Galahad: Difference between revisions

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'''Galahad''' ({{IPAc-en|ˈ|ɡ|æ|l|ə|h|æ|d}}), sometimes referred to as '''Galeas''' ({{IPAc-en|ɡ|ə|ˈ|l|iː|ə|s}}) or '''Galath''' ({{IPAc-en|ˈ|ɡ|æ|l|ə|θ}}), among other versions of his name (originally ''Galaad'', ''Galaaz'', or ''Galaaus''<ref name=":0">{{Cite book |last=Dover |first=Carol |url=https://books.google.com/books?id=KkBSujrlYRAC&pg=PA15 |title=A Companion to the Lancelot-Grail Cycle |date=2003 |publisher=DS Brewer |isbn=978-0-85991-783-4 |language=en}}</ref>), is a [[Knights of the Round Table|knight]] of [[King Arthur]]'s [[Round Table]] and one of the three achievers of the [[Holy Grail]] in Arthurian legend. He is the illegitimate son of Sir [[Lancelot|Lancelot du Lac]] and Lady [[Elaine of Corbenic]] and is renowned for his gallantry and purity as the most perfect of all knights. Emerging quite late in the medieval Arthurian tradition, Sir Galahad first appears in the [[Lancelot–Grail]] cycle, and his story is taken up in later works, such as the [[Post-Vulgate Cycle]], and Sir [[Thomas Malory]]'s ''[[Le Morte d'Arthur]]''. In Arthurian literature, he replaced [[Percival]] as the hero in the quest for the [[Holy Grail]].
'''Galahad''' ({{IPAc-en|ˈ|ɡ|æ|l|ə|h|æ|d}}), sometimes referred to as '''Galeas''' ({{IPAc-en|ɡ|ə|ˈ|l|iː|ə|s}}) or '''Galath''' ({{IPAc-en|ˈ|ɡ|æ|l|ə|θ}}), among other versions of his name (originally ''Galaad'', ''Galaaz'', or ''Galaaus''<ref name=":0">{{Cite book |last=Dover |first=Carol |url=https://books.google.com/books?id=KkBSujrlYRAC&pg=PA15 |title=A Companion to the Lancelot-Grail Cycle |date=2003 |publisher=DS Brewer |isbn=978-0-85991-783-4 |language=en}}</ref>), is a [[Knights of the Round Table|knight]] of [[King Arthur]]'s [[Round Table]] and one of the three achievers of the [[Holy Grail]] in the [[Arthurian legend]]. He is the illegitimate son of Sir [[Lancelot|Lancelot du Lac]] and Lady [[Elaine of Corbenic]] and is renowned for his gallantry and purity as the most perfect of all knights.  
 
Emerging quite late in the medieval Arthurian tradition, Sir Galahad first appears in the early 13th-century ''[[Lancelot–Grail]]'' prose cycle. There and in subsequent works, such as the [[Post-Vulgate Cycle]] and ''[[Le Morte d'Arthur]]'', he has replaced [[Perceval]], introduced in the late 12th century, as the main Grail hero.


==Origins==
==Origins==
The story of Galahad and his quest for the [[Holy Grail]] is a relatively late addition to the Arthurian legend. Galahad does not feature in any romance by [[Chrétien de Troyes]], or in [[Robert de Boron]]'s Grail stories, or in any of the continuations of Chrétien's story of the mysterious castle of the [[Fisher King]]. He first appears in a 13th-century [[Old French]] Arthurian epic, the interconnected set of romances of unknown authorship, known as the [[Lancelot-Grail|Lancelot-Grail (Vulgate) Cycle]]. His name could have been derived from the Welsh name Gwalchaved, meaning "Falcon of Summer".<ref>Thomas William Rolleston, [https://books.google.com/books?id=IutjLHJzHCAC&pg=PT352 ''Myths & Legends of the Celtic Race''], 1911.</ref>
The story of Galahad and his quest for the [[Holy Grail]] is a relatively late addition to the Arthurian legend. Galahad does not feature in any romance by [[Chrétien de Troyes]], or in [[Robert de Boron]]'s Grail stories, or in any of the continuations of Chrétien's story of the mysterious castle of the [[Fisher King]]. He first appears in a 13th-century [[Old French]] Arthurian epic, the interconnected set of romances of unknown authorship, known as the [[Lancelot-Grail|Lancelot-Grail (Vulgate) Cycle]]. His name could have been derived from the Welsh name Gwalchaved, meaning "Falcon of Summer".<ref>Thomas William Rolleston, [https://books.google.com/books?id=IutjLHJzHCAC&pg=PT352 ''Myths & Legends of the Celtic Race''], 1911.</ref>


[[File:Gallad-hb.jpg|thumb|upright|"Gallad's" [[attributed arms]], its red and white colors symbolizing bloodshed and purity through chastity<ref>{{cite journal | url=https://www.jstor.org/stable/44697492 | jstor=44697492 | title='A Mayde, and Last of Youre Blood': Galahad's Asexuality and its Significance in "Le Morte Darthur" | last1=Arkenberg | first1=Megan | journal=Arthuriana | date=2014 | volume=24 | issue=3 | pages=3–22 | doi=10.1353/art.2014.0039 | url-access=subscription }}</ref>|left]]
[[File:Gallad-hb.jpg|thumb|upright|"Gallad's" [[attributed arms]], its red and white colors symbolizing bloodshed and purity (through chastity)<ref>{{cite journal | url=https://www.jstor.org/stable/44697492 | jstor=44697492 | title='A Mayde, and Last of Youre Blood': Galahad's Asexuality and its Significance in "Le Morte Darthur" | last1=Arkenberg | first1=Megan | journal=Arthuriana | date=2014 | volume=24 | issue=3 | pages=3–22 | doi=10.1353/art.2014.0039 | url-access=subscription }}</ref>|left]]


The original conception of Galahad, whose adult antics are first recounted in the fourth book of the Vulgate Cycle (Vulgate ''Lancelot''), may have come from the mystical [[Cistercian Order]]. According to some interpreters, the philosophical inspiration of the celibate, the otherworldly character of the monastic knight Galahad came from this monastic order set up by [[St. Bernard of Clairvaux]].<ref>Pauline Matarasso, ''The Redemption of Chivalry''. Geneva, 1979.</ref> The Cistercian-Bernardine concept of [[Catholic]] warrior [[asceticism]] that so distinguishes the character of Galahad also informs St. Bernard's projection of ideal chivalry in his work on the [[Knights Templar]], the ''[[Liber ad milites templi de laude novae militiae]]''. Significantly, in the narratives, Galahad is associated with a white shield with a vermilion cross, the very same emblem given to the Knights Templar by [[Pope Eugene III]]. {{Clear}}
The original conception of Galahad, whose adult adventures are first recounted in the fourth book of the Vulgate Cycle (Vulgate ''Queste''), may have come from the mystical [[Cistercian Order]]. According to some interpretations, the philosophical inspiration of the [[Celibacy|celibate]] and otherworldly character of Galahad came from this monastic order set up by [[St. Bernard of Clairvaux]].<ref>Pauline Matarasso, ''The Redemption of Chivalry''. Geneva, 1979.</ref> The Cistercian-Bernardine concept of [[Catholic]] warrior [[asceticism]] that distinguishes the character of Galahad also informs St. Bernard's projection of perfect chivalry in his work on the [[Knights Templar]], the ''[[Liber ad milites templi de laude novae militiae]]''.<ref>{{Cite book |last=Lacy |first=Norris J. |url=https://books.google.com/books?id=AKYqAQAAIAAJ |title=The Grail, the Quest and the World of Arthur |date=2008 |publisher=D.S. Brewer |isbn=978-1-84384-170-8 |language=en}}</ref><ref>{{Cite book |last=Doel |first=Fran |url=https://books.google.com/books?id=25sHAQAAMAAJ |title=Worlds of Arthur: King Arthur in History, Legend and Culture |last2=Doel |first2=Geoff |date=2005 |publisher=Tempus |isbn=978-0-7524-3393-6 |language=en}}</ref> Galahad is furthermore associated with a white shield with a vermilion cross, similar to the emblem given to the Knights Templar by [[Pope Eugene III]]. Nevertheless, even those considering the Templar connections to Galahad (and the Grail Quest literature more generally) may see him as representing the authors' ideal of a secular knight, not a monastic one.<ref>{{Cite book |last=Ralls |first=Karen |url=https://books.google.com/books?id=095EDwAAQBAJ&pg=PT74 |title=Knights Templar Encyclopedia: The Essential Guide to the People, Places, Events, and Symbols of the Order of the Temple |date=2020-04-17 |publisher=Red Wheel/Weiser |isbn=978-1-60163-962-2 |language=en}}</ref> The [[Saint George's Cross]] symbol was soon picked by the French and English secular crusaders and eventually became the [[flag of England]]. {{Clear}}


==Medieval literature==
==Medieval literature==
===Conception===
===Conception and descent===
[[File:SirGalahadwindow3.jpg|thumb|The life of Galahad portrayed in a stained glass window at [[St. Mary & St. George Anglican Church]] in [[Jasper, Alberta]]]]
[[File:SirGalahadwindow3.jpg|thumb|The life of Galahad portrayed in a stained glass window at [[St. Mary & St. George Anglican Church]] in [[Jasper, Alberta]]]]


The circumstances surrounding Galahad's conception derive from the earlier parts of Grail prose cycles. It takes place when [[King Arthur]]'s greatest knight, [[Lancelot]], mistakes Princess [[Elaine of Corbenic]] (originally known as Heliabel or Amite in the Vulgate Cycle) for his secret mistress, Queen [[Guinevere]]. Lady Elaine's father, [[King Pelles]], has already received magical foreknowledge that Lancelot will give his daughter a child and that this little boy will grow to become the greatest knight in the world, the knight chosen by God to discover the [[Holy Grail]]. Pelles also knows that Lancelot will only lie with his one true love, Guinevere. Destiny will have to be helped along a little; therefore, a conclusion which prompts Pelles to seek out "one of the greatest enchantresses of the time," Dame Brusen, who gives Pelles a magic ring that makes Elaine take on the appearance of Guinevere and enables her to spend a night with Lancelot. On discovering the deception, Lancelot draws his sword on Elaine, but when he finds out that they have conceived a son together, he is immediately forgiving. However, he does not marry Elaine or even wish to be with her anymore and returns to Arthur's court, though they eventually reunite years later. Galahad is born and placed in the care of a great aunt, who is an abbess at a nunnery, to be raised there.
The circumstances surrounding Galahad's conception derive from the earlier parts of Grail prose cycles. It takes place when [[King Arthur]]'s greatest knight, [[Lancelot]], mistakes Princess [[Elaine of Corbenic]] (originally known as Heliabel or Amite in the Vulgate Cycle) for his secret mistress, Queen [[Guinevere]]. Lady Elaine's father, [[King Pelles]] the Fisher King, has already received magical foreknowledge that Lancelot will give his daughter a child and that this little boy will grow to become the greatest knight in the world, the knight chosen by God to discover the [[Holy Grail]]. Pelles also knows that Lancelot will only lie with his one true love, Guinevere. Destiny will have to be helped along a little; therefore, a conclusion which prompts Pelles to seek out "one of the greatest enchantresses of the time," Dame Brusen, who gives Pelles a magic ring that makes Elaine take on the appearance of Guinevere and enables her to spend a night with Lancelot. On discovering the deception, Lancelot draws his sword on Elaine, but when he finds out that they have conceived a son together, he is immediately forgiving. However, he does not marry Elaine or even wish to be with her anymore and returns to Arthur's court, though they eventually reunite years later. Galahad is born and placed in the care of a great aunt, who is an abbess at a nunnery, to be raised there.


According to the 13th-century Old French [[Prose Lancelot|Prose ''Lancelot'']] (part of the Vulgate Cycle), "Galahad" was Lancelot's original name, but it was changed when he was a child.<ref name=":0" /> At his birth, therefore, Galahad is given his father's own original name. [[Merlin]] prophesies that Galahad will surpass his father in valor and be successful in his search for the Holy Grail. Pelles, Galahad's maternal grandfather, is portrayed as a descendant of [[Joseph of Arimathea]]'s brother-in-law Bron, also known as Galahad (Galaad), whose line had been entrusted with the Grail by Joseph.
According to the 13th-century Old French [[Prose Lancelot|Prose ''Lancelot'']] (part of the Vulgate Cycle), "Galahad" was Lancelot's baptismal name.<ref name=":0" /> At his birth, therefore, Galahad is given his father's own original name. [[Merlin]] prophesies that Galahad will surpass his father in valor and be successful in his search for the Holy Grail. Pelles, Galahad's maternal grandfather, is portrayed as a descendant of [[Joseph of Arimathea]]'s brother-in-law Bron, whose line had been entrusted with the Grail by Joseph. In his father's family branch, Galahad's patrimonial lineage is recounted as follows (Vulgate ''Queste'' version): Nascien [I] > Celidoine > Narpus > Nascien [II] > Elian the Fat [''Helein le Gros''] > Isiah [''Ysaies''] > Jonaan > Lancelot [I] > [[King Ban|Ban]] > Lancelot [II], along with a descendant of [[David]] and [[Solomon]] as Galahad's grandmother''.''<ref name=":1">{{Cite book |last=Boitani |first=Piero |url=https://books.google.com/books?id=mckhSghfWM4C&pg=PA38 |title=The Body and the Soul in Medieval Literature |last2=Torti |first2=Anna |date=1999 |publisher=Boydell & Brewer Ltd |isbn=978-0-85991-545-8 |language=en}}</ref><ref>{{Cite book |last=Griffin |first=Miranda |url=https://books.google.com/books?id=Cb9kAAAAMAAJ |title=The Object and the Cause in the Vulgate Cycle |date=2005 |publisher=Legenda/Modern Humanities Research Association |isbn=978-1-900755-67-2 |language=en}}</ref> The latter was named as King Ban's wife [[Elaine (legend)|Queen Elaine]] in the Vulgate ''Lancelot'', where Galahad's ancestry on the paternal side had been limited to Galahad the elder > Lancelot the elder > Ban > Lancelot the younger, also descended from Joseph (just like in the case of Pelles and his daughter Amite on his maternal side).<ref name=":1" /><ref>{{Cite book |url=https://books.google.com/books?id=ptEVEQAAQBAJ&pg=PA332 |title="Por le soie amisté": Essays in Honor of Norris J. Lacy |date=2021-11-01 |publisher=BRILL |isbn=978-90-04-48604-1 |language=en}}</ref> The original Galahad (Galaad) is described as the first Christian king of Wales.<ref>{{Cite book |last=Kibler |first=William W. |url=https://books.google.com/books?id=oV967qQ0qiEC&pg=PA14 |title=The Lancelot-Grail Cycle: Text and Transformations |date=2010-07-22 |publisher=University of Texas Press |isbn=978-0-292-78640-0 |language=en}}</ref>


===Grail Quest===
===Grail Quest and ascension===
[[File:Joseph Noel Paton Sir Galahad JKAM.jpg|thumb|upright|''Sir Galahad'' by [[Joseph Noel Paton]] (1879)|alt=|left]]
[[File:Joseph Noel Paton Sir Galahad JKAM.jpg|thumb|upright|''Sir Galahad'' by [[Joseph Noel Paton]] (1879)|alt=|left]]


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[[File:Castle of Maidens Abbey (cropped).jpg|thumb|250px|Galahad at the [[Castle of Maidens]] in an 1890 painting by [[Edwin Austin Abbey]]]]
[[File:Castle of Maidens Abbey (cropped).jpg|thumb|250px|Galahad at the [[Castle of Maidens]] in an 1890 painting by [[Edwin Austin Abbey]]]]


Further uniquely among the Round Table, Galahad is capable of performing [[miracle]]s such as banishing demons and healing the sick. For the most part, he travels alone during the Grail Quest, smiting and often sparing his enemies, rescuing fellow knights including [[Percival]] and saving maidens in distress until he is finally reunited with [[Bors]] and Percival. Together, the three blessed virgin knights come across [[Percival's sister]], who leads them to the mystical Ship of [[Solomon]]. They use it to cross the sea to an island where Galahad finds [[King David]]'s sword. {{Clear left}}
Further uniquely among the Round Table, Galahad is capable of performing [[miracle]]s such as banishing demons and healing the sick. For the most part, he travels alone during the Grail Quest, smiting and often sparing his enemies, rescuing fellow knights including [[Perceval]] and saving maidens in distress until he is finally reunited with [[Bors]] and Perceval. Together, the three blessed virgin knights come across [[Perceval's sister]], who leads them to the mystical Ship of Solomon. They use it to cross the sea to an island where Galahad finds King David's sword.  


===Ascension===
[[File:Edwin Austin Abbey (1852-1911)-y.jpg|thumb|Galahad discovers the [[Holy Grail|Grail]] in an 1895 painting by Edwin Austin Abbey|left|alt=]]
[[File:Edwin Austin Abbey (1852-1911)-y.jpg|thumb|Galahad discovers the [[Holy Grail|Grail]] in an 1895 painting by Edwin Austin Abbey|left|alt=]]


After many adventures, Galahad and his companions find themselves in the mystical castle of [[Corbenic]] at the court of King Pelles and his son Eliazarr. Galahad does not reunite with his mother, who had died meanwhile. His grandfather and uncle bring Galahad into a dark room where he is finally allowed to see the Holy Grail. Galahad is asked to take the vessel to the holy island [[Sarras]]. After seeing the Grail, Galahad makes the request that he may die at the time of his choosing. So it is that, while making his way back to Arthur's court, Galahad is visited by the spirit of Joseph of Arimathea, and thus experiences such a glorious rapture that he makes his request to die. Galahad bids Percival and Bors farewell, after which angels appear to take him to Heaven. His [[Ascension (mystical)|ascension]] is witnessed by Bors and Percival. Depending on the telling, Galahad is either physically taken to paradise as he completely vanishes in a bright light or his mortal body is left behind and later buried. In the latter scenario, Galahad is usually laid to rest alongside the body of Percival's sister and later joined in their grave by Percival himself.
After many adventures, Galahad and his companions find themselves in the mystical castle of [[Corbenic]] at the court of King Pelles and his son Eliazarr. Galahad does not reunite with his mother, who had died meanwhile. His grandfather and uncle bring Galahad into a dark room where he is finally allowed to see the Holy Grail. Galahad is asked to take the vessel to the holy island [[Sarras]] (which had belonged to his ancestor, the pagan king baptised by Joseph as Nascien<ref name=":1" />). After seeing the Grail, Galahad makes the request that he may die at the time of his choosing. So it is that, while making his way back to Arthur's court, Galahad is visited by the spirit of Joseph's son Josephus, and thus experiences such a glorious rapture that he makes his request to die. Galahad bids Perceval and Bors farewell, after which angels appear to take him to Heaven.<ref>{{Cite book |last=Lacy |first=Norris J. |url=https://books.google.com/books?id=8Bdl7eVM-poC&pg=PA168 |title=Lancelot-Grail: The quest for the Holy Grail |date=2010 |publisher=Boydell & Brewer Ltd |isbn=978-1-84384-237-8 |language=en}}</ref> His [[Ascension (mystical)|ascension]] is witnessed by Bors and Perceval. Depending on the telling, Galahad is either physically taken to paradise as he completely vanishes in a bright light or his mortal body is left behind and later buried. In the latter scenario, Galahad is usually laid to rest alongside the body of Perceval's sister and later joined in their grave by Perceval himself.


Galahad's success in the search for the Holy Grail was predicted before his birth, not only by Pelles but also by Merlin, who once had told Arthur's father [[Uther Pendragon]] that there was one who would fill the place at the "table of Joseph", but that he was not yet born. At first this knight was believed to be Percival, however it is later discovered to be Galahad. Galahad was conceived for the divine purpose of seeking the Holy Grail,<ref>Waite, Arthur. ''The Holy Grail: The Galahad Quest in the Arthurian Literature''. New York: University Books, 1961.</ref> but this happened under a cloak of deception, similarly to the conceptions of Arthur and Merlin. Despite this, Galahad is the knight who is chosen to find the Holy Grail. Galahad, in both the Lancelot-Grail cycle and in Malory's retelling, is exalted above all the other knights: he is the one worthy enough to have the Grail revealed to him and to be taken into Heaven.
Galahad's success in the search for the Holy Grail was predicted before his birth, not only by Pelles but also by Merlin, who once had told Arthur's father [[Uther Pendragon]] that there was one who would fill the place at the "table of Joseph", but that he was not yet born. At first this knight was believed to be Perceval, however it is later discovered to be Galahad. Galahad was conceived for the divine purpose of seeking the Holy Grail,<ref>Waite, Arthur. ''The Holy Grail: The Galahad Quest in the Arthurian Literature''. New York: University Books, 1961.</ref> but this happened under a cloak of deception, similarly to the conceptions of Arthur and Merlin. Despite this, Galahad is the knight who is chosen to find the Holy Grail. Galahad, in both the Lancelot-Grail cycle and in Malory's retelling, is exalted above all the other knights: he is the one worthy enough to have the Grail revealed to him and to be taken into Heaven.


{{Clear}}
{{Clear}}


==Victorian portrayals==
==Modern portrayals==
===Tennyson===
[[File:Sir Galahad Victoria College Jersey.jpg|thumb|upright|The Great War ([[World War I|WWI]]) memorial at [[Victoria College, Jersey]], featuring statue of Galahad by [[Alfred Turner (sculptor)|Alfred Turner]] with quotation from [[Tennyson]] and list of fallen [[Victoria College, Jersey#Notable_alumni|Old Victorians]]. The figure of Galahad was frequently used in British propaganda during both world wars.<ref>{{Cite book|url=https://www.jstor.org/stable/j.ctv136bvg0|jstor = j.ctv136bvg0|title = A New Companion to Malory|year = 2019|publisher = Boydell & Brewer| doi=10.2307/j.ctv136bvg0 |isbn = 9781843845232| s2cid=166203958 }}</ref>]]
[[File:Sir Galahad Victoria College Jersey.jpg|thumb|upright|[[World War I]] memorial at [[Victoria College, Jersey]], featuring statue of Galahad by [[Alfred Turner (sculptor)|Alfred Turner]] with quotation from [[Tennyson]] and list of fallen [[Victoria College, Jersey#Notable_alumni|Old Victorians]]. The figure of Galahad was frequently used in [[British military]] propaganda during both world wars<ref>{{Cite book|url=https://www.jstor.org/stable/j.ctv136bvg0|jstor = j.ctv136bvg0|title = A New Companion to Malory|year = 2019|publisher = Boydell & Brewer| doi=10.2307/j.ctv136bvg0 |isbn = 9781843845232| s2cid=166203958 }}</ref>]]
 
===Victorian era===
[[File:Schmalz galahad.jpg|thumb|upright|''Sir Galahad'' by [[Herbert Gustave Schmalz]] (1881)|alt=]]


In Thomas Malory's ''Le Morte d'Arthur'', Galahad's incredible prowess and fortune in the quest for the Holy Grail are traced back to his piety. According to the legend, only pure knights may achieve the Grail. While in a specific sense, this "purity" refers to chastity, Galahad appears to have lived a generally sinless life and as a result, he lives and thinks on a level entirely apart from the other knights around him. This quality is reflected in [[Alfred, Lord Tennyson]]'s poem                  [[Sir Galahad (poem)|"Sir Galahad"]]:
In Thomas Malory's ''Le Morte d'Arthur'', Galahad's incredible prowess and fortune in the quest for the Holy Grail are traced back to his piety. According to the legend, only pure knights may achieve the Grail. While in a specific sense, this "purity" refers to chastity, Galahad appears to have lived a generally sinless life and as a result, he lives and thinks on a level entirely apart from the other knights around him. This quality is reflected in [[Alfred, Lord Tennyson]]'s poem                  [[Sir Galahad (poem)|"Sir Galahad"]]:
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Tennyson's poem follows Galahad's journey to find the Holy Grail but ends while he is still riding, still seeking, still dreaming; as if to say that the quest for the Holy Grail is an ongoing task. Unlike many other portrayals of the legend of Sir Galahad, Tennyson has Sir Galahad speak in the first person, giving the reader his thoughts and feelings as he rides on his quest, rather than just the details of his battles, as in Malory.
Tennyson's poem follows Galahad's journey to find the Holy Grail but ends while he is still riding, still seeking, still dreaming; as if to say that the quest for the Holy Grail is an ongoing task. Unlike many other portrayals of the legend of Sir Galahad, Tennyson has Sir Galahad speak in the first person, giving the reader his thoughts and feelings as he rides on his quest, rather than just the details of his battles, as in Malory.


===William Morris===
Sir Galahad's thoughts and aspirations have been explored as well by [[William Morris]] in his poems ''The Chapel in Lyoness'', published in 1856, and ''Sir Galahad, a Christmas Mystery'',<ref>''Sir Galahad, a Christmas Mystery'' [http://www.lib.rochester.edu/camelot/morrgal.htm Camelot Project]</ref> published in 1858. Unlike Malory and Tennyson's pure hero, Morris creates a Galahad who is emotionally complex, conflicted, and palpably human.
[[File:Schmalz galahad.jpg|thumb|upright|''Sir Galahad'' by [[Herbert Gustave Schmalz]] (1881)|alt=]]


Sir Galahad's thoughts and aspirations have been explored as well by [[William Morris]] in his poems ''The Chapel in Lyoness'', published in 1856, and ''Sir Galahad, a Christmas Mystery'',<ref>''Sir Galahad, a Christmas Mystery'' [http://www.lib.rochester.edu/camelot/morrgal.htm Camelot Project]</ref> published in 1858. Unlike Malory and Tennyson's pure hero, Morris creates a Galahad who is emotionally complex, conflicted, and palpably human. In ''A Christmas Mystery'', written more than twenty years after Tennyson's ''Sir Galahad'', Galahad is "fighting an internal battle between the ideal and the human", and tries to reconcile his longing for earthly delights, such as the romantic exploits of Sir Palomydes and his father Sir Lancelot, and the "more austere spiritual goal to which he has been called".<ref name="ReferenceA">{{cite journal |last1=Stevenson |first1=Catherine Barnes |last2=Hale |first2=Virginia |year=2000 |title=Medieval Drama and Courtly Romance in William Morris' 'Sir Galahad, A Christmas Mystery' |journal=Victorian Poetry |volume=38 |issue=3 |pages=383–91 |doi=10.1353/vp.2000.0038|s2cid=161534115 }}</ref> In the companion piece ''The Chapel in Lyoness'', a knight lies dying in winter "in a bizarre realization of Galahad's nightmare vision of his own fate". Galahad then "saves" the knight with a kiss before he finally expires. It is here that Galahad progresses from "a somewhat self-centered figure" to "a savior capable of imparting grace".<ref name="ReferenceA"/> Morris' poems place this emotional conflict at centre stage, rather than concentrating upon Galahad's prowess for defeating external enemies, and the cold and the frost of a Christmas period serve to reinforce his "chilly isolation".<ref name="ReferenceA"/> The poem opens on midwinter's night; Sir Galahad has been sitting for six hours in a chapel, staring at the floor. He muses to himself:
In ''A Christmas Mystery'', written more than twenty years after Tennyson's ''Sir Galahad'', Galahad is "fighting an internal battle between the ideal and the human", and tries to reconcile his longing for earthly delights, such as the romantic exploits of Sir Palomydes and his father Sir Lancelot, and the "more austere spiritual goal to which he has been called".<ref name="ReferenceA">{{cite journal |last1=Stevenson |first1=Catherine Barnes |last2=Hale |first2=Virginia |year=2000 |title=Medieval Drama and Courtly Romance in William Morris' 'Sir Galahad, A Christmas Mystery' |journal=Victorian Poetry |volume=38 |issue=3 |pages=383–91 |doi=10.1353/vp.2000.0038|s2cid=161534115 }}</ref> In the companion piece ''The Chapel in Lyoness'', a knight lies dying in winter "in a bizarre realization of Galahad's nightmare vision of his own fate". Galahad then "saves" the knight with a kiss before he finally expires. It is here that Galahad progresses from "a somewhat self-centered figure" to "a savior capable of imparting grace".<ref name="ReferenceA"/> Morris' poems place this emotional conflict at centre stage, rather than concentrating upon Galahad's prowess for defeating external enemies, and the cold and the frost of a Christmas period serve to reinforce his "chilly isolation".<ref name="ReferenceA"/> ''A Christmas Mystery'' opens on midwinter's night; Sir Galahad has been sitting for six hours in a chapel, staring at the floor. He muses to himself:


{{Poem quote|
{{Poem quote|
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Dismal, unfriended: what thing comes of it?<ref>Morris, William. 1858. ''Sir Galahad, A Christmas Mystery''. [http://www.lib.rochester.edu/camelot/morrgal.htm Camelot Project] Sixth stanza.</ref>}}
Dismal, unfriended: what thing comes of it?<ref>Morris, William. 1858. ''Sir Galahad, A Christmas Mystery''. [http://www.lib.rochester.edu/camelot/morrgal.htm Camelot Project] Sixth stanza.</ref>}}


==Twentieth century and later==
===Twentieth century and later===
{{More citations needed section|date=January 2025}}
[[File:Henry Albert Harper statue from base Centre Block.jpg|thumb|upright|Statue of Sir Galahad on [[Parliament Hill]] in Ottawa: "Erected by the people to commemorate the act of heroism of [[Henry Albert Harper]]. In attempting to save the life of Miss Bessie Blair he was carried with her into the waters of the Ottawa River. It was December 6, 1901. He was 28 years old."]]
[[File:Henry Albert Harper statue from base Centre Block.jpg|thumb|upright|Statue of Sir Galahad on [[Parliament Hill]] in Ottawa: "Erected by the people to commemorate the act of heroism of [[Henry Albert Harper]]. In attempting to save the life of Miss Bessie Blair he was carried with her into the waters of the Ottawa River. It was December 6, 1901. He was 28 years old."]]


===Literature===
====Literature====
* A poem by Thomas de Beverly published in 1925, "The Birth of Sir Galahad", tells of the events leading up to the conception of Sir Galahad, his birth and a visit soon afterwards by Sir Bors, to see Elaine and the baby Galahad. Sir Bors sees a vision of the Holy Grail whilst in a chapel with the baby and his mother. Of the three knights who are untainted by sin – Sir Perceval, Sir Bors, and Sir Galahad – Galahad is the only one predestined to achieve this honor of attaining the Holy Grail.<ref>Thomas de Beverly. 1925. ''The Birth of Galahad''. [http://www.lib.rochester.edu/camelot/TDGalahad.htm Camelot Project]</ref> This is similar to God declaring that [[King David]] had shed much blood and was not worthy of building the [[Jerusalem Temple]], this honour falling only to his son [[King Solomon]].<ref>[[Books of Chronicles|1 Chronicles]], Ch. 22, 8, – quoted in Alec G. Warner, ''Biblical Motives in Twentieth Century Literature'' in Barbara Kid (ed.) "New Essays on British and American Literature", New York, 1982.</ref>
* A poem by Thomas de Beverly published in 1925, "The Birth of Sir Galahad", tells of the events leading up to the conception of Sir Galahad, his birth and a visit soon afterwards by Sir Bors, to see Elaine and the baby Galahad. Sir Bors sees a vision of the Holy Grail whilst in a chapel with the baby and his mother. Of the three knights who are untainted by sin – Sir Perceval, Sir Bors, and Sir Galahad – Galahad is the only one predestined to achieve this honor of attaining the Holy Grail.<ref>Thomas de Beverly. 1925. ''The Birth of Galahad''. [http://www.lib.rochester.edu/camelot/TDGalahad.htm Camelot Project]</ref> This is similar to God declaring that King David had shed much blood and was not worthy of building the [[Jerusalem Temple]], this honour falling only to his son King Solomon.<ref>[[Books of Chronicles|1 Chronicles]], Ch. 22, 8, – quoted in Alec G. Warner, ''Biblical Motives in Twentieth Century Literature'' in Barbara Kid (ed.) "New Essays on British and American Literature", New York, 1982.</ref>
*[[Edmund Wilson]]'s story "Galahad", published in 1927, presents a humorous story about the attempted seduction of a virginal high school student by a debutante.<ref>[[Van Wyck Brooks|Brooks, Van Wyck]]; [[Alfred Kreymborg]], [[Lewis Mumford]], and [[Paul Rosenfeld]] (eds). ''The American Caravan''. New York: Macaulay Company, 1927. Print. Edmund Wilson story "Galahad" included. Story reprinted in E. Wilson, ''Galahad / I Thought of Daisy'', NY, [[Farrar, Straus and Giroux#Former imprints|Noonday]], 1967.</ref>
*[[Edmund Wilson]]'s story "Galahad", published in 1927, presents a humorous story about the attempted seduction of a virginal high school student by a debutante.<ref>[[Van Wyck Brooks|Brooks, Van Wyck]]; [[Alfred Kreymborg]], [[Lewis Mumford]], and [[Paul Rosenfeld]] (eds). ''The American Caravan''. New York: Macaulay Company, 1927. Print. Edmund Wilson story "Galahad" included. Story reprinted in E. Wilson, ''Galahad / I Thought of Daisy'', NY, [[Farrar, Straus and Giroux#Former imprints|Noonday]], 1967.</ref>
* In [[John Erskine (educator)|John Erskine]]'s novel ''Galahad: Enough of His Life to Explain His Reputation'', Galahad's main tutor for his knightly training is Queen Guinevere. Erskine follows Malory's text through Galahad's childhood. Just as in ''Le Morte d'Arthur'', Galahad grows up in the court of his mother Elaine, and travels to King Arthur's court to be reunited with his father and to become a knight. When Galahad arrives at the court, Guinevere is upset with Lancelot because he does not want to be her lover anymore, and she takes an interest in the young knight, persuading him to go above and beyond regular knightly duties. At first Galahad seems content with just being an ordinary Knight of the Round Table, going out on quests and saving maidens in distress. Guinevere is the main contributor to Galahad's destiny in this work. She says, "You'll waste your life if you don't accomplish something new, something entirely your own."<ref>Erskine 192.</ref> This is Galahad's motivation to seek the Grail.
* In [[John Erskine (educator)|John Erskine]]'s novel ''Galahad: Enough of His Life to Explain His Reputation'', Galahad's main tutor for his knightly training is Queen Guinevere. Erskine follows Malory's text through Galahad's childhood. Just as in ''Le Morte d'Arthur'', Galahad grows up in the court of his mother Elaine, and travels to King Arthur's court to be reunited with his father and to become a knight. When Galahad arrives at the court, Guinevere is upset with Lancelot because he does not want to be her lover anymore, and she takes an interest in the young knight, persuading him to go above and beyond regular knightly duties. At first Galahad seems content with just being an ordinary Knight of the Round Table, going out on quests and saving maidens in distress. Guinevere is the main contributor to Galahad's destiny in this work. She says, "You'll waste your life if you don't accomplish something new, something entirely your own."<ref>Erskine 192.</ref> This is Galahad's motivation to seek the Grail.
* [[Matt Cohen (writer)|Matt Cohen]] satirizes Galahad's virtuous character in his 1972 comical short story "Too Bad Galahad". Cohen describes Galahad as the perfect knight who does no harm. In part, "Galahad's virtue is a compensation for Lancelot's indiscretion". However, Cohen, instead of glorifying Galahad's virtuous character, makes it into a weakness. He writes that Galahad tried to "swear and kill and wench with the rest of the knights but he could never really get into it." Cohen's Galahad is not well-liked by the other knights because he is so perfect and seems unapproachable. Cohen pokes fun at Galahad's "calling" by saying that his life would be wasted if he failed to remain pure and holy in order to be the bearer of the Holy Grail.
* [[Matt Cohen (writer)|Matt Cohen]] satirizes Galahad's virtuous character in his 1972 comical short story "Too Bad Galahad". Cohen describes Galahad as the perfect knight who does no harm. In part, "Galahad's virtue is a compensation for Lancelot's indiscretion". However, Cohen, instead of glorifying Galahad's virtuous character, makes it into a weakness. He writes that Galahad tried to "swear and kill and wench with the rest of the knights but he could never really get into it." Cohen's Galahad is not well-liked by the other knights because he is so perfect and seems unapproachable. Cohen pokes fun at Galahad's "calling" by saying that his life would be wasted if he failed to remain pure and holy in order to be the bearer of the Holy Grail.
* [[Thomas Berger (novelist)|Thomas Berger's]] ''Arthur Rex'' portrays Galahad differently. In most works, Galahad is depicted as an emblem of perfection. Berger shows Galahad's arrival to court in a more satirical light. [[Gawain]] comments that he cannot tell whether he is male or female. Berger shows that even though Galahad is in fact the greatest knight in the world, he does not appear to be. Appearance versus reality is a common theme throughout this novel. In most versions of the story of Sir Galahad, Galahad's death comes about after his greatest achievement, that of the Holy Grail. In ''Arthur Rex'', however, Galahad is killed in a battle where he mistakes his own father Lancelot for a [[Saxons|Saxon]]. Galahad is too weak and sleeps through most of the battle and, when he does wake up, he kills his father as well as being killed himself. Just like the Grail, perfection is unattainable; only glimpses of the Grail and of perfection can be seen.
* [[Thomas Berger (novelist)|Thomas Berger's]] 1978 novel ''[[Arthur Rex]]'' portrays Galahad differently than most works, where he is depicted as an emblem of perfection. Berger shows Galahad's arrival to court in a more satirical light, as [[Gawain]] comments that he cannot tell whether Galahad male or female. Berger shows that even though Galahad is in fact the greatest knight in the world, he does not appear to be. Appearance versus reality is a common theme throughout this novel. In traditional tellings, Galahad's death comes about after his greatest achievement, that of the Holy Grail. In ''Arthur Rex'', however, Galahad is killed in a battle where he mistakes his own father Lancelot for a [[Saxons|Saxon]]. Galahad is too weak and sleeps through most of the battle and, when he does wake up, he and his father kill one another. Just like the Grail, perfection is unattainable; only glimpses of the Grail and of perfection can be seen.
* In the ''[[Everworld]]'' fantasy novel series by [[K. A. Applegate]], the character David Levin fights with the Sword of Galahad, after witnessing Sir Galahad's death. David is the self-appointed leader of the protagonists and takes on all the burdens of the group, being troubled by his past in which he was cowardly and feeling he must prove himself to be a man.
* In the ''[[Everworld]]'' fantasy novel series by [[K. A. Applegate]], the character David Levin fights with the Sword of Galahad, after witnessing Sir Galahad's death. David is the self-appointed leader of the protagonists and takes on all the burdens of the group, being troubled by his past in which he was cowardly and feeling he must prove himself to be a man.
*''[[The Lady of the Lake (Sapkowski novel)|The Lady of the Lake]]'', the final book of ''[[The Witcher]]'' saga by [[Andrzej Sapkowski]], features King Arthur's Knight Galaad of Caer Benic. At the very beginning of the story, as a denizen of a parallel world, he encounters the protagonist Ciri and calls her the Lady of the Lake.
*''[[The Lady of the Lake (Sapkowski novel)|The Lady of the Lake]]'', the final book of ''[[The Witcher]]'' saga by [[Andrzej Sapkowski]], features King Arthur's Knight Galaad of Caer Benic. At the very beginning of the story, as a denizen of a parallel world, he encounters the protagonist Ciri and calls her the [[Lady of the Lake]].
*In [[Sam Selvon]]'s 1956 novel ''[[The Lonely Londoners]]'', central character Moses Aloesa meets fellow Trinidadian émigré Henry Oliver and nicknames him Galahad.
*In [[Sam Selvon]]'s 1956 novel ''[[The Lonely Londoners]]'', central character Moses Aloesa meets fellow Trinidadian émigré Henry Oliver and nicknames him Galahad.
* In [[Marion Zimmer Bradley]]'s 1983 novel '[[The Mists of Avalon]]' Galahad is the son of Viviane, Our Lady of the Lake, and cousin of King Arthur.  
* In [[Marion Zimmer Bradley]]'s 1983 novel ''[[The Mists of Avalon]]'', Galahad is the son of Viviane the Lady of the Lake and cousin of King Arthur.
* [[Neil Gaiman]]'s short story "Chivalry" from ''[[Smoke and Mirrors (Gaiman book)|Smoke & Mirrors]]'' includes Galahad in his quest for the Holy Grail.
* [[Neil Gaiman]]'s short story "Chivalry" from ''[[Smoke and Mirrors (Gaiman book)|Smoke & Mirrors]]'' includes Galahad in his quest for the Holy Grail.
* Galahad appears as a child toward the conclusion of British author [[Giles Kristian]]'s novel ''Lancelot'' (2018). The sequel, ''Camelot'' (2020), is set a decade later, with Galahad as the protagonist.
* Galahad appears as a child toward the conclusion of British author [[Giles Kristian]]'s novel ''Lancelot'' (2018). The sequel, ''Camelot'' (2020), is set a decade later, with Galahad as the protagonist.
* Galahad is a major character in all three installments of the ''[[The Warlord Chronicles|Warlord Chronicles]]'' trilogy of novels by [[Bernard Cornwell]]. He is first a prince of Benoic, who is forced to capitulate his kingdom's capital at [[Mont Saint-Michel|Ynys Trebes]] through the actions of his cowardly older brother [[Lancelot]]. He befriends [[King Arthur|Arthur]] and Derfel Cadarn and is an important figure in Britain's transition from [[paganism]] to [[Christianity]].
* Galahad is a major character in all three installments of the ''[[The Warlord Chronicles|Warlord Chronicles]]'' trilogy of novels by [[Bernard Cornwell]]. Galahad a Christian ally of Arthur and trusted companion of the series' protagonist, Arthur's infantry leader [[Saint Derfel|Derfel Cadarn]], during the campaigns on the continent and back in Britain. He is introduced in ''[[The Winter King (Cornwell novel)|The Winter King]]'' as a warrior prince of Benoic, later forced to flee from his fallen kingdom's capital at [[Mont Saint-Michel|Ynys Trebes]] to Britain due to the actions of his cowardly older brother Lancelot.


===Music===
====Music====
* [[Joan Baez]] uses the legend metaphorically in her song "[[Sweet Sir Galahad]]", which is about the courtship of her sister.
* [[Joan Baez]] uses the legend metaphorically in her song "[[Sweet Sir Galahad]]", which is about the courtship of her sister.
* The band [[America (band)|America]] mentions Galahad ("... or the tropic of Sir Galahad") in the chorus for the song "[[Tin Man (America song)|Tin Man]]".
* The band [[America (band)|America]] mentions Galahad ("... or the tropic of Sir Galahad") in the chorus for the song "[[Tin Man (America song)|Tin Man]]".
Line 122: Line 123:
*[[Marty Stuart]] uses part of the last stanza in the outro of the concept album ''[[The Pilgrim (Marty Stuart album)|The Pilgrim]]''. [[Johnny Cash]] speaks as God, describing the Pilgrim as a just and faithful knight, before singing the final line of the album.
*[[Marty Stuart]] uses part of the last stanza in the outro of the concept album ''[[The Pilgrim (Marty Stuart album)|The Pilgrim]]''. [[Johnny Cash]] speaks as God, describing the Pilgrim as a just and faithful knight, before singing the final line of the album.


===Film and television===
====Film and television====
*''[[Kid Galahad (1937 film)|Kid Galahad]]'', a 1937 film about a Galahad-type<ref>{{cite journal |title=From Kids as Galahad to Kid Galahad |first=Alan |last=Lupack |journal= [[Arthuriana]] |volume=29 |issue=2 |year=2019 |pages=102–14 |url=https://www.jstor.org/stable/27125830}}</ref> boxer. It was remade twice, [[The Wagons Roll at Night|in 1941]] and [[Kid Galahad|in 1962]].
*''[[Kid Galahad (1937 film)|Kid Galahad]]'', a 1937 film about a Galahad-type<ref>{{cite journal |title=From Kids as Galahad to Kid Galahad |first=Alan |last=Lupack |journal= [[Arthuriana]] |volume=29 |issue=2 |year=2019 |pages=102–14 |url=https://www.jstor.org/stable/27125830}}</ref> boxer. It was remade twice, [[The Wagons Roll at Night|in 1941]] and [[Kid Galahad|in 1962]].
* Galahad is portrayed by [[George Reeves]] in the 1949 film serial ''[[Adventures of Sir Galahad]]''.
* Galahad is portrayed by [[George Reeves]] in the 1949 film serial ''[[Adventures of Sir Galahad]]''.
* Galahad is portrayed by [[Michael Palin]] in ''[[Monty Python and the Holy Grail]]''. The movie makes a satire of Galahad's purity as his chastity is put to the test when he finds a castle full of sexually charged nuns.  
* Galahad is portrayed by [[Michael Palin]] in ''[[Monty Python and the Holy Grail]]''. The movie makes a satire of Galahad's purity as his chastity is put to the test when he finds a castle full of sexually charged nuns.  
* In the 1998 miniseries ''[[Merlin (miniseries)|Merlin]]'', the title character meets Galahad and his parents while looking for a suitable [[regent]] for Camelot while Arthur searches for the Grail. Merlin brings Lancelot back with him, and after the sorrows that subsequently befall Camelot, the Lady of the Lake reveals that Merlin was meant to pick Galahad and that his mistake proves how human he truly is.  
* In the 1998 miniseries ''[[Merlin (miniseries)|Merlin]]'', the title character meets Galahad and his parents while looking for a suitable regent for Camelot while Arthur searches for the Grail. Merlin brings Lancelot back with him, and after the sorrows that subsequently befall Camelot, the Lady of the Lake reveals that Merlin was meant to pick Galahad and that his mistake proves how human he truly is.
* Galahad is portrayed by [[Hugh Dancy]] in the 2004 historical action-adventure film ''[[King Arthur (2004 film)|King Arthur]]''.
* Galahad is portrayed by [[Hugh Dancy]] in the 2004 historical action-adventure film ''[[King Arthur (2004 film)|King Arthur]]''.
* [[John Larroquette]] played an elderly yet immortal Galahad (now known as Jenkins) in the TV series ''[[The Librarians (2014 TV series)|The Librarians]]''.
* [[John Larroquette]] plays an elderly yet immortal Galahad (now known as Jenkins) in the TV series ''[[The Librarians (2014 TV series)|The Librarians]]''.
* Galahad is a robot piloted by the Knight of One, Bismarck Waldstein, in the anime ''[[Code Geass]]''.
* Galahad is the name of a combat robot piloted by the Knight of One, [[Bismarck Waldstein]], in the anime series ''[[Code Geass]]''.
* In the film ''[[Kingsman: The Secret Service]]'' and its [[Kingsman: The Golden Circle|sequel]], Galahad is the code name of [[Colin Firth]]'s character Harry Hart, later assumed by [[Taron Egerton]]'s character, Gary "Eggsy" Unwin. It was used by [[Gemma Arterton]]'s character Polly Watkins in the [[The King's Man|prequel]].
* In the film ''[[Kingsman: The Secret Service]]'' and its [[Kingsman: The Golden Circle|sequel]], Galahad is the code name of [[Colin Firth]]'s character Harry Hart, later assumed by [[Taron Egerton]]'s character, Gary "Eggsy" Unwin. It was used by [[Gemma Arterton]]'s character Polly Watkins in the [[The King's Man|prequel]].


===Games===
====Games====
* In the 2009 video game ''[[Sonic and the Black Knight]]'', Sir Galahad is playable in the multilayer mode, acting as a doppelgänger of [[Silver the Hedgehog]].
* In the 2015 video game ''[[The Order: 1886]]'', the main character is an heir to the title of Sir Galahad, and is referred to as such.
* In the 2015 video game ''[[The Order: 1886]]'', the main character is an heir to the title of Sir Galahad, and is referred to as such.
* The video game ''[[Hero Wars (mobile game)|Hero Wars]]'' has a knight character named Galahad.
* The mobile game ''[[Hero Wars (mobile game)|Hero Wars]]'' has an otherwise unrelated character named Galahad as a starting character, also heavily featured in the game's advertising.
* In the video game ''[[Tainted Grail: Conquest]]'', Galahad is a title held by Kamelot's representative to the South. Its holder at the time the events of the game take place is known for being violent and ruthless.
* In the 2025 video game ''[[Tainted Grail: The Fall of Avalon]]'', Galahad is a title held by Kamelot's representative to the South. Its holder at the time the events of the game take place is known for being violent and ruthless.
* In the 2009 video game ''[[Sonic and the Black Knight]]'', Sir Galahad is playable in the multilayer mode, acting as a doppelgänger of Silver the Hedgehog.


==See also==
==See also==
*[[RFA Sir Galahad|''Sir Galahad'']] – two [[Royal Fleet Auxiliary]] and one [[Royal Navy]] vessels named after him, including one lost in the [[Falklands War]]
*[[RFA Sir Galahad|''Sir Galahad'']] – two [[Royal Fleet Auxiliary]] and one [[Royal Navy]] vessels named after him, including one lost in the [[Falklands War]]
*[[Galehaut]], a similarly named but entirely different Knight of the Round Table


==References==
==References==
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==Bibliography==
==Bibliography==
{{Inline|date=August 2024}}
* Atkinson, Stephen C. B. "Prophecy and Nostalgia: Arthurian Symbolism at the Close of the English Middle Ages". In Mary F. Braswell and John Bugge (eds.), ''Arthurian Tradition Essays in Convergence''. Tuscaloosa: University of Alabama, 1988. 90–95. Print. Atkinson analyses Malory's motives for writing about the Holy Grail quest. He compares the knights and focuses on how Galahad sticks out from the rest of the knights.
* Atkinson, Stephen C. B. "Prophecy and Nostalgia: Arthurian Symbolism at the Close of the English Middle Ages". In Mary F. Braswell and John Bugge (eds.), ''Arthurian Tradition Essays in Convergence''. Tuscaloosa: University of Alabama, 1988. 90–95. Print. Atkinson analyses Malory's motives for writing about the Holy Grail quest. He compares the knights and focuses on how Galahad sticks out from the rest of the knights.
* Erskine, John. ''Galahad: Enough of His Life to Explain His Reputation''. Indianapolis: The Bobbs-Merrill Company, 1926. Print. Follows the story of Galahad's conception and his whole life. Underlines the influence of Guinevere on Galahad's knightly training, which ultimately pushed him to exceed all others who surrounded him.
* Erskine, John. ''Galahad: Enough of His Life to Explain His Reputation''. Indianapolis: The Bobbs-Merrill Company, 1926. Print. Follows the story of Galahad's conception and his whole life. Underlines the influence of Guinevere on Galahad's knightly training, which ultimately pushed him to exceed all others who surrounded him.
* Kennedy, Edward D. "Visions of History: Robert de Boron and English Arthurian Chroniclers". ''Fortunes of King Arthur''. Cambridge: D.S. Brewer, 2005. 29+. Print. Examines the relationships between the Holy Grail quest and Galahad by giving overviews of other Author's inquires.
* Kennedy, Edward D. "Visions of History: Robert de Boron and English Arthurian Chroniclers". ''Fortunes of King Arthur''. Cambridge: D.S. Brewer, 2005. 29+. Print. Examines the relationships between the Holy Grail quest and Galahad by giving overviews of other Author's inquires.
* Malory, Thomas. ''Le Morte Darthur: The Winchester Manuscript''. New York: Oxford University Press, 1998. Print. Follows the quest for the Holy Grail and how Galahad became knighted by his father.
* Malory, Thomas. ''Le Morte Darthur: The Winchester Manuscript''. New York: Oxford University Press, 1998. Print. Follows the quest for the Holy Grail and how Galahad became knighted by his father.
* Mieszkowski, Gretchen. "The Prose ''Lancelot''{{'}}s Galehot, Malory's Lavin, and the Queering of Late Medieval Literature.” ''Arthuriana'' 5.1 (1995): 21–51.
* Ruud, Jay. "Thomas Berger's Arthur Rex: Galahad and Earthly Power". ''Critique'' 25.2 (1984): 92–99. Print. This text expresses how Galahad epitomised perfection in knightly-hood, the clear emulation of him by other knights and the truth behind his personal actions.
* Ruud, Jay. "Thomas Berger's Arthur Rex: Galahad and Earthly Power". ''Critique'' 25.2 (1984): 92–99. Print. This text expresses how Galahad epitomised perfection in knightly-hood, the clear emulation of him by other knights and the truth behind his personal actions.
* Stevenson, Catherine B., and Virginia Hale. "Medieval Drama and Courtly Romance in William Morris' 'Sir Galahad, A Christmas Mystery{{'"}}. ''Victorian Poetry'' 38.3 (2000): 383–391. Print. Shows how Galahad is depicted in William Morris' "Sir Galahad, A Christmas Mystery". Displays Galahad's struggle between being perfect and being human.
* Stevenson, Catherine B., and Virginia Hale. "Medieval Drama and Courtly Romance in William Morris' 'Sir Galahad, A Christmas Mystery{{'"}}. ''Victorian Poetry'' 38.3 (2000): 383–391. Print. Shows how Galahad is depicted in William Morris' "Sir Galahad, A Christmas Mystery". Displays Galahad's struggle between being perfect and being human.

Latest revision as of 03:39, 20 October 2025

Template:Short description Script error: No such module "other uses". Script error: No such module "Distinguish". Template:Use dmy dates Template:Use British English Template:Refimprove Template:Main other Script error: No such module "Infobox".Template:Template otherTemplate:Main otherScript error: No such module "Check for unknown parameters". Galahad (Template:IPAc-en), sometimes referred to as Galeas (Template:IPAc-en) or Galath (Template:IPAc-en), among other versions of his name (originally Galaad, Galaaz, or Galaaus[1]), is a knight of King Arthur's Round Table and one of the three achievers of the Holy Grail in the Arthurian legend. He is the illegitimate son of Sir Lancelot du Lac and Lady Elaine of Corbenic and is renowned for his gallantry and purity as the most perfect of all knights.

Emerging quite late in the medieval Arthurian tradition, Sir Galahad first appears in the early 13th-century Lancelot–Grail prose cycle. There and in subsequent works, such as the Post-Vulgate Cycle and Le Morte d'Arthur, he has replaced Perceval, introduced in the late 12th century, as the main Grail hero.

Origins

The story of Galahad and his quest for the Holy Grail is a relatively late addition to the Arthurian legend. Galahad does not feature in any romance by Chrétien de Troyes, or in Robert de Boron's Grail stories, or in any of the continuations of Chrétien's story of the mysterious castle of the Fisher King. He first appears in a 13th-century Old French Arthurian epic, the interconnected set of romances of unknown authorship, known as the Lancelot-Grail (Vulgate) Cycle. His name could have been derived from the Welsh name Gwalchaved, meaning "Falcon of Summer".[2]

File:Gallad-hb.jpg
"Gallad's" attributed arms, its red and white colors symbolizing bloodshed and purity (through chastity)[3]

The original conception of Galahad, whose adult adventures are first recounted in the fourth book of the Vulgate Cycle (Vulgate Queste), may have come from the mystical Cistercian Order. According to some interpretations, the philosophical inspiration of the celibate and otherworldly character of Galahad came from this monastic order set up by St. Bernard of Clairvaux.[4] The Cistercian-Bernardine concept of Catholic warrior asceticism that distinguishes the character of Galahad also informs St. Bernard's projection of perfect chivalry in his work on the Knights Templar, the Liber ad milites templi de laude novae militiae.[5][6] Galahad is furthermore associated with a white shield with a vermilion cross, similar to the emblem given to the Knights Templar by Pope Eugene III. Nevertheless, even those considering the Templar connections to Galahad (and the Grail Quest literature more generally) may see him as representing the authors' ideal of a secular knight, not a monastic one.[7] The Saint George's Cross symbol was soon picked by the French and English secular crusaders and eventually became the flag of England.

Medieval literature

Conception and descent

File:SirGalahadwindow3.jpg
The life of Galahad portrayed in a stained glass window at St. Mary & St. George Anglican Church in Jasper, Alberta

The circumstances surrounding Galahad's conception derive from the earlier parts of Grail prose cycles. It takes place when King Arthur's greatest knight, Lancelot, mistakes Princess Elaine of Corbenic (originally known as Heliabel or Amite in the Vulgate Cycle) for his secret mistress, Queen Guinevere. Lady Elaine's father, King Pelles the Fisher King, has already received magical foreknowledge that Lancelot will give his daughter a child and that this little boy will grow to become the greatest knight in the world, the knight chosen by God to discover the Holy Grail. Pelles also knows that Lancelot will only lie with his one true love, Guinevere. Destiny will have to be helped along a little; therefore, a conclusion which prompts Pelles to seek out "one of the greatest enchantresses of the time," Dame Brusen, who gives Pelles a magic ring that makes Elaine take on the appearance of Guinevere and enables her to spend a night with Lancelot. On discovering the deception, Lancelot draws his sword on Elaine, but when he finds out that they have conceived a son together, he is immediately forgiving. However, he does not marry Elaine or even wish to be with her anymore and returns to Arthur's court, though they eventually reunite years later. Galahad is born and placed in the care of a great aunt, who is an abbess at a nunnery, to be raised there.

According to the 13th-century Old French Prose Lancelot (part of the Vulgate Cycle), "Galahad" was Lancelot's baptismal name.[1] At his birth, therefore, Galahad is given his father's own original name. Merlin prophesies that Galahad will surpass his father in valor and be successful in his search for the Holy Grail. Pelles, Galahad's maternal grandfather, is portrayed as a descendant of Joseph of Arimathea's brother-in-law Bron, whose line had been entrusted with the Grail by Joseph. In his father's family branch, Galahad's patrimonial lineage is recounted as follows (Vulgate Queste version): Nascien [I] > Celidoine > Narpus > Nascien [II] > Elian the Fat [Helein le Gros] > Isiah [Ysaies] > Jonaan > Lancelot [I] > Ban > Lancelot [II], along with a descendant of David and Solomon as Galahad's grandmother.[8][9] The latter was named as King Ban's wife Queen Elaine in the Vulgate Lancelot, where Galahad's ancestry on the paternal side had been limited to Galahad the elder > Lancelot the elder > Ban > Lancelot the younger, also descended from Joseph (just like in the case of Pelles and his daughter Amite on his maternal side).[8][10] The original Galahad (Galaad) is described as the first Christian king of Wales.[11]

Grail Quest and ascension

File:Joseph Noel Paton Sir Galahad JKAM.jpg
Sir Galahad by Joseph Noel Paton (1879)

Upon reaching the medieval definition of adulthood at 15 years old, Galahad is finally united with his father Lancelot, who had never met him before that. Lancelot knights Galahad after having been bested by him in a duel, the first and only time that Lancelot ever lost in a fair fight to anyone. Galahad is then brought to King Arthur's court at Camelot during Pentecost, where he is accompanied by a very old knight who immediately leads him over to the Round Table and unveils his seat at the Siege Perilous, an unused chair that has been kept vacant for the sole person who will succeed in the quest of the Holy Grail. For all others who have aspired to sit there, it has proved to be immediately fatal. Galahad survives this test, witnessed by Arthur who, upon realising the greatness of this new knight, leads him out to the river where a magic sword lies in a stone with an inscription reading "Never shall man take me hence but only he by whose side I ought to hang; and he shall be the best knight of the world." (The embedding of a sword in a stone is also an element of the legends of Arthur's original sword, the sword in the stone. In Malory's version, this is the sword that had belonged to Balin.) Galahad accomplishes this test with ease, and Arthur swiftly proclaims him to be the greatest knight ever. Galahad is promptly invited to become a Knight of the Round Table, and soon afterwards, Arthur's court witnesses an ethereal vision of the Grail. The quest to seek out this holy object is begun at once.

All of the Knights of the Round Table set out to find the Grail.[12] It is Galahad who takes the initiative to begin the search for the Grail; the rest of the knights follow him. Arthur is sorrowful that all the knights have embarked thus, for he discerns that many will never be seen again, dying in their quest. Arthur fears that it is the beginning of the end of the Round Table. This might be seen as a theological statement that concludes that earthly endeavours must take second place to the pursuit of the holiness. Galahad, in some ways, mirrors Arthur, drawing a sword from a stone in the way that Arthur did. In this manner, Galahad is declared to be the chosen one.

File:Castle of Maidens Abbey (cropped).jpg
Galahad at the Castle of Maidens in an 1890 painting by Edwin Austin Abbey

Further uniquely among the Round Table, Galahad is capable of performing miracles such as banishing demons and healing the sick. For the most part, he travels alone during the Grail Quest, smiting and often sparing his enemies, rescuing fellow knights including Perceval and saving maidens in distress until he is finally reunited with Bors and Perceval. Together, the three blessed virgin knights come across Perceval's sister, who leads them to the mystical Ship of Solomon. They use it to cross the sea to an island where Galahad finds King David's sword.

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Galahad discovers the Grail in an 1895 painting by Edwin Austin Abbey

After many adventures, Galahad and his companions find themselves in the mystical castle of Corbenic at the court of King Pelles and his son Eliazarr. Galahad does not reunite with his mother, who had died meanwhile. His grandfather and uncle bring Galahad into a dark room where he is finally allowed to see the Holy Grail. Galahad is asked to take the vessel to the holy island Sarras (which had belonged to his ancestor, the pagan king baptised by Joseph as Nascien[8]). After seeing the Grail, Galahad makes the request that he may die at the time of his choosing. So it is that, while making his way back to Arthur's court, Galahad is visited by the spirit of Joseph's son Josephus, and thus experiences such a glorious rapture that he makes his request to die. Galahad bids Perceval and Bors farewell, after which angels appear to take him to Heaven.[13] His ascension is witnessed by Bors and Perceval. Depending on the telling, Galahad is either physically taken to paradise as he completely vanishes in a bright light or his mortal body is left behind and later buried. In the latter scenario, Galahad is usually laid to rest alongside the body of Perceval's sister and later joined in their grave by Perceval himself.

Galahad's success in the search for the Holy Grail was predicted before his birth, not only by Pelles but also by Merlin, who once had told Arthur's father Uther Pendragon that there was one who would fill the place at the "table of Joseph", but that he was not yet born. At first this knight was believed to be Perceval, however it is later discovered to be Galahad. Galahad was conceived for the divine purpose of seeking the Holy Grail,[14] but this happened under a cloak of deception, similarly to the conceptions of Arthur and Merlin. Despite this, Galahad is the knight who is chosen to find the Holy Grail. Galahad, in both the Lancelot-Grail cycle and in Malory's retelling, is exalted above all the other knights: he is the one worthy enough to have the Grail revealed to him and to be taken into Heaven.

Modern portrayals

File:Sir Galahad Victoria College Jersey.jpg
The Great War (WWI) memorial at Victoria College, Jersey, featuring statue of Galahad by Alfred Turner with quotation from Tennyson and list of fallen Old Victorians. The figure of Galahad was frequently used in British propaganda during both world wars.[15]

Victorian era

File:Schmalz galahad.jpg
Sir Galahad by Herbert Gustave Schmalz (1881)

In Thomas Malory's Le Morte d'Arthur, Galahad's incredible prowess and fortune in the quest for the Holy Grail are traced back to his piety. According to the legend, only pure knights may achieve the Grail. While in a specific sense, this "purity" refers to chastity, Galahad appears to have lived a generally sinless life and as a result, he lives and thinks on a level entirely apart from the other knights around him. This quality is reflected in Alfred, Lord Tennyson's poem "Sir Galahad":

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Galahad is able to conquer all of his enemies because he is pure. In the next verse of this poem, Tennyson continues to glorify Galahad for remaining pure at heart, by putting these words into his mouth:

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Galahad pursues a single-minded and lonely course, sacrificing much in his determination to aspire to a higher ideal:

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Tennyson's poem follows Galahad's journey to find the Holy Grail but ends while he is still riding, still seeking, still dreaming; as if to say that the quest for the Holy Grail is an ongoing task. Unlike many other portrayals of the legend of Sir Galahad, Tennyson has Sir Galahad speak in the first person, giving the reader his thoughts and feelings as he rides on his quest, rather than just the details of his battles, as in Malory.

Sir Galahad's thoughts and aspirations have been explored as well by William Morris in his poems The Chapel in Lyoness, published in 1856, and Sir Galahad, a Christmas Mystery,[16] published in 1858. Unlike Malory and Tennyson's pure hero, Morris creates a Galahad who is emotionally complex, conflicted, and palpably human.

In A Christmas Mystery, written more than twenty years after Tennyson's Sir Galahad, Galahad is "fighting an internal battle between the ideal and the human", and tries to reconcile his longing for earthly delights, such as the romantic exploits of Sir Palomydes and his father Sir Lancelot, and the "more austere spiritual goal to which he has been called".[17] In the companion piece The Chapel in Lyoness, a knight lies dying in winter "in a bizarre realization of Galahad's nightmare vision of his own fate". Galahad then "saves" the knight with a kiss before he finally expires. It is here that Galahad progresses from "a somewhat self-centered figure" to "a savior capable of imparting grace".[17] Morris' poems place this emotional conflict at centre stage, rather than concentrating upon Galahad's prowess for defeating external enemies, and the cold and the frost of a Christmas period serve to reinforce his "chilly isolation".[17] A Christmas Mystery opens on midwinter's night; Sir Galahad has been sitting for six hours in a chapel, staring at the floor. He muses to himself:

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Twentieth century and later

File:Henry Albert Harper statue from base Centre Block.jpg
Statue of Sir Galahad on Parliament Hill in Ottawa: "Erected by the people to commemorate the act of heroism of Henry Albert Harper. In attempting to save the life of Miss Bessie Blair he was carried with her into the waters of the Ottawa River. It was December 6, 1901. He was 28 years old."

Literature

  • A poem by Thomas de Beverly published in 1925, "The Birth of Sir Galahad", tells of the events leading up to the conception of Sir Galahad, his birth and a visit soon afterwards by Sir Bors, to see Elaine and the baby Galahad. Sir Bors sees a vision of the Holy Grail whilst in a chapel with the baby and his mother. Of the three knights who are untainted by sin – Sir Perceval, Sir Bors, and Sir Galahad – Galahad is the only one predestined to achieve this honor of attaining the Holy Grail.[18] This is similar to God declaring that King David had shed much blood and was not worthy of building the Jerusalem Temple, this honour falling only to his son King Solomon.[19]
  • Edmund Wilson's story "Galahad", published in 1927, presents a humorous story about the attempted seduction of a virginal high school student by a debutante.[20]
  • In John Erskine's novel Galahad: Enough of His Life to Explain His Reputation, Galahad's main tutor for his knightly training is Queen Guinevere. Erskine follows Malory's text through Galahad's childhood. Just as in Le Morte d'Arthur, Galahad grows up in the court of his mother Elaine, and travels to King Arthur's court to be reunited with his father and to become a knight. When Galahad arrives at the court, Guinevere is upset with Lancelot because he does not want to be her lover anymore, and she takes an interest in the young knight, persuading him to go above and beyond regular knightly duties. At first Galahad seems content with just being an ordinary Knight of the Round Table, going out on quests and saving maidens in distress. Guinevere is the main contributor to Galahad's destiny in this work. She says, "You'll waste your life if you don't accomplish something new, something entirely your own."[21] This is Galahad's motivation to seek the Grail.
  • Matt Cohen satirizes Galahad's virtuous character in his 1972 comical short story "Too Bad Galahad". Cohen describes Galahad as the perfect knight who does no harm. In part, "Galahad's virtue is a compensation for Lancelot's indiscretion". However, Cohen, instead of glorifying Galahad's virtuous character, makes it into a weakness. He writes that Galahad tried to "swear and kill and wench with the rest of the knights but he could never really get into it." Cohen's Galahad is not well-liked by the other knights because he is so perfect and seems unapproachable. Cohen pokes fun at Galahad's "calling" by saying that his life would be wasted if he failed to remain pure and holy in order to be the bearer of the Holy Grail.
  • Thomas Berger's 1978 novel Arthur Rex portrays Galahad differently than most works, where he is depicted as an emblem of perfection. Berger shows Galahad's arrival to court in a more satirical light, as Gawain comments that he cannot tell whether Galahad male or female. Berger shows that even though Galahad is in fact the greatest knight in the world, he does not appear to be. Appearance versus reality is a common theme throughout this novel. In traditional tellings, Galahad's death comes about after his greatest achievement, that of the Holy Grail. In Arthur Rex, however, Galahad is killed in a battle where he mistakes his own father Lancelot for a Saxon. Galahad is too weak and sleeps through most of the battle and, when he does wake up, he and his father kill one another. Just like the Grail, perfection is unattainable; only glimpses of the Grail and of perfection can be seen.
  • In the Everworld fantasy novel series by K. A. Applegate, the character David Levin fights with the Sword of Galahad, after witnessing Sir Galahad's death. David is the self-appointed leader of the protagonists and takes on all the burdens of the group, being troubled by his past in which he was cowardly and feeling he must prove himself to be a man.
  • The Lady of the Lake, the final book of The Witcher saga by Andrzej Sapkowski, features King Arthur's Knight Galaad of Caer Benic. At the very beginning of the story, as a denizen of a parallel world, he encounters the protagonist Ciri and calls her the Lady of the Lake.
  • In Sam Selvon's 1956 novel The Lonely Londoners, central character Moses Aloesa meets fellow Trinidadian émigré Henry Oliver and nicknames him Galahad.
  • In Marion Zimmer Bradley's 1983 novel The Mists of Avalon, Galahad is the son of Viviane the Lady of the Lake and cousin of King Arthur.
  • Neil Gaiman's short story "Chivalry" from Smoke & Mirrors includes Galahad in his quest for the Holy Grail.
  • Galahad appears as a child toward the conclusion of British author Giles Kristian's novel Lancelot (2018). The sequel, Camelot (2020), is set a decade later, with Galahad as the protagonist.
  • Galahad is a major character in all three installments of the Warlord Chronicles trilogy of novels by Bernard Cornwell. Galahad a Christian ally of Arthur and trusted companion of the series' protagonist, Arthur's infantry leader Derfel Cadarn, during the campaigns on the continent and back in Britain. He is introduced in The Winter King as a warrior prince of Benoic, later forced to flee from his fallen kingdom's capital at Ynys Trebes to Britain due to the actions of his cowardly older brother Lancelot.

Music

  • Joan Baez uses the legend metaphorically in her song "Sweet Sir Galahad", which is about the courtship of her sister.
  • The band America mentions Galahad ("... or the tropic of Sir Galahad") in the chorus for the song "Tin Man".
  • On his EP To the Yet Unknowing World, Josh Ritter has a song titled "Galahad", which jokes about Galahad's chastity and the 'virtue' of his supposed purity.
  • In Mili's song "Ga1ahad and Scientific Witchery", Galahad is portrayed as a robotic knight who was reanimated by a witch.
  • Marty Stuart uses part of the last stanza in the outro of the concept album The Pilgrim. Johnny Cash speaks as God, describing the Pilgrim as a just and faithful knight, before singing the final line of the album.

Film and television

Games

  • In the 2009 video game Sonic and the Black Knight, Sir Galahad is playable in the multilayer mode, acting as a doppelgänger of Silver the Hedgehog.
  • In the 2015 video game The Order: 1886, the main character is an heir to the title of Sir Galahad, and is referred to as such.
  • The mobile game Hero Wars has an otherwise unrelated character named Galahad as a starting character, also heavily featured in the game's advertising.
  • In the 2025 video game Tainted Grail: The Fall of Avalon, Galahad is a title held by Kamelot's representative to the South. Its holder at the time the events of the game take place is known for being violent and ruthless.

See also

References

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Bibliography

  • Atkinson, Stephen C. B. "Prophecy and Nostalgia: Arthurian Symbolism at the Close of the English Middle Ages". In Mary F. Braswell and John Bugge (eds.), Arthurian Tradition Essays in Convergence. Tuscaloosa: University of Alabama, 1988. 90–95. Print. Atkinson analyses Malory's motives for writing about the Holy Grail quest. He compares the knights and focuses on how Galahad sticks out from the rest of the knights.
  • Erskine, John. Galahad: Enough of His Life to Explain His Reputation. Indianapolis: The Bobbs-Merrill Company, 1926. Print. Follows the story of Galahad's conception and his whole life. Underlines the influence of Guinevere on Galahad's knightly training, which ultimately pushed him to exceed all others who surrounded him.
  • Kennedy, Edward D. "Visions of History: Robert de Boron and English Arthurian Chroniclers". Fortunes of King Arthur. Cambridge: D.S. Brewer, 2005. 29+. Print. Examines the relationships between the Holy Grail quest and Galahad by giving overviews of other Author's inquires.
  • Malory, Thomas. Le Morte Darthur: The Winchester Manuscript. New York: Oxford University Press, 1998. Print. Follows the quest for the Holy Grail and how Galahad became knighted by his father.
  • Ruud, Jay. "Thomas Berger's Arthur Rex: Galahad and Earthly Power". Critique 25.2 (1984): 92–99. Print. This text expresses how Galahad epitomised perfection in knightly-hood, the clear emulation of him by other knights and the truth behind his personal actions.
  • Stevenson, Catherine B., and Virginia Hale. "Medieval Drama and Courtly Romance in William Morris' 'Sir Galahad, A Christmas MysteryTemplate:'". Victorian Poetry 38.3 (2000): 383–391. Print. Shows how Galahad is depicted in William Morris' "Sir Galahad, A Christmas Mystery". Displays Galahad's struggle between being perfect and being human.
  • Waite, Arthur. The Holy Grail: The Galahad Quest in the Arthurian Literature. New York: University Books, 1961. Print. This text gives a detailed discourse covering Galahad's life story from his birth to his death, with specific emphasis on his contribution to the quest for the Holy Grail.

External links

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  12. Vinaver, Eugene, 1971. Malory: Works. Oxford University Press. The Tale of the Sankgreal, Briefly Drawn out of French, which is a Tale Chronicled for One of the Truest and one of the Holiest that is in this World. 1. "The Departure". pp. 515–524.
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  14. Waite, Arthur. The Holy Grail: The Galahad Quest in the Arthurian Literature. New York: University Books, 1961.
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  16. Sir Galahad, a Christmas Mystery Camelot Project
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  18. Thomas de Beverly. 1925. The Birth of Galahad. Camelot Project
  19. 1 Chronicles, Ch. 22, 8, – quoted in Alec G. Warner, Biblical Motives in Twentieth Century Literature in Barbara Kid (ed.) "New Essays on British and American Literature", New York, 1982.
  20. Brooks, Van Wyck; Alfred Kreymborg, Lewis Mumford, and Paul Rosenfeld (eds). The American Caravan. New York: Macaulay Company, 1927. Print. Edmund Wilson story "Galahad" included. Story reprinted in E. Wilson, Galahad / I Thought of Daisy, NY, Noonday, 1967.
  21. Erskine 192.
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