Anacharsis: Difference between revisions
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* {{cite journal |last=Ivantchik |first=Askold I. |author-link=Askold Ivantchik |date=2016 |title=L'idéologie royale des Scythes et son expression dans la littérature et l'iconographie grecques : l'apport de la numismatique |trans-title=The Royal Ideology of the Scythians and its Expression in Greek Literature and Iconography: the Contribution of Numismatics |language=fr |url=https://www.persee.fr/doc/dha_0755-7256_2016_num_42_1_4213 |journal=[[:fr:Dialogues d'histoire ancienne|Dialogues d'histoire ancienne]] |trans-journal=Dialogues of Ancient History |volume=42 |issue=1 |pages=305–329 |access-date=17 May 2023}} | * {{cite journal |last=Ivantchik |first=Askold I. |author-link=Askold Ivantchik |date=2016 |title=L'idéologie royale des Scythes et son expression dans la littérature et l'iconographie grecques : l'apport de la numismatique |trans-title=The Royal Ideology of the Scythians and its Expression in Greek Literature and Iconography: the Contribution of Numismatics |language=fr |url=https://www.persee.fr/doc/dha_0755-7256_2016_num_42_1_4213 |journal=[[:fr:Dialogues d'histoire ancienne|Dialogues d'histoire ancienne]] |trans-journal=Dialogues of Ancient History |volume=42 |issue=1 |pages=305–329 |access-date=17 May 2023}} | ||
* {{cite encyclopedia |last=Ivantchik |first=Askold |author-link=Askold Ivantchik |title=Scythians |url=http://www.iranicaonline.org/articles/scythians |encyclopedia=[[Encyclopædia Iranica]] |date=2018 |publisher=[[Encyclopædia Iranica Foundation]]; [[Brill Publishers]] |location= | * {{cite encyclopedia |last=Ivantchik |first=Askold |author-link=Askold Ivantchik |title=Scythians |url=http://www.iranicaonline.org/articles/scythians |encyclopedia=[[Encyclopædia Iranica]] |date=2018 |publisher=[[Encyclopædia Iranica Foundation]]; [[Brill Publishers]] |location=New York City, [[United States]] |access-date=23 October 2021 }} | ||
* {{cite book |editor-last1=Braund |editor-first1=David |editor-last2=Kryzhintskiy |editor-first2=S. D. |editor-link2=:ru:Крижицький Сергій Дмитрович |last=Rusyayeva |first=A. S. |author-link=:uk:Русяева, Анна Станиславовна |date=2007 |chapter=Religious Interactions between Olbia and Scythia |title=Classical Olbia and the Scythian World: From the Sixth Century BC to the Second Century AD |chapter-url=https://www.academia.edu/7960971 |location=[[Oxford]], [[United Kingdom]] |publisher=[[Oxford University Press]] |pages=93–102 |isbn=978-0-197-26404-1 }} | * {{cite book |editor-last1=Braund |editor-first1=David |editor-last2=Kryzhintskiy |editor-first2=S. D. |editor-link2=:ru:Крижицький Сергій Дмитрович |last=Rusyayeva |first=A. S. |author-link=:uk:Русяева, Анна Станиславовна |date=2007 |chapter=Religious Interactions between Olbia and Scythia |title=Classical Olbia and the Scythian World: From the Sixth Century BC to the Second Century AD |chapter-url=https://www.academia.edu/7960971 |location=[[Oxford]], [[United Kingdom]] |publisher=[[Oxford University Press]] |pages=93–102 |isbn=978-0-197-26404-1 }} | ||
* {{cite book |last=Rusyayeva |first=Anna S. |author-link=:uk:Русяева, Анна Станиславовна |editor-last1=Bilde |editor-first1=Pia Guldager |editor-last2=Højte |editor-first2=Jakob Munk |editor-last3=Stolba |editor-first3=Vladimir F. |date=2003 |title=The cauldron of Ariantas: studies presented to A.N. Ščeglov on the occasion of his 70th birthday |chapter=The Main Development of the Western Temenos of Olbia in the Pontos |chapter-url=https://antikmuseet.au.dk/fileadmin/www.antikmuseet.au.dk/Pontosfiler/BSS_1/BSS1_10_Rusjaeva.pdf |location=[[Aarhus]], [[Denmark]] |publisher=[[Aarhus University Press]] |pages=93–116 |isbn=978-8-779-34923-0 }}{{sfn|Rusyayeva|2003|p=}} | * {{cite book |last=Rusyayeva |first=Anna S. |author-link=:uk:Русяева, Анна Станиславовна |editor-last1=Bilde |editor-first1=Pia Guldager |editor-last2=Højte |editor-first2=Jakob Munk |editor-last3=Stolba |editor-first3=Vladimir F. |date=2003 |title=The cauldron of Ariantas: studies presented to A.N. Ščeglov on the occasion of his 70th birthday |chapter=The Main Development of the Western Temenos of Olbia in the Pontos |chapter-url=https://antikmuseet.au.dk/fileadmin/www.antikmuseet.au.dk/Pontosfiler/BSS_1/BSS1_10_Rusjaeva.pdf |location=[[Aarhus]], [[Denmark]] |publisher=[[Aarhus University Press]] |pages=93–116 |isbn=978-8-779-34923-0 }}{{sfn|Rusyayeva|2003|p=}} | ||
Revision as of 03:38, 8 June 2025
Template:Short description Script error: No such module "For". Template:Infobox royalty
Anacharsis (Template:IPAc-en; Template:Langx) was a Scythian prince and philosopher of uncertain historicityTemplate:Sfn who lived in the 6th century BC.Template:Sfn
Life
Anacharsis was the brother of the Scythian king Saulius, and both of them were the sons of the previous Scythian king, Gnurus.Template:SfnTemplate:Sfn
Few concrete details are known about the life of the historical Anacharsis. He is known to have travelled to Greece, where he possibly became influenced by Greek culture.Template:Sfn
Anacharsis was later killed by his brother Saulius for having sacrificed to the Scythian ancestral Snake-Legged Goddess at her shrine in the country of HylaeaTemplate:Sfn by performing an orgiastic and shamanistic ritual at night during which he wore images on his dress and played drums.Template:Sfn
The ancient Greek author, Herodotus of Halicarnassus, claimed that Anacharsis had been killed because he had renounced Scythian customs and adopted Greek ones, although this claim was likely invented by Herodotus himself.Template:Sfn The religious rituals practised by Anacharsis instead corresponded more closely to those of the transvestite Anarya priesthood of the Scythians.Template:Sfn
Legacy
An amphora found in the western Template:Transliteration at Pontic Olbia where was located the temple of Apollo Iētros (Template:Lit) recorded the dedication of "paternal honey" to this god by a Scythian named Anaperrēs (Script error: No such module "Lang".), who may have been the son of Anacharsis.Template:SfnTemplate:Sfn
The nephew of Anacharsis, Idanthyrsus, who was the son and successor of Saulius, would later become famous among the Greeks in his own right for having resisted the Persian invasion of Scythia in 513 BC.Template:Sfn
In Graeco-Roman philosophy
Later Graeco-Roman tradition transformed Anacharsis into a legendary figure as a kind of "noble savage" who represented "Barbarian wisdom," due to which the ancient Greeks included him as one of the Seven Sages of Greece.Template:Sfn Consequently, Anacharsis became a popular figure in Greek literature,Template:Sfn and many legends arose about him, including claims that he had been a friend of Solon.Template:Sfn
The ancient Greek historian Ephorus of Cyme later used this image of Anacharsis to create an idealised image of the Scythians.Template:Sfn
Eventually, Anacharsis completely became an ideal "man of nature" or "noble savage" figure in Greek literature, as well as favourite figure of the Cynics, who ascribed to him a 3rd-century BC work titled the Template:Transliteration.Template:Sfn Lucian wrote two works on him, Anacharsis or Athletics (Ἀνάχαρσις ἢ Περὶ Γυμνασίων) and The Scythian (Σκύθης).[1]
Due to the transformation of Anacharsis into a favourite character of Greek philosophers, nearly all of the ancient writings concerning him are about Greek literature, which makes the information regarding the historical Anacharsis himself difficult to assess.Template:Sfn
References
Sources
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- Schubert, Charlotte (2010). Anacharsis der Weise. Nomade, Skythe, Grieche [Anacharsis the Wise. Nomad, Scythian, Greek]. Leipziger Studien zur Klassischen Philologie, volume 7. Tübingen: Narr, Template:ISBN.
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External links
- Template:Cite LotEP
- Jean Jacques Barthelemy's The Travels of Anacharsis the Younger in Greece (French)
- ↑ Script error: No such module "citation/CS1".