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{{Infobox person
| name               = Chaim Rumkowski
| image              = File:Chaim Rumkowski Hans Biebow.jpg
| caption            = [[Chaim Rumkowski]] (left) and [[Hans Biebow]] (right) in the [[Łódź Ghetto]].
| birth_date         = {{Birth date|1877|02|27}}
| birth_place        = Ilyino, [[Velikoluksky District]], [[Russian Empire]]
| death_date         = {{Death date and age|1944|08|28|1877|02|27}}
| death_place        = [[Auschwitz concentration camp|Auschwitz-Birkenau]], [[Occupation of Poland (1939–1945)|German-occupied Poland]]
| ethnicity          = 
| nationality        = [[Jewish]]
| other_names        = 
| known_for          = Head of [[Judenrat]], [[Łódź Ghetto]]
}}

'''Chaim Mordechaj Rumkowski ''' (February 27, 1877 – August 28, 1944) was the head of the Jewish Council of Elders in the [[Łódź Ghetto]] appointed by [[Nazi Germany]] during the [[German occupation of Poland]].

Rumkowski accrued much power by transforming the ghetto into an industrial base manufacturing war supplies for the [[Wehrmacht]] in the mistaken belief that productivity was the key to Jewish survival beyond [[the Holocaust]]. The Germans liquidated the ghetto in 1944. All remaining prisoners were sent to [[death camp]]s in the wake of military defeats on the [[Eastern Front (World War II)|Eastern Front]].

As the head of the [[Judenrat]], Rumkowski is remembered for his speech ''Give Me Your Children'', delivered at a time when the Germans demanded his compliance with the deportation of 20,000 children to [[Chełmno extermination camp]]. In August 1944, Rumkowski and his family joined the last transport to [[Auschwitz concentration camp|Auschwitz]],<ref name=Dombrowska>{{cite book |last=Dombrowska |first=Danuta |chapter=Chaim Mordechai Rumkowski |title=Encyclopaedia Judaica |editor1-first=Michael |editor1-last=Berenbaum |editor1-link=Michael Berenbaum |editor2-first=Fred |editor2-last=Skolnik |editor2-link=Fred Skolnik |edition=2nd |location=[[Detroit]] |publisher=[[Macmillan Reference USA]] |year=2007 |accessdate=2011-11-21 |chapter-url=http://ic.galegroup.com/ic/bic1/ReferenceDetailsPage/ReferenceDetailsWindow?displayGroupName=Reference&disableHighlighting=false&prodId=BIC2&action=e&windowstate=normal&catId=&documentId=GALE%7CK2587517182&mode=view&userGroupName=fairfax_main&jsid=b63a7cf564cca9033dbfc67e1d69d091 |id=fee, via Fairfax County Public Library}} [[Gale (publisher)|Gale]] Biography In Context</ref> and he was murdered there on August 28, 1944 by Jewish ''[[Sonderkommando]]'' inmates who beat him to death as revenge for his role in [[the Holocaust]]. This account of his final moments is confirmed by witness testimonies of the [[Frankfurt Auschwitz trials]].<ref name="Unger2004" /><ref>{{cite video |people=Helen Aronson |date=21 November 2011 |title=Nazi Collaborators: Hitler's Inside Man |url=http://press.discovery.com/us/mil/press-releases/2011/military-channels-new-series-nazi-collaborato-1542/ | medium=Television production |publisher=[[Military Channel]] |location= |time=58:29}} © MMX, World Media Rights Limited</ref>

== Background ==
[[File:Helenówek Orphanage, Łódź, Poland.jpg|thumb|left|upright|Before the war, Rumkowski directed a Jewish orphanage in Łódź.]]
Chaim Rumkowski was born on 27 February 1877 to Jewish parents in Ilyino, a [[shtetl]] in [[Vitebsk Governorate]], [[Russian Empire]].<ref>[https://zakazanehistorie.pl/wladca-getta/ "Władca getta"] ("Lord of the Ghetto"), by {{ill|Leszek Pietrzak|pl}}, series "Forbidden Histories"</ref> In 1892 Rumkowski moved to [[Congress Poland]]. He became a Polish citizen after the establishment of the [[Second Polish Republic]] in 1918.

Before the [[Nazi Germany|German]] [[invasion of Poland]], Rumkowski was an insurance agent in [[Łódź]]; member of [[Qahal]], and in 1925–1939 head of a Jewish [[orphanage]] at Krajowa 15 Street. According to Dr. Edward Reicher, a Holocaust survivor from Łódź, Rumkowski had an unhealthy interest in children.<ref name="ER">{{cite book |title=Country of Ash: A Jewish Doctor in Poland, 1939–1945 |author=Dr. Edward Reicher |translator=Magda Bogin |year=2013 |isbn=978-1-934137-45-1 |pages=47–48}}</ref> Łódź was [[Polish areas annexed by Nazi Germany|annexed by the invading Germans]] into the [[Third Reich]] and became part of the territory of new [[Reichsgau Wartheland]], separate from the ''[[General Government|Generalgouvernement]]'' established in most of the [[German-occupied Poland]]. Smaller Jewish communities [[Expulsion of Poles by Nazi Germany|were dissolved]] and forcibly relocated to [[Ghettos in Nazi-occupied Europe|metropolitan ghettos]]. The occupation authority ordered the creation of the new Jewish Councils known as the ''[[Judenrat|Judenräte]]'' which acted as bridges between the Nazis and the prisoner population of the ghettos. In addition to managing basic services such as communal kitchens, infirmaries, post offices and vocational schools, common tasks of the ''Judenräte'' included providing the Nazi regime with slave labor, and rounding up quotas of Jews for "resettlement in the East," a euphemism for deportations to [[extermination camp]]s in the deadliest phase of [[the Holocaust]].

On October 13, 1939, the Nazi ''Amtsleiter'' in Łódź appointed Rumkowski the ''Judenältester'' ("Chief Elder of the Jews"), head of the ''[[Judenrat|Ältestenrat]]'' ("Council of Elders"). In this position, Rumkowski reported directly to the [[Nazi ghetto]] administration, headed by [[Hans Biebow]].<ref name="yadvashem-odot">[http://www1.yadvashem.org/odot_pdf/Microsoft%20Word%20-%205839.pdf "Rumkowski, Mordechai Chaim"]. ''[[Yad Vashem]] School for Holocaust Studies''. Retrieved: 1 October 2011.</ref> When the rabbinate was dissolved, Rumkowski performed weddings. The ghetto's money or [[scrip]], the so-called ''Rumki'' (sometimes ''Chaimki''), was derived from his name, as it had been his idea. His face was put on the ghetto postage stamps and currency, which led to his sarcastic nickname "King Chaim".<ref>{{Cite news|url=https://www.timesofisrael.com/scholars-polish-pm-distorts-history-by-saying-jews-participated-in-holocaust/|title=Scholars: Polish PM distorts history by saying Jews participated in Holocaust|access-date=2018-03-12|language=en-US}}</ref>

By industrializing the Łódź Ghetto, he hoped to make the community indispensable to the Germans and save the people of Łódź. On April 5, 1940, Rumkowski petitioned the Germans for materials for the Jews in exchange for desperately needed food and money. By the end of the month, the Germans had acquiesced, in part, agreeing to provide food, but not money.<ref name="virtuallibrary-lodz">{{cite web | url =https://www.jewishvirtuallibrary.org/jsource/Holocaust/lodz.html | title = The Lodz Ghetto | publisher =Jewish Virtual Library}}</ref> Although Rumkowski and other "Jewish elders" of the Nazi era came to be regarded as collaborators and traitors, historians have reassessed this judgment since the late 20th century in light of the terrible conditions of the time. A survivor of the Łódź ghetto, Arnold Mostowicz, noted in his memoir that Rumkowski gave a percentage of his people a chance to survive two years longer than the Jews of the [[Warsaw Ghetto]], destroyed in the [[Warsaw Ghetto Uprising|Uprising]].<ref name="Unger 2004 p. 11">Unger 2004, ''Reassessment'', p.&nbsp;11.</ref> However, as noted by [[Lucjan Dobroszycki]], the ultimate decision on the future was not his to make.<ref name="LD-61">Dobroszycki 1984, ''[https://books.google.com/books?id=d1-U17adWKIC&pg=PR61 The Chronicle of the Lodz Ghetto],'' page 61.</ref>

=== Ghetto history prior to the "Final Solution" ===
The ghettoization of Łódź was decided on September 8, 1939, by an order of ''[[SS-Oberführer]]'' [[Friedrich Uebelhoer]]. His top secret document stated that the ghetto was only a temporary solution to "the Jewish question" in the city of Łódź. Uebelhoer never implied the long-term survival.<ref>Documents, p.&nbsp;194</ref> The ghetto was sealed on April 30, 1940, with 164,000&nbsp;people inside.<ref>Unger 2004, ''Reassessment'', p. 22.</ref> On October 16, 1939, Rumkowski selected 31 public figures to form the Council. However, less than three weeks later, on November 11, twenty of them were executed and the rest disappeared, because he denounced them to the German authorities "for refusing to rubber-stamp his policies." Although a new ''Judenrat'' was officially appointed a few weeks later, the men were not as distinguished, and remained far less effective than its original leaders. This change conceded more power to Rumkowski, and left no one to contest or restrain his decisions. Rumkowski had the [[Jewish Ghetto Police]] under his control also.<ref>Unger 2004, ''Reassessment'', p.&nbsp;19.</ref>

The Germans authorized Rumkowski as the "sole figure of authority in managing and organizing internal life in the [[ghetto]]".<ref name="Reassessment, p. 22">Unger 2004, ''Reassessment'', p.&nbsp;22.</ref> Rumkowski gained power by his domineering personality as much as by his words and deeds.<ref name="Reassessment, p. 22" /> Biebow from the first gave Rumkowski full power in organizing the ghetto, as long as it did not interfere with his main objectives: absolute order, confiscation of Jewish property and assets, coerced labor, and Biebow's own personal gain.<ref name="Reassessment, p. 23">Unger 2004, ''Reassessment'', p.&nbsp;23.</ref> Their relationship seemed to work effectively. Rumkowski had leeway to organize the ghetto according to his own lights, while Biebow sat back and reaped the rewards.<ref name="Reassessment, p. 23" /> In trying to keep Biebow happy, Rumkowski obeyed every order with little question, and provided him with gifts and personal favors. Rumkowski is said to have boasted of his willingness to cooperate with the German authorities: "My motto is to be always at least ten minutes ahead of every German demand."<ref name="momentmag">{{cite news|author=Hilma Wolitzer|url=http://momentmag.com/moment/issues/2011/10/book_lies.html|title=The Final Fantasy|work=Moment Magazine|date=September–October 2011|accessdate=October 3, 2011|url-status=dead|archiveurl=https://web.archive.org/web/20111011080629/http://momentmag.com/moment/issues/2011/10/book_lies.html|archivedate=October 11, 2011}}</ref> He believed that by staying ahead of the Germans' thinking, he could keep them satisfied and preserve the Jews. Łódź was the last ghetto in Central Europe to be liquidated.<ref>{{cite book|last1=Trunk|first1=Isaiah|title=Judenrat: the Jewish councils in Eastern Europe under Nazi occupation|date=1972|publisher=Macmillan|location=New York|isbn=978-0-8032-9428-8|page=413|url=https://books.google.com/books?id=D7bobfzrcCoC&printsec=frontcover#v=onepage&q&f=false}}</ref> However, only 877 inhabitants survived in the city until liberation by [[Rescue of Jews by Poles during the Holocaust|hiding with Polish rescuers]], and Rumkowski had nothing to do with it.{{cn|date=May 2018}}

=== Administration ===
[[File:Rumkowski testing soup.JPG|thumb|upright|Chaim Rumkowski in the [[Łódź Ghetto]], tasting soup.]]
Because of the confiscation of cash and other belongings, Rumkowski proposed a currency to be used specifically in the ghetto – the ''[[ersatz]].'' This new currency would be used as money, and by this alone, a person could buy food rations and other necessities.<ref>Unger 2004, ''Reassessment'', p.&nbsp;27.</ref> This proposal was considered arrogant and illustrated Rumkowski’s lust for power. The currency was, therefore, nicknamed by ghetto inhabitants as the "Rumkin".<ref name="Reassessment, p. 28">Unger 2004, ''Reassessment'', p.&nbsp;28.</ref> It dissuaded smugglers from endangering their lives to get in and out of the ghetto with goods, as people could not pay for them with regular currency. Rumkowski believed that smuggling of food would "destabilize the ghetto with regard to the prices of basic commodities" and prevented it from taking place.<ref name="Reassessment, p. 28" />

Rumkowski did not allow public protests expressing dissent. With the help of the Jewish police, he violently broke up demonstrations. On occasion, he would request the Nazis to come and break up the commotion, which usually resulted in protesters being killed. The leaders of these groups were punished by not being allowed to earn a living, which in effect meant that they and their families were doomed to starvation. Sometimes the strikers and demonstrators were arrested, imprisoned, or shipped off to labor camps.<ref>Unger 2004, ''Reassessment'', pp.&nbsp;34-35.</ref> By the spring of 1941, almost all opposition to Rumkowski had dissipated. In the beginning, the Germans were unclear of their own plans for the ghetto, as arrangements for the "[[Final Solution]]" were still being developed. They realized that the original plan of liquidating the ghetto by October 1940 could not take place, so they began to take Rumkowski's labor agenda seriously.<ref>Unger 2004, ''Reassessment'', p.&nbsp;36.</ref> Forced labor became a staple of ghetto life, with Rumkowski running the effort. "In another three years – he said – the ghetto will be working like a clock."<ref name="Reassessment, p. 38">Unger 2004, ''Reassessment'', p.&nbsp;38.</ref> This sort of "optimism" however, was met with a damning assessment by Max Horn from ''[[Ostindustrie]]'', who said that the ghetto was badly managed, not profitable, and had the wrong products.<ref name="LD-lxi">[[Lucjan Dobroszycki]] (1984), ''[https://books.google.com/books?id=d1-U17adWKIC&pg=PR61 The Chronicle of the Lodz Ghetto],'' page lxi. Google Books.</ref>

== Deportations ==
In January 1942 some 10,000 Jews were sent aboard [[Holocaust trains]] to [[Chełmno extermination camp|Chełmno]] based on selections made by the ''Judenrat''.<ref name="jewishgen/timeline" /> An additional 34,000 victims were sent to Chelmno by 2 April, with 11,000 more in May, and over 15,000 in September 1942, for a total of 71,000 for 1942 as a whole. The children and the elderly as well as anyone deemed "unfit for work" in the eyes of the ''Judenrat'' would follow them.<ref name="jewishgen/timeline">{{cite web | url=http://kehilalinks.jewishgen.org/lodz/statistics.htm | title=Lodz Ghetto Deportations and Statistics | publisher=JewishGen Home Page | work=Timeline | date=2007 | accessdate=26 March 2015 | author=Shirley Rotbein Flaum | quote=''Source:'' Encyclopedia of the Holocaust (1990), Baranowski, Dobroszycki, Wiesenthal, Yad Vashem Timeline of the Holocaust, others.}}</ref>

Rumkowski actively cooperated with the German demands hoping to save the majority of the ghetto inmates. Such behaviour set him at odds with the Orthodox observant Jews, because there could be no justification for delivering anyone to certain death. Following the creation of the extermination camp at [[Chełmno extermination camp|Chełmno]] in 1941, the Nazis ordered Rumkowski to organize several waves of deportations. Rumkowski claimed that he tried to convince the Germans to reduce the number of Jews required for deportation and failed.<ref name="ushmm10007282" />

=== ''Give Me Your Children'' ===
[[File:Rumkowski.JPG|thumb|260px|Chaim Rumkowski delivering a speech in the ghetto, 1941{{ndash}}42]]
On German orders Rumkowski delivered a speech on September 4, 1942 pleading with the Jews in the ghetto to give up children 10 years of age and younger, as well as the elderly over 65, so that others might survive. "Horrible, terrifying wailing among the assembled crowd" could be heard, reads the transcriber's note to his parlance often referred to as: "Give Me Your Children".<ref name="ushmm10007282">[http://www.ushmm.org/wlc/en/article.php?ModuleId=10007282 "Transcript for "Give Me Your Children""]. ''United States Holocaust Memorial Museum'', Washington, D.C., 6 January 2011. Retrieved: 1 October 2011.</ref> Some commentators see this speech as exemplifying aspects of the [[Holocaust]].<ref name="Schweber" />

{{quote|A grievous blow has struck the ghetto. They [the Germans] are asking us to give up the best we possess – the children and the elderly. I was unworthy of having a child of my own, so I gave the best years of my life to children. I've lived and breathed with children. I never imagined I would be forced to deliver this sacrifice to the altar with my own hands. In my old age, I must stretch out my hands and beg: Brothers and sisters! Hand them over to me! Fathers and mothers: Give me your children! | Chaim Rumkowski, September 4, 1942 <ref name="Schweber">{{cite book | url=https://books.google.com/books?id=mco3ldVWNL8C&printsec=frontcover#v=onepage&q=%22They%20are%20asking%20us%20to%20give%20up%20the%20best%20we%20possess%22&f=false | title=Teaching the Holocaust | publisher=Torah Aura Productions | work=Ghettoization | date=2007 | accessdate=24 March 2015 | author=Simone Schweber, Debbie Findling | page=107 | format=Google Book, preview | isbn=978-1-891662-91-1}}</ref>}}

== Personality ==

Rumkowski was ruthless, using his position as head of the ''[[Judenrat]]'' to confiscate property and businesses that were still being run by their rightful Jewish owners in the ghetto. He established numerous departments and institutions that dealt with all of the ghetto's internal affairs, from housing tens of thousands of people, to distributing food rations.<ref>Unger 2004, ''Reassessment'', p.&nbsp;30.</ref> Welfare and health systems were also set up. For a time, his administration maintained seven hospitals, seven pharmacies, and five clinics employing hundreds of doctors and nurses. Despite their effort, many people could not be helped due to the shortage of medical supplies allowed in by the Germans.

Rumkowski helped maintain school facilities. 47 schools remained in operation schooling 63% of school-age children. There was no education in any other ghetto as advanced as in Łódź.<ref>Unger 2004, ''Reassessment'', pp.&nbsp;30-31.</ref> He helped set up a "Culture House" where cultural gatherings including plays, orchestra and other performances could take place. He was very involved in the particulars of these events, including hiring and firing performers and editing the content of the shows.<ref>Unger 2004, ''Reassessment'', pp.&nbsp;31-32.</ref> He became integrated in religious life. This integration deeply bothered the religious public. For example, since the Germans disbanded the rabbinate in September 1942, Rumkowski began conducting wedding ceremonies, and altering the marriage contract ([[ketubah]]).<ref>Unger 2004, ''Reassessment'', p.&nbsp;32.</ref> "He treated the ghetto Jews like personal belongings. He spoke to them arrogantly and rudely and sometime beat them".<ref>Unger 2004, ''Reassessment'', p. 33.</ref>

Due to Rumkowski's harsh treatment, and stern, arrogant personality, the Jews began to blame him for their predicament, and unleashed their frustration on him instead of the Germans, who were beyond their reach.<ref>Reassessment, p.&nbsp;33</ref> The most significant display of this frustration and resistance was a series of strikes and demonstrations between August 1940 and spring of 1941. Led by activists and leftist parties against Rumkowski, the workers abandoned their stations and went to the streets handing out fliers:

{{quote|Brothers and sisters! Turn out ''en masse'' to wipe out at long last, with joint and unified force, the terrible poverty and the barbaric behaviour of the Kehilla representatives toward the wretched, exhausted, starved public... The slogan: bread for all!! Let's join forces in war against the accursed [[Kehilla (modern)|Kehilla]] parasite... – ''Demonstration Leaflet'' <ref>Unger 2004, ''Reassessment'', p. 34.</ref>}}

== Death at the hands of the ''Sonderkommando'' ==
There are conflicting accounts regarding Rumkowski's final moments. According to one contemporary source he was murdered upon his arrival at Auschwitz by the Jews of Łódź who preceded him there.<ref>[https://www.commentarymagazine.com/articles/how-rumkowski-died/ Commentary Magazine May 1979 "How Rumkowski Died" by Lodz Ghetto/Auschwitz survivor Michael Cheniski]</ref> This version of events, however, has been challenged by historians. Another report, submitted by a ''[[Sonderkommando]]'' member from Hungary, {{ill|Dov Paisikovic|de}}, states that the Jews of Łódź approached the ''Sonderkommando'' Jews in secrecy, and asked them to kill Rumkowski for the crimes he committed in the Łódź Ghetto, so they beat him to death at the gate of the Crematorium No. 2 and disposed of his corpse.<ref name="Unger2004" /> 

== Debate over Rumkowski's role in the Holocaust ==
[[File:1940 getto.jpg|200px|thumb|Token money in the ghetto with Rumkowski's signature]]

In his memoirs, Yehuda Leib Gerst described Rumkowski as a complex person: "This man had sickly leanings that clashed. Toward his fellow Jews, he was an incomparable tyrant who behaved just like a Führer and cast deathly terror to anyone who dared to oppose his lowly ways. Toward the perpetrators, however, he was as tender as a lamb and there was no limit to his base submission to all their demands, even if their purpose was to wipe us out totally. Either way, he did not properly understand his situation and position and their limits."<ref name="Unger2004">{{cite book |last=Unger |first=Michael |title=Reassessment of the Image of Mordechai Chaim Rumkowski |location=Jerusalem |publisher=Keterpress Enterprises |year=2004 |at=8, 57 (note 127) |isbn=978-3-8353-0293-8 |id=For the Dov Paisikovic testimony ''[[:de:Dov Paisikovic|(de)]]'' on gas chambers see transcripts from the [[Frankfurt Auschwitz trials]] of 1965. |url=https://books.google.com/books?id=ajeULi_Te3gC&printsec=frontcover#v=onepage&q=%22How%20Rumkowski%20Died%22&f=false}}</ref>

Historian Michal Unger in her Reassessment ''of the Image of Mordechai Chaim Rumkowski'' (2004) explored the materials leading to what is being said about him. Rumkowski is described "on the one hand, an aggressive, domineering person, thirsty for honor and power, raucous, vulgar and ignorant, impatient (and) intolerant, impulsive and lustful. On the other hand, he is portrayed as a man of exceptional organizational prowess, quick, very energetic, and true to tasks that he set for himself."<ref>Unger (2004), "Reassessment," p. 13.</ref> Research performed by Isaiah Trunk for the book ''Judenrat'' attempted to revise the prevailing view of Rumkowski as traitor and collaborationist.<ref>Unger (2004), "Reassessment", p. 9.</ref>

Rumkowski took an active role in the deportations of Jews. Some historians and writers describe him as a [[treason|traitor]] and as a Nazi collaborator. Rumkowski aimed at fulfilling the Nazi demands with the help of their own Orpo Security Police if necessary.<ref name="Trunk52">Isaiah Trunk (2008), ''[https://books.google.com/books?id=ugVsNrbMSx4C&printsec=frontcover#v=onepage&q=%22we%20did%20not%20believe%22&f=false Łódź Ghetto: A History],'' page 52. {{ISBN|0253347556}}.</ref> His rule, unlike the leaders of other ghettos, was marked with abuse of his own people coupled with physical liquidation of political opponents. He and his council had a comfortable food ration and their own special shops. He was known to get rid of those he personally disliked by sending them to the camps. Additionally, he sexually abused vulnerable girls under his charge.<ref>[[Laurence Rees|Rees, Laurence]],''"Auschwitz: The Nazis and the 'Final Solution'"'', especially the testimony of [[Lucille Eichengreen]], pp. 105-131. BBC Books. {{ISBN|978-0-563-52296-6}}.</ref><ref name=originsandinitiatives>Rees, Laurence.[https://www.pbs.org/auschwitz/about/transcripts_2.html "Auschwitz: Inside the Nazi state"]. ''[[BBC]]/[[KCET]]'', 2005. Retrieved: 1 October 2011.</ref> Failure to submit to him meant death to the girl. Holocaust survivor [[Lucille Eichengreen]], who claimed to have been abused by him for months as a young woman working in his office, wrote, "I felt disgusted and I felt angry, I ah, but if I would have run away he would have had me deported, I&nbsp;mean that was very clear."<ref name=originsandinitiatives />

[[Primo Levi]], an Auschwitz survivor, in his book ''[[The Drowned and the Saved]]'', concludes: "Had he survived his own tragedy...no tribunal would have absolved him, nor, certainly, can we absolve him on the moral plane. But there are extenuating circumstances: an infernal order such as National Socialism exercises a frightful power of corruption against which it is difficult to guard oneself. To resist it requires a truly solid moral armature, and the one available to Chaim Rumkowski...was fragile." At best, Levi viewed Rumkowski as morally ambiguous and self deluded. [[Hannah Arendt]], in her book ''[[Eichmann in Jerusalem]]'', placed Rumkowski's [[egotism]] at the low end of the spectrum of wartime ghetto leadership examples.<ref name="Arendt119">{{cite book |title=Eichmann in Jerusalem: A Report on the Banality of Evil |author=Hannah Arendt |url=https://books.google.com/?id=yGoxZEdw36oC&lpg=PA305&dq=eichmann+in+jerusalem++rumkowski&pg=PA119#v=onepage&q=rumkowski&f=false |page=119|isbn=978-1-101-00716-7 |date=2006-09-22 }}</ref>

Professor [[Yehuda Bauer]] points out that if the Russians had continued their summer offensive in 1944, Lodz would have been the only ghetto to be liberated with a significant amount of its inhabitants still alive, and Rumkowski might be remembered in a very different light.{{sfn|Bauer |2002|pp=137-142}}

== See also ==
* ''[[The Story of Chaim Rumkowski and the Jews of Lodz]]'' – a 1982 documentary
* [[Adam Czerniaków]], head of ''[[Judenrat]]'' in the [[Warsaw Ghetto]]
* [[Internalized oppression]]
* [[Respectability politics]]

== Notes ==
{{reflist}}

== References ==
*{{cite book |last1=Bauer |first1=Yehuda |title=Rethinking the Holocaust |date=2002 |publisher=Yale University Press |isbn=978-0-300-08256-2 |jstor=j.ctt32bpxv |url=https://archive.org/details/rethinkingholoca00baue }}
* Horwitz, Gordon J. ''[https://books.google.com/books?id=JL-ujgqHlEcC Ghettostadt: Lodz and the Making of a Nazi City]''. Cambridge, Mass: [[Belknap Press]], {{ISBN|067402799X}}
* Lebovic, Matt. '''King Chaim', ruler of the Lodz Ghetto, exposed in Boston exhibit''. The Times of Israel, March 28, 2017.
* Löw, Andrea ''Juden im Getto Litzmannstadt: Lebensbedingungen, Selbstwahrnehmung, Verhalten''. Wallstein: Göttingen, 2006
* {{cite book |title=Łódź Ghetto: a history |first1=Isaiah |last1=Trunk |author-link=Isaiah Trunk |others=Robert Moses Shapiro, transl & ed |publisher=[[Indiana University Press]] (in association with [[United States Holocaust Memorial Museum]]) |location=[[Bloomington, Indiana]] |year=2006 |isbn=978-0-253-34755-8 |edition=alk. paper |url=https://books.google.com/?id=ugVsNrbMSx4C&pg=PR33&lpg=PR33&dq=rumkowski+ilino#v=onepage&q=rumkowski%20ilino&f=false |accessdate=2011-11-21}}
* {{cite book|last=Unger|first=Michal|title=Reassessment of the Image of Mordechai Chaim Rumkowski|location=Jerusalem|pages=|publisher=Keterpress Enterprises|year=2004|url=https://books.google.com/books?id=ajeULi_Te3gC&printsec=frontcover#v=onepage&q&f=false|isbn=978-3-8353-0293-8|id=For the Dov Paisikovic testimony ''[[:de:Dov Paisikovic|(de)]]'' on gas chambers see transcripts from the [[Frankfurt Auschwitz trials]] of 1965.}}
* Unger, Michal ''Lodz – The Last Ghetto in Poland''. Jerusalem: Yad Vashem, (in Hebrew)
* [[Leslie Epstein|Epstein, Leslie]] (novel) ''King of the Jews'', New York: 1976
* [[Steve Sem-Sandberg|Sem-Sandberg, Steve]]. (novel) ''De fattiga i Łódź''. Stockholm: Albert Bonniers Förlag, (novel, in Swedish); English title ''The Emperor of Lies'', published in translation in 2011
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