Nativity scene: Difference between revisions

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[[File:Giotto - Legend of St Francis - -13- - Institution of the Crib at Greccio.jpg|thumb|left|''St. Francis at [[Greccio]]'' by [[Giotto]], 1295]]
[[File:Giotto - Legend of St Francis - -13- - Institution of the Crib at Greccio.jpg|thumb|left|''St. Francis at [[Greccio]]'' by [[Giotto]], 1295]]


The tradition of the nativity scene comes from Italy. One of the earliest representation in art of the nativity was found in the [[early Christian]] [[Roman catacomb]] of [[Catacombs of San Valentino|Saint Valentine]].<ref name="Osborne2020">{{cite book |last1=Osborne |first1=John |title=Rome in the Eighth Century: A History in Art |date=31 May 2020 |publisher=[[Cambridge University Press]] |isbn=978-1-108-87372-7 |page=31 |language=English}}</ref> It dates to about AD 380.<ref name="Tuleja1999">{{cite book |last1=Tuleja |first1=Thaddeus F. |title=Curious Customs: The Stories Behind More Than 300 Popular American Rituals |date=1999 |publisher=BBS Publishing Corporation |isbn=978-1-57866-070-4 |language=English |quote=Francis Weiser (1952) says that the first known depiction of the nativity scene, found in the catacombs of Rome, dates from AD 380.}}</ref>  Another, of similar date, is beneath the pulpit in [[Basilica of Sant'Ambrogio|Sant'Ambrogio, Milan]], carved on [[Stilicho]]'s sarcophagus.<ref>{{cite web|url=https://blog.urbanfile.org/2019/12/25/milano-santambrogio-il-museo-diffuso-una-delle-piu-antiche-rappresentazioni-della-nativita/|title=Milano-Sant'Ambrogio – Il museo diffuso: una delle più antiche rappresentazioni della natività|date=25 December 2019 |access-date=24 December 2024|language=it}}</ref>
The tradition of the nativity scene comes from Italy. One of the earliest representations in art of the nativity was found in the [[early Christian]] [[Roman catacomb]] of [[Catacombs of San Valentino|Saint Valentine]].<ref name="Osborne2020">{{cite book |last1=Osborne |first1=John |title=Rome in the Eighth Century: A History in Art |date=31 May 2020 |publisher=[[Cambridge University Press]] |isbn=978-1-108-87372-7 |page=31 |language=English}}</ref> It dates to about AD 380.<ref name="Tuleja1999">{{cite book |last1=Tuleja |first1=Thaddeus F. |title=Curious Customs: The Stories Behind More Than 300 Popular American Rituals |date=1999 |publisher=BBS Publishing Corporation |isbn=978-1-57866-070-4 |language=English |quote=Francis Weiser (1952) says that the first known depiction of the nativity scene, found in the catacombs of Rome, dates from AD 380.}}</ref>  Another, of similar date, is beneath the pulpit in [[Basilica of Sant'Ambrogio|Sant'Ambrogio, Milan]], carved on [[Stilicho]]'s sarcophagus.<ref>{{cite web|url=https://blog.urbanfile.org/2019/12/25/milano-santambrogio-il-museo-diffuso-una-delle-piu-antiche-rappresentazioni-della-nativita/|title=Milano-Sant'Ambrogio – Il museo diffuso: una delle più antiche rappresentazioni della natività|date=25 December 2019 |access-date=24 December 2024|language=it}}</ref>


The first seasonal nativity scene, which seems to have been a dramatic rather than sculptural rendition, is attributed to [[Saint Francis of Assisi]].<ref name="Matheson2012"/><ref name="Dues">Dues, Greg.''Catholic Customs and Traditions: A Popular Guide'' Twenty-Third Publications, 2000.</ref><ref name="Thomas">Thomas, George F.. ''Vitality of the Christian Tradition''. Ayer Co. Publishing, 1944.</ref><ref name="#MyLivingNativity">{{Cite web|url=http://mylivingnativity.org|title=#MyLivingNativity|website=Upper Room Books|language=en-us|access-date=2018-10-31|archive-date=2021-11-07|archive-url=https://web.archive.org/web/20211107122421/https://upperroombooks.com/mylivingnativity/|url-status=live}}</ref> Its creation<ref name="Matheson2012">{{cite book |last1=Matheson |first1=Lister M. |title=Icons of the Middle Ages: Rulers, Writers, Rebels, and Saints |date=2012 |publisher=ABC-CLIO |isbn=978-0-313-34080-2 |page=324 |language=English |quote=He was responsible for staging the first living Nativity scene or creche, in Christian history; and he was also Christianity's first stigmatic. He shares the honor of being patron saint of Italy with Saint Catherine of Siena. His feast day is celebrated on October 4, the day of his death; many churches, including the Anglican, Lutheran, and Episcopal churches, commemorate this with the blessing of the animals.}}</ref> is described by [[Bonaventure|Saint Bonaventure]] in his ''Life of Saint Francis of Assisi'' {{circa|1260}}.<ref>{{cite web|last=St. Bonaventure|title=The Life of St. Francis of Assisi|url=http://www.ecatholic2000.com/bonaventure/assisi/francis.shtml|work=e-Catholic 2000|access-date=28 September 2013|url-status=live|archive-url=https://web.archive.org/web/20140614095831/http://www.ecatholic2000.com/bonaventure/assisi/francis.shtml|archive-date=14 June 2014}}</ref>
The first seasonal nativity scene, which seems to have been a dramatic rather than sculptural rendition, is attributed to [[Saint Francis of Assisi]].<ref name="Matheson2012"/><ref name="Dues">Dues, Greg.''Catholic Customs and Traditions: A Popular Guide'' Twenty-Third Publications, 2000.</ref><ref name="Thomas">Thomas, George F.. ''Vitality of the Christian Tradition''. Ayer Co. Publishing, 1944.</ref><ref name="#MyLivingNativity">{{Cite web|url=http://mylivingnativity.org|title=#MyLivingNativity|website=Upper Room Books|language=en-us|access-date=2018-10-31|archive-date=2021-11-07|archive-url=https://web.archive.org/web/20211107122421/https://upperroombooks.com/mylivingnativity/|url-status=live}}</ref> Its creation<ref name="Matheson2012">{{cite book |last1=Matheson |first1=Lister M. |title=Icons of the Middle Ages: Rulers, Writers, Rebels, and Saints |date=2012 |publisher=ABC-CLIO |isbn=978-0-313-34080-2 |page=324 |language=English |quote=He was responsible for staging the first living Nativity scene or creche, in Christian history; and he was also Christianity's first stigmatic. He shares the honor of being patron saint of Italy with Saint Catherine of Siena. His feast day is celebrated on October 4, the day of his death; many churches, including the Anglican, Lutheran, and Episcopal churches, commemorate this with the blessing of the animals.}}</ref> is described by [[Bonaventure|Saint Bonaventure]] in his ''Life of Saint Francis of Assisi'' {{circa|1260}}.<ref>{{cite web|last=St. Bonaventure|title=The Life of St. Francis of Assisi|url=http://www.ecatholic2000.com/bonaventure/assisi/francis.shtml|work=e-Catholic 2000|access-date=28 September 2013|url-status=live|archive-url=https://web.archive.org/web/20140614095831/http://www.ecatholic2000.com/bonaventure/assisi/francis.shtml|archive-date=14 June 2014}}</ref>
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[[File:9821 - Milano - Sant'Ambrogio - Sarcofago di Stilicone - Foto Giovanni Dall'Orto 25-Apr-2007.jpg|thumb|The ox, the ass, and the infant Jesus in one of the earliest depictions of the nativity, (Ancient Roman Christian sarcophagus, 4th century)]]
[[File:9821 - Milano - Sant'Ambrogio - Sarcofago di Stilicone - Foto Giovanni Dall'Orto 25-Apr-2007.jpg|thumb|The ox, the ass, and the infant Jesus in one of the earliest depictions of the nativity, (Ancient Roman Christian sarcophagus, 4th century)]]


A donkey (or ass) and an [[ox]] typically appear in nativity scenes. Besides the necessity of animals for an operating manger, this is an allusion to the [[Book of Isaiah]]: "the ox knoweth his owner, and the ass his master's crib; but Israel doth not know, my people doth not consider" ([[Isaiah 1:3]]). The Gospels  mention neither an ox and nor a donkey, however.<ref name="Hobgood-Oster">Hobgood-Oster, Laura. ''Holy Dogs and Asses: Animals in the Christian Tradition''. University of Illinois Press, 2008. {{ISBN|0-252-03213-6}}.</ref> The first Christian writer to mention the ox and the ass in the stable in Bethlehem is [[Origen of Alexandria]].<ref>{{cite book |author=Origen |title=Homilies on Luke |date=1996 |url=https://archive.org/details/homiliesonlukefr0000orig/page/55/ |quote="That was the manger of which the inspired prophet said, 'The ox knows his owner and the ass his master’s manger.' The ox is a clean animal, the ass an unclean animal. 'The ass knows his master’s manger.' The people of Israel did not know their Lord’s manger, but an unclean animal from among the Gentiles did."}}</ref> Another source for the tradition might be the extracanonical text, the [[Gospel of Pseudo-Matthew]] of the 7th century.<ref>{{cite book | title=John Gill's Exposition of the Bible | url=http://www.biblestudytools.com/commentaries/gills-exposition-of-the-bible/habakkuk-3-2.html | year=1748–1763 | author-link=John Gill (theologian) | last=Gill | first=John | url-status=live | archive-url=https://web.archive.org/web/20100821011101/http://www.biblestudytools.com/commentaries/gills-exposition-of-the-bible/habakkuk-3-2.html | archive-date=2010-08-21 }}</ref><ref>{{cite book | title=The Eucharist in Romanesque France: iconography and theology | last=Saxon | first=Elizabeth | page=107 | publisher=Boydell Press | isbn=978-1-84383-256-0 | url=https://books.google.com/books?id=5DwQB4_6tG0C&q=Habakkuk+%22Between+two+animals%22&pg=PA107 | year=2006 | access-date=2020-10-19 | archive-date=2021-11-07 | archive-url=https://web.archive.org/web/20211107122436/https://books.google.com/books?id=5DwQB4_6tG0C&q=Habakkuk+%22Between+two+animals%22&pg=PA107 | url-status=live }}</ref>
A donkey (or ass) and an [[ox]] typically appear in nativity scenes. Besides the necessity of animals for an operating manger, this is an allusion to the [[Book of Isaiah]]: "the ox knoweth his owner, and the ass his master's crib; but Israel doth not know, my people doth not consider" ([[Isaiah 1:3]]). The Gospels  mention neither an ox nor a donkey, however.<ref name="Hobgood-Oster">Hobgood-Oster, Laura. ''Holy Dogs and Asses: Animals in the Christian Tradition''. University of Illinois Press, 2008. {{ISBN|0-252-03213-6}}.</ref> The first Christian writer to mention the ox and the ass in the stable in Bethlehem is [[Origen of Alexandria]].<ref>{{cite book |author=Origen |title=Homilies on Luke |date=1996 |url=https://archive.org/details/homiliesonlukefr0000orig/page/55/ |quote="That was the manger of which the inspired prophet said, 'The ox knows his owner and the ass his master’s manger.' The ox is a clean animal, the ass an unclean animal. 'The ass knows his master’s manger.' The people of Israel did not know their Lord’s manger, but an unclean animal from among the Gentiles did."}}</ref> Another source for the tradition might be the extracanonical text, the [[Gospel of Pseudo-Matthew]] of the 7th century.<ref>{{cite book | title=John Gill's Exposition of the Bible | url=http://www.biblestudytools.com/commentaries/gills-exposition-of-the-bible/habakkuk-3-2.html | year=1748–1763 | author-link=John Gill (theologian) | last=Gill | first=John | url-status=live | archive-url=https://web.archive.org/web/20100821011101/http://www.biblestudytools.com/commentaries/gills-exposition-of-the-bible/habakkuk-3-2.html | archive-date=2010-08-21 }}</ref><ref>{{cite book | title=The Eucharist in Romanesque France: iconography and theology | last=Saxon | first=Elizabeth | page=107 | publisher=Boydell Press | isbn=978-1-84383-256-0 | url=https://books.google.com/books?id=5DwQB4_6tG0C&q=Habakkuk+%22Between+two+animals%22&pg=PA107 | year=2006 | access-date=2020-10-19 | archive-date=2021-11-07 | archive-url=https://web.archive.org/web/20211107122436/https://books.google.com/books?id=5DwQB4_6tG0C&q=Habakkuk+%22Between+two+animals%22&pg=PA107 | url-status=live }}</ref>
[[File:Esslingen - Weihnachtskrippe.jpg|thumb|Living scene in Germany]]


==Traditions==
==Traditions==
===Australia===
===Australia===
[[File:Australian Nativity Scene, 2012.jpg|thumb|Nativity Scene at St. Elizabeth's, Dandenong North. Creator and Artist Wilson Fernandez]]
During Christmas time, locals and visitors visit places around their towns and suburbs to view the outdoor and indoor displays. These displays feature nativity scenes with animals native to Australia, like kangaroos and koalas. {{Citation needed|date=January 2020}}


Christmas is celebrated by Australians in a number of ways. In Australia, it is summer season and is very hot during Christmas time.
[[File:Australian Nativity Scene, 2012.jpg|thumb|The Australian Nativity Scene at St. Elizabeth's, [[Dandenong North]]. Creator, artist Wilson Fernandez inset at top-right.]]
An expansive miniature nativity scene is on display at St. Elizabeth's Parish, [[Dandenong North]]. Celebrated for its scope and detail, it draws a large audience and has been dubbed the "Australian Nativity Scene". Its creator, artist Wilson Fernandez, has been building the traditional nativity scene at St. Elizabeth's Parish since 2003.<ref>{{Cite web|title = Australian Nativity Scene Homepage|url = http://www.australiannativityscene.org/|website = Australian Nativity Scene Homepage|access-date = 22 December 2015|url-status = live|archive-url = https://web.archive.org/web/20151223030046/http://www.australiannativityscene.org/|archive-date = 2015-12-23}}</ref>


During the Christmas time, locals and visitors visit places around their towns and suburbs to view the outdoor and indoor displays. All over the towns, the places are lit with colorful and modern spectacular lighting displays. The displays of nativity scenes with Aussie featured native animals like kangaroos and koalas are also evident.{{Citation needed|date=January 2020}}
To mark its 10th anniversary, Most Reverend [[Denis Hart]] Archbishop of Melbourne celebrated the Vigil Mass and blessed the Australian Nativity Scene on Saturday, 14 December 2013.<ref>{{Cite web|title = Kairos, Volume 25 Issue 23|url = http://www.cam.org.au/Portals/0/kairos/kairos_v25i23/index.html#18/z|website = www.cam.org.au|access-date = 22 December 2015|url-status = live|archive-url = https://web.archive.org/web/20160304045850/http://www.cam.org.au/Portals/0/kairos/kairos_v25i23/index.html#18/z|archive-date = 2016-03-04}}</ref> [[Shalom World]], a 24/7, commercial-free Catholic television channel broadcast a live telecast of the Australian Nativity Scene on 24 December 2022.<ref>{{cite web |title=Australian Nativity Scene Wilson Fernandez |url=https://www.shalomworld.org/episode/australian-nativity-scene-wilson-fernandez}}</ref> On 2 December 2023, the Australian Nativity Scene marked its 20 year anniversary. To mark this occasion, [[Peter Comensoli|Archbishop Peter A Comensoli]] blessed the Australian Nativity Scene.<ref>[https://melbournecatholic.org/news/back-in-time-australian-nativity-scene-celebrates-20-years ‘Back in time’: Australian Nativity Scene celebrates 20 years]</ref>
 
In Melbourne, a traditional and authentic nativity Scene is on display at St. Elizabeth's Parish, Dandenong North. This annual Australian Nativity Scene creator and artist Wilson Fernandez has been building and creating the traditional nativity scenes since 2003 at St. Elizabeth's Parish.<ref>{{Cite web|title = Australian Nativity Scene Homepage|url = http://www.australiannativityscene.org/|website = Australian Nativity Scene Homepage|access-date = 22 December 2015|url-status = live|archive-url = https://web.archive.org/web/20151223030046/http://www.australiannativityscene.org/|archive-date = 2015-12-23}}</ref>
 
To mark this special event, Most Reverend [[Denis Hart]] Archbishop of Melbourne celebrated the Vigil Mass and blessed the nativity scene on Saturday, 14 December 2013.<ref>{{Cite web|title = Kairos, Volume 25 Issue 23|url = http://www.cam.org.au/Portals/0/kairos/kairos_v25i23/index.html#18/z|website = www.cam.org.au|access-date = 22 December 2015|url-status = live|archive-url = https://web.archive.org/web/20160304045850/http://www.cam.org.au/Portals/0/kairos/kairos_v25i23/index.html#18/z|archive-date = 2016-03-04}}</ref>
 
Australian Nativity Scene (ANS) gained popularity and recognition over the years and in December 2016, the Australian Channel 7 captured the news of this famous creativity.
 
[[Shalom World]], the  Catholic, commercial-free, 24/7, HD family entertainment channel, reached out to the world with a [https://www.shalomworld.org/episode/australian-nativity-scene-wilson-fernandez live telecast] on Australian Nativity Scene on 24 December 2022. On 2 December 2023, Australian Nativity Scene marked its 20 years—a great moment for [http://www.stelizabethsparish.org.au/ St Elizabeth’s Parish] in Dandenong. To mark this occasion, [[Peter Comensoli|Archbishop Peter A Comensoli]] celebrated the Vigil Mass on the first Sunday of Advent (Saturday 2 December). Here is an article to mark the celebration - [https://melbournecatholic.org/news/back-in-time-australian-nativity-scene-celebrates-20-years ‘Back in time’: Australian Nativity Scene celebrates 20 years]


===Canada===
===Canada===
Bethlehem Live is an all-volunteer living nativity produced by Gateway Christian Community Church in [[Winnipeg]], Manitoba, Canada. The production includes a reconstruction of the ancient town of Bethlehem and seven individual vignettes. There is also an annual, highly publicized nativity scene at the [[St. Patrick's Basilica, Ottawa]] in Ottawa, Ontario.<ref>{{cite news | url=http://www.cbc.ca/weekendmorning/episode/2010/12/12/doing-the-time-warp/ | title=Doing the time-warp | publisher=CBC News | date=12 December 2010 | archive-url=https://web.archive.org/web/20110304000558/http://www.cbc.ca/weekendmorning/episode/2010/12/12/doing-the-time-warp/ | archive-date=4 March 2011 | url-status=dead }}</ref><ref>{{cite web|url=http://bethlehemlive.com/index.html|title=Business-Class Web Hosting by (mt) Media Temple|access-date=26 December 2014|url-status=dead|archive-url=https://web.archive.org/web/20160304000537/http://bethlehemlive.com/index.html|archive-date=4 March 2016}}</ref>
Bethlehem Live is an all-volunteer living nativity produced by Gateway Christian Community Church in [[Winnipeg]], Manitoba, Canada. The production includes a reconstruction of the ancient town of Bethlehem and seven individual vignettes. There is also an annual, highly publicized nativity scene at the [[St. Patrick's Basilica, Ottawa]], Ontario.<ref>{{cite news | url=http://www.cbc.ca/weekendmorning/episode/2010/12/12/doing-the-time-warp/ | title=Doing the time-warp | publisher=CBC News | date=12 December 2010 | archive-url=https://web.archive.org/web/20110304000558/http://www.cbc.ca/weekendmorning/episode/2010/12/12/doing-the-time-warp/ | archive-date=4 March 2011 | url-status=dead }}</ref><ref>{{cite web|url=http://bethlehemlive.com/index.html|title=Business-Class Web Hosting by (mt) Media Temple|access-date=26 December 2014|url-status=dead|archive-url=https://web.archive.org/web/20160304000537/http://bethlehemlive.com/index.html|archive-date=4 March 2016}}</ref>


===Czech Republic===
===Czech Republic===
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{{main|Christmas in Italy}}
{{main|Christmas in Italy}}
[[File:Campania_Caserta8_tango7174.jpg|thumb|The [[Neapolitan nativity scene]] of the [[Royal Palace of Caserta]].<ref name="positanonews">{{Cite web|date=2019-12-26|title=Presepe napoletano, la storia. Quali sono i personaggi e che significano|url=https://www.positanonews.it/2019/12/presepe-napoletano-la-storia-quali-personaggi-significano/3351502/|access-date=2021-01-26|website=Positanonews|language=it}}</ref>]]
[[File:Campania_Caserta8_tango7174.jpg|thumb|The [[Neapolitan nativity scene]] of the [[Royal Palace of Caserta]].<ref name="positanonews">{{Cite web|date=2019-12-26|title=Presepe napoletano, la storia. Quali sono i personaggi e che significano|url=https://www.positanonews.it/2019/12/presepe-napoletano-la-storia-quali-personaggi-significano/3351502/|access-date=2021-01-26|website=Positanonews|language=it}}</ref>]]
[[Christmas in Italy]] begins on 8 December with the [[Feast of the Immaculate Conception]], the day on which traditionally Christmas trees are erected, and ends on 6 January of the following year with [[Epiphany (holiday)|Epiphany]].<ref name=":2">{{Cite web|date=November 25, 2013|title=The Best Christmas Traditions in Italy|url=https://www.walksofitaly.com/blog/things-to-do/christmas-traditions-in-italy|access-date=January 26, 2021|website=Walks of Italy|language=en-GB}}</ref>
[[Christmas in Italy]] begins on 8 December with the [[Feast of the Immaculate Conception]], the day on which traditionally Christmas trees are erected, and ends on 6 January of the following year with [[Epiphany (holiday)|Epiphany]].<ref name=":2">{{Cite web|date=25 November 2013|title=The Best Christmas Traditions in Italy|url=https://www.walksofitaly.com/blog/things-to-do/christmas-traditions-in-italy|access-date=26 January 2021|website=Walks of Italy|language=en-GB}}</ref>


The [[Neapolitan nativity scene]] is a representation of the [[birth of Jesus]] traditionally set in [[Naples]] in the 18th century.<ref name="positanonews" /> The Neapolitan crib art has remained unchanged for centuries, becoming part of the most consolidated and followed Christmas traditions of the city. Famous in Naples, in fact, is the well-known via dei presepi (via San Gregorio Armeno) which offers a showcase of all the local crafts concerning the nativity scene.  
The [[Neapolitan nativity scene]] is a representation of the [[birth of Jesus]] traditionally set in [[Naples]] in the 18th century.<ref name="positanonews" /> The Neapolitan crib art has remained unchanged for centuries, becoming part of the most consolidated and followed Christmas traditions of the city. Famous in Naples, in fact, is the well-known via dei presepi (via San Gregorio Armeno) which offers a showcase of all the local crafts concerning the nativity scene.  
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{{See also|Christmas in the Philippines|Panunulúyan|Parol}}
{{See also|Christmas in the Philippines|Panunulúyan|Parol}}
[[File:Candon Church Christmas 2009.JPG|thumb|A ''Belén'' set up in the altar of the [[Candon Church]] in the [[Philippines]] with a [[parol]] above it]]
[[File:Candon Church Christmas 2009.JPG|thumb|A ''Belén'' set up in the altar of the [[Candon Church]] in the [[Philippines]] with a [[parol]] above it]]
In the majority-[[Catholic]] [[Philippines]], miniature, full-scale, or giant [[diorama]]s  or [[Tableau vivant|tableau]]s of the nativity scene are known as ''Belén'' (from the Spanish name for [[Bethlehem]]). They were introduced by the Spanish since the 16th century. They are an iconic and ubiquitous Christmas symbol in the Philippines, on par with the [[parol]] (Christmas lanterns depicting the [[Star of Bethlehem]]) which are often incorporated into the scene as the source of illumination. Both the ''Belén'' and the ''parol'' were the traditional [[Christmas decorations]] in Filipino homes before [[American colonial period of the Philippines|Americans]] introduced the [[Christmas tree]].<ref name="Bondoc">{{cite news |last1=Bondoc |first1=Joshua |title=Christmas in our isles, a long enduring feast (First published 1978, TV Times magazine) |url=https://www.philstar.com/opinion/2021/12/22/2149349/christmas-our-isles-long-enduring-feast-first-published-1978-tv-times-magazine |access-date=24 December 2021 |work=PhilStar Global |date=22 December 2021}}</ref><ref name="Ferrolino">{{cite news |last1=Ferrolino |first1=Mark Louis F. |title=A Christmas like no other |url=https://www.bworldonline.com/christmas-like-no/ |access-date=24 December 2021 |work=BusinessWorld |date=15 December 2017}}</ref><ref name="Macairan">{{cite news |last1=Macairan |first1=Evelyn |title='Belen most important Christmas decor' |url=https://www.philstar.com/headlines/2010/12/19/640363/belen-most-important-christmas-decor |access-date=24 December 2021 |work=PhilStar Global |date=19 December 2010}}</ref><ref name="Gonzalez">{{cite book |last1=Gonzalez |first1=Joaquin Jay |title=Filipino American Faith in Action: Immigration, Religion, and Civic Engagement |date=2009 |publisher=NYU Press |isbn=9780814732977 |page=18}}</ref><ref name="Laquian">{{cite news |last1=Laquian |first1=Eleanor R. |title=Christmas Belen tradition brings Baby Jesus to Vancouver homes |url=https://www.canadianfilipino.net/sections/culture/christmas-belen-tradition-brings-baby-jesus-to-vancouver-homes?start=8 |access-date=24 December 2021 |work=CanadianFilipino.net}}</ref> Most churches in the Philippines also transform their altars into a ''Belén'' at Christmas. They are also found in schools (which also hold [[nativity play]]s), government buildings, commercial establishments, and in public spaces.<ref name="Dice">{{cite book |last1=Dice |first1=Elizabeth A. |title=Christmas and Hanukkah |date=2009 |publisher=Infobase Publishing |isbn=9781438119717 |page=33}}</ref><ref name="Bowler">{{cite book |last1=Bowler |first1=Gerry |title=The World Encyclopedia of Christmas |date=2012 |publisher=McClelland & Stewart |isbn=9781551996073}}</ref><ref name="Llamas">{{cite news |last1=Llamas |first1=Cora |title=The Philippines Has the Longest Christmas Season in the World |url=https://www.christianitytoday.com/news/2021/december/philippines-longest-christmas-season-commercialism-catholic.html |access-date=24 December 2021 |work=Christianity Today |date=20 December 2021}}</ref>
In the majority-[[Catholic]] [[Philippines]], miniature, full-scale, or giant [[diorama]]s  or [[Tableau vivant|tableau]]s of the nativity scene are known as ''Belén'' (from the Spanish name for [[Bethlehem]]). They were introduced by the Spanish in the 16th century. They are an iconic and ubiquitous Christmas symbol in the Philippines, on par with the [[parol]] (Christmas lanterns depicting the [[Star of Bethlehem]]) which are often incorporated into the scene as the source of illumination. Both the ''Belén'' and the ''parol'' were the traditional [[Christmas decorations]] in Filipino homes before [[American colonial period of the Philippines|Americans]] introduced the [[Christmas tree]].<ref name="Bondoc">{{cite news |last1=Bondoc |first1=Joshua |title=Christmas in our isles, a long enduring feast (First published 1978, TV Times magazine) |url=https://www.philstar.com/opinion/2021/12/22/2149349/christmas-our-isles-long-enduring-feast-first-published-1978-tv-times-magazine |access-date=24 December 2021 |work=PhilStar Global |date=22 December 2021}}</ref><ref name="Ferrolino">{{cite news |last1=Ferrolino |first1=Mark Louis F. |title=A Christmas like no other |url=https://www.bworldonline.com/christmas-like-no/ |access-date=24 December 2021 |work=BusinessWorld |date=15 December 2017}}</ref><ref name="Macairan">{{cite news |last1=Macairan |first1=Evelyn |title='Belen most important Christmas decor' |url=https://www.philstar.com/headlines/2010/12/19/640363/belen-most-important-christmas-decor |access-date=24 December 2021 |work=PhilStar Global |date=19 December 2010}}</ref><ref name="Gonzalez">{{cite book |last1=Gonzalez |first1=Joaquin Jay |title=Filipino American Faith in Action: Immigration, Religion, and Civic Engagement |date=2009 |publisher=NYU Press |isbn=9780814732977 |page=18}}</ref><ref name="Laquian">{{cite news |last1=Laquian |first1=Eleanor R. |title=Christmas Belen tradition brings Baby Jesus to Vancouver homes |url=https://www.canadianfilipino.net/sections/culture/christmas-belen-tradition-brings-baby-jesus-to-vancouver-homes?start=8 |access-date=24 December 2021 |work=CanadianFilipino.net}}</ref> Most churches in the Philippines also transform their altars into a ''Belén'' at Christmas. They are also found in schools (which also hold [[nativity play]]s), government buildings, commercial establishments, and in public spaces.<ref name="Dice">{{cite book |last1=Dice |first1=Elizabeth A. |title=Christmas and Hanukkah |date=2009 |publisher=Infobase Publishing |isbn=9781438119717 |page=33}}</ref><ref name="Bowler">{{cite book |last1=Bowler |first1=Gerry |title=The World Encyclopedia of Christmas |date=2012 |publisher=McClelland & Stewart |isbn=9781551996073}}</ref><ref name="Llamas">{{cite news |last1=Llamas |first1=Cora |title=The Philippines Has the Longest Christmas Season in the World |url=https://www.christianitytoday.com/news/2021/december/philippines-longest-christmas-season-commercialism-catholic.html |access-date=24 December 2021 |work=Christianity Today |date=20 December 2021}}</ref>


The city of [[Tarlac]] holds an annual competition of giant ''Belén'' in a festival known as "Belenismo sa Tarlac".<ref name="pna">{{cite news |last1=Moaje |first1=Marita |title='Belenismo' continues tradition of bringing hope, inspiration |url=https://www.pna.gov.ph/articles/1159756 |access-date=24 December 2021 |work=Philippine News Agency |agency=Republic of the Philippines |date=15 November 2021}}</ref><ref name="Concepcion">{{cite news |last1=Concepcion |first1=Pocholo |title=Bringing back the 'belen' |url=https://lifestyle.inquirer.net/278893/bringing-back-belen/ |access-date=24 December 2021 |work=Lifestyle.Inq |agency=Philippine Daily Inquirer |date=15 November 2017}}</ref><ref name="Dayrit">{{cite news |last1=Dayrit |first1=Christine |title=Belenismo: A spectacle of hope |url=https://www.philstar.com/lifestyle/sunday-life/2018/12/16/1877192/belenismo-spectacle-hope |access-date=24 December 2021 |work=PhilStar Global |date=16 December 2018}}</ref>
The city of [[Tarlac]] holds an annual competition of giant ''Belén'' in a festival known as "Belenismo sa Tarlac".<ref name="pna">{{cite news |last1=Moaje |first1=Marita |title='Belenismo' continues tradition of bringing hope, inspiration |url=https://www.pna.gov.ph/articles/1159756 |access-date=24 December 2021 |work=Philippine News Agency |agency=Republic of the Philippines |date=15 November 2021}}</ref><ref name="Concepcion">{{cite news |last1=Concepcion |first1=Pocholo |title=Bringing back the 'belen' |url=https://lifestyle.inquirer.net/278893/bringing-back-belen/ |access-date=24 December 2021 |work=Lifestyle.Inq |agency=Philippine Daily Inquirer |date=15 November 2017}}</ref><ref name="Dayrit">{{cite news |last1=Dayrit |first1=Christine |title=Belenismo: A spectacle of hope |url=https://www.philstar.com/lifestyle/sunday-life/2018/12/16/1877192/belenismo-spectacle-hope |access-date=24 December 2021 |work=PhilStar Global |date=16 December 2018}}</ref>
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The [[Metropolitan Museum of Art]] in New York City and the [[Carnegie Museum of Art]] in Pittsburgh annually display Neapolitan Baroque nativity scenes which both originated from the collection of Eugenio Catello.
The [[Metropolitan Museum of Art]] in New York City and the [[Carnegie Museum of Art]] in Pittsburgh annually display Neapolitan Baroque nativity scenes which both originated from the collection of Eugenio Catello.
===Spain===
Within the realm of legend, there is speculation that it was in [[San Cristóbal de La Laguna]], [[Tenerife]], where a nativity scene was first publicly displayed in a private home in Spain.<ref>{{Cite news|url=http://www.museobelenistaestevez.es|title=Portal de los Lercaro|access-date=12 March 2025}}</ref> Likewise, the Tenerifean saint [[Peter of Saint Joseph de Betancur|Peter of Betancur]], a Franciscan and founder of the [[Bethlehemite Brothers]] in the 17th century, is credited with being one of the main precursors of nativity scene design in the American lands discovered by the Spanish. This is precisely one of the reasons why this saint is often called the "''Saint Francis of Assisi of the Americas''".<ref>{{Cite book|url=https://archive.org/details/elsanfranciscode00soto|title=El San Francisco de Asís americano: Pedro de San José Bethencourt|access-date=12 March 2025}}</ref>


==Associations and notable collections==
==Associations and notable collections==
The [[Universalis Foederatio Praesepistica]], World association of Friends of Cribs was founded in 1952, counting today 20 national associations dedicated to this subject. The Central office is in Austria.<ref>{{cite web|title=Universalis Foederatio Praesepistica|url=http://www.unfoeprae.org/about|url-status=live|archive-url=https://web.archive.org/web/20131202225421/http://www.unfoeprae.org/about|archive-date=2013-12-02}}</ref>
The [[Universalis Foederatio Praesepistica]], World association of Friends of Cribs was founded in 1952, counting today 20 national associations dedicated to this subject. The Central office is in Austria.<ref>{{cite web|title=Universalis Foederatio Praesepistica|url=http://www.unfoeprae.org/about|url-status=live|archive-url=https://web.archive.org/web/20131202225421/http://www.unfoeprae.org/about|archive-date=2013-12-02}}</ref>


In the United States and Canada [[Friends of the Creche]] has over 200 members, with a major conference every two years.<ref>{{cite web|title=Friends of the Creche|url=http://www.friendsofthecreche.org|access-date=23 November 2013|url-status=live|archive-url=https://web.archive.org/web/20131202222908/http://www.friendsofthecreche.org/|archive-date=2 December 2013}}</ref> FotC maintains a list of permanent exhibits of nativity scenes in the United States and a list of permanent exhibits of nativity scenes in other parts of the world.
In the United States and Canada [[Friends of the Creche]] has over 200 members, with a major conference every two years.<ref>{{cite web|title=Friends of the Creche|url=http://www.friendsofthecreche.org|access-date=23 November 2013|url-status=live|archive-url=https://web.archive.org/web/20131202222908/http://www.friendsofthecreche.org/|archive-date=2 December 2013}}</ref> FotC maintains a list of permanent exhibits of nativity scenes in the United States and a list of permanent exhibits of nativity scenes in other parts of the world.{{fact|date=November 2025}}


The [[Bavarian National Museum]] displays a notable collection of nativity scenes from the fifteenth through nineteenth centuries.
The [[Bavarian National Museum]] displays a notable collection of nativity scenes from the fifteenth through nineteenth centuries.


Every year in Lanciano, Abruzzo (Italy), a nativity scene exhibition (called in Italian "Riscopriamo il presepe") takes place at Auditorium Diocleziano, usually until 6 January. An average of one hundred nativity scenes are shown, coming from every region of Italy. There are also many nativity scenes made by local kindergarten, primary, secondary and high school. The event is organised by Associazione Amici di Lancianovecchia<ref>{{cite web|title=Riscopriamo il presepe 2014|url=http://www.amicidilancianovecchia.it/moduli/DEPLIANT2013-presepe.pdf|url-status=dead|archive-url=https://web.archive.org/web/20141219001257/http://www.amicidilancianovecchia.it/moduli/DEPLIANT2013-presepe.pdf|archive-date=2014-12-19}}</ref>
Every year in Lanciano, Abruzzo (Italy), a nativity scene exhibition (called in Italian "Riscopriamo il presepe") takes place at Auditorium Diocleziano, usually until 6 January. An average of one hundred nativity scenes are shown, coming from every region of Italy. There are also many nativity scenes made by local kindergarten, primary, secondary and high school. The event is organised by Associazione Amici di Lancianovecchia.<ref>{{cite web|title=Riscopriamo il presepe 2014|url=http://www.amicidilancianovecchia.it/moduli/DEPLIANT2013-presepe.pdf|url-status=dead|archive-url=https://web.archive.org/web/20141219001257/http://www.amicidilancianovecchia.it/moduli/DEPLIANT2013-presepe.pdf|archive-date=2014-12-19}}</ref>


Museums dedicated specifically to paper nativity scenes exist in Pečky (Czech Republic).<ref>{{Cite web|url=http://papirove-betlemy.sweb.cz/|title=Papírové betlémy|website=Papirove-betlemy.sweb.cz|access-date=8 November 2021}}</ref>
Museums dedicated specifically to paper nativity scenes exist in Pečky (Czech Republic).<ref>{{Cite web|url=http://papirove-betlemy.sweb.cz/|title=Papírové betlémy|website=Papirove-betlemy.sweb.cz|access-date=8 November 2021}}</ref>
[[File:NativityScene ChristkindlmarketChicago 12190011a.jpg|thumb|A static outdoor nativity scene in the United States, (''Christkindlmarket'', [[Chicago|Chicago, Illinois]])]]


==Controversies==
==Controversies==
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Nativity scenes have on some occasions been the subject of controversy. A life-sized scene in the United Kingdom featuring [[Wax sculpture|waxwork]] celebrities provoked outrage in 2004,<ref>{{cite web|url=https://www.chicagotribune.com/2004/12/14/celebrity-wax-nativity-scene-vandalized/|title=Celebrity wax Nativity scene vandalized|work=Chicago Tribune|date=14 December 2004 |access-date=26 December 2014|url-status=live|archive-url=http://archive.wikiwix.com/cache/20141228222720/http://articles.chicagotribune.com/2004-12-14/news/0412140327_1_nativity-scene-pop-star-madame-tussauds-museum|archive-date=28 December 2014}}</ref> and, in Spain, a city council forbade{{when|date=December 2024}} the exhibition of [[caganer|a traditional toilet humor character]]<ref>{{cite news|url=https://www.bbc.co.uk/news/world-europe-12059969|title=BBC News – A traditional Nativity scene, Catalan-style|work=BBC News|date=23 December 2010|access-date=26 December 2014|url-status=live|archive-url=http://archive.wikiwix.com/cache/20101224162303/http://www.bbc.co.uk/news/world-europe-12059969|archive-date=24 December 2010}}</ref> in a public nativity scene.{{cn|date=December 2024}}
Nativity scenes have on some occasions been the subject of controversy. A life-sized scene in the United Kingdom featuring [[Wax sculpture|waxwork]] celebrities provoked outrage in 2004,<ref>{{cite web|url=https://www.chicagotribune.com/2004/12/14/celebrity-wax-nativity-scene-vandalized/|title=Celebrity wax Nativity scene vandalized|work=Chicago Tribune|date=14 December 2004 |access-date=26 December 2014|url-status=live|archive-url=http://archive.wikiwix.com/cache/20141228222720/http://articles.chicagotribune.com/2004-12-14/news/0412140327_1_nativity-scene-pop-star-madame-tussauds-museum|archive-date=28 December 2014}}</ref> and, in Spain, a city council forbade{{when|date=December 2024}} the exhibition of [[caganer|a traditional toilet humor character]]<ref>{{cite news|url=https://www.bbc.co.uk/news/world-europe-12059969|title=BBC News – A traditional Nativity scene, Catalan-style|work=BBC News|date=23 December 2010|access-date=26 December 2014|url-status=live|archive-url=http://archive.wikiwix.com/cache/20101224162303/http://www.bbc.co.uk/news/world-europe-12059969|archive-date=24 December 2010}}</ref> in a public nativity scene.{{cn|date=December 2024}}


[[File:Krippenkultur Missionsspardose.jpg|thumb|"Nickneger" (Text: If you want to send help to the heathen, let me, the poorest, nod kindly.)]]
[[File:Krippenkultur Missionsspardose.jpg|thumb|A Nickneger figure in a nativity scene. Text translation: "If you want to send help to the heathen, let me, the poorest, nod kindly."]]
The depiction of black people in the mission money boxes under the name Nickneger in German-speaking countries, which is perceived as racist today, was later sharply criticized.<ref>Klaus Reder: ''Missionssammeldosen. Eine sachvolkskundliche Betrachtung der sogenannten Nickneger.'' In: Heidrun Alzheimer, Fred G. Rausch, Klaus Reder, Claudia Selheim (Hrsg.): ''Bilder – Sachen – Mentalitäten. Arbeitsfelder historischer Kulturwissenschaften. Wolfgang Brückner zum 80. Geburtstag''. Schnell und Steiner, Regensburg 2010, ISBN 978-3-7954-2323-0, S. 413–415 and S. 422/423.</ref>
The tradition in German-speaking countries of depicting black people in the mission money boxes under the name "Nickneger" has been sharply criticized as racist.<ref>Klaus Reder: ''Missionssammeldosen. Eine sachvolkskundliche Betrachtung der sogenannten Nickneger.'' In: Heidrun Alzheimer, Fred G. Rausch, Klaus Reder, Claudia Selheim (Hrsg.): ''Bilder – Sachen – Mentalitäten. Arbeitsfelder historischer Kulturwissenschaften. Wolfgang Brückner zum 80. Geburtstag''. Schnell und Steiner, Regensburg 2010, ISBN 978-3-7954-2323-0, S. 413–415 and S. 422/423.</ref>


=== United States ===
=== United States ===
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In 1969, the [[American Civil Liberties Union]] did not want a nativity scene at [[The Ellipse]]. After the matter was resolved by the [[United States Court of Appeals]], the nativity scene was not displayed in 1973.<ref name="Menendez">Menendez, Albert J.. ''Christmas in the White House''. The Westminster Press, 1983 pp. 51–52.</ref>
In 1969, the [[American Civil Liberties Union]] did not want a nativity scene at [[The Ellipse]]. After the matter was resolved by the [[United States Court of Appeals]], the nativity scene was not displayed in 1973.<ref name="Menendez">Menendez, Albert J.. ''Christmas in the White House''. The Westminster Press, 1983 pp. 51–52.</ref>
[[File:American Nativity Scene.jpg|thumb|A nativity scene inside an American home.]]
[[File:United States Capitol Christmas tree lighting ceremony - December 5, 2007.JPG|thumb|Nativity scenes are permitted on public lands in the United States as long as equal time is given to non-religious symbols.]]
[[File:United States Capitol Christmas tree lighting ceremony - December 5, 2007.JPG|thumb|Nativity scenes are permitted on public lands in the United States as long as equal time is given to non-religious symbols.]]


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{{Main|Caganer}}
{{Main|Caganer}}
There is a regional tradition in the [[Catalonia]] region where an additional figure is added to the nativity scene: the {{lang|ca|Caganer}}. It depicts a person defecating. In 2005, the Barcelona city council provoked a public outcry by commissioning a nativity scene which did not include a {{lang|ca|Caganer}}.<ref>{{Cite news|url=https://beteve.cat/basics/pessebres-mes-polemics-sant-jaume/|title=Els pessebres més polèmics de Sant Jaume|date=26 November 2018|work=Betevé|access-date=2019-12-09|language=ca|archive-date=2019-12-09|archive-url=https://web.archive.org/web/20191209202036/https://beteve.cat/basics/pessebres-mes-polemics-sant-jaume/|url-status=live}}</ref>
There is a regional tradition in the [[Catalonia]] region where an additional figure is added to the nativity scene: the {{lang|ca|Caganer}}. It depicts a person defecating. In 2005, the Barcelona city council provoked a public outcry by commissioning a nativity scene which did not include a {{lang|ca|Caganer}}.<ref>{{Cite news|url=https://beteve.cat/basics/pessebres-mes-polemics-sant-jaume/|title=Els pessebres més polèmics de Sant Jaume|date=26 November 2018|work=Betevé|access-date=2019-12-09|language=ca|archive-date=2019-12-09|archive-url=https://web.archive.org/web/20191209202036/https://beteve.cat/basics/pessebres-mes-polemics-sant-jaume/|url-status=live}}</ref>
Within the realm of legend, there is speculation that it was in [[San Cristóbal de La Laguna]], [[Tenerife]], where a nativity scene was first publicly displayed in a private home in Spain.<ref>{{Cite news|url=http://www.museobelenistaestevez.es|title=Portal de los Lercaro|access-date=12 March 2025}}</ref> Likewise, the Tenerifean saint [[Peter of Saint Joseph de Betancur|Peter of Betancur]], a Franciscan and founder of the [[Bethlehemite Brothers]] in the 17th century, is credited with being one of the main precursors of nativity scene design in the American lands discovered by the Spanish. This is precisely one of the reasons why this saint is often called the "''Saint Francis of Assisi of the Americas''".<ref>{{Cite book|url=https://archive.org/details/elsanfranciscode00soto|title=El San Francisco de Asís americano: Pedro de San José Bethencourt|access-date=12 March 2025}}</ref>


==Gallery==
==Gallery==
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File:Peru Crucifix with Christmas scene c1960.jpg|Peruvian crucifix with nativity scene at its base, {{Circa|1960}}
File:Peru Crucifix with Christmas scene c1960.jpg|Peruvian crucifix with nativity scene at its base, {{Circa|1960}}
File:Ebing-Kirche-Krippe-P1080066.jpg|Christmas crib parish Church St. James in Ebing, Germany
File:Ebing-Kirche-Krippe-P1080066.jpg|Christmas crib parish Church St. James in Ebing, Germany
File:NativityScene ChristkindlmarketChicago 12190011a.jpg|A static outdoor nativity scene in the United States, (''Christkindlmarket'', [[Chicago|Chicago, Illinois]])
File:American Nativity Scene.jpg|A nativity scene inside an American home.
File:Esslingen - Weihnachtskrippe.jpg|Living scene in Germany
</gallery>
</gallery>



Latest revision as of 22:08, 15 November 2025

Template:Short description Template:Use dmy dates

File:Carnegie Presepio.JPG
Neapolitan presepio at the Carnegie Museum of Art in Pittsburgh
File:Presepe naples rome2.jpg
Detail of an elaborate Neapolitan presepio in Rome

In the Christian tradition, a nativity scene (also known as a manger scene, crib, crèche (Template:IPAc-en or Template:IPAc-en), or in Italian presepio or presepe, or Bethlehem) is the special exhibition, particularly during the Christmas season, of art objects representing the birth of Jesus.[1][2] While the term "nativity scene" may be used of any representation of the very common subject of the Nativity of Jesus in art, it has a more specialized sense referring to seasonal displays, in particular sets of individual sculptural figures and props that are arranged for display.

Other characters from the nativity story, such as shepherds, sheep, and angels may be displayed near the manger in a barn (or cave) intended to accommodate farm animals, as described in the Gospel of Luke. A donkey and an ox are typically depicted in the scene, and the Magi and their camels, described in the Gospel of Matthew, are also included. Many also include a representation of the Star of Bethlehem. Several cultures add other characters and objects that may or may not be Biblical.

The first living nativity scene, attributed to Saint Francis of Assisi, occurred in 1223 in the Italian town of Greccio. Francis had been inspired by his visit to the Holy Land, where he had been shown Jesus's traditional birthplace.

Distinctive nativity scenes and traditions have been created around the world, and are displayed during the Christmas season in churches, homes, shopping malls, and other venues, and occasionally on public lands and in public buildings. Nativity scenes have not escaped controversy, and in the United States of America and in secular countries like France, their inclusion on public lands or in public buildings has provoked court challenges.

Origins and early history

File:Giotto - Legend of St Francis - -13- - Institution of the Crib at Greccio.jpg
St. Francis at Greccio by Giotto, 1295

The tradition of the nativity scene comes from Italy. One of the earliest representations in art of the nativity was found in the early Christian Roman catacomb of Saint Valentine.[3] It dates to about AD 380.[4] Another, of similar date, is beneath the pulpit in Sant'Ambrogio, Milan, carved on Stilicho's sarcophagus.[5]

The first seasonal nativity scene, which seems to have been a dramatic rather than sculptural rendition, is attributed to Saint Francis of Assisi.[6][7][8][9] Its creation[6] is described by Saint Bonaventure in his Life of Saint Francis of Assisi Template:Circa.[10]

Saint Francis' manger scene is said to have been enacted at Christmas 1223 in a cave near the Sanctuary of Greccio in the Central Italy town of Greccio. The very small chapel where it is said to have taken place survives. The painting over its altar, and others before 1400, by Giotto at the Assisi Lower Church, and by Antonio Vite in Pistoia, depict Saint Francis kneeling and placing a small baby into a chest-like manger. Giotto adds a miniature ox and ass.

File:Santa Maria Maggiore 24 (cropped).jpg
Crib set by Arnolfo di Cambio, Santa Maria Maggiore, Rome Template:Circa

A substantial set of stone figures by Arnolfo di Cambio, a leading sculptor of the day, was made for Santa Maria Maggiore in Rome around 1290. The surviving portion includes figures for the Holy Family, the Three Kings, and the ox and ass from the neck up.

The scene's popularity inspired much imitation throughout Christian countries, and in the early modern period sculpted cribs, often exported from Italy, were set up in many Christian churches and homes.[11] These elaborate scenes reached their artistic apogee in the Papal State, in Emilia, in the Kingdom of Naples and in Genoa. In the tradition of the Moravian Church, nativity scenes have been the center of the Christmas putz, which is "built to tell the Good News of the coming of the Christ Child" and "is the Gospel in miniature from Isaiah’s prophecy and Mary’s annunciation to the visit of the wisemen and the flight into Egypt."[12][13]

File:Nativity (Victor of Crete).png
Nativity of Cretan School by Victor circa 1676

For Moravian Christians, the nativity scene serves to celebrate "the story of the wonder of Christ’s birth so that the Son of God can be welcomed into the hearts of the home at the Christmas."[12][13] By the end of the 19th century nativity scenes became widely popular in many Christian denominations, and many versions in various sizes and made of various materials, such as terracotta, paper, wood, wax, and ivory, were marketed, often with a backdrop setting of a stable.[1]

Different traditions of nativity scenes emerged in different countries. Hand-painted santons are popular in Provence. In southern Germany, Austria and Trentino-Alto Adige, the wooden figurines are handcut. Colorful szopki are typical in Poland.

In the United States, the Metropolitan Museum of Art in New York City annually displays a Neapolitan Baroque nativity scene before a Template:Convert blue spruce.[14]

Components

Static nativity scenes

File:BarcelonaNativityScene.jpg
Outdoor nativity scene of life-sized figurines in Barcelona (2009)

Static nativity scenes depict Jesus, Mary, Joseph, farm animals, and sometimes other characters.[15] While most home nativity scenes are packed away at Christmas or shortly thereafter, nativity scenes in churches usually remain on display until the feast of the Baptism of the Lord.[7]

The nativity scene may not accurately reflect gospel events. With no basis in the gospels, for example, the shepherds, the Magi, and the ox and ass may be displayed together at the manger. The art form can be traced back to eighteenth-century Naples, Italy. Neapolitan nativity scenes do not represent Bethlehem at the time of Jesus but the life of the Naples of 1700, during the Bourbon period. Families competed with each other to produce the most elegant and elaborate scenes and so, next to the Child Jesus, to the Holy Family and the shepherds, were placed ladies and gentlemen of the nobility, representatives of the bourgeoisie of the time, vendors with their banks and miniatures of cheese, bread, sheep, pigs, ducks or geese, and typical figures of the time like Roma fortune tellers predicting the future, people playing cards, housewives doing shopping, dogs, cats and chickens.[16]

Living nativity scenes

File:Sicilian artigiana 2.jpg
Living nativity in Sicily, which also contains a mock rural 19th-century village

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In southern Italy, living nativity scenes (presepe vivente) are extremely popular. They may be elaborate affairs, featuring not only the classic nativity scene but also a mock rural 19th-century village, complete with artisans in traditional costumes working at their trades. These attract many visitors and have been televised on RAI. In 2010, the old city of Matera in Basilicata hosted the world's largest living nativity scene of the time, which was performed in the historic center, Sassi.[17]

Animals in nativity scenes

File:9821 - Milano - Sant'Ambrogio - Sarcofago di Stilicone - Foto Giovanni Dall'Orto 25-Apr-2007.jpg
The ox, the ass, and the infant Jesus in one of the earliest depictions of the nativity, (Ancient Roman Christian sarcophagus, 4th century)

A donkey (or ass) and an ox typically appear in nativity scenes. Besides the necessity of animals for an operating manger, this is an allusion to the Book of Isaiah: "the ox knoweth his owner, and the ass his master's crib; but Israel doth not know, my people doth not consider" (Isaiah 1:3). The Gospels mention neither an ox nor a donkey, however.[18] The first Christian writer to mention the ox and the ass in the stable in Bethlehem is Origen of Alexandria.[19] Another source for the tradition might be the extracanonical text, the Gospel of Pseudo-Matthew of the 7th century.[20][21]

Traditions

Australia

During Christmas time, locals and visitors visit places around their towns and suburbs to view the outdoor and indoor displays. These displays feature nativity scenes with animals native to Australia, like kangaroos and koalas. Script error: No such module "Unsubst".

File:Australian Nativity Scene, 2012.jpg
The Australian Nativity Scene at St. Elizabeth's, Dandenong North. Creator, artist Wilson Fernandez inset at top-right.

An expansive miniature nativity scene is on display at St. Elizabeth's Parish, Dandenong North. Celebrated for its scope and detail, it draws a large audience and has been dubbed the "Australian Nativity Scene". Its creator, artist Wilson Fernandez, has been building the traditional nativity scene at St. Elizabeth's Parish since 2003.[22]

To mark its 10th anniversary, Most Reverend Denis Hart Archbishop of Melbourne celebrated the Vigil Mass and blessed the Australian Nativity Scene on Saturday, 14 December 2013.[23] Shalom World, a 24/7, commercial-free Catholic television channel broadcast a live telecast of the Australian Nativity Scene on 24 December 2022.[24] On 2 December 2023, the Australian Nativity Scene marked its 20 year anniversary. To mark this occasion, Archbishop Peter A Comensoli blessed the Australian Nativity Scene.[25]

Canada

Bethlehem Live is an all-volunteer living nativity produced by Gateway Christian Community Church in Winnipeg, Manitoba, Canada. The production includes a reconstruction of the ancient town of Bethlehem and seven individual vignettes. There is also an annual, highly publicized nativity scene at the St. Patrick's Basilica, Ottawa, Ontario.[26][27]

Czech Republic

File:KJ hrad.jpg
Part of the Krýza's crèche – a castle

The Czech Republic, and the cultures represented in its predecessors i.e. Czechoslovakia and the lands of former Bohemia, have a long tradition regarding betlémy (literally "Bethlehems"), crèches. The tradition of home nativity scenes is often traced to the 1782 ban of church and institutional crèches by emperor Joseph II, officially responding to public disturbances and the resulting "loss of dignity" of such displays.[28][29] As this followed the Edict of Toleration proclaimed the previous year, it reduced State support of the Catholic church in this multi-confessional land.[30][31]

Třebechovice pod Orebem

Script error: No such module "Labelled list hatnote". The Museum of Nativity Scenes in Třebechovice pod Orebem has over 400 examples dated from the 18th until early 20th century, including the Probošt's mechanical Christmas crib, so called Třebechovice's Bethlehem.

The issue of cost arose, and paper-cut crèches, "the crèche of the poor", became one major expression,[32] as well as wood-carved ones, some of them complex and detailed. Many major Czech artists, sculptors and illustrators have as a significant part of their legacy the crèches that they created.

The following people are known for creating Czech paper crèches:

Krýza's crèche

Script error: No such module "Labelled list hatnote". Tomáš Krýza (1838–1918) built in a period of over 60 years a nativity scene covering 60 m2 (length 17 m, size and height 2 m) which contains 1,398 figures of humans and animals, of which 133 are moveable. It is on display in southern Bohemian town Jindřichův Hradec. It figures as the largest mechanical nativity scene in the world in the Guinness Book of World Records.[33]

Gingerbread crèches

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Italy

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File:Campania Caserta8 tango7174.jpg
The Neapolitan nativity scene of the Royal Palace of Caserta.[34]

Christmas in Italy begins on 8 December with the Feast of the Immaculate Conception, the day on which traditionally Christmas trees are erected, and ends on 6 January of the following year with Epiphany.[35]

The Neapolitan nativity scene is a representation of the birth of Jesus traditionally set in Naples in the 18th century.[34] The Neapolitan crib art has remained unchanged for centuries, becoming part of the most consolidated and followed Christmas traditions of the city. Famous in Naples, in fact, is the well-known via dei presepi (via San Gregorio Armeno) which offers a showcase of all the local crafts concerning the nativity scene.

Moreover, there are numerous city and non-city museums (such as the museum of San Martino or the Royal Palace of Caserta) in which historical pieces or entire scenes set during the birth of Jesus are exhibited.[36]

Philippines (Belén)

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File:Candon Church Christmas 2009.JPG
A Belén set up in the altar of the Candon Church in the Philippines with a parol above it

In the majority-Catholic Philippines, miniature, full-scale, or giant dioramas or tableaus of the nativity scene are known as Belén (from the Spanish name for Bethlehem). They were introduced by the Spanish in the 16th century. They are an iconic and ubiquitous Christmas symbol in the Philippines, on par with the parol (Christmas lanterns depicting the Star of Bethlehem) which are often incorporated into the scene as the source of illumination. Both the Belén and the parol were the traditional Christmas decorations in Filipino homes before Americans introduced the Christmas tree.[37][38][39][40][41] Most churches in the Philippines also transform their altars into a Belén at Christmas. They are also found in schools (which also hold nativity plays), government buildings, commercial establishments, and in public spaces.[42][43][44]

The city of Tarlac holds an annual competition of giant Belén in a festival known as "Belenismo sa Tarlac".[45][46][47]

United States

File:White House Nativity Scene.jpg
White House nativity scene, 2008

Perhaps the best known nativity scene in America is the Neapolitan Baroque Crèche displayed annually in the Medieval Sculpture Hall of the Metropolitan Museum of Art in New York City. Its backdrop is a 1763 choir screen from the Cathedral of Valladolid and a twenty-foot blue spruce decorated with a host of 18th-century angels. The nativity figures are placed at the tree's base. The crèche was the gift of Loretta Hines Howard in 1964, and the choir screen was the gift of The William Randolph Hearst Foundation in 1956.[48] Both this presepio and the one displayed in Pittsburgh originated from the collection of Eugenio Catello.

A life-size nativity scene has been displayed annually at Temple Square in Salt Lake City, Utah for several decades as part of the large outdoor Christmas displays sponsored by the Church of Jesus Christ of Latter-day Saints.

Each holiday season, from Light Up Night in November through Epiphany in January, the Pittsburgh Crèche is on display in downtown Pittsburgh, Pennsylvania. The Pittsburgh Creche is the world's only authorized replica of the Vatican's Christmas crèche, on display in St. Peter's Square in Rome.[49] Pittsburgh's Carnegie Museum of Art also displays a Neapolitan presepio. The presepio was handcrafted between 1700 and 1830, and re-creates the nativity within a panorama of 18th-century Italian village life. More than 100 human and angelic figures, along with animals, accessories, and architectural elements, cover 250 square feet and create a depiction of the nativity as seen through the eyes of Neapolitan artisans and collectors.[50]

The Radio City Christmas Spectacular, an annual musical holiday stage show presented at Radio City Music Hall in New York City, features a Living Nativity segment with live animals.[51][52]

In 2005, President of the United States of America, George W. Bush and his wife, First Lady of the United States, Laura Bush displayed an 18th-century Italian presepio. The presepio was donated to the White House in the last decades of the 20th century.[53]

The Metropolitan Museum of Art in New York City and the Carnegie Museum of Art in Pittsburgh annually display Neapolitan Baroque nativity scenes which both originated from the collection of Eugenio Catello.

Spain

Within the realm of legend, there is speculation that it was in San Cristóbal de La Laguna, Tenerife, where a nativity scene was first publicly displayed in a private home in Spain.[54] Likewise, the Tenerifean saint Peter of Betancur, a Franciscan and founder of the Bethlehemite Brothers in the 17th century, is credited with being one of the main precursors of nativity scene design in the American lands discovered by the Spanish. This is precisely one of the reasons why this saint is often called the "Saint Francis of Assisi of the Americas".[55]

Associations and notable collections

The Universalis Foederatio Praesepistica, World association of Friends of Cribs was founded in 1952, counting today 20 national associations dedicated to this subject. The Central office is in Austria.[56]

In the United States and Canada Friends of the Creche has over 200 members, with a major conference every two years.[57] FotC maintains a list of permanent exhibits of nativity scenes in the United States and a list of permanent exhibits of nativity scenes in other parts of the world.Template:Fact

The Bavarian National Museum displays a notable collection of nativity scenes from the fifteenth through nineteenth centuries.

Every year in Lanciano, Abruzzo (Italy), a nativity scene exhibition (called in Italian "Riscopriamo il presepe") takes place at Auditorium Diocleziano, usually until 6 January. An average of one hundred nativity scenes are shown, coming from every region of Italy. There are also many nativity scenes made by local kindergarten, primary, secondary and high school. The event is organised by Associazione Amici di Lancianovecchia.[58]

Museums dedicated specifically to paper nativity scenes exist in Pečky (Czech Republic).[59]

Controversies

Europe

Nativity scenes have on some occasions been the subject of controversy. A life-sized scene in the United Kingdom featuring waxwork celebrities provoked outrage in 2004,[60] and, in Spain, a city council forbadeTemplate:When the exhibition of a traditional toilet humor character[61] in a public nativity scene.Script error: No such module "Unsubst".

File:Krippenkultur Missionsspardose.jpg
A Nickneger figure in a nativity scene. Text translation: "If you want to send help to the heathen, let me, the poorest, nod kindly."

The tradition in German-speaking countries of depicting black people in the mission money boxes under the name "Nickneger" has been sharply criticized as racist.[62]

United States

Nativity scenes have been involved in controversies and lawsuits surrounding the principle of accommodationism.[63]

In 1969, the American Civil Liberties Union did not want a nativity scene at The Ellipse. After the matter was resolved by the United States Court of Appeals, the nativity scene was not displayed in 1973.[64]

File:United States Capitol Christmas tree lighting ceremony - December 5, 2007.JPG
Nativity scenes are permitted on public lands in the United States as long as equal time is given to non-religious symbols.

In 1985, the United States Supreme Court ruled in ACLU v. Scarsdale, New York that nativity scenes on public lands were unconstitutional unless they also displayed non-religious symbols.[65] This principle was further clarified in 1989, when Pittsburgh attorney Roslyn Litman argued, and the Supreme Court in County of Allegheny v. ACLU ruled,[66] that a crèche placed on the grand staircase of the Allegheny County Courthouse in Pittsburgh, PA violated the Establishment Clause, because the "principal or primary effect" of the display was to advance religion.

In 2006, a lawsuit by the Alliance Defense Fund, a Christian legal organization in the United States, was brought against the state of Washington when it permitted a public display of a holiday tree and a menorah but not a nativity scene. Because of the lawsuit, the decision was made to permit a nativity scene to be displayed in the rotunda of the state Capitol, in Olympia, as long as other symbols of the season were included.[67]

In 2013, Gov. Rick Perry signed into Texas law the Merry Christmas bill which would allow school districts in Texas to display nativity scenes.

People for the Ethical Treatment of Animals (PETA) claimed in 2014 that animals in living displays lacked proper care and suffered abuse.[68] In the United States, nativity scenes on public lands and in public buildings have provoked court challenges, and the prankish theft of ceramic or plastic nativity figurines from outdoor displays has become commonplace.[69]

Spain

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Gallery

See also

  • Weihnachtsberg – a traditional Christmas mountain scene that combines the nativity scene with mining motifs

References

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External links

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ja:キリストの降誕#降誕場面

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