Succubus: Difference between revisions
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{{Short description|Mythological demoness who seduces men}} | {{Short description|Mythological demoness who seduces men}} | ||
{{Other uses}} | {{Other uses}} | ||
[[File:Fritz Schwimbeck - My Dream, My Bad Dream. 1915.jpg|thumb|upright=1.2|Depiction of a succubus in "My Dream, My Bad Dream" by | [[File:Fritz Schwimbeck - My Dream, My Bad Dream. 1915.jpg|thumb|upright=1.2|Depiction of a succubus in "My Dream, My Bad Dream" by {{ill|Fritz Schwimbeck|de}}, 1915]] | ||
A '''succubus''' ({{plural form|'''succubi'''}}) is a [[Demoness|female demon]] who is described in various folklore as appearing in the dreams of male humans in order to seduce them. Repeated interactions between a succubus and a man will lead to | A '''succubus''' ({{plural form|'''succubi'''}}) is a [[Demoness|female demon]] who is described in various folklore as appearing in the dreams of male humans in order to seduce them. Repeated interactions between a succubus and a man will lead to sexual activity, a bond forming between them, and ultimately sexual intercourse, as she requires [[semen]] to survive. The establishment and perpetuation of such a relationship enables the production of a hybrid offspring known as a [[cambion]], but at the expense of the man, whose mental and physical health will deteriorate rapidly, eventually resulting in his death if the succubus continues courting him for a protracted period. | ||
In modern representations, a succubus is often depicted as a beautiful | In modern representations, a succubus is often depicted as a beautiful seductress or enchantress, rather than as demonic or frightening, to attract people instead of repulsing them. The male counterpart to the succubus is the [[incubus]]. Historically, folkloric belief in succubi was motivated by distressing nighttime phenomena, chiefly [[wet dreams]] and [[sleep paralysis]]. | ||
==Etymology== | ==Etymology== | ||
| Line 25: | Line 25: | ||
==Ability to reproduce== | ==Ability to reproduce== | ||
According to the [[Kabbalah]] and the school of [[Shlomo ben Aderet|Rashba]], | According to the [[Kabbalah]] and the school of [[Shlomo ben Aderet|Rashba]], three of the original demon queens—Agrat bat Mahlat, Naamah and Eisheth Zenunim—give birth to children, with the exception of Lilith.<ref>{{cite web |author=Humm |first=Alan |title=Kabbala: Lilith, Queen of the Demons |url=http://www.lilithgallery.com/library/lilith/Queen-of-the-Demons.html |access-date=21 September 2016 |publisher=lilithgallery.com}}</ref> According to other [[legend]]s, Lilith has children, who are referred to as [[Lilin]]. | ||
According to the ''{{Lang|la|[[Malleus Maleficarum]]}}'', or ''Witches' Hammer'', written by [[Heinrich Kramer]] (Institor) in 1486, succubi [[semen collection|collect semen]] from men they seduce. Incubi, or male demons, then use the semen to impregnate human females,<ref>Kramer, Heinrich and Sprenger, James (1486), Summers, Montague (translator – 1928), ''The Malleus Maleficarum'', Part2, [http://www.sacred-texts.com/pag/mm/mm02b08a.htm chapter VIII], "Certain Remedies prescribed against those Dark and Horrid Harms with which Devils may Afflict Men," at [http://www.sacred-texts.com sacred-texts.com]</ref> thus explaining how demons could apparently sire children, despite the traditional belief that they were incapable of reproduction. Children so begotten—[[cambion]]s—were supposed to be those that were born deformed, or more susceptible to supernatural influences.<ref name="AZ">Lewis, James R., Oliver, Evelyn Dorothy, Sisung Kelle S. (Editor) (1996), ''[[iarchive:angelstoz0000lewi|Angels A to Z]]'', Entry: Incubi and Succubi, pp. 218, 219, Visible Ink Press, {{ISBN|0-7876-0652-9}}</ref> | According to the ''{{Lang|la|[[Malleus Maleficarum]]}}'', or ''Witches' Hammer'', written by [[Heinrich Kramer]] (Institor) in 1486, succubi [[semen collection|collect semen]] from men they seduce. Incubi, or male demons, then use the semen to impregnate human females,<ref>Kramer, Heinrich and Sprenger, James (1486), Summers, Montague (translator – 1928), ''The Malleus Maleficarum'', Part2, [http://www.sacred-texts.com/pag/mm/mm02b08a.htm chapter VIII], "Certain Remedies prescribed against those Dark and Horrid Harms with which Devils may Afflict Men," at [http://www.sacred-texts.com sacred-texts.com]</ref> thus explaining how demons could apparently sire children, despite the traditional belief that they were incapable of reproduction. Children so begotten—[[cambion]]s—were supposed to be those that were born deformed, or more susceptible to supernatural influences.<ref name="AZ">Lewis, James R., Oliver, Evelyn Dorothy, Sisung Kelle S. (Editor) (1996), ''[[iarchive:angelstoz0000lewi|Angels A to Z]]'', Entry: Incubi and Succubi, pp. 218, 219, Visible Ink Press, {{ISBN|0-7876-0652-9}}</ref> | ||
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==In non-Western literature== | ==In non-Western literature== | ||
===Arabian mythology=== | ===Arabian mythology=== | ||
In [[Religion in pre-Islamic Arabia|Arabian mythology]], the ''{{Lang|ar-latn|qarînah}}'' ({{lang|ar|قرينة}}) is a spirit similar to the succubus, with origins possibly in [[ancient Egyptian religion]] or in the [[animism|animistic]] beliefs of [[pre-Islamic Arabia]].<ref name="Zwemer">{{cite book |first= Samuel M. |last= Zwemer |author-link= Samuel Marinus Zwemer |title= Studies in Popular Islam: Collection of Papers dealing with the Superstitions and Beliefs of the Common People |location= London |publisher= Sheldon Press |year= 1939 |chapter= 5 }}</ref> A ''{{Lang|ar-latn|qarînah}}'' "sleeps with the person and has relations during sleep as is known by the dreams".<ref>{{cite book |first= A. J. N. |last= Tremearne |title= Ban of the Bori: Demons and Demon-Dancing in West and North Africa |year= 1914 |url= https://archive.org/details/cu31924029887431 }}</ref> They are said to be invisible, but a person with "[[second sight]]" can see them, often in the form of a cat, dog, or other household pet.<ref name="Zwemer" /> "In Omdurman it is a spirit which possesses. ...Only certain people are possessed and such people cannot marry or the qarina will harm them."<ref>{{cite book |first= J. Spencer |last= Trimingham |author-link= J. Spencer Trimingham |title= Islam in the Sudan |location= London |publisher= Frank Cass & Co. Ltd. |year= 1965 |page= 172 }}</ref> | In [[Religion in pre-Islamic Arabia|Arabian mythology]], the ''{{Lang|ar-latn|qarînah}}'' ({{lang|ar|قرينة}}) is a spirit similar to the succubus, with origins possibly in [[ancient Egyptian religion]] or in the [[animism|animistic]] beliefs of [[pre-Islamic Arabia]].<ref name="Zwemer">{{cite book |first= Samuel M. |last= Zwemer |author-link= Samuel Marinus Zwemer |title= Studies in Popular Islam: Collection of Papers dealing with the Superstitions and Beliefs of the Common People |location= London |publisher= Sheldon Press |year= 1939 |chapter= 5 }}</ref> A ''{{Lang|ar-latn|qarînah}}'' "sleeps with the person and has relations during sleep as is known by the dreams".<ref>{{cite book |first= A. J. N. |last= Tremearne |title= Ban of the Bori: Demons and Demon-Dancing in West and North Africa |year= 1914 |url= https://archive.org/details/cu31924029887431 }}</ref> They are said to be invisible, but a person with "[[second sight]]" can see them, often in the form of a cat, dog, or other household pet.<ref name="Zwemer" /> "In [[Omdurman]] it is a spirit which possesses. ...Only certain people are possessed and such people cannot marry or the qarina will harm them."<ref>{{cite book |first= J. Spencer |last= Trimingham |author-link= J. Spencer Trimingham |title= Islam in the Sudan |location= London |publisher= Frank Cass & Co. Ltd. |year= 1965 |page= 172 }}</ref> | ||
In Upper Egyptian folk belief, the ''qarînah'' can be appeased by sacrificing an all-black animal to her. The animal is slaughtered without prayers, and it is cooked without salt. No one speaks during the meal and it is buried in the house of those it has afflicted.<ref>{{Cite book |last=Winkler |first=Hans |title=Ghost Riders of Upper Egypt}}</ref> | In Upper Egyptian folk belief, the ''qarînah'' can be appeased by sacrificing an all-black animal to her. The animal is slaughtered without prayers, and it is cooked without salt. No one speaks during the meal and it is buried in the house of those it has afflicted.<ref>{{Cite book |last=Winkler |first=Hans |title=Ghost Riders of Upper Egypt}}</ref> | ||
===Buddhist canon=== | |||
A [[Buddhism|Buddhist]] scripture regarding prayer to [[Avalokiteśvara]], the ''Dharani Sutra of Amoghapāśa'', promises to those who pray that "you will not be attacked by demons who either suck your energy or make love to you in your dreams."<ref>{{cite book |last1=Yü |first1=Chün-fang |url=https://archive.org/details/kuanyinchinesetr0000ychn |title=Kuan-yin: The Chinese Transformation of Avalokiteśvara |publisher=Columbia University Press |year=2001 |isbn=023112029X |location=New York |page=57 |url-access=registration}}</ref> | |||
==See also== | ==See also== | ||
* [[Incubus]] | |||
* [[List of mythological creatures]] | * [[List of mythological creatures]] | ||
* [[List of succubi in fiction]] | * [[List of succubi in fiction]] | ||
Latest revision as of 19:26, 17 October 2025
Template:Short description Script error: No such module "other uses".
A succubus (Template:Plural form) is a female demon who is described in various folklore as appearing in the dreams of male humans in order to seduce them. Repeated interactions between a succubus and a man will lead to sexual activity, a bond forming between them, and ultimately sexual intercourse, as she requires semen to survive. The establishment and perpetuation of such a relationship enables the production of a hybrid offspring known as a cambion, but at the expense of the man, whose mental and physical health will deteriorate rapidly, eventually resulting in his death if the succubus continues courting him for a protracted period.
In modern representations, a succubus is often depicted as a beautiful seductress or enchantress, rather than as demonic or frightening, to attract people instead of repulsing them. The male counterpart to the succubus is the incubus. Historically, folkloric belief in succubi was motivated by distressing nighttime phenomena, chiefly wet dreams and sleep paralysis.
Etymology
The term derives from Late Latin Script error: No such module "Lang". "paramour" from Script error: No such module "Lang". "to lie beneath" (Script error: No such module "Lang".- "under" and Script error: No such module "Lang". "to lie"),[1] used to describe this being's implied sexual position relative to the sleeper's position. The English word "succubus" dates from the late 14th century. The succubus is also known as the earth wanderer.[2][3]
In folklore
As depicted in the Jewish mystical treatise Zohar and the medieval Jewish satirical text Alphabet of Ben Sira, Lilith was Adam's first wife, who later became a succubus.[4][5] She left Adam and refused to return to the Garden of Eden after she mated with the archangel Samael.[5] In Zoharistic Kabbalah, there were four succubi who mated with the archangel Samael. The four original queens of the demons were Lilith, Eisheth Zenunim, Agrat bat Mahlat, and Naamah.[6] A succubus may take the form of a beautiful woman, but closer inspection may reveal deformities of her body, such as bird-like claws or serpentine tails.[7] Folklore also describes men being forced to perform the act of cunnilingus.[8] In later folklore, a succubus took the form of a siren.
Throughout history, priests and rabbis, including Hanina ben Dosa and Abaye, tried to curb the power of succubi over humans.[9] However, not all succubi were malevolent. According to Walter Map in the satire Script error: No such module "Lang". (Trifles of Courtiers), Pope Sylvester II (999–1003) was allegedly involved with a succubus named Meridiana, who helped him achieve his high rank in the Catholic Church. Before his death, he confessed of his sins and died repentant.[10]
Ability to reproduce
According to the Kabbalah and the school of Rashba, three of the original demon queens—Agrat bat Mahlat, Naamah and Eisheth Zenunim—give birth to children, with the exception of Lilith.[11] According to other legends, Lilith has children, who are referred to as Lilin.
According to the Script error: No such module "Lang"., or Witches' Hammer, written by Heinrich Kramer (Institor) in 1486, succubi collect semen from men they seduce. Incubi, or male demons, then use the semen to impregnate human females,[12] thus explaining how demons could apparently sire children, despite the traditional belief that they were incapable of reproduction. Children so begotten—cambions—were supposed to be those that were born deformed, or more susceptible to supernatural influences.[13]
King James in his dissertation titled Dæmonologie refutes the possibility for angelic entities to reproduce and instead offered a suggestion that a devil would carry out two methods of impregnating women - the first, to steal the sperm out of a dead man and deliver it into a woman. If a demon could extract the semen quickly, the substance could not be instantly transported to a female host, causing it to go cold. This explains his view that succubi and incubi were the same demonic entity, only to be described differently based on the tormented sexes being conversed with. The second method was the idea that a dead body could be possessed by a devil, causing it to rise and have sexual relations with others. However, no mention has been found of a female corpse being possessed to elicit sex from men.[14]
In non-Western literature
Arabian mythology
In Arabian mythology, the Script error: No such module "Lang". (Script error: No such module "Lang".) is a spirit similar to the succubus, with origins possibly in ancient Egyptian religion or in the animistic beliefs of pre-Islamic Arabia.[15] A Script error: No such module "Lang". "sleeps with the person and has relations during sleep as is known by the dreams".[16] They are said to be invisible, but a person with "second sight" can see them, often in the form of a cat, dog, or other household pet.[15] "In Omdurman it is a spirit which possesses. ...Only certain people are possessed and such people cannot marry or the qarina will harm them."[17]
In Upper Egyptian folk belief, the qarînah can be appeased by sacrificing an all-black animal to her. The animal is slaughtered without prayers, and it is cooked without salt. No one speaks during the meal and it is buried in the house of those it has afflicted.[18]
Buddhist canon
A Buddhist scripture regarding prayer to Avalokiteśvara, the Dharani Sutra of Amoghapāśa, promises to those who pray that "you will not be attacked by demons who either suck your energy or make love to you in your dreams."[19]
See also
References
Further reading
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External links
- ↑ Template:Cite dictionary
- ↑ Template:Oed
- ↑ Template:Cite dictionary
- ↑ Script error: No such module "citation/CS1".
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- ↑ Geoffrey W. Dennis, The encyclopedia of Jewish myth, magic and mysticism. p. 126
- ↑ Script error: No such module "citation/CS1".
- ↑ Script error: No such module "citation/CS1".
- ↑ Kramer, Heinrich and Sprenger, James (1486), Summers, Montague (translator – 1928), The Malleus Maleficarum, Part2, chapter VIII, "Certain Remedies prescribed against those Dark and Horrid Harms with which Devils may Afflict Men," at sacred-texts.com
- ↑ Lewis, James R., Oliver, Evelyn Dorothy, Sisung Kelle S. (Editor) (1996), Angels A to Z, Entry: Incubi and Succubi, pp. 218, 219, Visible Ink Press, Template:ISBN
- ↑ Script error: No such module "citation/CS1".
- ↑ a b Script error: No such module "citation/CS1".
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