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Reverting possible vandalism by Paninanonimus6776 to version by ~2025-35273-39. Report False Positive? Thanks, ClueBot NG. (4451560) (Bot)

← Previous revision		Revision as of 16:35, 21 November 2025
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	* [[Brainstorming]]		* [[Brainstorming]]
	* [[Creativity techniques]]		* [[Creativity techniques]]
			* [[Chief idea officer]]
	* [[Diffusion of innovations]]		* [[Diffusion of innovations]]
	* [[Substantial form\|Form]]		* [[Substantial form\|Form]]

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Reverted 1 edit by ~2025-32961-23 (talk) to last revision by Dhrm77

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	{{Redirect\|Ideas\|other uses\|Ideas (disambiguation)\|and\|Idea (disambiguation)}}		{{Redirect\|Ideas\|other uses\|Ideas (disambiguation)\|and\|Idea (disambiguation)}}
	[[File:Plato-raphael.jpg\|right\|thumb\|250px\|[[Plato]], one of the first philosophers to discuss ideas in detail. Aristotle claims that many of Plato's views were [[Pythagoreanism\|Pythagorean]] in origin.]]		[[File:Plato-raphael.jpg\|right\|thumb\|250px\|[[Plato]], one of the first philosophers to discuss ideas in detail. Aristotle claims that many of Plato's views were [[Pythagoreanism\|Pythagorean]] in origin.]]
	In [[philosophy]] and in [[Usage (language)\|common usage]], an '''idea''' (from the Greek word: ἰδέα (idea), meaning 'a form, or a pattern') is the ~~results~~ of [[thought]].<ref name="Cambridge Dictionary of Philosophy">{{cite book\|editor1-last=Audi\|editor1-first=Robert\|title=Cambridge Dictionary of Philosophy\|year=1995\|publisher=Cambridge University Press\|location=Cambridge; New York\|isbn=0-521-40224-7\|page=[https://archive.org/details/cambridgediction00robe/page/355 355]\|url=https://archive.org/details/cambridgediction00robe\|url-access=registration}}</ref> Also in philosophy, ideas can also be [[mental representation]]al images of some [[object (philosophy)\|object]]. Many [[philosopher\|philosophers]] have considered ideas to be a fundamental [[ontological]] [[category of being]]. The capacity to [[creativity\|create]] and [[understanding\|understand]] the meaning of ideas is considered to be an essential and defining feature of [[human\|human beings]].		In [[philosophy]] and in [[Usage (language)\|common usage]], an '''idea''' (from the Greek word: ἰδέα (idea), meaning 'a form, or a pattern') is the result of [[thought]].<ref name="Cambridge Dictionary of Philosophy">{{cite book\|editor1-last=Audi\|editor1-first=Robert\|title=Cambridge Dictionary of Philosophy\|year=1995\|publisher=Cambridge University Press\|location=Cambridge; New York\|isbn=0-521-40224-7\|page=[https://archive.org/details/cambridgediction00robe/page/355 355]\|url=https://archive.org/details/cambridgediction00robe\|url-access=registration}}</ref> Also in philosophy, ideas can also be [[mental representation]]al images of some [[object (philosophy)\|object]]. Many [[philosopher\|philosophers]] have considered ideas to be a fundamental [[ontological]] [[category of being]]. The capacity to [[creativity\|create]] and [[understanding\|understand]] the meaning of ideas is considered to be an essential and defining feature of [[human\|human beings]].

	An idea arises in a reflexive, spontaneous manner, even without thinking or serious [[introspection\|reflection]], for example, when we talk about the ''idea'' of a person or a place. A new or an original idea can often lead to [[innovation]]. Our actions are based upon beliefs, beliefs are patterns or organized sets of ideas.<ref>{{cite web \|last1=Browne \|first1=Kevin J. \|title=The Power of Ideas \|url=https://medium.com/@kyphilosopher/the-power-of-ideas-7e617172aa1c \|website=www.medium.com\|date=14 September 2022 \|access-date=2024-12-18}}</ref>		An idea arises in a reflexive, spontaneous manner, even without thinking or serious [[introspection\|reflection]], for example, when we talk about the ''idea'' of a person or a place. A new or an original idea can often lead to [[innovation]]. Our actions are based upon beliefs, beliefs are patterns or organized sets of ideas.<ref>{{cite web \|last1=Browne \|first1=Kevin J. \|title=The Power of Ideas \|url=https://medium.com/@kyphilosopher/the-power-of-ideas-7e617172aa1c \|website=www.medium.com\|date=14 September 2022 \|access-date=2024-12-18}}</ref>
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	=== Walter Benjamin ===		=== Walter Benjamin ===
	"Ideas are to objects [of perception] as constellations are to stars,"<ref name=":0">{{Cite book \|last=Benjamin \|first=Walter ~~\|url=https://www.worldcat.org/oclc/51839777~~ \|title=The origin of German tragic drama \|date=2003 \|publisher=Verso \|isbn=1-85984-413-8 \|location=London \|pages=34, 36, 23 \|oclc=51839777}}</ref> writes [[Walter Benjamin]] in the introduction to his ''[[The Origin of German Tragic Drama]]''. "The set of concepts which assist in the representation of an idea lend it actuality as such a configuration. For phenomena are not incorporated into ideas. They are not contained in them. Ideas are, rather, their objective virtual arrangement, their objective interpretation."		"Ideas are to objects [of perception] as constellations are to stars,"<ref name=":0">{{Cite book \|last=Benjamin \|first=Walter \|title=The origin of German tragic drama \|date=2003 \|publisher=Verso \|isbn=1-85984-413-8 \|location=London \|pages=34, 36, 23 \|oclc=51839777}}</ref> writes [[Walter Benjamin]] in the introduction to his ''[[The Origin of German Tragic Drama]]''. "The set of concepts which assist in the representation of an idea lend it actuality as such a configuration. For phenomena are not incorporated into ideas. They are not contained in them. Ideas are, rather, their objective virtual arrangement, their objective interpretation."

	Benjamin advances, "That an idea is that moment in the substance and being of a word in which this word has become, and performs, as a symbol." as George Steiner summarizes.<ref name=":0" /> In this way ''techne--''art and technology—may be represented, ideally, as "discrete, fully autonomous objects...[thus entering] into fusion without losing their identity."<ref name=":0" />		Benjamin advances, "That an idea is that moment in the substance and being of a word in which this word has become, and performs, as a symbol." as George Steiner summarizes.<ref name=":0" /> In this way ''techne--''art and technology—may be represented, ideally, as "discrete, fully autonomous objects...[thus entering] into fusion without losing their identity."<ref name=":0" />

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2025-05-25T14:38:26Z

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