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'''Daksha''' ({{langx|sa|दक्ष|lit=able, dexterous, or honest one}} {{IAST3|Dakṣa}},<ref>[http://www.sanskrit-lexicon.uni-koeln.de/scans/MW72Scan/2014/web/webtc1/index.php Monier-Williams Sanskrit-English Dictionary]</ref>) is a Hindu god whose role underwent a significant transformation from [[Vedic mythology|''Vedic'']] to [[Itihasa-Purana|''Itihasa-Puranic'']] mythology. In the ''[[Rigveda]]'', Daksha is an ''[[Adityas|aditya]]'' and is associated with priestly skills.<ref>{{Cite book |last=Williams |first=George M. |url=https://books.google.com/books?id=N7LOZfwCDpEC&dq=daksha+god+of+rituals&pg=PA261 |title=Handbook of Hindu Mythology |date=2008-03-27 |publisher=OUP USA |isbn=978-0-19-533261-2 |pages=261 |language=en}}</ref>  
'''Daksha''' ({{langx|sa|दक्ष|lit=able, dexterous, or honest one}} {{IAST3|Dakṣa}},<ref>[http://www.sanskrit-lexicon.uni-koeln.de/scans/MW72Scan/2014/web/webtc1/index.php Monier-Williams Sanskrit-English Dictionary]</ref>) is a Hindu god whose role underwent a significant transformation from [[Vedic mythology|''Vedic'']] to [[Itihasa-Purana|''Itihasa-Puranic'']] mythology. In the ''[[Rigveda]]'', Daksha is an ''[[Adityas|aditya]]'' and is associated with priestly skills.<ref>{{Cite book |last=Williams |first=George M. |url=https://books.google.com/books?id=N7LOZfwCDpEC&dq=daksha+god+of+rituals&pg=PA261 |title=Handbook of Hindu Mythology |date=2008-03-27 |publisher=OUP USA |isbn=978-0-19-533261-2 |pages=261 |language=en}}</ref>  


In the epics and [[Puranas|''Puranic'']] scriptures, he is a [[Mānasaputra|son]] of the creator-god [[Brahma]] and one of the ''[[Prajapati#"Prajapati" as a title|Prajapati]]'', the agents of creation, as well as a divine king-rishi. He is the father of many children, who became the progenitors of various creatures. According to one legend, a resentful Daksha conducted a [[Daksha yajna|yajna]] (fire-sacrifice), and deliberately did not invite his youngest daughter [[Sati (Hindu goddess)|Sati]] and her husband [[Shiva]]. In the [[Linga Purana]], for insulting Shiva during this event, which caused Sati to self-immolate in fury, he was beheaded by [[Virabhadra]], an attendant of Shiva. He was later resurrected with the head of a goat. Many ''[[Purana]]s'' state that Daksha was reborn to [[Prachetas]] in another ''[[Manvantara]]'' (age of [[Manu (Hinduism)|Manu]]).
In the epics and [[Puranas|''Puranic'']] scriptures, he is a [[Mānasaputra|son]] of the creator-god [[Brahma]] and one of the ''[[Prajapati#"Prajapati" as a title|Prajapati]]'', the agents of creation, as well as a divine king-rishi. He is the father of many children, who became the progenitors of various creatures. According to one legend, a resentful Daksha conducted a [[Daksha yajna|yajna]] (fire-sacrifice), and deliberately did not invite his youngest daughter [[Sati (Hindu goddess)|Sati]] and her husband [[Shiva]]. In the [[Linga Purana]], for insulting Shiva during this event, which caused Sati to self-immolate in fury, he was beheaded by [[Virabhadra]], a fearsome form of Shiva. He was later resurrected with the head of a goat. Many ''[[Purana]]s'' state that Daksha was reborn to [[Prachetas]] in another ''[[Manvantara]]'' (age of [[Manu (Hinduism)|Manu]]).


His iconography depicts him as a man with a stocky body and a handsome face or the head of a goat.
His iconography depicts him as a man with a stocky body and a handsome face or the head of a goat.
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The meaning of the word "Daksha" (दक्ष) is "able", "expert", "skillful" or "honest".<ref name = "N" >{{Cite book|last=Gandhi|first=Maneka|url=https://books.google.com/books?id=PkW6hs1OjyEC&q=Daksa&pg=PA379|title=The Penguin Book of Hindu Names|date=1993|publisher=Penguin Books India|isbn=978-0-14-012841-3|language=en}}</ref><ref>{{Cite book|last1=Monier-Williams|first1=Sir Monier|url=https://books.google.com/books?id=zUezTfym7CAC&q=Daksha|title=A Sanskrit-English Dictionary: Etymologically and Philologically Arranged with Special Reference to Cognate Indo-European Languages|last2=Leumann|first2=Ernst|last3=Cappeller|first3=Carl|date=1899|publisher=Motilal Banarsidass Publishing House|isbn=978-81-208-3105-6|language=en}}</ref> According to the [[Bhagavata Purana]], Daksha got this name as he was expert in begetting children.<ref>{{Cite book|last=Prabhupada|first=His Divine Grace A. C. Bhaktivedanta Swami|url=https://books.google.com/books?id=voVOCgAAQBAJ&q=Dak%E1%B9%A3a+expert&pg=PT70|title=Srimad-Bhagavatam, Sixth Canto: Prescribed Duties for Mankind|date=1975-12-31|publisher=The Bhaktivedanta Book Trust|isbn=978-91-7149-639-3|language=en}}</ref> The word also means "fit", "energetic" and "fire".<ref name = "N" />  Daksha also has another name "Kan".<ref name = "VM" />
The meaning of the word "Daksha" (दक्ष) is "able", "expert", "skillful" or "honest".<ref name = "N" >{{Cite book|last=Gandhi|first=Maneka|url=https://books.google.com/books?id=PkW6hs1OjyEC&q=Daksa&pg=PA379|title=The Penguin Book of Hindu Names|date=1993|publisher=Penguin Books India|isbn=978-0-14-012841-3|language=en}}</ref><ref>{{Cite book|last1=Monier-Williams|first1=Sir Monier|url=https://books.google.com/books?id=zUezTfym7CAC&q=Daksha|title=A Sanskrit-English Dictionary: Etymologically and Philologically Arranged with Special Reference to Cognate Indo-European Languages|last2=Leumann|first2=Ernst|last3=Cappeller|first3=Carl|date=1899|publisher=Motilal Banarsidass Publishing House|isbn=978-81-208-3105-6|language=en}}</ref> According to the [[Bhagavata Purana]], Daksha got this name as he was expert in begetting children.<ref>{{Cite book|last=Prabhupada|first=His Divine Grace A. C. Bhaktivedanta Swami|url=https://books.google.com/books?id=voVOCgAAQBAJ&q=Dak%E1%B9%A3a+expert&pg=PT70|title=Srimad-Bhagavatam, Sixth Canto: Prescribed Duties for Mankind|date=1975-12-31|publisher=The Bhaktivedanta Book Trust|isbn=978-91-7149-639-3|language=en}}</ref> The word also means "fit", "energetic" and "fire".<ref name = "N" />  Daksha also has another name "Kan".<ref name = "VM" />


Daksha finds mentions in the ancient scripture ''[[Rigveda]]'' (2nd millennium BCE), where he is described as an [[Ādityas|Aditya]] ('son of the goddess [[Aditi]]') and specifically associated with the skilled actions of sacrificers.<ref name = "Rig">{{cite book|author=Stephanie Jamison|title=The Rigveda –– Earliest Religious Poetry of India|url=https://books.google.com/books?id=1LTRDwAAQBAJ|year=2015|publisher=Oxford University Press|isbn=978-0190633394|page=44}}</ref> Later in the ''[[Brahmanas]]'' (900 BCE - 700 BCE), he is identified with the creator deity [[Prajapati]].<ref name="Very well" >{{Cite book|last= Dowson|first=John|url=https://books.google.com/books?id=PwsYAAAAYAAJ&q=Daksha|title=A Classical Dictionary of Hindu Mythology and Religion, Geography, History, and Literature|year=1870}}</ref><ref name = "Enc" >{{Cite book|last1=Coulter|first1=Charles Russell|url=https://books.google.com/books?id=sEIngqiKOugC&q=Daksha&pg=PA285|title=Encyclopedia of Ancient Deities|last2=Turner|first2=Patricia|date=2013-07-04|publisher=Routledge|isbn=978-1-135-96390-3|language=en}}</ref> Key elements of Daksha including his yajna and ram head, which later became a key feature in the Puranic iconography, are first found in the Taittariya Samhita.<ref name="Very well" /><ref name = "good" >{{Cite book|last=Klostermaier|first=Klaus K.|url=https://books.google.com/books?id=FB29DwAAQBAJ&q=Dak%E1%B9%A3a&pg=PT84|title=Hinduism: A Short History|date=2014-10-01|publisher=Simon and Schuster|isbn=978-1-78074-680-7|language=en}}</ref> The epics—the ''[[Ramayana]]'' and the ''[[Mahabharata]]''—also mention Daksha. Most of the stories about Daksha are found in the ''[[Puranas]]'' (3rd - 10th century CE).<ref name = "good" /><ref name="Enc"/>
Daksha finds mentions in the ancient scripture ''[[Rigveda]]'' (2nd millennium BCE), where he is described as an [[Ādityas|Aditya]] ('son of the goddess [[Aditi]]') and specifically associated with the skilled actions of sacrificers.<ref name = "Rig">{{cite book|author=Stephanie Jamison|title=The Rigveda –– Earliest Religious Poetry of India|url=https://books.google.com/books?id=1LTRDwAAQBAJ|year=2015|publisher=Oxford University Press|isbn=978-0190633394|page=44}}</ref> Later, in the ''[[Brahmanas]]'' (900 BCE - 700 BCE), he is identified with the creator deity [[Prajapati]].<ref name="Very well" >{{Cite book|last= Dowson|first=John|url=https://books.google.com/books?id=PwsYAAAAYAAJ&q=Daksha|title=A Classical Dictionary of Hindu Mythology and Religion, Geography, History, and Literature|year=1870}}</ref><ref name = "Enc" >{{Cite book|last1=Coulter|first1=Charles Russell|url=https://books.google.com/books?id=sEIngqiKOugC&q=Daksha&pg=PA285|title=Encyclopedia of Ancient Deities|last2=Turner|first2=Patricia|date=2013-07-04|publisher=Routledge|isbn=978-1-135-96390-3|language=en}}</ref> Key elements of Daksha including his yajna and ram head, which later became a key feature in the Puranic iconography, are first found in the ''[[Taittiriya Samhita]]'' version of the ''Yajur Veda''.<ref name="Very well" /><ref name = "good" >{{Cite book|last=Klostermaier|first=Klaus K.|url=https://books.google.com/books?id=FB29DwAAQBAJ&q=Dak%E1%B9%A3a&pg=PT84|title=Hinduism: A Short History|date=2014-10-01|publisher=Simon and Schuster|isbn=978-1-78074-680-7|language=en}}</ref> The epics—the ''[[Ramayana]]'' and the ''[[Mahabharata]]''—also mention Daksha. Most of the stories about Daksha are found in the ''[[Puranas]]'' (3rd - 10th century CE).<ref name = "good" /><ref name="Enc"/>


==Legends==
==Legends==
[[File:Daksha-Prajapati.jpg|thumb|A sculpture of the goat-faced Daksha with his wife.]]
[[File:Daksha-Prajapati.jpg|thumb|A sculpture of the goat-faced Daksha with his wife.]]
===Birth===
===Birth===
The epic ''[[Mahabharata]]'' describes Daksha and his wife emerging from the right and left thumbs of the creator god [[Brahma]] respectively.<ref name = "VM" /><ref>{{Cite book|last1=Coulter|first1=Charles Russell|url=https://books.google.com/books?id=sEIngqiKOugC&q=Sati|title=Encyclopedia of Ancient Deities|last2=Turner|first2=Patricia|date=2013-07-04|publisher=Routledge|isbn=978-1-135-96390-3|language=en}}</ref> According to [[Matsya Purana]], Daksha, Dharma, Kamadeva, and Agni were born from Brahma's right thumb, chest, heart and eyebrows, respectively. According to many texts including the ''[[Bhagavata Purana]]'', Daksha is born twice—First as a [[Manasaputra]] (mind-created son) of Brahma and later, as a son of [[Prachetas]] and Marisha.<ref name = "VM" /><ref>{{Cite book|last=Prabhupada|first=His Divine Grace A. C. Bhaktivedanta Swami|url=https://books.google.com/books?id=T4VOCgAAQBAJ&q=dak%E1%B9%A3a+yaj%C3%B1a&pg=PT1964|title=Srimad-Bhagavatam, Fourth Canto: The Creation of the Fourth Order|date=1974-12-31|publisher=The Bhaktivedanta Book Trust|isbn=978-91-7149-637-9|language=en}}</ref> In contrast to the later Puranic myths, the ''[[Rig Veda]]'' states that Daksha and the goddess [[Aditi]] emerge from one another, thus he is both her son and father.<ref name="Rig" />
The epic ''[[Mahabharata]]'' describes Daksha and his wife emerging from the right and left thumbs of the Hinduism creator god [[Brahma]] respectively.<ref name = "VM" /><ref>{{Cite book|last1=Coulter|first1=Charles Russell|url=https://books.google.com/books?id=sEIngqiKOugC&q=Sati|title=Encyclopedia of Ancient Deities|last2=Turner|first2=Patricia|date=2013-07-04|publisher=Routledge|isbn=978-1-135-96390-3|language=en}}</ref> According to [[Matsya Purana]], Daksha, Dharma, Kamadeva, and Agni were born from Brahma's right thumb, chest, heart and eyebrows, respectively. According to many texts including the ''[[Bhagavata Purana]]'', Daksha is born twice—First as a [[Manasaputra]] (mind-created son) of Brahma and later, as a son of [[Prachetas]] and Marisha.<ref name = "VM" /><ref>{{Cite book|last=Prabhupada|first=His Divine Grace A. C. Bhaktivedanta Swami|url=https://books.google.com/books?id=T4VOCgAAQBAJ&q=dak%E1%B9%A3a+yaj%C3%B1a&pg=PT1964|title=Srimad-Bhagavatam, Fourth Canto: The Creation of the Fourth Order|date=1974-12-31|publisher=The Bhaktivedanta Book Trust|isbn=978-91-7149-637-9|language=en}}</ref> In contrast to the later Puranic myths, the ''[[Rig Veda]]'' states that Daksha and the goddess [[Aditi]] emerge from one another, thus he is both her son and father.<ref name="Rig" />


===Consorts and children===
===Consorts and children===
Line 51: Line 51:


According to the ''Mahabharata ([[Harivamsa]])'', the ''[[Devi Bhagavata Purana]]'', ''[[Brahma Vaivarta Purana]]'' and the ''[[Vishnu Purana]]'', Daksha fathered 60 daughters from Asikni:<ref name = "VM" />
According to the ''Mahabharata ([[Harivamsa]])'', the ''[[Devi Bhagavata Purana]]'', ''[[Brahma Vaivarta Purana]]'' and the ''[[Vishnu Purana]]'', Daksha fathered 60 daughters from Asikni:<ref name = "VM" />
{{bulleted list|10 of those daughters—Maruvati, Vasu, Jami, Lamba, Bhanu, Urjja, Sankalp, Mahurath, Sadhya, Vishva—were married to [[Yama (Hinduism)#Identification with Dharmadeva|Dharmadeva]], the god of [[Dharma]]|13 daughters—[[Aditi]], [[Diti]], [[Danu (Asura)|Danu]], Arishta, [[Surasa]], [[Surabhi]], [[Vinata]], Tamra, [[Krodhavasha]], Ira, [[Kadru]], Vishva, Muni—were married to sage [[Kashyapa]]|27 daughters—[[Ashvini]], [[Bharani (star)|Bharani]], [[Krttika]], [[Rohini (goddess)|Rohini]], [[Mrigashīra|Mrigashira]], Tarakam or Ardra, [[Punarvasu]], [[Pushya]], [[Ashlesha]], Janakam or [[Magha (nakshatra)|Magha]], [[Nakshatra#List of Nakshatras|Phalguni]], [[Uttara Phalgunī|Uttarphalguni]], [[Hasta (nakshatra)|Hasta]], [[Chitra (nakshatra)|Chitra]], [[Svati]], [[Vishakha]], [[Anuradha (nakshatra)|Anuradha]], [[Jyeshtha (nakshatra)|Jyestha]], [[Mula (nakshatra)|Mula]],  [[Pūrva Ashādhā|Purvashadha]], [[Uttara Ashadha|Uttarasadha]], Srona or [[Shravana]], [[Dhanistha]] or [[Shatabhisha]], [[Abhijit (nakshatra)|Abhijit]] or Prachetas, [[Pūrva Bhādrapadā|Purvabhadrapada]], [[Uttara Bhādrapadā|Uttarabhadrapada]] and [[Revati (nakshatra)|Revati]]—were married to [[Chandra]], the god of the Moon and vegetation|4 were married to sage Arishtanemi|2 were married to sage Bahuputra|2 married sage [[Angiras]]|2 were married to Krisasva}}
{{bulleted list|10 of those daughters—Maruvati, Vasu, Jami, Lamba, Bhanu, Urjja, Sankalp, Mahurath, Sadhya, Vishva—were married to [[Yama (Hinduism)#Identification with Dharmadeva|Dharmadeva]], the god of [[Dharma]]|13 daughters—[[Aditi]], [[Diti]], [[Danu (Asura)|Danu]], [[Kashtha]], Arishta, [[Surasa]], [[Surabhi]], Tamra, [[Krodhavasha]], Sarama, Timi, Ira, Muni—were married to sage [[Kashyapa]]|27 daughters—[[Ashvini]], [[Bharani (star)|Bharani]], [[Krttika]], [[Rohini (goddess)|Rohini]], [[Mrigashīra|Mrigashira]], Tarakam or Ardra, [[Punarvasu]], [[Pushya]], [[Ashlesha]], Janakam or [[Magha (nakshatra)|Magha]], [[Nakshatra#List of Nakshatras|Phalguni]], [[Uttara Phalgunī|Uttarphalguni]], [[Hasta (nakshatra)|Hasta]], [[Chitra (nakshatra)|Chitra]], [[Svati]], [[Vishakha]], [[Anuradha (nakshatra)|Anuradha]], [[Jyeshtha (nakshatra)|Jyestha]], [[Mula (nakshatra)|Mula]],  [[Pūrva Ashādhā|Purvashadha]], [[Uttara Ashadha|Uttarasadha]], Srona or [[Shravana]], [[Dhanistha]] or [[Shatabhisha]], [[Abhijit (nakshatra)|Abhijit]] or Prachetas, [[Pūrva Bhādrapadā|Purvabhadrapada]], [[Uttara Bhādrapadā|Uttarabhadrapada]] and [[Revati (nakshatra)|Revati]]—were married to [[Chandra]], the god of the Moon and vegetation|4 were married to sage Arishtanemi(Taksharya Kashyap)-[[Vinata]], [[Kadru]], Patangi, Yamini|2 were married to sage Bahuputra|2 married sage [[Angiras]]|2 were married to Krisasva}}


The number of Daksha's daughters from Prasuti varies—24 daughters are mentioned in the ''Vishnu Purana'',<ref>{{Cite book|last=Sen|first=Ramendra Kumar|url=https://books.google.com/books?id=UYlWAAAAMAAJ&q=daksa+prasuti|title=Aesthetic Enjoyment; Its Background in Philosophy and Medicine|date=1966|publisher=University of Calcutta|language=en}}</ref><ref name = "VM" /> while the ''[[Linga Purana]]'' and ''[[Padma Purana]]'' list 60 daughters.<ref name = "Ch" /> All of Prasuti's daughters represent the virtues of mind and body.<ref name = "Ch" >{{Cite book|last=Chawla|first=Janet|url=https://books.google.com/books?id=rbBojsB4u48C&q=Dak%E1%B9%A3a+Pras%C5%ABti&pg=RA1-PA142|title=Birth and Birthgivers: The Power Behind the Shame|date=2006|publisher=Har-Anand Publications|isbn=978-81-241-0938-0|language=en}}</ref> The names of these daughters and their spouse, according to the Vishnu Purana, are:
The number of Daksha's daughters from Prasuti varies—24 daughters are mentioned in the ''Vishnu Purana'',<ref>{{Cite book|last=Sen|first=Ramendra Kumar|url=https://books.google.com/books?id=UYlWAAAAMAAJ&q=daksa+prasuti|title=Aesthetic Enjoyment; Its Background in Philosophy and Medicine|date=1966|publisher=University of Calcutta|language=en}}</ref><ref name = "VM" /> while the ''[[Linga Purana]]'' and ''[[Padma Purana]]'' list 60 daughters.<ref name = "Ch" /> All of Prasuti's daughters represent the virtues of mind and body.<ref name = "Ch" >{{Cite book|last=Chawla|first=Janet|url=https://books.google.com/books?id=rbBojsB4u48C&q=Dak%E1%B9%A3a+Pras%C5%ABti&pg=RA1-PA142|title=Birth and Birthgivers: The Power Behind the Shame|date=2006|publisher=Har-Anand Publications|isbn=978-81-241-0938-0|language=en}}</ref> The names of these daughters and their spouse, according to the Vishnu Purana, are:

Revision as of 21:42, 14 October 2025

Template:Short description Template:Use dmy dates Template:Use Indian English Script error: No such module "Infobox".Template:Template otherScript error: No such module "Check for unknown parameters".Template:Wikidata imageTemplate:Compare image with Wikidata

Daksha (Template:Langx Template:IAST3,[1]) is a Hindu god whose role underwent a significant transformation from Vedic to Itihasa-Puranic mythology. In the Rigveda, Daksha is an aditya and is associated with priestly skills.[2]

In the epics and Puranic scriptures, he is a son of the creator-god Brahma and one of the Prajapati, the agents of creation, as well as a divine king-rishi. He is the father of many children, who became the progenitors of various creatures. According to one legend, a resentful Daksha conducted a yajna (fire-sacrifice), and deliberately did not invite his youngest daughter Sati and her husband Shiva. In the Linga Purana, for insulting Shiva during this event, which caused Sati to self-immolate in fury, he was beheaded by Virabhadra, a fearsome form of Shiva. He was later resurrected with the head of a goat. Many Puranas state that Daksha was reborn to Prachetas in another Manvantara (age of Manu).

His iconography depicts him as a man with a stocky body and a handsome face or the head of a goat.

Etymology and textual history

The meaning of the word "Daksha" (दक्ष) is "able", "expert", "skillful" or "honest".[3][4] According to the Bhagavata Purana, Daksha got this name as he was expert in begetting children.[5] The word also means "fit", "energetic" and "fire".[3] Daksha also has another name "Kan".[6]

Daksha finds mentions in the ancient scripture Rigveda (2nd millennium BCE), where he is described as an Aditya ('son of the goddess Aditi') and specifically associated with the skilled actions of sacrificers.[7] Later, in the Brahmanas (900 BCE - 700 BCE), he is identified with the creator deity Prajapati.[8][9] Key elements of Daksha including his yajna and ram head, which later became a key feature in the Puranic iconography, are first found in the Taittiriya Samhita version of the Yajur Veda.[8][10] The epics—the Ramayana and the Mahabharata—also mention Daksha. Most of the stories about Daksha are found in the Puranas (3rd - 10th century CE).[10][9]

Legends

File:Daksha-Prajapati.jpg
A sculpture of the goat-faced Daksha with his wife.

Birth

The epic Mahabharata describes Daksha and his wife emerging from the right and left thumbs of the Hinduism creator god Brahma respectively.[6][11] According to Matsya Purana, Daksha, Dharma, Kamadeva, and Agni were born from Brahma's right thumb, chest, heart and eyebrows, respectively. According to many texts including the Bhagavata Purana, Daksha is born twice—First as a Manasaputra (mind-created son) of Brahma and later, as a son of Prachetas and Marisha.[6][12] In contrast to the later Puranic myths, the Rig Veda states that Daksha and the goddess Aditi emerge from one another, thus he is both her son and father.[7]

Consorts and children

According to many Puranic scriptures, Daksha married Prasuti in his first birth and Asikni in his second birth.[13] Prasuti is described to be a daughter of Svayambhuva Manu, with whom Daksha had 16, 24 or 60 daughters (depending upon the scriptural source).[9][14][15] Asikni (also referred to as Panchajani and Virani) is the daughter of another Prajapati named Virana (or Panchajana). Daksha was delegated by Brahma to inhabit the world; he went on to create Gods, Sages, Asuras, Yakshas and Rakhashas from the mind but failed to be further successful.[6]Template:Efn Upon a successful penance at the Vindhyas, the god Vishnu granted Asikni as his wife and urged him to engage in sexual union.[6][16][17]

Sons

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File:Daksha was angry with Inter galactic traveller Narada, just because he taught good things to his sons. Narada travels o different galaxies with his thought power.jpg
Daksha (right) cursing Narada, an illustration from a 20th-century book.

According to the Puranas, Daksha and Asikni first produced five thousand sons, who were known as Haryashvas. They were interested in populating the Earth but upon the advice of Narada, took to discovering worldly affairs instead and never returned. Brahma to have consoled a grievous Daksa after this loss. Daksha and Asikni again produced another thousand sons (Shabalashvas), who had similar intentions but were persuaded by Narada to the same results. An angry Daksha cursed Narada to be a perpetual wanderer.[6]

Daughters

Script error: No such module "Labelled list hatnote". The Puranic scriptures differ in the number of Daksha's daughters. They were married to different deities, sages and kings, and became the progenitors of various kinds of creatures.[6]

According to the Mahabharata (Harivamsa), the Devi Bhagavata Purana, Brahma Vaivarta Purana and the Vishnu Purana, Daksha fathered 60 daughters from Asikni:[6] Template:Bulleted list

The number of Daksha's daughters from Prasuti varies—24 daughters are mentioned in the Vishnu Purana,[18][6] while the Linga Purana and Padma Purana list 60 daughters.[19] All of Prasuti's daughters represent the virtues of mind and body.[19] The names of these daughters and their spouse, according to the Vishnu Purana, are: Template:Bulleted list Along with these daughters, the goddess of love, Rati, is also considered an offspring of Daksha. The Shiva Purana and Kalika Purana narrate that she emerged from the sweat of Daksha after he was asked by Brahma to present a wife to the love god Kama.[20]

Cursing Chandra

The Puranas portray Daksha as being responsible for the waning and waxing of the Moon. The moon god Chandra married twenty-seven daughters of Daksha, who represents the twenty-seven Nakshatras (or constellations). Among them, Chandra favoured Rohini and spent most of his time with her. The other 26 sisters became jealous and complained to their father. Daksha initially tried to persuade Chandra, but after seeing his efforts fruitless, he cursed the lunar deity to become ill and lose his brightness. Since Chandra was also the god of vegetation, the vegetation began to die. The devas pacified Daksha, and upon their request, he told Chandra that he would suffer from his illness each fortnight and recover from it gradually. This leads to the waning and waxing of the moon each month.[6] In another version, it was the god Shiva (Sati's husband) who partially cured Chandra's illness.[21]

Daksha Yajna

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File:Daksha yagna.jpg
Daksha insults Shiva while arguing with Sati.

The Daksha Yajna is regarded as an important turning point in the creation and development of a number of sects in Hinduism. The story describes the circumstances that replaced Sati with Parvati as Shiva's consort and later led to the story of Ganesha and Kartikeya.

One of the daughters of Daksha, often said to be the youngest, was Sati, who had always wished to marry Shiva. Daksha forbade it, but later reluctantly allowed her and she married Shiva.

Once, Daksha organised the Brihaspatistava Yajna and intentionally did not invite Shiva and Sati. Even though discouraged by Shiva, who told her not to go to a ceremony performed by Daksha where her husband and she were not invited, the parental bond made Sati ignore social etiquette and her husband's wishes. Sati went to the ceremony alone. She was snubbed by Daksha and insulted by him in front of the guests. Sati, unable to bear further insult, ran into the sacrificial fire and immolated herself.[22] Shiva, upon learning about the terrible incident, in his wrath invoked Virabhadra and Bhadrakali by plucking a lock of hair and thrashing it on the ground. Virabhadra and the bhutaganas marched south and destroyed all the premises. Daksha was decapitated, and the site of the ritual was devastated during the rampage.[23] Bhrigu, the chief priest of the Yajna, invoked the Ribhus to fight the Ganas, but the former was tied to a pillar and his beard was forcibly plucked off. According to Horace Hayman Wilson, Vahni's hands were cut, Bhaga's eyes were plucked out, Pusha had broken teeth, Yama's mace was broken, Goddesses' noses were cut, Soma was pummelled, while Yajneshwara, the Indra of Swayambhuva Manvantara, tried to escape in the form of a deer, but was decapitated. Daksha also tried to escape, but Virabhadra held him and cut off his head (some legends say that he plucked off Daksha's head with his own hands). The head was thrown to the fire, and Virabhadra returned to Kailasa, along with his hordes.

Later, Shiva was pacified. He forgave Daksha and resurrected him, but with a goat's head.[24] Bhrigu and the others were restored their respective parts. With Vishnu as the chief priest, Daksha offered a share of the oblations to Shiva, and the sacrifice was successfully completed.

See also

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References

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  1. ↑ Monier-Williams Sanskrit-English Dictionary
  2. ↑ Script error: No such module "citation/CS1".
  3. ↑ a b Script error: No such module "citation/CS1".
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  6. ↑ a b c d e f g h i j Script error: No such module "citation/CS1".
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  10. ↑ a b Script error: No such module "citation/CS1".
  11. ↑ Script error: No such module "citation/CS1".
  12. ↑ Script error: No such module "citation/CS1".
  13. ↑ Script error: No such module "citation/CS1".
  14. ↑ Vishnu Purana, Vol-I, H.H. Willson. Book-I,Ch-#7, Page 109
  15. ↑ Script error: No such module "citation/CS1".
  16. ↑ the Horse-sacrifice of the Prajapati Daksha The Mahabharata translated by Kisari Mohan Ganguli (1883–1896), Book 12: Santi Parva: Mokshadharma Parva: Section CCLXXXIV. p. 317. “I am known by the name of Virabhadra’’ and I have sprung from the wrath of Rudra. This lady (who is my companion), and who is called Bhadrakali, hath sprung from the wrath of the goddess.”
  17. ↑ Script error: No such module "citation/CS1".
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  19. ↑ a b Script error: No such module "citation/CS1".
  20. ↑ Script error: No such module "citation/CS1".
  21. ↑ Script error: No such module "citation/CS1".
  22. ↑ Script error: No such module "citation/CS1".
  23. ↑ Script error: No such module "citation/CS1".
  24. ↑ Script error: No such module "citation/CS1".

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  • Anna Dhallapiccola, Dictionary of Hindu Lore and Legend (Template:ISBN)

Explanatory notes

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External links

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