View source for Seven Laws of Noah

{{Short description|Universal moral laws in Judaism}}
{{For|the Jewish new religious movement|Noahidism}}
{{over-quotation|date=February 2022}}
{{Use dmy dates|date=September 2021}}
[[File:Rainbow123.JPG|thumb|upright=1.2|The [[rainbow]] is the unofficial symbol of [[Noahidism]], recalling the [[Genesis flood narrative]] in which a rainbow appears to [[Noah]] after the Flood; it represents [[God in Judaism|God]]'s promise to Noah to refrain from [[Divine retribution#Hebrew Bible|flooding the Earth and destroying all life again]].<ref name="Segal 1993">{{cite book |author-last=Segal |author-first=Alan F. |author-link=Alan F. Segal |year=1993 |chapter=Conversion and Universalism: Opposites that Attract |chapter-url=https://books.google.com/books?id=5-7eBAAAQBAJ&pg=PA178 |editor-last=McLean |editor-first=Bradley H. |title=Origins and Method: Towards a New Understanding of Judaism and Christianity |location=[[Bloomsbury]] and [[Sheffield]] |publisher=[[Sheffield Academic Press]] |series=Journal for the Study of the New Testament: Supplement Series |volume=86 |pages=177–178 |isbn=9780567495570 |quote=Furthermore, the sign of the Noahide covenant, the [[rainbow]], is available to all humanity to symbolize God's promise of safety. And it is completely outside of the special [[Abrahamic covenant|covenant with Abraham and his descendants]]. The covenant with Noah is expanded to the entire [[Antediluvian|primeval period]], encompassing all the revealed commandments preceding [[Ten Commandments|Sinai]].}}</ref>]]

In [[Judaism]], the '''Seven Laws of Noah''' ({{langx|he|שבע מצוות בני נח}}, ''Sheva Mitzvot B'nei Noach''), otherwise referred to as the '''Noahide Laws'''{{refn|<ref name="Britannica">{{cite encyclopedia |encyclopedia=[[Encyclopædia Britannica]] |title=Noahide Laws |url=https://www.britannica.com/topic/Noahide-Laws |date=14 January 2008 |publisher=[[Encyclopædia Britannica, Inc.]] |location=[[Edinburgh]] |archive-url=https://web.archive.org/web/20160121153759/https://www.britannica.com/topic/Noahide-Laws |archive-date=21 January 2016 |url-status=live |access-date=10 November 2020 |quote='''Noahide Laws''', also called '''Noachian Laws''', a Jewish [[Talmud]]ic designation for seven biblical laws given to [[Adam]] and to Noah before the revelation to Moses on [[Mount Sinai (Bible)|Mt. Sinai]] and consequently binding on all mankind.<br />Beginning with [[Book of Genesis|Genesis]] [[Genesis 2 (Bible)|2:16]], the Babylonian Talmud listed the first six commandments as prohibitions against idolatry, blasphemy, murder, adultery, and robbery and the positive command to establish courts of justice (with all that this implies). After the Flood a seventh commandment, given to Noah, forbade the eating of flesh cut from a living animal ([[Noach (parashah)|Genesis 9:4]]). Though the number of laws was later increased to 30 with the addition of prohibitions against castration, sorcery, and other practices, the "seven laws", with minor variations, retained their original status as authoritative commandments and as the source of other laws. As basic statutes safeguarding [[monotheism]] and guaranteeing proper [[ethical conduct]] in society, these laws provided a legal framework for [[Ger toshav|alien residents]] in Jewish territory. [[Maimonides]] thus regarded anyone who observed these laws as one "assured of a portion in the [[World to Come#Jewish eschatology|world to come]]."}}</ref><ref name="Vana 2013">{{cite journal |last=Vana |first=Liliane |date=May 2013 |title=Les lois noaẖides: Une mini-Torah pré-sinaïtique pour l'humanité et pour Israël |trans-title=The Noahid Laws: A Pre-Sinaitic Mini-Torah for Humanity and for Israel |editor-last=Trigano |editor-first=Shmuel |journal=Pardés: Études et culture juives |publisher=Éditions in Press |location=[[Paris]] |volume=52 |issue=2 |pages=211–236 |language=fr |doi=10.3917/parde.052.0211 |doi-access=free |eissn=2271-1880 |isbn=978-2-84835-260-2 |issn=0295-5652 |via=[[Cairn.info]]}}</ref><ref name="Novak 1992">{{cite book |last=Novak |first=David |author-link=David Novak |year=1992 |orig-year=1989 |chapter=The Doctrine of the Noahide Laws |chapter-url=https://books.google.com/books?id=mhvd8geFHoIC&pg=PA26 |title=Jewish-Christian Dialogue: A Jewish Justification |location=[[Oxford]] and [[New York City|New York]] |publisher=[[Oxford University Press]] |pages=26–41 |doi=10.1093/acprof:oso/9780195072730.003.0002 |isbn=9780195072730 |via=[[Google Books]]}}</ref><ref name="myjewishlearning.com">{{cite web |url=https://www.myjewishlearning.com/article/the-noahide-laws/ |title=The Noahide Laws |last=Spitzer |first=Jeffrey |date=2018 |website=My Jewish Learning |access-date=7 November 2020}}</ref>}} or the '''Noachian Laws'''{{refn|<ref name="Britannica"/><ref name="JE1">{{cite encyclopedia |url=http://jewishencyclopedia.com/articles/9679-laws-noachian |title=Noachian Laws |last1=Singer |first1=Isidore |last2=Greenstone |first2=Julius H. |author1-link=Isidore Singer |year=1906 |encyclopedia=[[Jewish Encyclopedia]] |publisher=[[Kopelman Foundation]] |archive-url=https://web.archive.org/web/20120205022051/http://jewishencyclopedia.com/articles/9679-laws-noachian |archive-date=5 February 2012 |url-status=live |access-date=7 November 2020}}</ref>}} (from the [[Hebrew language|Hebrew]] pronunciation of "Noah"), are a set of [[Universal morality|universal moral laws]] which, according to the Talmud, were given by God as a [[Covenant (Biblical)#Noahic covenant|covenant with Noah]] and with the "[[sons of Noah]]"—that is, all of [[Humans|humanity]].{{refn|<ref name="Britannica"/><ref name="Vana 2013"/><ref name="myjewishlearning.com"/><ref name="JE1"/><ref name="Jewish-Animal-Ethics">{{cite book |editor1-last=Dorff |editor1-first=Elliot N. |editor2-last=Crane |editor2-first=Jonathan K. |year=2013 |chapter=Jewish Animal Ethics: Human Responsibility for Animals |chapter-url=https://books.google.com/books?id=MHcRDAAAQBAJ&pg=PA425 |title=The Oxford Handbook of Jewish Ethics and Morality |location=[[Oxford]] and [[New York City|New York]] |publisher=[[Oxford University Press]] |pages=425–428 |isbn=978-0-19-973606-5 |lccn=2012011555 |quote=The two roots of compassion for animals [...] produce two fundamental responsibilities that humans have toward animals: (1) to protect a precious and imperiled human "sentiment of compassion" that flows simultaneously toward both humans and animals, and (2) to [[Tza'ar ba'alei chayim|protect animals from humans where economic incentives make abuse likely]]. Significantly, these responsibilities are among the very few that some [[Rabbinic Judaism|rabbinic traditions]] extend to all humanity. [...] A stronger statement of the universality of this obligation is the [[Mishnah|mishnaic prohibition]] against [[Eating live animals|eating a limb from a living animal]], one of the seven "Noahide laws", understood as obligatory for all humanity. While this prohibition is justified in a variety of ways, [[Animal welfare|compassion for animals]] is a common rabbinic explanation. This inclusion of animal protection in the Noahide laws [...] implies that treatment for animals is one marker of whether a person or nation is "civilized" and thus fully human.}}</ref><ref name="Talmudica">{{cite encyclopedia |editor1-last=Berlin |editor1-first=Meyer |editor2-last=Zevin |editor2-first=Shlomo Yosef |editor2-link=Shlomo Yosef Zevin |title=BEN NOAH |url=https://books.google.com/books?id=lkLnwuXpbl4C&pg=PA360 |encyclopedia=[[Encyclopedia Talmudica|Encyclopedia Talmudica: A Digest of Halachic Literature and Jewish Law from the Tannaitic Period to the Present Time, Alphabetically Arranged]] |volume=IV |year=1992 |orig-year=1969 |publisher=Yad Harav Herzog (Emet) |location=[[Jerusalem]] |pages=360–380 |isbn=0873067142 |via=[[Google Books]]}}</ref><ref name="Feldman2017">{{cite web |url=https://wrldrels.org/2017/10/08/the-bnei-noah-children-of-noah/ |title=The Bnei Noah (Children of Noah) |last=Feldman |first=Rachel Z. |date=8 October 2017 |website=World Religions and Spirituality Project |archive-url=https://archive.today/20200121162034/https://wrldrels.org/2017/10/08/the-bnei-noah-children-of-noah/ |archive-date=21 January 2020 |url-status=live |access-date=7 November 2020}}</ref><ref>Compare {{Tanakhverse|Genesis|9:4–6}}.</ref>}}

The Seven Laws of Noah include prohibitions against [[Idolatry|worshipping idols]], [[Blasphemy|cursing God]], [[murder]], [[Adultery#Judaism|adultery]] and [[Fornication#Judaism|sexual immorality]], [[theft]], [[Eating live animals|eating flesh torn from a living animal]], as well as the obligation to establish [[Judicial system|courts of justice]].{{refn|<ref name="Britannica"/><ref name="myjewishlearning.com"/><ref name="JE1"/><ref name="Jewish-Animal-Ethics"/><ref name="Talmudica"/><ref name="Feldman2017"/><ref name="Reiner 1997">{{cite book |last=Reiner |first=Gary |chapter=Ha-Me'iri's Theory of Religious Toleration |chapter-url=https://books.google.com/books?id=AnYSxFMq48gC&pg=PA86 |editor1-last=Laursen |editor1-first=John Christian |editor2-last=Nederman |editor2-first=Cary J. |year=2011 |orig-year=1997 |title=Beyond the Persecuting Society: Religious Toleration Before the Enlightenment |location=[[Philadelphia]] |publisher=[[University of Pennsylvania Press]] |pages=86–87 |doi=10.9783/9780812205862.71 |isbn=978-0-8122-0586-2 |via=[[Google Books]]}}</ref><ref name="Hayes 2017">{{cite book |last=Berkowitz |first=Beth |chapter=Approaches to Foreign Law in Biblical Israel and Classical Judaism through the Medieval Period |chapter-url=https://books.google.com/books?id=RdccDgAAQBAJ&pg=PA147 |editor-last=Hayes |editor-first=Christine |editor-link=Christine Hayes |year=2017 |title=The Cambridge Companion to Judaism and Law |location=New York City |publisher=[[Cambridge University Press]] |pages=147–149 |isbn=978-1-107-03615-4 |lccn=2016028972 |via=[[Google Books]]}}</ref>}}

According to [[Jewish law]], non-Jews ([[Gentile#Judaism|Gentiles]]) are not obligated to [[Conversion to Judaism|convert to Judaism]], but they are required to observe the Seven Laws of Noah to be assured of a place in the [[World to Come#Jewish eschatology|World to Come (''Olam Ha-Ba'')]], the final reward of the righteous.{{refn|<ref name="myjewishlearning.com"/><ref name="JE1"/><ref name="Talmudica"/><ref name="Feldman2017"/><ref name="Feldman2018">{{cite journal |last=Feldman |first=Rachel Z. |date=August 2018 |title=The Children of Noah: Has Messianic Zionism Created a New World Religion? |url=https://muse.jhu.edu/article/737561/pdf |format=PDF |journal=[[Nova Religio|Nova Religio: The Journal of Alternative and Emergent Religions]] |publisher=[[University of California Press]] |location=[[Berkeley, California|Berkeley]] |volume=22 |issue=1 |pages=115–128 |doi=10.1525/nr.2018.22.1.115 |s2cid=149940089 |eissn=1541-8480 |issn=1092-6690 |lccn=98656716 |oclc=36349271 |via=[[Project MUSE]] |access-date=7 November 2020}}</ref><ref name="ET1">{{cite encyclopedia |editor-last=Zevin |editor-first=Shlomo Yosef |editor-link=Shlomo Yosef Zevin |title="Ger Toshav", Section 1 |encyclopedia=[[Encyclopedia Talmudit]] |year=1979 |publisher=Yad Harav Herzog (Emet) |location=[[Jerusalem]] |edition=4th |language=he}}</ref><ref name="Sefaria">{{cite book |first=Moses |last=Maimonides |author-link=Maimonides |year=2012 |chapter-url=https://www.sefaria.org/Mishneh_Torah%2C_Kings_and_Wars.8?lang=bi |chapter=Hilkhot M'lakhim (Laws of Kings and Wars) |title=[[Mishneh Torah]] |page=8:11–14 |translator-last=Brauner |translator-first=Reuven |publisher=[[Sefaria]] |access-date=7 November 2020}}</ref>}} The non-Jews that choose to follow the Seven Laws of Noah are regarded as "Righteous Gentiles" ({{langx|he|חסידי אומות העולם}}, ''Chassiddei Umot ha-Olam'': "Pious People of the World").{{refn|<ref name="myjewishlearning.com"/><ref name="JE1"/><ref name="Feldman2017"/><ref name="Feldman2018"/><ref name="ET1"/><ref name="Sefaria"/>}}

== List ==
The Seven Laws of Noah as traditionally enumerated in the [[Babylonian Talmud]] (''[[Sanhedrin (tractate)|Sanhedrin]]'' 56a-b) and [[Tosefta]] (''[[Avodah Zarah]]'' 9:4),{{refn|<ref name="myjewishlearning.com"/><ref name="Talmudica"/><ref name="Reiner 1997"/><ref name="Hayes 2017"/>}} are the following:{{refn|<ref name="Britannica"/><ref name="myjewishlearning.com"/><ref name="JE1"/><ref name="Talmudica"/><ref name="Feldman2017"/>}}<ref>For a discussion of whether the rabbinic conception of the Noahide prohibition of idolatry mirrors the Torah's prohibition of idolatry or has more leeway, see {{Cite journal|url=https://hcommons.org/deposits/download/hc:50798/CONTENT/shituf-article.pdf |title=World Religions and the Noahide Prohibition of Idolatry |author=Klein, Reuven Chaim|year=2022|journal=Journal of Halacha and Contemporary Society|volume=79|pages=109–167|doi=10.17613/h2nz-ep07}}.</ref>

# Not to [[Idolatry|worship idols]].{{refn|<ref name="Britannica"/><ref name="myjewishlearning.com"/><ref name="JE1"/><ref name="Talmudica"/><ref name="Feldman2017"/>}}
# Not to [[Blasphemy in Judaism|curse God]].
# Not to commit [[murder]].{{refn|<ref name="Britannica"/><ref name="myjewishlearning.com"/><ref name="JE1"/><ref name="Talmudica"/><ref name="Feldman2017"/>}}
# Not to commit [[adultery]] or [[Fornication#Judaism|sexual immorality]].{{refn|<ref name="Britannica"/><ref name="myjewishlearning.com"/><ref name="JE1"/><ref name="Talmudica"/><ref name="Feldman2017"/>}}
# Not to [[Theft|steal]].{{refn|<ref name="Britannica"/><ref name="myjewishlearning.com"/><ref name="JE1"/><ref name="Talmudica"/><ref name="Feldman2017"/>}}
# Not to [[Eating live animals|eat flesh torn from a living animal]].{{refn|<ref name="Britannica"/><ref name="myjewishlearning.com"/><ref name="JE1"/><ref name="Jewish-Animal-Ethics"/><ref name="Talmudica"/><ref name="Feldman2017"/>}}
# To establish [[Judicial system|courts of justice]].{{refn|<ref name="Britannica"/><ref name="myjewishlearning.com"/><ref name="JE1"/><ref name="Talmudica"/><ref name="Feldman2017"/>}}

According to the Talmud, the seven Noahide laws were given first to [[Adam]] and subsequently to [[Noah]].{{refn|<ref name="Britannica"/><ref name="Vana 2013"/><ref name="Talmudica"/><ref name="JVL">{{cite encyclopedia |author=<!--Staff writer(s); no by-line.--> |title=Jewish Concepts: The Seven Noachide Laws |url=https://www.jewishvirtuallibrary.org/the-seven-noachide-laws |url-status=live |year=2021 |orig-year=2017 |encyclopedia=[[Jewish Virtual Library]] |publisher=American–Israeli Cooperative Enterprise (AICE) |archive-url=https://web.archive.org/web/20170210052305/https://www.jewishvirtuallibrary.org/the-seven-noachide-laws |archive-date=10 February 2017 |access-date=17 October 2021 |quote=Except for the seventh law, all are negative commands, and the last itself is usually interpreted as commanding the enforcement of the others. They are derived exegetically from divine demands addressed to Adam and Noah, the progenitors of all mankind, and are thus regarded as universal. Noachides may also freely choose to practice certain other [[613 commandments|Jewish commandments]] and Maimonides held that Noachides must not only accept these seven laws on their own merit, but must also accept them as divinely revealed. [...] Even though the [[Talmud]] and Maimonides stipulate that [[Capital punishment in Judaism|a non-Jew who violated the Noachide laws was liable to capital punishment]], contemporary authorities have expressed the view that this is only the maximal punishment. According to this view, there is a difference between Noachide law and halakhah. According to halakhah, when a Jew was liable for capital punishment it was a mandatory punishment, provided that all conditions had been met, whereas in Noachide law death is the maximal punishment, to be enforced only in exceptional cases. In view of the strict monotheism of Islam, [[Judaism and Islam|Muslims were considered as Noachides]] whereas [[Christianity and Judaism|the status of Christians was a matter of debate]]. Since the [[late Middle Ages]], Christianity too has come to be regarded as Noachide, on the ground that [[Trinitarianism]] is not forbidden to non-Jews.}}</ref>}} The [[Tannaim|Tannaitic]] and [[Amoraim|Amoraitic]] [[rabbi]]nic [[Sage (philosophy)|sages]] (1st–6th centuries CE) disagreed on the exact number of Noahide laws that were originally given to Adam.<ref name="Vana 2013"/><ref name="JE1"/><ref name="Talmudica"/> Six of the seven laws were [[Exegesis|exegetically]] derived from passages in the [[Book of Genesis]],{{refn|<ref name="Britannica"/><ref name="JE1"/><ref name="Talmudica"/><ref name="JVL"/><ref>Rabbinical authorities disputed whether there were only one or several commandments given to Adam: see [http://www.halakhah.com/sanhedrin/sanhedrin_56.html Sanhedrin 56a/b] {{Webarchive|url=https://web.archive.org/web/20171106145103/http://www.halakhah.com/sanhedrin/sanhedrin_56.html |date=6 November 2017}}</ref>}} with the seventh being the establishment of courts of justice.<ref name="JE1"/><ref name="Talmudica"/> The earliest complete rabbinic version of the seven Noahide laws can be found in the [[Tosefta]]:<ref name="Vana 2013"/><ref>{{Cite web|url=https://www.sefaria.org/Tosefta_Avodah_Zarah.9.4?lang=bi&with=all&lang2=en|title=Tosefta Avodah Zarah 9:4|website=www.sefaria.org}}</ref><ref name="Oxford">{{cite book |title=The Oxford Handbook of Religious Conversion |url=https://books.google.com/books?id=UEzgAgAAQBAJ&q=Tosefta+Avodah+Zarah+noah&pg=PA591 |page=591 |editor1-first=Lewis Ray |editor1-last=Rambo |editor2-first=Charles E. |editor2-last=Farhadian |publisher=[[Oxford University Press]] |year=2014 |isbn=978-0-19-533852-2 |via=[[Google Books]]}}</ref>

{{Blockquote|Seven commandments were commanded of the sons of Noah:
# concerning [[adjudication]] (''dinim'')
# concerning idolatry (''[[avodah zarah]]'')
# concerning blasphemy (''qilelat ha-Shem'')
# concerning sexual immorality (''[[gilui arayot]]'')
# concerning blood-shed (''shefikhut damim'')
# concerning robbery (''gezel'')
# concerning a limb torn from a living animal (''ever min ha-hay'')
}}

== Origins ==
=== Biblical sources ===
The prohibition on worshipping idols, cursing God and committing theft or sexual immorality are largely based on the orders God gives to humanity as a whole in the [[Genesis creation narrative]]. 

* '''Worship of idols''', '''cursing God''' and '''theft''': "And the Lord God commanded the man, "You are free to eat from any tree in the garden; but you must not eat from the tree of the knowledge of good and evil, for when you eat from it you will certainly die." (Genesis 1:16–17); this establishes God as the supreme authority over humanity (implying humanity must respect Him and worship Him alone), and has been interpreted as setting forth the prohibition on taking property without the owner's consent (the property being the fruit and the owner being God himself).
* '''Sexual immorality''': "Therefore a man shall leave his father and mother and hold fast to his wife, and they shall become one flesh" (Genesis 2:24); this has been interpreted as establishing which sexual relationships are lawful, all the other ones being unlawful.
<ref>{{Cite web|url=https://jewsforjudaism.org/knowledge/articles/biblical-sources-7-noachide-laws|title=Biblical Sources for the 7 Noachide laws |date=5 August 2023 }}</ref>

Later, according to the [[Genesis flood narrative]], a [[Deluge (mythology)|deluge]] covered the whole world on account of violent corruption on the earth, killing every surface-dwelling creature except Noah, his wife, his sons, their wives, and the animals taken aboard [[Noah's Ark|the Ark]]. According to the biblical narrative, all modern humans are descendants of Noah, thus the name ''Noahide Laws'' refers to the laws that apply to all of humanity.<ref name="Vana 2013" /> After the Flood, [[God in Judaism|God]] sealed a [[Covenant (Biblical)#Noahic covenant|covenant with Noah]] with the following admonitions as written in Genesis 9:4–6:<ref>

{{Tanakhverse|Genesis|9:4–6}}</ref>
* '''Flesh of a living animal''': "However, flesh with its life-blood [in it], you shall not eat." (9:4)
* '''Murder''' and '''courts''': "Furthermore, I will demand your blood, for [the taking of] your lives, I shall demand it [even] from any wild animal. From man too, I will demand of each person's brother the blood of man. He who spills the blood of man, by man his blood shall be spilt; for in the image of God He made man." (9:5–6)

=== Book of Jubilees ===
The [[Book of Jubilees]], generally dated to the 1st century BCE,<ref name="Vana 2013"/><ref>{{cite book |last=VanderKam |first=James C. |year=2001 |title=The Book of Jubilees |url=https://books.google.com/books?id=P-vUAwAAQBAJ&pg=PA17 |location=[[Sheffield]] |publisher=[[Sheffield Academic Press]] |series=Guides to the Apocrypha and Pseudepigrapha |pages=17–21 |isbn=1-85075-767-4 |via=[[Google Books]]}}</ref> may include a substantially different list of six commandments at verses 7:20–25:<ref name="Vana 2013"/>
(1) to observe righteousness;
(2) to cover the shame of their flesh;
(3) to bless their creator;
(4) to honor their parents;
(5) to love their neighbor; and
(6) to guard against fornication, uncleanness, and all iniquity.<ref>{{cite encyclopedia |first=Saul |last=Berman |title=Noachide Laws:In Jewish Law |encyclopedia=ENCYCLOPAEDIA JUDAICA, Second Edition, Volume 15 Ja–Kas |page=286 |publisher=Thomson Gale |year=2007 }}</ref>

== Modern analysis ==
=== Rabbinical ===
{{blockquote|For this reason you will find that the Noachian and the Mosaic laws, though differing in matters of detail, as we shall see, agree in the general matters which come from the giver. They both existed at the same time. While the Mosaic law existed in Israel, all the other nations had the '''Noachian law''', and the difference was due to geographical diversity, Israel being different from the other lands, and to national diversity, due to difference in ancestry. And there is no doubt that ''the other nations attained human [[happiness]] through the Noachian law'', since it is divine; though they could not reach the same degree of happiness as that attained by ''Israel through the Torah''. The Rabbis say: "The pious men of the other nations have a share in the [[world to come]]". This shows that there may be two divine laws existing at the same time among different nations, and that each one leads those who live by it to attain human happiness; though there is a difference in the degree of happiness attainable by the two laws. This difference in the laws can not concern fundamental or derivative principles. Therefore the examination of the law itself is always of the same kind. But the examination relating to the messenger may undergo change. At all events the verification must be direct, though the verification of one religion may be different from that of another. The question whether a given divine law may change for the same people in the same land, we shall examine in the Third Book...|[[Joseph Albo]], ''[[Sefer HaIkkarim]]''}}

The ''[[Encyclopedia Talmudit]]'', edited by Rabbi [[Shlomo Yosef Zevin]], states that after the giving of the [[Torah]], the Jewish people were no longer included in the category of the sons of Noah. Maimonides (''[[Mishneh Torah]]'', ''Hilkhot M'lakhim'' 9:1) indicates that the seven commandments are also part of the Torah, and the [[Babylonian Talmud]] (''[[Sanhedrin (tractate)|Sanhedrin]]'' 59a, see also [[Tosafot]] ad. loc.) states that Jews are obligated in all things that gentiles are obligated in, albeit with some differences in the details.<ref name="Talmudica"/> According to the ''Encyclopedia Talmudit'', most [[Rishonim|medieval Jewish authorities]] considered that all the seven commandments were given to Adam, although Maimonides (''[[Mishneh Torah]]'', ''Hilkhot M'lakhim'' 9:1) considered the dietary law to have been given to Noah.<ref name="Talmudica"/>

[[Menachem Mendel Schneerson]], the [[Chabad-Lubavitch|Lubavitcher Rebbe]], published and spoke about the Seven Laws of Noah many times.<ref>[https://m.youtube.com/watch?v=ezMhaAx3iqY "The Rebbe - Purpose in life" (Chabad Lubavitch Channel - YouTube)]</ref> According to Schneerson's view, based on a detailed reading of Maimonides' ''Hilkhot M'lakhim'', the Talmud, and the [[Hebrew Bible]], the seven laws originally given to Noah were given yet again, through [[Mosaic authorship|Moses at Sinai]], and it's exclusively through the giving of the Torah that the seven laws derive their current force.<ref name=lk_26_yisro3>{{cite book |last=Schneerson |first=Menachem Mendel |author-link=Menachem Mendel Schneerson |year=1985 |title=[[Likkutei Sichos|Likkutei Sichot]] |volume=26 |pages=132–144 |trans-title=Collected Talks |language=yi |location=Brooklyn |publisher=[[Kehot Publication Society]] |isbn=978-0-8266-5749-7}}</ref> What has changed with the giving of the Torah is that now, it is the duty of the [[Jewish people]] to bring the rest of the world to fulfill the Seven Laws of Noah.<ref name=lk_4_vaeschonon>{{cite book |last=Schneerson |first=Menachem Mendel |author-link=Menachem Mendel Schneerson |year=1979 |title=[[Likkutei Sichos|Likkutei Sichot]] |volume=4 |page=1094 |trans-title=Collected Talks |language=yi |location=[[Brooklyn]] |publisher=[[Kehot Publication Society]] |isbn=978-0-8266-5722-0}}</ref>

=== Academic and secular ===
According to [[Michael S. Kogan]], professor of philosophy and [[religious studies]] at [[Montclair State University]], the Seven Laws of Noah are not explicitly mentioned in the Torah but were exegetically extrapolated from the Book of Genesis by 2nd-century rabbis,<ref name="Kogan 2008">{{cite book |last=Kogan |first=Michael S. |year=2008 |chapter=Three Jewish Theologians of Christianity |chapter-url=https://books.google.com/books?id=aE8SDAAAQBAJ&pg=PA73 |title=Opening the Covenant: A Jewish Theology of Christianity |location=New York City |publisher=[[Oxford University Press]] |pages=73–76 |doi=10.1093/acprof:oso/9780195112597.003.0003 |isbn=978-0-19-511259-7 |s2cid=170858477 |via=[[Google Books]]}}</ref> which wrote them down in the Tosefta.<ref name="Kogan 2008"/>

According to Adam J. Silverstein, professor of [[Middle Eastern studies]] and [[Islamic studies]] at the [[Hebrew University of Jerusalem]], Jewish theologians started to rethink the relevance and applicability of the Seven Laws of Noah during the [[Middle Ages]], primarily due to the precarious living conditions of the Jewish people under the [[History of European Jews in the Middle Ages|Medieval Christian kingdoms]] and the [[History of the Jews under Muslim rule|Islamic world]] (see [[Jewish–Christian relations]] and [[Islamic–Jewish relations|Jewish–Islamic relations]]), since both [[Christians]] and [[Muslims]] recognize the [[Patriarchs (Bible)|patriarch]] [[Abraham]] as the unifying figure of the [[Abrahamic religions|Abrahamic tradition]], alongside the [[Monotheism|monotheistic]] [[God in Abrahamic religions|conception of God]].<ref name="Silverstein 2015">{{cite book |last=Silverstein |first=Adam J. |year=2015 |chapter=Abrahamic Experiments in History |chapter-url=https://books.google.com/books?id=_B2DCgAAQBAJ&pg=PA43 |editor1-last=Blidstein |editor1-first=Moshe |editor2-last=Silverstein |editor2-first=Adam J. |editor3-last=Stroumsa |editor3-first=Guy G. |editor3-link=Guy Stroumsa |title=The Oxford Handbook of the Abrahamic Religions |location=[[Oxford]] |publisher=[[Oxford University Press]] |pages=43–46 |doi=10.1093/oxfordhb/9780199697762.013.35 |isbn=978-0-19-969776-2 |lccn=2014960132 |s2cid=170623059 |via=[[Google Books]]}}</ref> Silverstein states that Jewish theology came to include concepts and frameworks that would permit certain types of non-Jews to be recognized as righteous and deserving of life in the Hereafter due to the "Noachide Law". He sees there being two "Torahs": one for Jews, the other for the gentile "Children of Noah". Whilst theoretically the Noachide Law should be universal, its prohibitions against blasphemy and idolatry mean that in practice it only really applied to non-idolatrous theists. Therefore, Jews normally considered Christians and/or Muslims when discussing this concept.<ref name="Silverstein 2015"/>

[[David Novak]], professor of Jewish theology and [[Jewish ethics|ethics]] at the [[University of Toronto]], presents a range of theories regarding the sources from which the Seven Laws of Noah originated, including the Hebrew Bible itself, [[Hittite laws]], the [[Maccabees|Maccabean period]], and the [[Judea (Roman province)|Roman period]].<ref name="Novak 1983">{{cite book |last=Novak |first=David |author-link=David Novak |year=2011 |orig-year=1983 |title=The Image of the Non-Jew in Judaism: An Historical and Constructive Study of the Noahide Laws |location=[[Toronto]] |publisher=[[Liverpool University Press]] |series=Littman Library of Jewish Civilization |doi=10.2307/j.ctv1rmj9w |isbn=9781786949820}}</ref> Regarding the [[#Modern Noahide movement|modern Noahide movement]], he denounced it by stating that "If Jews are telling Gentiles what to do, it's a form of [[imperialism]]".<ref name="Kress"/>

== Judaism ==
=== Talmud ===
According to the Talmud, the seven Noahide laws apply to all of humanity.<ref name="Vana 2013"/><ref name="Talmudica"/><ref name="JVL"/> In Judaism, the term ''B'nei Noach'' ({{langx|he|בני נח}}, "Sons of Noah")<ref name="Sefaria"/> refers to all mankind.<ref name="Talmudica"/> The Talmud also states: "Righteous people of all nations have a share in the world to come".<ref>Sanhedrin 105a</ref> Any non-Jew who lives according to these laws is regarded as one of the [[Ger toshav|Righteous among the Gentiles]].<ref name="myjewishlearning.com"/><ref name="JE1"/><ref name="Feldman2017"/><ref name="Feldman2018"/><ref name="ET1"/><ref name="Sefaria"/><ref name="JVL"/> According to the Talmud, the Noahide covenant was given first to [[Adam]] and subsequently to [[Noah]].<ref name="Britannica"/><ref name="Vana 2013"/><ref name="Talmudica"/><ref name="JVL"/> Six of the seven laws were [[Exegesis|exegetically]] derived from passages in the Book of Genesis,<ref name="Britannica"/><ref name="JE1"/><ref name="Talmudica"/><ref name="JVL"/> with the seventh being the establishment of courts of justice.<ref name="Britannica"/><ref name="JE1"/><ref name="Talmudica"/><ref name="JVL"/>

The Talmudic sages expanded the concept of [[Moral universalism|universal morality]] within the Noahide laws and added several other laws beyond the seven listed in the Talmud and Tosefta which are attributed to different rabbis,<ref name="Britannica"/><ref name="Vana 2013"/><ref name="JE1"/><ref name="Talmudica"/> such as prohibitions against committing [[Jewish views on incest|incest]], [[cruelty to animals]], [[Hybrid (biology)|pairing animals of different species]], grafting trees of different kinds, [[castration]], [[emasculation]], [[Homosexuality and Judaism|homosexuality]], [[pederasty]], and [[Witchcraft#Judaism|sorcery]] among others,{{Refn| <ref name="Britannica"/><ref name="Vana 2013"/><ref name="JE1"/><ref name="Talmudica"/><ref name="JVL"/><ref>{{cite book |last=Goodman |first=Martin |author-link=Martin Goodman (historian) |chapter=Identity and Authority in Ancient Judaism |year=2007 |title=Judaism in the Roman World: Collected Essays |chapter-url=https://books.google.com/books?id=YVI2a9jc4pMC&pg=PA30 |location=[[Leiden]] |publisher=[[Brill Publishers]] |series=Ancient Judaism and Early Christianity |volume=66 |pages=30–32 |doi=10.1163/ej.9789004153097.i-275.7 |isbn=978-90-04-15309-7 |issn=1871-6636 |lccn=2006049637 |s2cid=161369763 |via=[[Google Books]]}}</ref><ref>[[Sanhedrin (Talmud)|Sanhedrin]] [http://www.halakhah.com/sanhedrin/sanhedrin_56.html 56a/b] {{Webarchive|url=https://web.archive.org/web/20171106145103/http://www.halakhah.com/sanhedrin/sanhedrin_56.html |date=6 November 2017 }}, quoting [[Tosefta]] Avodah Zarah 9:4; see also Rashi on Genesis 9:4</ref>}} with some of the sages, such as [[Ulla (Talmudist)|Ulla]], going so far as to make a list of 30 laws.<ref name="Britannica"/><ref name="Vana 2013"/><ref name="JE1"/><ref>Chullin 92a-b</ref> The Talmud expands the scope of the seven laws to cover about 100 of the [[613 commandments|613 mitzvot]].<ref name="Annual">{{cite book |editor1-last=Grishaver |editor1-first=Joel Lurie |editor2-last=Kelman |editor2-first=Stuart |year=1996 |title=Learn Torah With 1994–1995 Torah Annual: A Collection of the Year's Best Torah |url=https://books.google.com/books?id=8pxv3NpOLdEC&q=maimonides+seven+laws+differ+from+the++talmud&pg=PA18 |publisher=Torah Aura Productions |page=18 |isbn=978-1-881283-13-3 |via=[[Google Books]]}}</ref>

=== Punishment ===
{{Main|Capital and corporal punishment in Judaism}}

In practice, Jewish law makes it very difficult to apply the [[Capital and corporal punishment in Judaism|Jewish death penalty]].<ref name="Jewishvirtuallibrary.org Capital Punishment">{{Cite web |url=https://www.jewishvirtuallibrary.org/jsource/judaica/ejud_0002_0004_0_03929.html |title=Jewishvirtuallibrary.org |access-date=15 March 2015 |archive-url=https://web.archive.org/web/20150402123158/http://www.jewishvirtuallibrary.org/jsource/judaica/ejud_0002_0004_0_03929.html |archive-date=2 April 2015 |url-status=live}}</ref> No record exists of a Gentile having been put to death for violating the seven Noahide laws.<ref name="Novak 1983"/> Some of the categories of capital punishment recorded in the Talmud are recorded as having never been carried out. It is thought that the rabbis included discussion of them in anticipation of the coming [[Messianic Age]].<ref name="Jewishvirtuallibrary.org Capital Punishment"/>

According Sanhedrin 56a, for Noahides convicted of a capital crime, the only sanctioned method of execution is decapitation,<ref>{{cite web| url = http://halakhah.com/pdf/nezikin/Sanhedrin.pdf| title = Sanhedrin| publisher = Halakhah.com 56a| access-date = 25 February 2015| archive-url = https://web.archive.org/web/20150221053238/http://halakhah.com/pdf/nezikin/Sanhedrin.pdf| archive-date = 21 February 2015| url-status = live}}</ref> considered one of the lightest capital punishments.<ref>Maimonides, Mishneh Torah, Judges, Laws of Sanhedrin, chapter 14, law 4</ref> Other sources state that the execution is to be by stoning if he has intercourse with a Jewish betrothed woman, or by strangulation if the Jewish woman has completed the marriage ceremonies, but had not yet consummated the marriage. In Jewish law, the only form of blasphemy which is punishable by death is blaspheming the [[Tetragrammaton|Ineffable Name]] ({{Tanakhverse|Leviticus|24:16}}).<ref name="Amram-Kohler">{{cite encyclopedia |last1=Kohler |first1=Kaufmann |last2=Amram |first2=David Werner |author1-link=Kaufmann Kohler |author2-link=David Werner Amram |url=http://www.jewishencyclopedia.com/articles/3354-blasphemy |title=Blasphemy |encyclopedia=[[Jewish Encyclopedia]] |publisher=[[Kopelman Foundation]] |year=1906 |archive-url=https://web.archive.org/web/20150910144739/http://www.jewishencyclopedia.com/articles/3354-blasphemy |archive-date=10 September 2015 |url-status=live |access-date=9 November 2020}}</ref> Some Talmudic rabbis held that only those offences for which a Jew would be executed, are forbidden to gentiles.<ref>{{cite web| url = http://halakhah.com/pdf/nezikin/Sanhedrin.pdf| title = Sanhedrin| publisher = Halakhah.com 56b| access-date = 25 February 2015| archive-url = https://web.archive.org/web/20150221053238/http://halakhah.com/pdf/nezikin/Sanhedrin.pdf| archive-date = 21 February 2015| url-status = live}}</ref> The Talmudic rabbis discuss which offences and sub-offences are capital offences and which are merely forbidden.<ref>{{cite web| url = http://halakhah.com/pdf/nezikin/Sanhedrin.pdf| title = Sanhedrin| publisher = Halakhah.com 57a-b| access-date = 25 February 2015| archive-url = https://web.archive.org/web/20150221053238/http://halakhah.com/pdf/nezikin/Sanhedrin.pdf| archive-date = 21 February 2015| url-status = live}}</ref>

Maimonides states that anyone who does not accept the seven Noahide laws is to be executed, as God compelled the world to follow these laws.<ref>{{cite web |url=http://halakhah.com/rst/kingsandwars.pdf |title=Mishneh Torah Shoftim, Laws of Kings and their wars: 8.13 |publisher=Halakhah.com |access-date=25 February 2015 |archive-url=https://web.archive.org/web/20150221053607/http://halakhah.com/rst/kingsandwars.pdf |archive-date=21 February 2015 |url-status=live}}</ref> For the other prohibitions such as the grafting of trees and bestiality he holds that the sons of Noah are not to be executed.<ref name="Halakhah.com">{{cite web |url=http://halakhah.com/rst/kingsandwars.pdf |title=Mishneh Torah Shoftim, Laws of Kings and their wars: 10:8 |publisher=Halakhah.com |access-date=25 February 2015 |archive-url=https://web.archive.org/web/20150221053607/http://halakhah.com/rst/kingsandwars.pdf |archive-date=21 February 2015 |url-status=live}}</ref> Maimonides adds a universalism lacking from earlier Jewish sources.<ref name="Annual"/>{{rp|18}} The Talmud differs from Maimonides in that it considers the seven laws enforceable by Jewish authorities on non-Jews living within a Jewish nation.<ref name="Annual"/>{{rp|18}} [[Nahmanides]] disagrees with Maimonides' reasoning. He limits the obligation of enforcing the seven laws to non-Jewish authorities, thus taking the matter out of Jewish hands. The [[Tosafot]] seems to agree with Nahmanides' reasoning.<ref name="warAndPeace">{{cite book |title=War and Peace in the Jewish Tradition |url=https://books.google.com/books?id=L4YpnaFxUrYC&pg=PA39 |editor1-first=Lawrence H. |editor1-last=Schiffman |editor2-first=Joel B. |editor2-last=Wolowelsky |publisher=KTAV Publishing House, Inc. |year=2007 |isbn=978-0-88125-945-2 |via=[[Google Books]]}}</ref>{{rp|39}} According to some opinions, punishment is the same whether the individual transgresses with knowledge of the law or is ignorant of the law.<ref>Babylonian Talmud, Makkot 9a, commentary of Rashi</ref>

Some authorities debate whether non-Jewish societies may decide to modify the Noachide laws of evidence (for example, by requiring more witnesses before punishment, or by permitting circumstantial evidence) if they consider that to be more just.<ref>[https://www.daat.ac.il/daat/vl/noahides/noahides01.pdf Law and the Noahides], pp. 73–76</ref> Whilst Jewish law requires two witnesses, Noachide law, as recorded by Rambam, Hilkhot Melakhim 9:14, can accept the testimony of a single eyewitness as sufficient for use of the death penalty. Whilst a confession of guilt is not admissible as evidence before a Jewish court, it is a matter of considerable dispute as to whether or not it constitutes sufficient grounds for conviction in Noachide courts.<ref>Contemporary Halakhic Problems, Vol II, Part II, Chapter XVII Capital Punishment in the Noachide Code III. Rules of Evidence in the Noachide Code Contemporary halakhic problems, by J. David Bleich, 1977-2005</ref>

There is also some debate as to whether the ideal punishment for violation of these laws is the death penalty, or if it is up to the court's discretion to decide which punishment is most fitting. While a simple reading of the Talmud might suggest that the ideal punishment is the death penalty, a number of prominent commentators, including Rav Yosef Eliyahu Henkin, have argued that it is up to the courts to decide.<ref>{{Cite web |date=2016-08-18 |title=Ask the Rabbi: Does Jewish law promote the death penalty? |url=https://www.jpost.com/not-just-news/ask-the-rabbi-does-jewish-law-promote-the-death-penalty-464426 |access-date=2024-08-29 |website=The Jerusalem Post|language=en}}</ref>

=== Subdivisions ===
Various [[Rabbinic literature|rabbinic sources]] have different positions on the way the seven laws are to be subdivided in categories. Maimonides, in his ''[[Mishneh Torah]]'', included the grafting of trees.<ref name="Halakhah.com"/> Like the Talmud, he interpreted the prohibition against homicide as including a [[Judaism and abortion|prohibition against abortion]].<ref>{{cite web |url=http://halakhah.com/rst/kingsandwars.pdf |title=Mishneh Torah Shoftim, Laws of Kings and their wars: 9:6 |publisher=Halakhah.com |access-date=25 February 2015 |archive-url=https://web.archive.org/web/20150221053607/http://halakhah.com/rst/kingsandwars.pdf |archive-date=21 February 2015 |url-status=live}}</ref><ref>{{cite web |url=http://halakhah.com/pdf/nezikin/Sanhedrin.pdf |title=Sanhedrin |publisher=Halakhah.com 57b |access-date=25 February 2015 |archive-url=https://web.archive.org/web/20150221053238/http://halakhah.com/pdf/nezikin/Sanhedrin.pdf |archive-date=21 February 2015 |url-status=live}}</ref> [[David ben Solomon ibn Abi Zimra]], a commentator on Maimonides, expressed surprise that he left out castration and sorcery which were also listed in the Talmud.<ref>Sanhedrin 56b.</ref>

The Talmudist [[Ulla (Talmudist)|Ulla]] wrote of 30 laws which the sons of Noah took upon themselves. He only lists three, namely the three that the gentiles follow: not to create a [[Ketubah]] between males, not to sell [[carrion]] or [[human flesh]] in the market and to respect the Torah. The rest of the laws are not listed.<ref>[[Kodashim#Chullin or Hullin|Chullin]] 92a, and see Rashi.</ref> Though the authorities seem to take it for granted that Ulla's thirty commandments included the original seven, an additional thirty laws are also possible from the reading. Two different lists of the 30 laws exist. Both lists include an additional twenty-three [[Mitzvah|mitzvot]] which are subdivisions or extensions of the seven laws. One from the 16th-century work ''Asarah Maamarot'' by Rabbi [[Menahem Azariah da Fano]] and a second from the 10th century [[Samuel ben Hofni]] which was recently published from his Judeo-Arabic writings after having been found in the [[Cairo Geniza]].<ref>[[Mossad HaRav Kook]] edition of the Gaon's commentary to Genesis.</ref><ref>{{cite web |url=http://www.noachide.org.uk/html/30_commandments.html |title=The Thirty Mitzvot of the Bnei Noach |publisher=noachide.org.uk |access-date=15 November 2014 |archive-url=https://web.archive.org/web/20141123212311/http://www.noachide.org.uk/html/30_commandments.html |archive-date=23 November 2014 |url-status=live}}</ref> Rabbi [[Zvi Hirsch Chajes]] suggests Menahem Azariah of Fano enumerated commandments are not related to the first seven, nor based on Scripture, but instead were passed down by oral tradition.<ref>''Kol Hidushei Maharitz Chayess'' I, end Ch. 10</ref>

=== ''Ger toshav'' (resident alien) ===
{{Main|Ger toshav}}

During [[History of ancient Israel and Judah|biblical times]], a Gentile living in the [[Land of Israel]] who did not want to convert to Judaism but accepted the Seven Laws of Noah as binding upon himself was granted the legal status of ''ger toshav'' ({{langx|he|גר תושב}}, ''ger'': "foreigner" or "alien" + ''toshav'': "resident", lit. "[[Alien (law)|resident alien]]").<ref name="JE1"/><ref name="Bromiley 1986">{{cite book |last=Bromiley |first=Geoffrey W. |author-link=Geoffrey W. Bromiley |title=The International Standard Bible Encyclopedia |year=1986 |edition=Fully Revised |page=1010 |volume=3 |publisher=[[Eerdmans]] |location=[[Grand Rapids, Michigan]] |isbn=0-8028-3783-2 |quote=In rabbinic literature the ''ger toshab'' was a Gentile who observed the Noachian commandments but was not considered a convert to Judaism because he did not agree to circumcision. [...] some scholars have made the mistake of calling the ''ger toshab'' a "proselyte" or "semiproselyte." But the ''ger toshab'' was really a resident alien in Israel. Some scholars have claimed that the term "[[God-fearer|those who fear God]]" (''yir᾿ei Elohim''/''Shamayim'') was used in rabbinic literature to denote Gentiles who were on the fringe of the synagogue. They were not converts to Judaism, although they were attracted to the Jewish religion and observed part of the law.}}</ref><ref name="Bleich 1995">{{cite book |last=Bleich |first=J. David |author-link=J. David Bleich |year=1995 |title=Contemporary Halakhic Problems |volume=4 |url=https://books.google.com/books?id=IOqQrPlc9ggC&pg=PA161 |location=New York City |publisher=[[KTAV Publishing House]] ([[Yeshiva University Press]]) |page=161 |isbn=0-88125-474-6 |quote=[[Rashi]], ''Yevamot'' 48b, maintains that a resident alien (''ger toshav'') is obliged to observe ''[[Shabbat]]''. The ''ger toshav'', in accepting the Seven Commandments of the Sons of Noah, has renounced idolatry and [...] thereby acquires a status similar to that of [[Abraham]]. [...] Indeed, [[Nissim of Gerona|Rabbenu Nissim]], ''Avodah Zarah'' 67b, declares that the status on an unimmersed convert is inferior to that of a ''ger toshav'' because the former's acceptance of the "yoke of the commandments" is intended to be binding only upon subsequent immersion. Moreover, the institution of ''ger toshav'' as a formal halakhic construct has lapsed with the [[Siege of Jerusalem (70 CE)|destruction of the Temple]]. |via=[[Google Books]]}}</ref><ref name="JE2">{{cite encyclopedia |last1=Jacobs |first1=Joseph |author1-link=Joseph Jacobs |last2=Hirsch |first2=Emil G. |author2-link=Emil G. Hirsch |url=http://jewishencyclopedia.com/articles/12391-proselyte#anchor4 |title=Proselyte: Semi-Converts |encyclopedia=[[Jewish Encyclopedia]] |year=1906 |publisher=[[Kopelman Foundation]] |archive-url=https://web.archive.org/web/20120531104704/http://jewishencyclopedia.com/articles/12391-proselyte |archive-date=31 May 2012 |url-status=live |access-date=9 November 2020 |quote=In order to find a precedent the rabbis went so far as to assume that [[proselyte]]s of this order were recognized in [[Mosaic Law|Biblical law]], applying to them the term "toshab" ("sojourner," "aborigine," referring to the [[Canaan#Canaanites|Canaanites]]; see Maimonides' explanation in "Yad," Issure Biah, xiv. 7; see Grätz, l.c. p. 15), in connection with "ger" (see Ex. xxv. 47, where the better reading would be "we-toshab"). Another name for one of this class was "proselyte of the gate" ("ger ha-sha'ar," that is, one under Jewish civil jurisdiction; comp. Deut. v. 14, xiv. 21, referring to the stranger who had legal claims upon the generosity and protection of his Jewish neighbors). In order to be recognized as one of these the neophyte had publicly to assume, before three "ḥaberim," or men of authority, the solemn obligation not to worship idols, an obligation which involved the recognition of the seven Noachian injunctions as binding ('Ab. Zarah 64b; "Yad," Issure Biah, xiv. 7). ... The more rigorous seem to have been inclined to insist upon such converts observing the entire Law, with the exception of the reservations and modifications explicitly made in their behalf. The more lenient were ready to accord them full equality with Jews as soon as they had solemnly forsworn idolatry. The "via media" was taken by those that regarded public adherence to the seven Noachian precepts as the indispensable prerequisite (Gerim iii.; 'Ab. Zarah 64b; Yer. Yeb. 8d; Grätz, l.c. pp. 19–20). The outward sign of this adherence to Judaism was the observance of the Sabbath (Grätz, l.c. pp. 20 et seq.; but comp. Ker. 8b).}}</ref> A ''ger toshav'' is therefore commonly deemed a "Righteous Gentile" ({{langx|he|חסיד אומות העולם|link=no}}, ''Chassid Umot ha-Olam'': "Pious People of the World"),<ref name="myjewishlearning.com"/><ref name="JE1"/><ref name="Feldman2017"/><ref name="Feldman2018"/><ref name="ET1"/><ref name="Sefaria"/> and is assured of a place in the [[World to Come#Jewish eschatology|World to Come (''Olam Ha-Ba'')]].<ref name="myjewishlearning.com"/><ref name="JE1"/><ref name="Feldman2017"/><ref name="Feldman2018"/><ref name="ET1"/><ref name="Sefaria"/>

The rabbinic regulations regarding Jewish-Gentile relations are modified in the case of a ''ger toshav''.<ref name="ET1"/> The accepted halakhic opinion is that the ''ger toshav'' must accept the seven Noahide laws in the presence of three ''haberim'' (men of authority),<ref name="JE2"/> or, according to the [[Rabbinic Judaism|rabbinic tradition]], before a ''[[beth din]]'' (Jewish rabbinical court).<ref name="ET1"/> He will receive certain legal protection and privileges from the Jewish community, and there is an obligation to render him aid when in need. The restrictions on [[Shabbos goy|having a Gentile do work for a Jew on the Shabbat]] are also greater when the Gentile is a ''ger toshav''.<ref name="ET1"/>

According to the [[Jewish philosophy|Jewish philosopher]] and professor [[Menachem Kellner]]'s study on [[Maimonides#Other Judaic and philosophical works|Maimonidean texts]] (1991), a ''ger toshav'' could be a transitional stage on the way to becoming a "righteous alien" ({{langx|he|גר צדק|link=no}}, ''[[Conversion to Judaism#Terminology|ger tzedek]]''), i.e. a full [[Conversion to Judaism|convert to Judaism]].<ref name="Kellner1991">{{cite book |last=Kellner |first=Menachem |author-link=Menachem Kellner |year=1991 |title=Maimonides on Judaism and the Jewish people |url=https://books.google.com/books?id=HBWiRKhun4oC&pg=PA44 |location=[[Albany, New York]] |publisher=[[SUNY Press]] |series=SUNY Series in Jewish Philosophy |page=44 |isbn=0-7914-0691-1 |quote=against my reading of Maimonides is strengthened by the fact that Maimonides himself says that the ''ger toshav'' is accepted only during the time that the Jubilee is practiced. The Jubilee year is no longer practiced in this dispensation [...]. Second, it is entirely reasonable to assume that Maimonides thought that the messianic conversion of the Gentiles would be a process that occurred in stages and that some or all Gentiles would go through the status of ''ger toshav'' on their way to the status of full convert, ''ger tzedek''. But this question aside, there are substantial reasons why it is very unlikely that Maimonides foresaw a messianic era in which the Gentiles would become only semi-converts (''ger toshav'') and not full converts (''ger tzedek''). Put simply, semi-converts are not separate from the Jews but equal to them; their status is in every way inferior and subordinate to that of the Jews. They are separate and ''un''equal. |via=[[Google Books]]}}</ref> He conjectures that, according to Maimonides, only a full ''ger tzedek'' would be found during the Messianic era.<ref name="Kellner1991"/> Furthermore, Kellner criticizes the assumption within [[Orthodox Judaism]] that there is an "ontological divide between Jews and Gentiles",<ref name="Kellner2016">{{cite web |url=https://www.jewishideas.org/article/orthodoxy-and-gentile-problem |title=Orthodoxy and "The Gentile Problem" |last=Kellner |first=Menachem |author-link=Menachem Kellner |date=Spring 2016 |website=[[Institute for Jewish Ideas and Ideals]] |publisher=[[Marc D. Angel]] |archive-url=https://web.archive.org/web/20200801013545/https://www.jewishideas.org/article/orthodoxy-and-gentile-problem |archive-date=1 August 2020 |url-status=live |access-date=10 November 2020}}</ref> which he believes is contrary to what Maimonides thought and the [[Torah]] teaches,<ref name="Kellner2016"/> stating that "Gentiles as well as Jews are fully [[Creationism|created]] in the image of God".<ref name="Kellner2016"/>

According to [[Christine Hayes]], an American scholar of ancient Judaism and early Christianity serving as the [[Sterling Professor]] of [[Religious Studies]] in Classical Judaica at [[Yale University]], the ''gerim'' were not necessarily Gentile converts in the [[Hebrew Bible]], whether in the modern or rabbinic sense.<ref name="Hayes 2002"/> Nonetheless, they were granted many rights and privileges when they lived in the [[Land of Israel]].<ref name="Hayes 2002"/> For example, they could offer sacrifices, actively participate in Israelite politics, keep their distinct ethnic identity for many generations, inherit tribal allotments, etc.<ref name="Hayes 2002">{{cite book |author-last=Hayes |author-first=Christine |author-link=Christine Hayes |chapter-url=https://books.google.com/books?id=WGZ0_PUBLVcC&pg=PA19 |chapter=Part I: Gentile Impurities in Biblical and Second Temple Sources — Chapter 2: Gentile Impurity in the Bible |title=Gentile Impurities and Jewish Identities: Intermarriage and Conversion from the Bible to the Talmud |year=2002 |location=[[New York City|New York]] |publisher=[[Oxford University Press]] |pages=19–44 |doi=10.1093/0195151208.003.0002 |isbn=9780199834273 |lccn=2001051154}}</ref>

=== Maimonides' view and his critics ===
During the [[Golden age of Jewish culture in Spain|Golden Age of Jewish culture in the Iberian Peninsula]], the [[Medieval Jewry|medieval]] Jewish philosopher and rabbi [[Maimonides]] (1135–1204) wrote in the [[Halakha|halakhic]] legal code ''Mishneh Torah'' that Gentiles must perform exclusively the Seven Laws of Noah and refrain from [[Torah study|studying the Torah]] or performing any [[Mitzvah|Jewish commandment]], including resting on the [[Shabbat]].<ref>{{cite book |first=Moses |last=Maimonides |author-link=Maimonides |year=2012 |chapter-url=https://www.sefaria.org/Mishneh_Torah%2C_Kings_and_Wars.10?lang=bi |chapter=Hilkhot M'lakhim (Laws of Kings and Wars) |title=[[Mishneh Torah]] |page=10:9 |translator-last=Brauner |translator-first=Reuven |publisher=[[Sefaria]] |access-date=10 August 2020}}</ref> He also states that if Gentiles willingly perform any Jewish commandment besides the Seven Laws of Noah according to the correct halakhic procedure, they are not prevented from doing so.<ref name="JVL"/><ref>{{cite book |first=Moses |last=Maimonides |author-link=Maimonides |year=2012 |chapter-url=https://www.sefaria.org/Mishneh_Torah%2C_Kings_and_Wars.10?lang=bi |chapter=Hilkhot M'lakhim (Laws of Kings and Wars) |title=[[Mishneh Torah]] |page=10:10 |translator-last=Brauner |translator-first=Reuven |publisher=[[Sefaria]] |access-date=10 August 2020}}</ref> According to Maimonides, teaching non-Jews to follow the Seven Laws of Noah is incumbent on all Jews, a commandment in and of itself.<ref name="Kress">{{cite web |url=https://www.myjewishlearning.com/article/the-modern-noahide-movement/ |title=The Modern Noahide Movement |last=Kress |first=Michael |date=2018 |website=My Jewish Learning |access-date=9 November 2020}}</ref> Nevertheless, the majority of [[Rabbinic Judaism|rabbinic authorities]] over the centuries have rejected Maimonides' opinion, and the dominant halakhic consensus has always been that Jews are not required to spread the Noahide laws to non-Jews.<ref name="Kress"/>

Maimonides held that Gentiles may have a part in the [[World to Come#Jewish eschatology|World to Come (''Olam Ha-Ba'')]] just by observing the Seven Laws of Noah and accepting them as [[Mosaic authorship|divinely revealed to Moses]].<ref name="Britannica"/><ref name="Sefaria"/><ref name="JVL"/><ref name="Lemler 2011">{{cite journal |last=Lemler |first=David |date=December 2011 |title=Noachisme et philosophie: Destin d'un thème talmudique de Maïmonide à Cohen en passant par Spinoza |editor-last=Grieu |editor-first=Étienne |journal=Archives de Philosophie: Recherches et documentation |publisher=Centre Sèvres |location=Paris |volume=74 |issue=4 |pages=629–646 |language=fr |doi=10.3917/aphi.744.0629 |doi-access=free |eissn=1769-681X |issn=0003-9632 |via=[[Cairn.info]]}}</ref> According to Maimonides, such non-Jews achieve the status of ''Chassid Umot Ha-Olam'' ("Pious People of the World"),<ref name="Sefaria"/> and are different from those which solely keep the Noahide laws out of moral/ethical [[reason]]ing alone.<ref name="Sefaria"/> He wrote in ''Hilkhot M'lakhim'':"<ref name="Sefaria"/>

{{Blockquote|Anyone who accepts upon himself and carefully observes the Seven Commandments is of the Righteous of the Nations of the World and has a portion in the World to Come. This is as long as he accepts and performs them because (he truly believes that) it was the Holy One, Blessed Be He, Who commanded them in the Torah, and that it was through Moses our Teacher we were informed that the Sons of Noah had already been commanded to observe them. But if he observes them because he convinced himself, then he is not considered a Resident Convert and is not of the Righteous of the Nations of the World, but merely one of their wise.<ref>{{cite web |url=http://halakhah.com/rst/kingsandwars.pdf |title=TRANSLATION OF THE FINAL CHAPTER OF THE RAMBAM'S MISHNEH TORAH |first=Reuven |last=Brauner |publisher=Halakhah.com |year=2012 |access-date=26 May 2014 |archive-url=https://web.archive.org/web/20141111015524/http://halakhah.com/rst/kingsandwars.pdf |archive-date=11 November 2014 |url-status=live}}</ref>}}

Some later editions of the ''Mishneh Torah'' differ by one letter and read "Nor one of their wise men"; the latter reading is narrower. In either reading, Maimonides appears to exclude philosophical Noahides from being "Righteous Gentiles".<ref name="Sefaria"/> According to him, a truly "Righteous Gentile" follows the seven laws because they are divinely revealed, and thus are followed out of obedience to God.<ref name="Sefaria"/><ref name="m1"/><ref>{{cite book |url=https://books.google.com/books?id=UY2GAAAAQBAJ&q=Maimonides+laws+of+kings+wise+men&pg=PA253 |title=Maimonides: Life and Thought |first=Moshe |last=Halbertal |publisher=[[Princeton University Press]] |page=253 |year=2013 |access-date=26 May 2014 |isbn=978-1-4008-4847-8 |via=[[Google Books]]}}</ref>


An important caveat to that teaching, however, was enunciated by [[Maimonides]] in a letter he wrote to Hasdai Ha-Levi, reprinted in the standard collections of his letters and explicitly accepted as authentic by leading scholars on Maimonides such as Isadore Twersky; in this he actually polemicised against the view that it was obligatory for a gentile to have accepted the Torah to be classified as a true Noachide and attaining the World to Come, i.e., final salvation. He wrote:

{{Blockquote|(K)now that the Lord desires the heart, and that the intention of the heart is the measure of all things. That is why our sages say, "The pious among the Gentiles have a share in the world to come" (Sanhedrin 105a), namely, if they have acquired what can be acquired of the knowledge of God, and if they ennoble their souls with worthy qualities. There is no doubt that every man who ennobles his soul with excellent morals and wisdom based on the faith in God, certainly belongs to the men of the World to Come. ... Besides, there is no doubt that the patriarchs as well as Noah and Adam, who obviously did not observe the Torah, by no means became denizens of Gehenna. On the contrary, as they achieved what pertains to the ennoblement of man they are raised aloft. <ref>"Letter to Hasdai Ha-Levi," in Isidore Twerski, ed. (1972), ''A Maimonides Reader'' Behrman House pages 477-478.</ref>}}

[[Twersky]] suggests that what [[Maimonides]] meant by his statement seemingly excluding non-Jews who did not affirm the Torah foundation of the Noachide Covenant from ultimate salvation was simply to underline the centrality of the Torah in the defining of all mitzvot. There was no intention, despite the uncharacteristically clumsy formulation, to exclude the righteous of all peoples who led godly lives even without knowing of the Torah or being rightly informed about it. They were given divine reward. [[David Hartman (rabbi)|David Hartman]] has shown that the identical outlook is affirmed in the [[Mishneh Torah]] itself, in the tractate on the Sabbatical Year and Jubilee, XIII,13, explicitly about ″every single individual among the world's inhabitants.″<ref>David Hartman, ''Maimonides: Torah and Philosophic Quest,'' (Philadelphia: Jewish Publication Society, 1986), pp. 52-53, 222-223, n.62</ref> So it was not for [[Maimonides]] a merely private opinion made in passing, but had halakhic (Jewish law) standing. However, some later Jewish sages and readers have taken issue with [[Maimonides]] who did not know of the letter to Hasdai Ha-Levi, and/or who did not refer to the [[Mishneh Torah]] ruling David Hartman points out. 

The 15th-century Sephardic Orthodox rabbi [[Yosef Caro]], one of the early [[Acharonim]] and author of the ''[[Shulchan Aruch]]'', bluntly rejected Maimonides' denial of the access to the World to Come to the Gentiles who obey the Noahide laws guided only by their reason as [[Anti-rationalism|anti-rationalistic]] and unfounded, asserting that there is not any justification to uphold such a view in the Talmud.<ref name="Lemler 2011"/> The 17th-century Sephardic Dutch philosopher [[Baruch Spinoza]] read Maimonides as saying "nor one of their wise men", and accused him of being narrow and particularistic.<ref name="Lemler 2011"/> Other Jewish philosophers influenced by Spinoza, even though repudiating him, such as [[Moses Mendelssohn]] and [[Hermann Cohen]], also have formulated more inclusive and universal interpretations of the Seven Laws of Noah.<ref name="Lemler 2011"/><ref name="m1">{{cite book |url=https://books.google.com/booksid=8OISKHHuUIkC&q=nor+of+%27the+pious+among+the+gentiles%2C%27+nor+of+their+wise+men&pg=PA179 |title=Maimonides |first=T. M. |last=Rudavsky |publisher=[[John Wiley & Sons]] |pages=178–179 |year=2009 |access-date=26 May 2014 |isbn=978-1-4443-1802-9 |via=[[Google Books]]}}</ref>


The 18th-century Ashkenazi German philosopher [[Moses Mendelssohn]], one of the leading exponents of the [[Haskalah|Jewish enlightenment]] (''Haskalah''), citing the Letter to Hasdai Ha-Levi, strongly disagreed with Maimonides' formulation of the subject in the [[Mishneh Torah]] tractate Melakim, and instead contended that in conformity to the Letter itself, and enlightened reasonings, gentiles who observe the Noahide laws out of ethical, moral, or philosophical [[reason]]ing, in effect being ethical monotheists but not grounding this in the Torah specifically, retained the status of "Righteous Gentiles" and would still achieve [[World to Come#Jewish eschatology|salvation]].<ref>{{cite book |last=Altmann |first=Alexander |year=1973 |title=Moses Mendelssohn |location=Philadelphia |publisher=[[Jewish Publication Society]] |pages=217-219,294-295}}</ref><ref>{{cite book|last=Kogan |first=Michael S. |year=2008 |chapter=Three Jewish Theologians of Christianity |chapter-url=https://books.google.com/books?id=aE8SDAAAQBAJ&pg=PA77 |title=Opening the Covenant: A Jewish Theology of Christianity |location=New York City |publisher=[[Oxford University Press]] |pages=77–80 |doi=10.1093/acprof:oso/9780195112597.003.0003 |isbn=978-0-19-511259-7 |s2cid=170858477 |via=[[Google Books]]}}</ref> According to [[Steven Schwarzschild]], Maimonides' position has its source in his adoption of [[Aristotle]]'s skeptical attitude towards the ability of reason to arrive at moral truths,<ref>{{cite journal |last=Schwarzschild |first=Steven S. |author-link=Steven Schwarzschild |date=July 1962 |title=Do Noachite Have to Believe in Revelation? (Continued) |journal=[[The Jewish Quarterly Review|Jewish Quarterly Review]] |volume=53 |issue=1 |location=[[Philadelphia]] |publisher=[[University of Pennsylvania Press]] |pages=44–45 |doi=10.2307/1453421 |jstor=1453421 |quote=the basic philosophical reason which compelled Maimonides to take this restrictive position toward the Noachides was the fact that he had learned from his teacher Aristotle and was ready also for religious reasons to believe that ethics are not a purely rational, philosophic or scientific discipline. Only the barest outline of general ethical principles can be defined by logical methods. The substance of the matter which resides in its details can be obtained only through positive statutes, traditions, or divine commands, none of which are produced by conscious, rational processes}}</ref> and "many of the most outstanding spokesmen of Judaism themselves dissented sharply from" this position, which is "individual and certainly somewhat eccentric" in comparison to other Jewish thinkers.<ref>{{cite journal |last=Schwarzschild |first=Steven S. |author-link=Steven Schwarzschild |date=July 1962 |title=Do Noachite Have to Believe in Revelation? (Continued) |journal=[[The Jewish Quarterly Review|Jewish Quarterly Review]] |volume=53 |issue=1 |location=Philadelphia |publisher=[[University of Pennsylvania Press]] |pages=46–47 |doi=10.2307/1453421 |jstor=1453421}}</ref>

A novel understanding of Maimonides' position in the 20th century, advanced by the Ashkenazi Orthodox rabbi [[Abraham Isaac Kook]], is that a non-Jew who follows the commandments due to philosophical conviction rather than revelation (what Maimonides calls "one of their wise men") ''also'' merits the World to Come; this would be in line with Maimonides' general approach that following philosophical wisdom advances a person more than following revelatory commands.<ref>''Iggerot HaReiyah'' 1:89, quoted in [https://www.daat.ac.il/daat/vl/noahides/noahides01.pdf Law and the Noahides], p.35</ref>

=== Modern Noahide movement ===
{{Main|Noahidism}}
{{Further|Jewish fundamentalism|Religious Zionism}}

[[Menachem Mendel Schneerson]] encouraged [[Chabad-Lubavitch|his followers]] on many occasions to preach the Seven Laws of Noah,<ref name="Feldman2017"/><ref name="Kress"/> devoting some of his addresses to the subtleties of this code.<ref name=lk_26_yisro3/><ref name=lk_4_vaeschonon/><ref name=lk_35>{{cite book |last=Schneerson |first=Menachem Mendel |author-link=Menachem Mendel Schneerson |year=1987 |title=[[Likkutei Sichos|Likkutei Sichot]] |volume=35 |page=97 |trans-title=Collected Talks |language=yi |location=[[Brooklyn]] |publisher=[[Kehot Publication Society]] |isbn=978-0-8266-5781-7}}</ref> Since the 1990s,<ref name="Feldman2017"/><ref name="Feldman2018"/> [[Orthodox Judaism|Orthodox Jewish]] rabbis from Israel, most notably those affiliated to Chabad-Lubavitch and [[Religious Zionism|religious Zionist]] organizations,<ref name="Feldman2017"/><ref name="Feldman2018"/><ref name="Ilany">{{cite news |last=Ilany |first=Ofri |title=The Messianic Zionist Religion Whose Believers Worship Judaism (But Can't Practice It) |work=[[Haaretz]] |location=[[Tel Aviv]] |date=12 September 2018 |url=https://www.haaretz.com/jewish/.premium-the-messianic-zionist-religion-that-wants-to-recruit-7-billion-members-1.6455144 |archive-url=https://archive.today/20200209223631/https://www.haaretz.com/jewish/.premium-the-messianic-zionist-religion-that-wants-to-recruit-7-billion-members-1.6455144 |archive-date=9 February 2020 |url-status=live |access-date=9 November 2020}}</ref> including [[The Temple Institute]],<ref name="Feldman2017"/><ref name="Feldman2018"/><ref name="Ilany"/> have set up a modern Noahide movement.<ref name="Feldman2017"/><ref name="Feldman2018"/><ref name="Ilany"/> These Noahide organizations, led by religious Zionist and Orthodox rabbis, are aimed at non-Jews to [[Proselytism|proselytize]] among them for ethical monotheism and tolerance, and commit them to follow the Noahide laws. This call for Noahide renewal not only applies universally and equally to all races and cultures but also does not rule out full conversion to Judaism by anyone deeply motivated to do so.<ref>Joseph P. Schultz, ''Judaism and the Gentile Faiths: Comparative Studies in Religion'' (London: Associated University Presses, 1981), Chapter 10: "The Noahite Commandments: The Religious Basis for World Law," pp. 354-370, and Evan Zuesse, "Tolerance in Judaism: Medieval and Modern Sources," in: ''The Encyclopaedia of Judaism,'' Second Edition, eds. Jacob Neusner et al. (Leiden, Boston: Brill, 2005), Vol. IV: pp.2688-2713</ref> 

There are critics of these goals. Ofri Ilany, a writer in the secularist Haaretz newspaper, cites Professor Rachel Feldman's claims that religious Zionist and Orthodox rabbis that guide the modern Noahide movement are motivated by messianic hopes (sometimes called the [[Third Temple]] movement,)<ref name="Feldman2017"/><ref name="Feldman2018"/><ref name="Ilany"/> which allegedly implies a [[Racism|racist]] and [[Supremacism#Jewish|supremacist]] [[ideology]] which consists in the belief that the Jewish people are God's chosen nation and racially superior to non-Jews,<ref name="Feldman2017"/><ref name="Feldman2018"/><ref name="Ilany"/> and mentor Noahides because they believe that the Messianic era will begin with the [[Third Temple|rebuilding of the Third Temple]] on the [[Temple Mount]] in [[Jerusalem]] to re-institute the [[Jewish priesthood]] along with the practice of [[Korban|ritual sacrifices]], and the establishment of a Jewish [[theocracy]] in Israel, supported by communities of Noahides.<ref name="Feldman2017"/><ref name="Feldman2018"/><ref name="Ilany"/> These critics assert that in 1990, [[Meir Kahane]], a convicted terrorist and founder of the Israeli ultra-nationalist political party [[Kach]], was the keynote speaker at the First International Conference of the Descendants of Noah, the first Noahide gathering, in [[Fort Worth, Texas]].<ref name="Feldman2017"/><ref name="Feldman2018"/><ref name="Ilany"/> After the [[assassination of Meir Kahane]] that same year, The Temple Institute, which advocates rebuilding the Third Jewish Temple on the Temple Mount in Jerusalem, started to promote the Noahide laws as well.<ref name="Feldman2017"/><ref name="Ilany"/>

=== Public recognition ===
In the 1980s, [[rabbi Menachem Mendel Schneerson]] urged his followers to actively engage in activities to inform non-Jews about the Noahide laws, which had not been done in previous generations.<ref name="Kress"/><ref name="Tabletmag">{{cite magazine |last=Strauss |first=Ilana E. |date=26 January 2016 |title=The Gentiles Who Act Like Jews: Who are these non-Jews practicing Orthodox Judaism? |url=https://www.tabletmag.com/sections/belief/articles/the-gentiles-who-act-like-jews |magazine=[[Tablet (magazine)|Tablet Magazine]] |archive-url=https://web.archive.org/web/20181026025031/https://www.tabletmag.com/jewish-life-and-religion/196588/the-gentiles-who-act-like-jews |archive-date=26 October 2018 |url-status=live |access-date=9 November 2020}}</ref> The Chabad-Lubavitch movement has been one of the most active in Noahide outreach, believing that there is spiritual and societal value for non-Jews in at least simply acknowledging the Noahide laws.<ref name="Feldman2017"/><ref name="Feldman2018"/><ref name="Kress"/><ref name="Tabletmag"/>

In 1982, Chabad-Lubavitch had a reference to the Noahide laws enshrined in a [[Presidential proclamation (United States)|U.S. Presidential proclamation]]: the "Proclamation 4921",<ref name="ucsb.edu1">{{cite web |last1=Woolley |first1=John |last2=Peters |first2=Gerhard |title=Ronald Reagan, 40th President of the United States: 1981–1989 – Proclamation 4921—National Day of Reflection |url=https://www.presidency.ucsb.edu/documents/proclamation-4921-national-day-reflection |date=3 April 1982 |work=The American Presidency Project |publisher=[[University of California, Santa Barbara]] |access-date=9 November 2020}}</ref> signed by the then-U.S. President [[Ronald Reagan]].<ref name="ucsb.edu1"/> The [[United States Congress]], recalling House Joint Resolution 447 and in celebration of Schneerson's 80th birthday, proclaimed 4 April 1982, as a "National Day of Reflection".<ref name="ucsb.edu1"/>

In 1989 and 1990, Chabad-Lubavitch had another reference to the Noahide laws enshrined in a U.S. presidential proclamation: the "Proclamation 5956",<ref name="ucsb.edu2">{{cite web |last1=Woolley |first1=John |last2=Peters |first2=Gerhard |title=George Bush, 41st President of the United States: 1989–1993 – Proclamation 5956—Education Day, U.S.A., 1989 and 1990 |url=https://www.presidency.ucsb.edu/documents/proclamation-5956-education-day-usa-1989-and-1990 |date=14 April 1989 |work=The American Presidency Project |publisher=[[University of California, Santa Barbara]] |access-date=9 November 2020}}</ref> signed by then-U.S. President [[George H. W. Bush]].<ref name="ucsb.edu2"/> The [[United States Congress]], recalling House Joint Resolution 173 and in celebration of Schneerson's 87th birthday, proclaimed 16 April 1989, and 6 April 1990, as "Education Day, U.S.A."<ref name="ucsb.edu2"/>

In January 2004, the spiritual leader of the [[Druze in Israel|Druze community in Israel]], Sheikh [[Mowafak Tarif]], met with a representative of Chabad-Lubavitch to sign a declaration calling on all non-Jews in Israel to observe the Noahide laws; the mayor of the [[Arab citizens of Israel|Arab city]] of [[Shefa-'Amr]] (Shfaram) – where Muslim, Christian, and Druze communities live side-by-side – also signed the document.<ref>{{cite news |author=<!--Staff writer(s); no by-line.--> |date=18 January 2004 |title=Druze Religious Leader commits to Noachide "Seven Laws" |url=https://www.israelnationalnews.com/News/News.aspx/56379 |work=[[Arutz Sheva]] |location=[[Beit El]] |access-date=1 November 2020}}</ref>

In March 2016, the [[Sephardi Jews|Sephardic]] [[Chief Rabbi of Israel]], [[Yitzhak Yosef]], declared during a sermon that Jewish law requires that only non-Jews who follow the Noahide laws are allowed to live in Israel:<ref name="Sharon 2016">{{cite news |last=Sharon |first=Jeremy |date=28 March 2016 |title=Non-Jews in Israel must keep Noahide laws, chief rabbi says |url=https://www.jpost.com/Israel-News/Non-Jews-are-forbidden-by-Jewish-law-to-live-in-Israel-chief-rabbi-says-449395 |work=[[The Jerusalem Post]] |location=Jerusalem |archive-url=https://web.archive.org/web/20160328213855/http://www.jpost.com/Israel-News/Non-Jews-are-forbidden-by-Jewish-law-to-live-in-Israel-chief-rabbi-says-449395 |archive-date=28 March 2016 |url-status=live |access-date=10 November 2020}}</ref><ref>{{cite web |url=https://www.state.gov/wp-content/uploads/2019/01/Israel.pdf |title=Israel 2016 International Religious Freedom Report: Israel and the Occupied Territories |author=<!--Not stated--> |date=2019 |website=State.gov |publisher=[[United States Department of State|US Department of State]]-[[Bureau of Democracy, Human Rights, and Labor]] |access-date=10 November 2020}}</ref> "According to Jewish law, it's forbidden for a non-Jew to live in the Land of Israel – unless he has accepted the seven Noahide laws, [...] If the non-Jew is unwilling to accept these laws, then we can send him to [[Saudi Arabia]], ... When there will be full, true redemption, we will do this."<ref name="Sharon 2016"/> Yosef further added: "non-Jews shouldn't live in the land of Israel. ... If our hand were firm, if we had the power to rule, then non-Jews must not live in Israel. But, our hand is not firm. [...] Who, otherwise be the servants? Who will be our helpers? This is why we leave them in Israel."<ref name="ADL 2016">{{cite web |last1=Greenblatt |first1=Jonathan |author1-link=Jonathan Greenblatt |last2=Nuriel |first2=Carole |url=https://www.adl.org/news/press-releases/adl-israeli-chief-rabbi-statement-against-non-jews-living-in-israel-is-shocking |title=ADL: Israeli Chief Rabbi Statement Against Non-Jews Living in Israel is Shocking and Unacceptable |date=28 March 2016 |website=Adl.org |location=New York City |publisher=[[Anti-Defamation League]] |archive-url=http://webarchive.loc.gov/all/20170314123513/https://www.adl.org/news/press-releases/adl-israeli-chief-rabbi-statement-against-non-jews-living-in-israel-is-shocking |archive-date=14 March 2017 |url-status=live |access-date=10 November 2020}}</ref> Yosef's sermon sparked outrage in Israel and was fiercely criticized by several human rights associations, [[NGOs]] and [[Member of Knesset|members of the Knesset]];<ref name="Sharon 2016"/> [[Jonathan Greenblatt]], [[Anti-Defamation League]]'s CEO and national director, and Carole Nuriel, Anti-Defamation League's Israel Office acting director, issued a strong denunciation of Yosef's sermon:<ref name="Sharon 2016"/><ref name="ADL 2016"/>

{{Blockquote|The statement by Chief Rabbi Yosef is shocking and unacceptable. It is unconscionable that the Chief Rabbi, an official representative of the State of Israel, would express such intolerant and ignorant views about Israel's non-Jewish population – including the millions of non-Jewish citizens.<br />As a spiritual leader, Rabbi Yosef should be using his influence to preach tolerance and compassion towards others, regardless of their faith, and not seek to exclude and demean a large segment of Israelis.<br />We call upon the Chief Rabbi to retract his statements and apologize for any offense caused by his comments.<ref name="ADL 2016"/>}}

=== Contemporary status ===
Historically, some rabbinic opinions consider non-Jews not only not obliged to adhere to all the remaining laws of the Torah, but actually forbidden from observing them.<ref name="JE3">{{cite encyclopedia |last1=Eisenstein |first1=Judah D. |author1-link=Julius Eisenstein |last2=Hirsch |first2=Emil G. |author2-link=Emil G. Hirsch |url=http://jewishencyclopedia.com/articles/6585-gentile#anchor21 |title=Gentile: Gentiles May Not Be Taught the Torah |encyclopedia=[[Jewish Encyclopedia]] |publisher=[[Kopelman Foundation]] |year=1906 |archive-url=https://web.archive.org/web/20120118024556/http://jewishencyclopedia.com/articles/6585-gentile |archive-date=18 January 2012 |url-status=live |access-date=9 November 2020}}</ref><ref>{{cite web| url = http://halakhah.com/pdf/nezikin/Sanhedrin.pdf| title = Sanhedrin| publisher = Halakhah.com 59a-b| access-date = 25 February 2015| archive-url = https://web.archive.org/web/20150221053238/http://halakhah.com/pdf/nezikin/Sanhedrin.pdf| archive-date = 21 February 2015| url-status = live}}</ref>

Noahide law differs radically from [[Roman law]] for gentiles (''Jus Gentium''), if only because the latter was enforceable judicial policy. Rabbinic Judaism has never adjudicated any cases under the Noahide laws,<ref name="Novak 1983"/> and Jewish scholars disagree about whether the Noahide laws are a functional part of the ''[[Halakha]]'' (Jewish law).<ref>{{cite book |last=Bleich |first=J. David |author-link=J. David Bleich |year=1997 |chapter=Tikkun Olam: Jewish Obligations to Non-Jewish Society |chapter-url=https://books.google.com/books?id=6by4AQAAQBAJ&pg=PA61 |editor1-last=Shatz |editor1-first=David |editor2-last=Waxman |editor2-first=Chaim I. |editor3-last=Diament |editor3-first=Nathan J. |title=Tikkun Olam: Social Responsibility in Jewish Thought and Law |location=[[Northvale, New Jersey|Northvale, NJ]] |publisher=[[Jason Aronson]] Inc. |pages=61–102 |isbn=978-0-765-75951-1 |via=[[Google Books]]}}</ref>

Some modern views hold that penalties are a detail of the Noahide Laws and that Noahides themselves must determine the details of their own laws for themselves. According to this school of thought – see N. Rakover, ''Law and the Noahides'' (1998); M. Dallen, ''The Rainbow Covenant'' (2003) – the Noahide laws offer humankind a set of absolute values and a framework for righteousness and justice, while the detailed laws that are currently on the books of the world's states and nations are presumptively valid.

In recent years, the term "Noahide" has come to refer to non-Jews who strive to live in accord with the seven Noahide Laws; the terms "observant Noahide" or "Torah-centered Noahides" would be more precise but these are infrequently used. Support for the use of "Noahide" in this sense can be found with the [[Yom Tov Asevilli|Ritva]], who uses the term ''Son of Noah'' to refer to a gentile who keeps the seven laws, but is not a ''[[ger toshav]]''.<ref name="ET1"/>

== Early Christianity ==
{{Main|Christian views on the Old Covenant|Council of Jerusalem|Historical background of the New Testament|Salvation in Christianity|Split of early Christianity and Judaism}}
{{Further|Anti-Judaism in early Christianity|Apostolic Age|Dual-covenant theology|New Perspective on Paul|Paul the Apostle and Judaism|Supersessionism}}
[[File:Saint James the Just.jpg|thumb|right|[[James, brother of Jesus|James the Just]], whose judgment was adopted in the Apostolic Decree of [[Acts of the Apostles|Acts]] {{Bibleverse-nb||Acts|15:20|NRSV}}: "but we should write to them [gentiles] to abstain only from things polluted by [[Idolatry and Christianity|idols]] and from [[Fornication#Christianity|fornication]] and from whatever has been strangled and from [[Blood#Christianity|blood]]." ([[NRSV]])]]

In the [[history of Christianity]], the [[Apostolic Decree]] recorded in [[Acts 15]] is commonly seen as a parallel to the Seven Laws of Noah, and thus be a commonality rather than a differential.<ref name="Vana 2013"/><ref>{{cite journal |last=Bockmuehl |first=Markus |date=January 1995 |title=The Noachide Commandments and New Testament Ethics: with Special Reference to Acts 15 and Pauline Halakhah |journal=[[Revue Biblique]] |location=[[Leuven]] |publisher=[[Peeters Publishers]] |volume=102 |issue=1 |pages=72–101 |issn=0035-0907 |jstor=44076024}}</ref><ref name="Fitzmyer 1998">{{cite book |last=Fitzmyer |first=Joseph A. |author-link=Joseph Fitzmyer |year=1998 |title=The Acts of the Apostles: A New Translation with Introduction and Commentary |location=[[New Haven, Connecticut]] |publisher=[[Yale University Press]] |series=[[Anchor Bible Series|The Anchor Yale Bible Commentaries]] |volume=31 |page=Chapter V |isbn=9780300139822}}</ref> Some modern scholars dispute the connection between Acts 15 and the seven Noahide laws.<ref name="Fitzmyer 1998"/> The Apostolic Decree is still observed by the [[Eastern Orthodox Church]] and includes some [[Christian dietary laws|food restrictions]].<ref>[[Karl Josef von Hefele]]'s [http://www.ccel.org/ccel/schaff/npnf214.viii.v.iv.ii.html commentary on canon II of Gangra] {{Webarchive|url=https://web.archive.org/web/20161220220146/http://www.ccel.org/ccel/schaff/npnf214.viii.v.iv.ii.html |date=20 December 2016 }} notes: "We further see that, at the time of the [[Synod of Gangra]], the rule of the [[Council of Jerusalem|Apostolic Synod]] with regard to blood and things strangled was still in force. With the [[Greek Orthodox|Greeks]], indeed, it continued always in force as their Euchologies still show. [[Theodore Balsamon|Balsamon]] also, the well-known commentator on the canons of the Middle Ages, in his commentary on the 63rd [[Canons of the Apostles|Apostolic Canon]], expressly blames the Latins because they had ceased to observe this command. What the Latin Church may have thought on this subject around 400 is suggested by [[Augustine of Hippo|St. Augustine]] in his work [[Contra Faustum]], where he states that the Apostles had given this command to unite the heathens and Jews in the one ark of Noah; but that then, when the barrier between Jewish and heathen converts had fallen, this command concerning things strangled and blood had lost its meaning, and was only observed by few. But still, as late as the eighth century, [[Pope Gregory III|Pope Gregory the Third]] (731) forbade the eating of blood or things strangled under threat of a penance of forty days. No one will pretend that the disciplinary enactments of any council, even though it be one of the undisputed [[Ecumenical council|Ecumenical Synods]], can be of greater and more unchanging force than the decree of that first council, held by the Holy Apostles at Jerusalem, and the fact that its decree has been obsolete for centuries in the [[Western Christianity|West]] is proof that even Ecumenical canons may be of only temporary utility and may be repealed by disuse, like other laws."</ref>

The ''[[Jewish Encyclopedia]]'' article on [[Paul the Apostle|Paul of Tarsus]] states:
{{Blockquote|According to {{Bibleverse||Acts|13|NRSV}}, {{Bibleverse-nb||Acts|14|NRSV}}, {{Bibleverse-nb||Acts|17|NRSV}}, {{Bibleverse-nb||Acts|18|NRSV}} [...], Paul began working along the traditional Jewish line of proselytizing in the various synagogues where the proselytes of the gate [e.g., {{Bibleverse||Exodus|20:9|HE}}] and the Jews met; and only because he failed to win the Jews to his views, encountering strong opposition and persecution from them, did he turn to the gentile world after he had agreed at a [[Council of Jerusalem|council with the apostles at Jerusalem]] to admit the gentiles into the Church only as proselytes of the gate, that is, after their acceptance of the Noachian laws ({{Bibleverse||Acts|15:1–31|NRSV}})".<ref>{{cite encyclopedia |last=Kohler |first=Kaufmann |author-link=Kaufmann Kohler |url=http://jewishencyclopedia.com/articles/13232-saul-of-tarsus#anchor10 |title=Saul of Tarsus: His Missionary Travels |encyclopedia=[[Jewish Encyclopedia]] |publisher=[[Kopelman Foundation]] |year=1906 |archive-url=https://web.archive.org/web/20120218134014/http://jewishencyclopedia.com/articles/13232-saul-of-tarsus |archive-date=18 February 2012 |url-status=live |access-date=9 November 2020}}</ref>}}

The article on the [[New Testament]] states:
{{Blockquote|For great as was the success of Barnabas and Paul in the heathen world, the authorities in Jerusalem insisted upon circumcision as the condition of admission of members into the Church, until, on the initiative of Peter, and of James, the head of the Jerusalem church, it was agreed that acceptance of the Noachian Laws—namely, regarding avoidance of idolatry, fornication, and the eating of flesh cut from a living animal—should be demanded of the heathen desirous of entering the Church.<ref>{{cite encyclopedia |last=Kohler |first=Kaufmann |author-link=Kaufmann Kohler |url=http://jewishencyclopedia.com/articles/11498-new-testament#anchor19 |title=New Testament: Spirit of Jewish Proselytism in Christianity |encyclopedia=[[Jewish Encyclopedia]] |publisher=[[Kopelman Foundation]] |year=1906 |archive-url=https://web.archive.org/web/20120106214558/http://jewishencyclopedia.com/articles/11498-new-testament |archive-date=6 January 2012 |url-status=live |access-date=9 November 2020}}</ref>}}

The 18th-century rabbi [[Jacob Emden]] hypothesized that Jesus, and Paul after him, intended to convert the gentiles to the Seven Laws of Noah while calling on the Jews to keep the full [[Law of Moses]].<ref name="JE3"/>

== See also ==
{{Portal|Judaism|Law}}
{{div col|colwidth=15em}}
* [[Code of Hammurabi]]
* [[Ethical monotheism]]
* [[Forbidden relationships in Judaism]]
* [[God-fearer]]s
* [[Interfaith dialogue]]
* [[Israeli citizenship law]]
* [[Jewish Christianity]]
** [[Judaizers]]
** [[Judeo-Christian]]
** [[Messianic Judaism|Messianic Jews]]
** [[Subbotniks]]
* [[Jewish outreach]]
* [[Judaism and environmentalism]]
* [[List of ancient legal codes]]
* [[Natural law]]
* [[Noahidism]]
* [[Proselytization and counter-proselytization of Jews]]
** [[Jews for Jesus]]
** [[New Christians]]
* [[Christianity and Judaism|Relations between Judaism and Christianity]]
** [[British Israelism]]
** [[Catholic Church and Judaism]]
** [[Christian Zionism]]
** [[Relations between Eastern Orthodoxy and Judaism|Eastern Orthodoxy and Judaism]]
** [[Jewish views on Jesus]]
*** [[Jesus in the Talmud]]
*** [[Rejection of Jesus]]
** [[Protestantism and Judaism]]
* [[Islamic–Jewish relations|Relations between Judaism and Islam]]
* [[Righteous among the Nations]]
* [[Ritual Decalogue]]
* ''[[Shituf]]''
* [[Sons of Noah]]
* [[State of nature]]
* [[Ten Commandments]]
* ''[[Zera Yisrael]]''
{{div col end}}

== References ==
{{Reflist}}

== Further reading ==
* {{cite journal |last=Adler |first=Elchanan |date=Fall 2002 |title=The Sabbath Observing Gentile: Halakhic, Hashkafic, and Liturgical Perspectives |url=https://traditiononline.org/the-sabbath-observing-gentile-halakhic-hashkafic-and-liturgical-perspectives/ |journal=[[Tradition (journal)|Tradition: A Journal of Orthodox Jewish Thought]] |publisher=[[Rabbinical Council of America]] |volume=36 |issue=3 |pages=14–45 |jstor=23262836 |access-date=7 November 2020}}
* {{cite encyclopedia |editor1-last=Berlin |editor1-first=Meyer |editor2-last=Zevin |editor2-first=Shlomo Yosef |editor2-link=Shlomo Yosef Zevin |title=BEN NOAH |url=https://books.google.com/books?id=lkLnwuXpbl4C&pg=PA360 |encyclopedia=[[Encyclopedia Talmudica]]: A Digest of Halachic Literature and Jewish Law from the Tannaitic Period to the Present Time, Alphabetically Arranged |volume=IV |year=1992 |orig-year=1969 |publisher=Yad Harav Herzog (Emet) |location=Jerusalem |pages=360–380 |isbn=0873067142 |via=[[Google Books]]}}
* {{cite book |last=Bleich |first=J. David |author-link=J. David Bleich |year=1988 |chapter=Judaism and Natural Law |chapter-url=https://books.google.com/books?id=bJMnC8LQMu8C&pg=PA5 |editor-last=Hecht |editor-first=Neils S. |title=Jewish Law Annual |location=[[Abingdon-on-Thames|Abingdon, Oxfordshire]] |publisher=[[Routledge]] |volume=7 |pages=5–42 |isbn=9783718604807 |via=[[Google Books]]}}
* {{cite book |last=Bleich |first=J. David |author-link=J. David Bleich |year=1997 |chapter=Tikkun Olam: Jewish Obligations to Non-Jewish Society |chapter-url=https://books.google.com/books?id=6by4AQAAQBAJ&pg=PA61 |editor1-last=Shatz |editor1-first=David |editor2-last=Waxman |editor2-first=Chaim I. |editor3-last=Diament |editor3-first=Nathan J. |title=Tikkun Olam: Social Responsibility in Jewish Thought and Law |location=[[Northvale, New Jersey|Northvale, NJ]] |publisher=[[Jason Aronson]] Inc. |pages=61–102 |isbn=978-0-765-75951-1 |via=[[Google Books]]}}
* {{cite book |last=van Houten |first=Christiana |year=2009 |orig-year=1991 |title=The Alien in Israelite Law: A Study of the Changing Legal Status of Strangers in Ancient Israel |url=https://books.google.com/books?id=NRgmWnZ2MqsC |location=[[Sheffield]] |publisher=[[Sheffield Academic Press]] |series=The Library of Hebrew Bible/Old Testament Studies |volume=107 |isbn=978-1-85075-317-9 |via=[[Google Books]]}}
* {{cite book |last=Kiel |first=Yishai |year=2015 |chapter=Noahide Law and the Inclusiveness of Sexual Ethics: Between Roman Palestine and Sasanian Babylonia |chapter-url=https://books.google.com/books?id=9pc0CwAAQBAJ&pg=PA59 |editor-last=Porat |editor-first=Benjamin |title=Jewish Law Annual |location=[[Abingdon-on-Thames|Abingdon, Oxfordshire]] |publisher=[[Routledge]] |volume=21 |pages=59–109 |isbn=978-0-415-74269-6 |via=[[Google Books]]}}
* {{cite book |last=Lichtenstein |first=Aaron |author-link=Aaron Lichtenstein |year=1986 |orig-year=1981 |title=The Seven Laws of Noah |location=New York City |publisher=[[Rabbi Jacob Joseph School]] Press |edition=2nd |isbn=9781602803671}}
* {{cite book |last=Novak |first=David |author-link=David Novak |year=2011 |orig-year=1983 |title=The Image of the Non-Jew in Judaism: An Historical and Constructive Study of the Noahide Laws |location=[[Toronto]] |publisher=[[Liverpool University Press]] |series=Littman Library of Jewish Civilization |doi=10.2307/j.ctv1rmj9w |isbn=9781786949820}}
* {{cite book |last=Rakover |first=Nahum |author-link=Nahum Rakover |year=1998 |title=Law and the Noahides: Law as a Universal Value |location=Jerusalem |publisher=Library of Jewish Law |oclc=41386366}}
* {{cite book |last=Schultz |first=Joseph P. |year=1981 |title=Judaism and the Gentile Faiths: Comparative Studies in Religion |location=London and Toronto |publisher=[[Associated University Presses]] |isbn=0-8386-1707-1}}
* {{cite book |last=Solomon |first=Norman |author-link=Norman Solomon (rabbi) |year=1991 |title=Judaism and World Religion |url=https://books.google.com/books?id=M-auCwAAQBAJ |location=New York City |publisher=[[Palgrave Macmillan]] |series=Library of Philosophy and Religion |doi=10.1007/978-1-349-12069-7 |isbn=978-0-312-06863-9 |via=[[Google Books]]}}
* {{cite journal |last=Wasserman |first=Mira Beth |date=2019 |title=Noahide Law, Animal Ethics, and Talmudic Narrative |editor1-last=Crane |editor1-first=Jonathan K. |editor2-last=Filler |editor2-first=Emily |journal=[[Journal of Jewish Ethics]] |location=[[University Park, Pennsylvania]] |publisher=[[Penn State University Press]] |volume=5 |issue=1 |pages=40–67 |doi=10.5325/jjewiethi.5.1.0040 |s2cid=201391432 |eissn=2334-1785 |issn=2334-1777 |lccn=2014201591 |oclc=1082217204}}
* {{cite encyclopedia |editor-last=Zevin |editor-first=Shlomo Yosef |editor-link=Shlomo Yosef Zevin |title="Ger Toshav", Section 1 |encyclopedia=[[Encyclopedia Talmudit]] |year=1979 |publisher=Yad Harav Herzog (Emet) |location=Jerusalem |edition=4th |language=he}}
* {{cite encyclopedia |last=Zuesse |first=Evan M. |year=2006 |title=Tolerance in Judaism: Medieval and Modern Sources |editor1-last=Neusner |editor1-first=Jacob |editor1-link=Jacob Neusner |editor2-last=Avery-Peck |editor2-first=Alan J. |editor3-last=Green |editor3-first=William Scott |encyclopedia=Encyclopaedia of Judaism |volume=IV |location=[[Leiden]] |publisher=[[Brill Publishers]] |doi=10.1163/1872-9029_EJ_COM_0187 |pages=2688–2713 |isbn=9789004141001}}

== External links ==
* {{cite web |url=https://www.state.gov/wp-content/uploads/2019/01/Israel.pdf |title=Israel 2016 International Religious Freedom Report: Israel and the Occupied Territories |author=<!--Not stated--> |date=2019 |website=State.gov |publisher=[[United States Department of State|US Department of State]]-[[Bureau of Democracy, Human Rights, and Labor]] |access-date=7 November 2020}}
* {{cite web |url=https://wrldrels.org/2017/10/08/the-bnei-noah-children-of-noah/ |title=The Bnei Noah (Children of Noah) |last=Feldman |first=Rachel Z. |date=8 October 2017 |website=World Religions and Spirituality Project |archive-url=https://archive.today/20200121162034/https://wrldrels.org/2017/10/08/the-bnei-noah-children-of-noah/ |archive-date=21 January 2020 |url-status=live |access-date=7 November 2020}}
* {{cite web |url=https://www.jewishideas.org/article/orthodoxy-and-gentile-problem |title=Orthodoxy and "The Gentile Problem" |last=Kellner |first=Menachem |author-link=Menachem Kellner |date=Spring 2016 |website=[[Institute for Jewish Ideas and Ideals]] |publisher=[[Marc D. Angel]] |archive-url=https://web.archive.org/web/20200801013545/https://www.jewishideas.org/article/orthodoxy-and-gentile-problem |archive-date=1 August 2020 |url-status=live |access-date=7 November 2020}}
* {{cite encyclopedia |url=http://jewishencyclopedia.com/articles/9679-laws-noachian |title=Noachian Laws |last1=Singer |first1=Isidore |author1-link=Isidore Singer |last2=Greenstone |first2=Julius H. |encyclopedia=[[Jewish Encyclopedia]] |publisher=[[Kopelman Foundation]] |year=1906 |access-date=7 November 2020}}
* {{cite web |url=https://www.myjewishlearning.com/article/the-noahide-laws/ |title=The Noahide Laws |last=Spitzer |first=Jeffrey |website=My Jewish Learning |access-date=7 November 2020}}

{{Ten Commandments|state=expanded}}
{{Jews and Judaism}}
{{Noah's Ark}}
{{Authority control}}

{{DEFAULTSORT:Seven Laws Of Noah}}
[[Category:7 (number)]]
[[Category:Ancient Christian controversies]]
[[Category:Biblical law]]
[[Category:Book of Jubilees]]
[[Category:Codes of conduct]]
[[Category:Early Christianity and Judaism]]
[[Category:Jewish–Christian debate]]
[[Category:Jewish ethical law]]
[[Category:Jewish law and rituals]]
[[Category:Judaism and nature]]
[[Category:Judaism and society]]
[[Category:Judeo-Christian topics]]
[[Category:Land of Israel laws in Judaism]]
[[Category:Law and morality]]
[[Category:Negative Mitzvoth]]
[[Category:Noach (parashah)]]
[[Category:Noah]]
[[Category:Noahides]]
[[Category:Talmud concepts and terminology]]
[[Category:Virtue ethics]]
[[Category:Judaism and other religions]]