André de Resende

Template:Short description Template:Wikidata image André de Resende (c. Template:Trim –1573) was a Portuguese humanist Dominican friar, classical scholar, poet, and antiquarian.Template:Sfn Resende is regarded as the father of archeology in Portugal.Template:Sfn

Early life and travels

Resende was born c. 1498 in Évora, the son of Pêro Vaz de Resende and Ângela Leonor de Góis.Template:Sfn After his father died, he entered the local Dominican Order at the age of ten or twelve.Template:SfnTemplate:Sfn

Education

Resende spent much of his youth traveling through Spain, France, and the Low Countries.Template:Sfn In Spain, he attended the universities of Salamanca and Alcalá de Henares,Template:SfnTemplate:Sfn studying Latin, Greek, and Hebrew.Template:Sfn In France, he received theological training in Paris, Marseille, and Aix, becoming archdeacon of St. Maxime-les-Baumes.Template:Sfn

In the late 1520s and early 1530s, Resende resided in Belgium, specifically the cities of Leuven and Brussels.Template:Sfn He continued his education in Leuven, developing close ties with his Latin professor, Conrad Goclenius, a close friend of Erasmus.Template:SfnTemplate:SfnTemplate:Efn Goclenius helped Resende publish his first Latin poem, Encomium urbis et academiae, in 1530 and subsequently a poem in praise of Erasmus, Desiderii Erasmi Roterodami Encomium.Template:Sfn Impressed, Erasmus wrote to Resende expressing admiration of the poem and requesting more of his work. Resende responded by sending him a copy of Genethliacon Principis Lusitani, or Birthday Poem to the Portuguese Prince, which had been written for the newly born Prince Manuel.Template:Sfn Despite this correspondence and Resende's deep admiration for Erasmus, the two never met in person.Template:SfnTemplate:Sfn Still, in his letters to Damião de Góis, a close friend of Resende, Erasmus repeatedly inquired about the Portuguese poet.Template:Sfn

While studying under Goclenius, Resende encountered other notable humanists, namely Johannes Secundus and Marius Nizolius.Template:Sfn He also befriended Nicolaus Clenardus and offered him a position to serve as a tutor at the Portuguese court.Template:Sfn

Service to Charles V

After several years of study, Resende departed from Leuven in 1531 and went to the court of Emperor Charles V in Brussels to work alongside the Portuguese ambassador, Pedro de Mascarenhas.Template:SfnTemplate:Sfn

In 1532 and 1533, in the entourage of Charles V, Resende travelled across the Holy Roman Empire, residing briefly in Regensburg, Bologna, and Barcelona.Template:Sfn During his stay in Bologna, he had access to a press and published a series of lengthy works (Genethliacon, Epicedion, and his satirical Epistola de Vita Aulica ad Speratum Ferrarium) as well as a few short poems.Template:Sfn In July 1533, while the entourage was in Barcelona, Resende and Mascarenhas left the Emperor's Court and headed to the Portuguese Court in Évora.Template:Sfn

Career in Portugal

Resende returned to Portugal in 1533 and remained there for the rest of his life, becoming one of the most eminent humanists in the country. He was a familiar figure at the court of King John III, where he led a group of Erasmian scholars and acted as tutor to the Infante D. Duarte.Template:SfnTemplate:Efn Resende expressed disdain for life at court, complaining about the lack of leisure and stating he'd prefer to live abroad.Template:Sfn He also expressed frustration with the academic conservatism that existed in Portugal.Template:Sfn

Beginning in 1551, Resende was a professor of Sacred Theology at the University of Coimbra.Template:Sfn After administration of the university was taken over by Jesuits in 1555, the contracts of Resende and other humanists were not renewed, and subsequently Resende went back to Évora.Template:Sfn

In addition to teaching, Resende devoted himself to the study of antiquities,Template:Sfn especially with respect to Évora.Template:Sfn An admirer of ancient Rome and devout Catholic, Resende sought to construct a past and, by extension, a cultural identity for Portugal that was simultaneously Roman and Christian.Template:Sfn In 1553, he published his História da antiguidade da cidade de Évora (History of the Antiquity of the City of Évora).Template:Sfn In this work he claims that the Roman general Sertorius resided in Évora and frames him as a symbol of Lusitanian independence.Template:Sfn He also argues that Évora is one of the oldest Christian cities in the Peninsula.Template:Sfn In his comprehensive study of Iberian antiquarianism, De Antiquitatibus Lusitaniae,Template:Sfn Resende largely neglects the period between the Romans and the Reconquista, making no reference to the era that Portugal was under Islamic rule.Template:Sfn Besides the aforementioned works, Resende also wrote two books on aqueducts and one on ancient epitaphs.Template:Sfn

After years of semi-retirement, Resende died in his home in Évora on 9 December 1573.Template:Sfn At the time of his death, he was still working on De Antiquitatibus Lusitaniae. The work was completed posthumously and published in 1593.Template:Sfn

Resende is buried in the chapel of the right transept of the Cathedral of Évora.

Legacy

Together with Clenardus, Resende is considered a pioneer in advancing Christian humanism in Renaissance Portugal.Template:Sfn

Although Resende's work was largely endorsed in his time, modern historians deem his construction of Portuguese history with regards to Rome as largely fabricated with little basis.Template:Sfn Moreover, in the 19th century epigraphy specialist Emil Hübner concluded that an inscription brought forth by Resende, supposedly from ancient Rome, was inauthentic.Template:SfnTemplate:SfnTemplate:Efn Accordingly, Philip Spann (1981) describes Resende as "one of the great 16th-century forgers of inscriptions."Template:Sfn