family values
• Sanctity of life
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Further reading

• "Pope ends visit with frank talk", State Journal Register, Springfield, Illinois (August 16, 1993)
• "Bush Woos Catholics On Abortion Nominee, Echoes Pope's 'Culture Of Life' Phrase", Boston Globe (October 9, 2000)

External links

• White House statement on Terri Schiavo "It should be our goal as a nation to build a culture of life, where all Americans are valued, welcomed, and protected..."
• USCCB – The United States Council of Catholic Bishops Pro-Life site including many articles on the Catholic Church's varied aspects on the Culture of Life.
• Bush Hails Progress Towards "Culture of Life" "President Bush told thousands of antiabortion marchers yesterday that his administration is making progress toward fostering a culture of life by enacting measures that limit abortion and stem cell research while expanding the legal definition of life."