Rudianos: Difference between revisions

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== Name ==
== Name ==
He was invoked at [[Saint-Andéol, Drôme|Saint-Andéol-en-Quint]]<ref>{{Citation |last1=Rémy |first1=Bernard |title=Épiclèses et épithètes de Mars chez les Voconces de Die |date=2013 |url=https://www.jstor.org/stable/j.ctv8mdn28.12 |work=Théonymie celtique, cultes, interpretatio - Keltische Theonymie, Kulte, Interpretatio |pages=125–130 |editor-last=Hofeneder |editor-first=Andreas |access-date=2023-06-23 |edition=1 |publisher=Austrian Academy of Sciences Press |isbn=978-3-7001-7369-4 |last2=Hainzmann |first2=Manfred |last3=Mathieu |first3=Nicolas |jstor=j.ctv8mdn28.12 |editor2-last=de Bernardo Stempel |editor2-first=Patrizia}}</ref> and [[Rochefort-Samson]] ([[Drôme]]), and at [[Saint-Michel-de-Valbonne]]. The name "Rudianos" means 'red',<ref>Lurker, Manfred. ''The Routledge Dictionary Of Gods Goddesses Devils And Demons''. Routledge. 2004. p. 162. {{ISBN|978-04-15340-18-2}}</ref> reflecting the warlike nature of the god. At Saint-Michel-de-Valbonne there was also found a [[prehistoric]] image of a mounted war-god, dating to the 6th Century BC, who could perhaps be Rudianos himself. The [[menhir]]-shaped stone depicts a roughly incised figure of a horseman, with an enormous head, riding down five severed heads. The iconography is evocative of the head-hunting exploits of the [[Celts]], who hung the heads of their battle victims from their saddles, according to classical writers.
He was invoked at [[Saint-Andéol, Drôme|Saint-Andéol-en-Quint]]<ref>{{Citation |last1=Rémy |first1=Bernard |title=Épiclèses et épithètes de Mars chez les Voconces de Die |date=2013 |url=https://www.jstor.org/stable/j.ctv8mdn28.12 |work=Théonymie celtique, cultes, interpretatio - Keltische Theonymie, Kulte, Interpretatio |pages=125–130 |editor-last=Hofeneder |editor-first=Andreas |access-date=2023-06-23 |edition=1 |publisher=Austrian Academy of Sciences Press |isbn=978-3-7001-7369-4 |last2=Hainzmann |first2=Manfred |last3=Mathieu |first3=Nicolas |jstor=j.ctv8mdn28.12 |editor2-last=de Bernardo Stempel |editor2-first=Patrizia}}</ref> and [[Rochefort-Samson]] ([[Drôme]]), and at [[Saint-Michel-de-Maurienne]]. The name "Rudianos" means 'red',<ref>Lurker, Manfred. ''The Routledge Dictionary Of Gods Goddesses Devils And Demons''. Routledge. 2004. p. 162. {{ISBN|978-04-15340-18-2}}</ref> reflecting the warlike nature of the god. At Saint-Michel-de-Valbonne there was also found a [[prehistoric]] image of a mounted war-god, dating to the 6th Century BC, who could perhaps be Rudianos himself. The [[menhir]]-shaped stone depicts a roughly incised figure of a horseman, with an enormous head, riding down five severed heads. The iconography is evocative of the head-hunting exploits of the [[Celts]], who hung the heads of their battle victims from their saddles, according to classical writers.


== References ==
== References ==

Latest revision as of 06:37, 25 July 2025

Template:Short description Template:Refimprove In ancient Celtic religion, Rudianos was a war god worshiped in Gaul. In Roman times he was connected with Mars.

Name

He was invoked at Saint-Andéol-en-Quint[1] and Rochefort-Samson (Drôme), and at Saint-Michel-de-Maurienne. The name "Rudianos" means 'red',[2] reflecting the warlike nature of the god. At Saint-Michel-de-Valbonne there was also found a prehistoric image of a mounted war-god, dating to the 6th Century BC, who could perhaps be Rudianos himself. The menhir-shaped stone depicts a roughly incised figure of a horseman, with an enormous head, riding down five severed heads. The iconography is evocative of the head-hunting exploits of the Celts, who hung the heads of their battle victims from their saddles, according to classical writers.

References

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  2. Lurker, Manfred. The Routledge Dictionary Of Gods Goddesses Devils And Demons. Routledge. 2004. p. 162. Template:ISBN

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  • Green, Miranda J., Dictionary of Celtic Myth and Legend, Thames and Hudson Ltd., (1997)

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