View source for Roman naming conventions

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{{Original research|reason=See thoroughgoing interpretive statements citing no or only primary sources, throughout the text and footnotes (e.g., the entire Imperial names section, FN [x] in the Filiation section, etc.) |date = March 2023}}
Over the course of some fourteen centuries, the [[Ancient Rome|Romans]] and other peoples of Italy employed a system of nomenclature that differed from that used by other cultures of Europe and the [[Mediterranean Sea]], consisting of a combination of [[given name|personal]] and [[surname|family name]]s. Although conventionally referred to as the {{lang|la|tria nomina}}, the combination of [[praenomen]], [[Nomen (Roman name)|nomen]], and [[cognomen]] that have come to be regarded as the basic elements of the Roman name in fact represent a continuous process of development, from at least the seventh century BC to the end of the seventh century AD. The names that developed as part of this system became a defining characteristic of Roman civilization, and although the system itself vanished during the [[Early Middle Ages]], the names themselves exerted a profound influence on the development of European naming practices, and many continue to survive in [[modern languages]].

==Overview==
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| image1            = Louvre-Lens - Les Étrusques et la Méditerranée - 001 - Vatican, musée grégorien étrusque, inv. 13848 (Tête de statue masculine) (A).JPG
| image2            = Louvre-Lens - Les Étrusques et la Méditerranée - 003 - Vatican, musée grégorien étrusque, inv. 14107 (Portrait de femme en buste) (A).JPG
| image3            = Louvre-Lens - Les Étrusques et la Méditerranée - 002 - Vatican, musée grégorien étrusque, inv. 13761 (Tête de statue d'enfant) (B).JPG
| footer            = Portrait busts of an Etruscan man, woman and child, 3rd century BC, [[Cerveteri]], [[Vatican_Museums#Museo_Gregoriano_Etrusco|Vatican Museums. Museo Gregoriano Etrusco]]
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The distinguishing feature of Roman nomenclature was the use of both [[given name|personal names]] and regular [[surnames]]. Throughout Europe and the Mediterranean, other ancient civilizations distinguished individuals using single personal names. These names usually combined two elements or themes which allowed for hundreds or even thousands of possible combinations—a [[dithematic naming]] system. But a markedly different system of nomenclature arose in Italy, where the personal name was joined by a hereditary surname. Over time, this [[wikt:binomial|binomial]] system expanded to include additional names and designations.<ref name="OCD:Names">''[[Oxford Classical Dictionary]]'', 2nd Ed. (1970), "Names, Personal."</ref><ref name="Salway">[[Benet Salway]], "What's in a Name?  A Survey of Roman Onomastic Practice from c. 700 B.C. to A.D. 700", in ''[[Journal of Roman Studies]]'', vol. 84, pp. 124–145 (1994).</ref>

The most important of these names was the ''[[nomen gentilicium]]'', or simply ''nomen'', a hereditary surname that identified a person as a member of a distinct [[gens]]. This was preceded by the [[praenomen]], or "forename", a personal name that served to distinguish between the different members of a family. For example, a Roman named ''Publius Lemonius'' might have sons named ''Publius Lemonius'', ''Lucius Lemonius'', and ''Gaius Lemonius''. Here, ''Lemonius'' is the ''nomen'', identifying each person in the family as a member of the gens Lemonia; ''Publius'', ''Lucius'', and ''Gaius'' are praenomina used to distinguish between them.<ref name="OCD:Names"/>

The origin of this binomial system is lost in prehistory, but it appears to have been established in [[Latium]] and [[Etruria]] by at least 650 BC.<ref name="Salway"/> In written form, the ''nomen'' was usually followed by a [[Roman naming conventions#Filiation|filiation]], indicating the personal name of an individual's father, and sometimes the name of the mother or other antecedents. Toward the end of the [[Roman Republic]], this was followed by the name of a citizen's [[Roman tribe#The Servian tribes|voting tribe]]. Lastly, these elements could be followed by additional surnames, or [[cognomen|cognomina]], which could be either personal or hereditary, or a combination of both.<ref name="OCD:Names"/>

The Roman grammarians came to regard the combination of praenomen, nomen, and cognomen as a defining characteristic of Roman citizenship, known as the ''tria nomina''. However, although all three elements of the Roman name existed throughout most of Roman history, the concept of the ''tria nomina'' can be misleading, because not all of these names were required or used throughout the whole of Roman history. During the period of the Roman Republic, the praenomen and nomen represented the essential elements of the name; the cognomen first appeared among the [[Roman aristocracy]] at the inception of the Republic, but was not widely used among the [[Plebs|plebeians]], who made up the majority of the Roman people, until the second century BC. Even then, not all Roman citizens bore cognomina, and until the end of the Republic the cognomen was regarded as somewhat less than an official name. By contrast, in imperial times the cognomen became the principal distinguishing element of the Roman name, and although praenomina never completely vanished, the essential elements of the Roman name from the second century onward were the nomen and cognomen.<ref name="Salway"/>

[[Naming conventions for women in ancient Rome|Naming conventions for women]] also varied from the classical concept of the ''tria nomina''. Originally Roman women shared the binomial nomenclature of men; but over time the praenomen became less useful as a distinguishing element, and women's praenomina were gradually discarded, or replaced by informal names. By the end of the Republic, the majority of Roman women either did not have or did not use praenomina. Most women were called by their nomen alone, or by a combination of nomen and cognomen. Praenomina could still be given when necessary, and as with men's praenomina the practice survived well into imperial times, but the proliferation of personal cognomina eventually rendered women's praenomina obsolete.<ref name="OCD:Names"/><ref name="Salway"/>

In the later empire, members of the Roman aristocracy used several different schemes of assuming and inheriting nomina and cognomina, both to signify their rank, and to indicate their family and social connections. Some Romans came to be known by alternative names, or ''signa'', and due to the lack of surviving epigraphic evidence, the full nomenclature of most Romans, even among the aristocracy, is seldom recorded.<ref name="Salway"/>

Thus, although the three types of names referred to as the ''tria nomina'' existed throughout Roman history, the period during which the majority of citizens possessed exactly three names was relatively brief. Nevertheless, because most of the important individuals during the best-recorded periods of Roman history possessed all three names, the ''tria nomina'' remains the most familiar conception of the Roman name.<ref name="Salway"/>

For a variety of reasons, the Roman nomenclature system broke down in the centuries following the collapse of imperial authority in the west. The praenomen had already become scarce in written sources during the fourth century, and by the fifth century it was retained only by the most conservative elements of the old Roman aristocracy, such as the [[Aurelia gens#Aurelii Symmachi|Aurelii Symmachi]]. Over the course of the sixth century, as Roman institutions and social structures gradually fell away, the need to distinguish between nomina and cognomina likewise vanished. By the end of the seventh century, the people of Italy and western Europe had reverted to single names. But many of the names that had originated as part of the ''tria nomina'' were adapted to this usage, and survived into modern times.<ref name="OCD:Names"/><ref name="Salway"/>

==Origin and development==
{{one source|section|date = March 2023}}
As in other cultures, the early peoples of Italy probably used a single name, which later developed into the praenomen.<ref name="OCD:Names"/> [[Marcus Terentius Varro]] wrote that the earliest Italians used simple names.<ref name="De Praenominibus">Gaius Titius Probus, ''De Praenominibus'', epitome by Julius Paris.</ref>{{primary source inline|date = March 2023}} Names of this type could be honorific or aspirational, or might refer to deities, physical peculiarities, or circumstances of birth.<ref name="OCD:Names"/> In this early period, the number of personal names must have been quite large; however, with the development of additional names, the number in widespread use dwindled.<ref name="OCD:Names"/> By the early Republic, about three dozen Latin praenomina remained in use, some of which were already rare; about eighteen were used by the [[Patrician (ancient Rome)|patricians]].<ref name="Harper's:Nomen">''[[Harper's Dictionary of Classical Antiquities|Harper's Dictionary of Classical Literature and Antiquities]]'', Second Edition, [[Harry Thurston Peck]], Editor (1897), "Nomen."</ref> Barely a dozen praenomina remained in general use under the Empire, although aristocratic families sometimes revived older praenomina, or created new ones from cognomina.<ref name="OCD:Names"/>

The development of the nomen as the second element of the Italic name cannot be attributed to a specific period or culture.{{fact|date = March 2023}} From the earliest period it was common to both the [[Indo-European languages|Indo-European]] speaking [[Italic peoples]] and the [[Etruscan civilization|Etruscans]].{{fact|date = March 2023}} The historian [[Livy]] relates the adoption of ''Silvius'' as a nomen by the [[kings of Alba Longa]] in honour of their ancestor, [[Silvius (mythology)|Silvius]].{{efn-lr|Livy refers to this as a ''cognomen'', or "surname", which in later Roman practice was the ''third'' element of the Roman ''tria nomina''; but it must be remembered that the word ''nomen'' simply means "name", and before the adoption of a second name, this is how the praenomen would have been called; thus, the first surnames adopted would have been known as ''cognomina'' before their gradually-increasing importance caused the word ''nomen'' to refer to them, while the original personal name became known as the ''praenomen'', or "forename".<ref name="Livy:i.3"/>}}<ref name="Livy:i.3">[[Livy|Titus Livius]], ''[[Ab Urbe Condita (book)|Ab Urbe Condita]]'' i. 3.</ref>{{primary source inline|date = March 2023}} As part of Rome's foundation myth, this statement cannot be regarded as historical fact,{{says who|date = March 2023}} but it does indicate the antiquity of the period to which the Romans themselves ascribed the adoption of hereditary surnames.{{fact|date = March 2023}}<!--If the citation that appears in the footnote is intended to cover any oc the preceding content of this paragraph, it must appear again, in the paragraph following what information it supports.-->{{efn-lr|Although a few individuals mentioned in relation to the period of and before Rome's legendary foundation in the eighth century BC are known by only a single name, it is equally difficult to discern which of these represent actual historical figures, and if so, whether their names were accurately remembered by the historians who recorded these myths centuries later. [[Romulus and Remus]], together with their foster-father, the herdsman [[Faustulus]], are among those easily remembered; but even supposing that Romulus and Remus are the names of historical persons, they belonged, in theory, to the royal house of the Silvii; or they might have borne no surname because they were said to have been fathered by [[Mars (mythology)|Mars]] himself. Meanwhile, Faustulus may represent a mythical personage interjected into Rome's foundation legend; although it may be noted that his name is a diminutive of the Latin praenomen [[Faustus (praenomen)|Faustus]]. Almost all other persons mentioned as part of the traditions surrounding Romulus as the first [[King of Rome]] have both praenomen and nomen.<ref name="Harper's:Nomen"/><ref>[[Livy|Titus Livius]], ''[[Ab Urbe Condita (book)|Ab Urbe Condita]]'' i. 4–16.</ref>}}

In Latin, most nomina were formed by adding an adjectival suffix, usually ''-ius'', to the stem of an existing word or name. Frequently, this required a joining element, such as ''-e-, -id-, -il-'', or ''-on-''. Many common nomina arose as [[patronymic surname]]s; for instance, the nomen ''Marcius'' was derived from the praenomen ''Marcus'', and originally signified ''Marci filius'', "son of Marcus". In the same way, ''Sextius'', ''Publilius'', and ''Lucilius'' arose from the praenomina ''Sextus'', ''Publius'', and ''Lucius''.<ref name="OCD:Names"/>{{efn-lr|So common was this practice that nearly all Latin praenomina gave rise to patronymic nomina, including many that were uncommon in historical times.{{fact|date = March 2023}}}} This demonstrates that, much like later European surnames, the earliest nomina were not necessarily hereditary, but might be adopted and discarded at will, and changed from one generation to the next. The practice from which these patronymics arose also gave rise to the [[Roman naming conventions#Filiation|filiation]], which in later times, once the nomen had become fixed, nearly always followed the nomen. Other nomina were derived from names that later came to be regarded as cognomina, such as ''Plancius'' from ''Plancus'' or ''Flavius'' from ''Flavus''; or from place-names, such as ''Norbanus'' from ''[[Norba]]''.<ref name="OCD:Names"/>

The binomial name consisting of ''praenomen'' and ''nomen'' eventually spread throughout Italy. Nomina from different languages and regions often have distinctive characteristics; Latin nomina tended to end in ''-ius, -us, -aius, -eius, -eus'', or ''-aeus'', while Oscan names frequently ended in ''-is'' or ''-iis''; Umbrian names in ''-as, -anas, -enas'', or ''-inas'', and Etruscan names in ''-arna, -erna, -ena, -enna, -ina'', or ''-inna''. Oscan and Umbrian forms tend to be found in inscriptions; in Roman literature these names are often Latinized.<ref name="Harper's:Nomen"/>

Many individuals added an additional surname, or ''cognomen'', which helped to distinguish between members of larger families. Originally these were simply personal names, which might be derived from a person's physical features, personal qualities, occupation, place of origin, or even an object with which a person was associated. Some cognomina were derived from the circumstance of a person's adoption from one family into another, or were derived from foreign names, such as when a freedman received a Roman praenomen and nomen. Other cognomina commemorated important events associated with a person; a battle in which a man had fought ([[Aulus Postumius Albus Regillensis|Regillensis]]), a town captured ([[Gaius Marcius Coriolanus|Coriolanus]]); or a miraculous occurrence ([[Marcus Valerius Corvus|Corvus]]). The late grammarians distinguished certain cognomina as ''[[Agnomen|agnomina]]''.<ref name="OCD:Names"/>

Although originally a personal name, the cognomen frequently became hereditary, especially in large families, or ''[[gens|gentes]]'', in which they served to identify distinct branches, known as ''stirpes''. Some Romans had more than one cognomen, and in aristocratic families, it was not unheard of for individuals to have as many as three, of which some might be hereditary and some personal. These surnames were initially characteristic of patrician families, but over time, cognomina were also acquired by the [[plebs|plebeians]]. However, a number of distinguished plebeian gentes, such as the [[Antonia gens|Antonii]] and the [[Maria gens|Marii]], were never divided into different branches, and in these families cognomina were the exception rather than the rule.<ref name="OCD:Names"/>

Cognomina are known from the beginning of the Republic, but were long regarded as informal names, and omitted from most official records before the second century BC. Later inscriptions commemorating the early centuries of the Republic supply these missing surnames, although the authenticity of some of them has been disputed. Under the Empire, however, the cognomen acquired great importance, and the number of cognomina assumed by the Roman aristocracy multiplied exponentially.<ref name="OCD:Names"/>

Adding to the complexity of aristocratic names was the practice of combining the full nomenclature of both one's paternal and maternal ancestors, resulting in some individuals appearing to have two or more complete names. Duplicative or politically undesirable names might be omitted, while the order of names might be rearranged to emphasize those giving the bearer the greatest prestige.<ref name="Salway"/>

Following the promulgation of the ''[[Constitutio Antoniniana]]'' in AD 212, granting Roman citizenship to all free men living within the Roman Empire, the praenomen and nomen lost much of their distinguishing function, as all of the newly enfranchised citizens shared the name of ''Marcus Aurelius''. The praenomen and sometimes the nomen gradually disappeared from view, crowded out by other names indicating the bearer's rank and social connections. Surviving inscriptions from the fifth century rarely provide a citizen's full nomenclature.<ref name="OCD:Names"/><ref name="Salway"/>

In the final centuries of the Empire, the traditional nomenclature was sometimes replaced by alternate names, known as ''signa''. In the course of the sixth century, as central authority collapsed and Roman institutions disappeared, the complex forms of Roman nomenclature were abandoned altogether, and the people of Italy and western Europe reverted to single names. Modern European nomenclature developed independently of the Roman model during the [[Middle Ages]] and the [[Renaissance]]. However, many modern names are derived from Roman originals.<ref name="OCD:Names"/>

==''Tria nomina''==
The three types of names that have come to be regarded as quintessentially Roman were the ''praenomen, nomen'', and ''cognomen''. Together, these were referred to as the ''tria nomina''. Although not all Romans possessed three names, the practice of using multiple names having different functions was a defining characteristic of Roman culture that distinguished citizens from foreigners.

===Praenomen===
{{main|Praenomen}}
The praenomen was a true [[given name|personal name]], chosen by a child's parents, and bestowed on the ''dies lustricus'', or "day of [[lustratio|lustration]]", a [[ritual purification]] performed on the eighth day after the birth of a girl, or the ninth day after the birth of a boy.{{efn-lr|In his treatise, ''De Praenominibus'', Probus cites [[Quintus Mucius Scaevola Pontifex|Quintus Mucius Scaevola]], an authority on [[Roman law]], for the proposition that boys did not receive a praenomen before assuming the ''[[Toga]] virilis'', signifying the transition into adulthood, and that girls did not receive a praenomen before marriage.<ref name="De Praenominibus"/> But this appears to refer to some sort of formal ceremony in which a praenomen was granted or confirmed, rather than the original act of naming. The funerary inscriptions of many Romans who died in childhood conclusively demonstrate that [[children of Ancient Rome|Roman children]] had praenomina.<ref name="Harper's:Nomen"/>}}  Normally all of the children in a family would have different praenomina.{{efn-lr|As usual, there were exceptions to this policy as well; for instance, among the [[Fabia gens#Fabii Maximi|Fabii Maximi]], several brothers in a single family were all named ''Quintus''; in the first century AD, the [[Flavia gens#Flavii Sabini|Flavii Sabini]] all bore the praenomen ''Titus'', but were distinguished in each generation by the use of different cognomina. Also, because praenomina had grammatical gender, a brother and sister could have the same praenomen, in masculine and feminine forms, and still be easily distinguished.}} Although there was no law restricting the use of specific praenomina,{{efn-lr|A few exceptions are noted by the ancient historians; for example, supposedly no member of the [[Junia gens]] was named ''[[Titus (praenomen)|Titus]]'' or ''[[Tiberius (praenomen)|Tiberius]]'' after two brothers of this name, sons of the consul [[Lucius Junius Brutus]], were put to death for plotting to restore the Roman monarchy. The [[Manlia gens]] is said to have forbidden the use of ''[[Marcus (praenomen)|Marcus]]'' after the condemnation of [[Marcus Manlius Capitolinus]];<ref>[[Livy|Titus Livius]], ''[[Ab Urbe Condita (book)|Ab Urbe Condita]]'' vi. 20.</ref> and after the death of [[Mark Antony|Marcus Antonius]] and the execution of his son, it was decreed that none of the [[Antonia gens|Antonii]] should ever again be named Marcus. However, all of these supposed prohibitions were subsequently broken.}} the choice of the parents was usually governed by custom and family tradition. An eldest son was usually named after his father, and younger sons were named after their father's brothers or other male ancestors. In this way, the same praenomina were passed down in a family from one generation to the next. Not only did this serve to emphasize the continuity of a family across many generations, but the selection of praenomina also distinguished the customs of one gens from another. The patrician gentes in particular tended to limit the number of praenomina that they used far more than the plebeians, which was a way of reinforcing the exclusiveness of their social status.<ref>''[[Realencyclopädie der Classischen Altertumswissenschaft]]''.</ref>

Of course, there were many exceptions to these general practices. A son might be named in honour of one of his maternal relatives, thus bringing a new name into the gens.<ref>[[Sextus Pompeius Festus]], epitome of [[Marcus Verrius Flaccus]], ''De Verborum Significatu'', ''s.v.'' "Numerius."</ref> Because some gentes made regular use of only three or four praenomina, new names might appear whenever a family had more than three or four sons. Furthermore, a number of the oldest and most influential patrician families made a habit of choosing unusual names; in particular the [[Fabia gens|Fabii]], [[Aemilia gens|Aemilii]], [[Furia gens|Furii]], [[Claudia gens|Claudii]], [[Cornelia gens|Cornelii]], and [[Valeria gens|Valerii]] all used praenomina that were uncommon amongst the patricians, or which had fallen out of general use. In the last two centuries of the Republic, and under the early Empire, it was fashionable for aristocratic families to revive older praenomina.<ref name="OCD:Names"/>

About three dozen Latin praenomina were in use at the beginning of the Republic, although only about eighteen were common. This number fell gradually, until by the first century AD, about a dozen praenomina remained in widespread use, with a handful of others used by particular families.<ref name="Harper's:Nomen"/> The origin and use of praenomina was a matter of curiosity to the Romans themselves; in ''De Praenominibus'', Probus discusses a number of older praenomina and their meanings.<ref name="De Praenominibus"/> Most praenomina were regularly abbreviated, and rarely written in full.<ref name="Harper's:Nomen"/><ref name="Kajava"/> Other praenomina were used by the Oscan, Umbrian, and Etruscan-speaking peoples of Italy, and many of these also had regular abbreviations.{{fact|date = March 2023}} (Lists of praenomina used by the various people of Italy, together with their usual abbreviations, can be found at [[praenomen]].)

Roman men were usually known by their praenomina to members of their family and household, ''[[patronage in ancient Rome|clientes]]'' and close friends; but outside of this circle, they might be called by their nomen, cognomen, or any combination of praenomen, nomen, and cognomen that was sufficient to distinguish them from other men with similar names.<ref name="Harper's:Nomen"/> In the literature of the Republic, and on all formal occasions, such as when a [[Roman Senate|senator]] was called upon to speak, it was customary to address a citizen by praenomen and nomen; or, if this were insufficient to distinguish him from other members of the gens, by praenomen and cognomen.<ref name="OCD:Names"/><ref name="Harper's:Nomen"/>

In imperial times, the praenomen became increasingly confused by the practices of the aristocracy. The [[Roman Emperor|emperors]] usually prefixed ''Imperator'' to their names as a praenomen, while at the same time retaining their own praenomina; but because most of the early emperors were legally adopted by their predecessors, and formally assumed new names, even these were subject to change. Several members of the [[Julio-Claudian dynasty]] exchanged their original praenomina for cognomina, or received cognomina in place of praenomina at birth. An emperor might emancipate or enfranchise large groups of people at once, all of whom would automatically receive the emperor's praenomen and nomen. Yet another common practice beginning in the first century AD was to give multiple sons the same praenomen, and distinguish them using different cognomina; by the second century this was becoming the rule, rather than the exception. Another confusing practice was the addition of the full nomenclature of maternal ancestors to the basic ''tria nomina'', so that a man might appear to have two praenomina, one occurring in the middle of his name.<ref name="Salway"/>

Under the weight of these practices and others, the utility of the praenomen to distinguish between men continued to decline, until only the force of tradition prevented its utter abandonment. Over the course of the third century, praenomina become increasingly scarce in written records, and from the fourth century onward their appearance becomes exceptional. The descendants of those who had been granted citizenship by the ''[[Constitutio Antoniniana]]'' seem to have dispensed with praenomina altogether, and by the end of the western empire, only the oldest Roman families continued to use them.<ref name="OCD:Names"/><ref name="Salway"/>

===Nomen===
The ''[[nomen gentilicium]]'', or "gentile name",{{efn-lr|Although this use of the term ''gentile'' has the same origin as the term used to distinguish non-Jews from the Jewish population, its meaning is purely civil and has nothing to do with ethnic or religious identity; in this use it simply refers to a member of a gens, distinguished by his or her surname, and in this sense the term ''gentile name'' is used today without any religious connotation, despite (or perhaps because of) the use of ''Christian name'' to refer to personal names. In this sense, Romanized Jews could also be gentiles, and gentiles could be Jewish! This is also the origin of the term ''gentleman''; the association of gentlemen with courtesy developed later.}} designated a Roman citizen as a member of a gens. A gens, which may be translated as "clan", constituted an extended Roman group of individuals, all of whom shared the same nomen and claimed descent from a common ancestor. Particularly in the early Republic, the gens functioned as a state within the state, observing its own sacred rites and establishing private laws, which were binding on its members, although not on the community as a whole.<ref>''[[Oxford Classical Dictionary]]'', 2nd Ed. (1970), "Gens."</ref>

===Cognomen===
{{main|Cognomen}}
[[File:N26FabiusCunctator.jpg|thumb|upright|[[Quintus Fabius Maximus Verrucosus]], surnamed "Cunctator".<br>''Maximus'' was the branch of the [[Fabia gens]] to which he belonged; ''Verrucosus'' was a personal cognomen referring to a wart above his upper lip; ''Cunctator'' a ''cognomen ex virtute'' referring to his delaying strategy against [[Hannibal]].<br>Statue at [[Schönbrunn Palace]], [[Vienna]]]]
The cognomen, the third element of the ''tria nomina'', began as an additional personal name. It was not unique to Rome, but Rome was where the cognomen flourished, as the development of the gens and the gradual decline of the praenomen as a useful means of distinguishing between individuals made the cognomen a useful means of identifying both individuals and whole branches of Rome's leading families. In the early years of the Republic, some aristocratic Romans had as many as three cognomina, some of which were hereditary, while others were personal.<ref name="OCD:Names"/>

Like the nomen, cognomina could arise from any number of factors: personal characteristics, habits, occupations, places of origin, heroic exploits, and so forth. One class of cognomina consisted largely of archaic praenomina that were seldom used by the later Republic, although as cognomina these names persisted throughout Imperial times.<ref name="Chase">George Davis Chase, "The Origin of Roman Praenomina", in ''Harvard Studies in Classical Philology'', vol. VIII (1897).</ref> Many cognomina had unusual terminations for Latin names, ending in ''-a, -o'', or ''-io'', and their meanings were frequently obscure, even in antiquity; this seems to emphasize the manner in which many cognomina originally arose from nicknames. The ''-ius'' termination typical of Latin nomina was generally not used for cognomina until the fourth century AD, making it easier to distinguish between nomina and cognomina until the final centuries of the western empire.<ref name="Salway"/>

Unlike the nomen, which was passed down unchanged from father to son, cognomina could appear and disappear almost at will. They were not normally chosen by the persons who bore them, but were earned or bestowed by others, which may account for the wide variety of unflattering names that were used as cognomina. Doubtless some cognomina were used ironically, while others continued in use largely because, whatever their origin, they were useful for distinguishing among individuals and between branches of large families. New cognomina were coined and came into fashion throughout Roman history.<ref name="OCD:Names"/>

Under the Empire, the number of cognomina increased dramatically. Where once only the most noble patrician houses used multiple surnames, Romans of all backgrounds and social standing might bear several cognomina. By the third century, this had become the norm amongst freeborn Roman citizens. The question of how to classify different cognomina led the grammarians of the fourth and fifth centuries to designate some of them as ''agnomina''.<ref name="Harper's:Nomen"/>

For most of the Republic, the usual manner of distinguishing individuals was through the binomial form of praenomen and nomen. But as the praenomen lost its value as a distinguishing name, and gradually faded into obscurity, its former role was assumed by the versatile cognomen, and the typical manner of identifying individuals came to be by nomen and cognomen; essentially one form of binomial nomenclature was replaced by another, over the course of several centuries. The very lack of regularity that allowed the cognomen to be used as either a personal or a hereditary surname became its strength in imperial times; as a hereditary surname, a cognomen could be used to identify an individual's connection with other noble families, either by descent, or later by association. Individual cognomina could also be used to distinguish between members of the same family; even as siblings came to share the same praenomen, they bore different cognomina, some from the paternal line, and others from their maternal ancestors.<ref name="Salway"/>

Although the nomen was a required element of Roman nomenclature down to the end of the western empire, its usefulness as a distinguishing name declined throughout imperial times, as an increasingly large portion of the population bore nomina such as ''Flavius'' or ''Aurelius'', which had been granted ''en masse'' to newly enfranchised citizens. As a result, by the third century the cognomen became the most important element of the Roman name, and frequently the only one that was useful for distinguishing between individuals. In the later empire, the proliferation of cognomina was such that the full nomenclature of most individuals was not recorded, and in many cases the only names surviving in extant records are cognomina.<ref name="Salway"/>

By the sixth century, traditional Roman cognomina were frequently prefixed by a series of names with Christian religious significance. As Roman institutions vanished, and the distinction between nomen and cognomen ceased to have any practical importance, the complex system of cognomina that developed under the later empire faded away. The people of the western empire reverted to single names, which were indistinguishable from the cognomina that they replaced; many former praenomina and nomina also survived in this way.<ref name="Salway"/>

====Agnomen====
{{main|Agnomen}}
The proliferation of cognomina in the later centuries of the Empire led some grammarians to classify certain types as ''agnomina''. This class included two main types of cognomen: the ''cognomen ex virtute'', and cognomina that were derived from nomina, to indicate the parentage of Romans who had been adopted from one gens into another. Although these names had existed throughout Roman history, it was only in this late period that they were distinguished from other cognomina.<ref name="Harper's:Nomen"/>

=====''Cognomina ex virtute''=====
The ''cognomen ex virtute'' was a surname derived from some virtuous or heroic episode attributed to the bearer. Roman history is filled with individuals who obtained cognomina as a result of their exploits: [[Aulus Postumius Albus Regillensis]], who commanded the Roman army at the [[Battle of Lake Regillus]]; [[Gaius Marcius Coriolanus]], who captured the city of [[Corioli]]; [[Marcus Valerius Corvus]], who defeated a giant [[Gauls|Gaul]] in single combat, aided by a raven; [[Titus Manlius Torquatus (consul 347 BC)|Titus Manlius Torquatus]], who likewise defeated a Gaulish giant, and took his name from the [[torc|torque]] that he claimed as a prize; [[Scipio Africanus|Publius Cornelius Scipio Africanus]], who carried the [[Second Punic War]] to Africa, and defeated [[Hannibal]].{{fact|date = March 2023}} The examples most often described in scholarship on the subject{{what|date = March 2023}} regarding this class of cognomen come from the period of the Republic, centuries before the concept of the ''agnomen'' was formulated.{{fact|date = March 2023}}

=====Adoptive cognomina=====
{{main|Adoption in ancient Rome}}
Adoption was a common and formal process in Roman culture. Its chief purpose had nothing to do with providing homes for children; it was about ensuring the continuity of family lines that might otherwise become extinct. In early Rome, this was especially important for the patricians, who enjoyed tremendous status and privilege compared with the plebeians. Because few families were admitted to the patriciate after the [[Overthrow of the Roman monarchy|expulsion of the kings]], while the number of plebeians continually grew, the patricians continually struggled to preserve their wealth and influence. A man who had no sons to inherit his property and preserve his family name would adopt one of the younger sons from another family. In time, as the plebeians also acquired wealth and gained access to the offices of the Roman state, they too came to participate in the Roman system of adoption.<ref name="Harper's:Adoption">''[[Harper's Dictionary of Classical Antiquities|Harper's Dictionary of Classical Literature and Antiquities]]'', Second Edition, [[Harry Thurston Peck]], Editor (1897), "Adoption."</ref><ref>''[[Oxford Classical Dictionary]]'', 2nd Ed. (1970), "Adoption."</ref>

Since the primary purpose of adoption was to preserve the name and status of the adopter, an adopted son would usually assume both the praenomen and nomen of his adoptive father, together with any hereditary cognomina, just as an eldest son would have done. However, adoption did not result in the complete abandonment of the adopted son's birth name. The son's original nomen (or occasionally cognomen) would become the basis of a new surname, formed by adding the derivative suffix ''-anus'' or ''-inus'' to the stem. Thus, when a son of [[Lucius Aemilius Paullus Macedonicus|Lucius Aemilius Paullus]] was adopted by [[Publius Cornelius Scipio Africanus (priest)|Publius Cornelius Scipio]], he became [[Scipio Aemilianus|Publius Cornelius Scipio Aemilianus]].<ref name="OCD:Names"/><ref name="Harper's:Nomen"/><ref name="Harper's:Adoption"/><!-- do not include octavian, who was not formally adopted until he irregularly became consul in 43, the will only made him heir -- As stated in Corbier, Mireille (1991). "Divorce and Adoption as Familial Strategies". In Rawson, Beryl (ed.). Marriage, Divorce, and Children in Ancient Rome (1996 pb ed.). Oxford University Press., Julius Caesar did not formally adopt Octavian as a son in his will - rather, he was "adopted" ala condicio nominis ferendi, and only took his name. -- also Tatum ''A noble ruin'' (2024) p 146. -->

==Filiation==
{{refimprove section|date = March 2023}}
Apart from the praenomen, the ''filiation'' was the oldest element of the Roman name. Even before the development of the nomen as a hereditary surname, it was customary to use the name of a person's father as a means of distinguishing him or her from others with the same personal name, like a [[patronymic]]; thus Lucius, the son of Marcus, would be ''Lucius, Marci filius''; Paulla, the daughter of Quintus, would be ''Paulla, Quinti filia''. Many nomina were derived in the same way, and most praenomina have at least one corresponding nomen, such as Lucilius, Marcius, Publilius, Quinctius, or Servilius. These are known as patronymic surnames, because they are derived from the name of the original bearer's father. Even after the development of the nomen and cognomen, filiation remained a useful means of distinguishing between members of a large family.<ref name="Harper's:Nomen"/>

[[File:Dedicatory inscription Ostia Antica 2006-09-08.jpg|thumb|400px|&nbsp;&nbsp;"Dedicated by the emperor Caesar, son of the divine [[Marcus Aurelius|Marcus Antoninus Pius]], brother of the divine [[Commodus]], grandson of the divine [[Antoninus Pius]], great-grandson of the divine [[Hadrian]], great-great-grandson of the divine [[Trajan]], conqueror of Parthia, great-great-great-grandson of the divine [[Nerva]], [[Septimius Severus|Lucius Septimius Severus Pius Pertinax Augustus Arabicus Adiabenicus]], father of his country, Pontifex Maximus, holding the tribunician power for the fourth year, in the eighth year of his imperium, consul for the second time; and [[Caracalla|Marcus Aurelius Antoninus Caesar]]"]]
Filiations were normally written between the nomen and any cognomina, and abbreviated using the typical abbreviations for praenomina, followed by {{Smallcaps|f.}} for ''filius'' or ''filia'', and sometimes {{Smallcaps|n.}} for ''nepos'' (grandson) or ''neptis'' (granddaughter). Thus, the inscription {{Smallcaps|S. Postumius A. f. P. n. Albus Regillensis}} means "Spurius Postumius Albus Regillensis, of Aulus the son, of Publius the grandson". "Tiberius Aemilius Mamercinus, the son of Lucius and grandson of Mamercus" would be written {{Smallcaps|Ti. Aemilius L. f. Mam. n. Mamercinus}}. The more formal the writing, the more generations might be included; a great-grandchild would be {{Smallcaps|pron.}} or {{Smallcaps|pronep.}} for ''pronepos'' or ''proneptis'', a great-great-grandchild {{Smallcaps|abn.}} or {{Smallcaps|abnep.}} for ''abnepos'' or ''abneptis'', and a great-great-great-grandchild ''adnepos'' or ''adneptis''.{{efn-lr|Also spelled ''atnepos'' and ''atneptis''.}} However, these forms are rarely included as part of a name, except on the grandest of monumental inscriptions.<ref>[[James Chidester Egbert, Jr.]], ''Introduction to the Study of Latin Inscriptions'' (American Book Company, 1896).</ref>

The filiation sometimes included the name of the mother, in which case ''gnatus''{{efn-lr|Also spelled ''natus''; this could be abbreviated {{Smallcaps|gn.}}, {{Smallcaps|gnat.}}, or, perhaps confusingly, {{Smallcaps|n.}}}} would follow the mother's name, instead of ''filius'' or ''filia''.{{efn-lr|Evidently there were exceptions to this as well. [[Corpus Inscriptionum Latinarum|CIL]] ii. 4566 gives the name {{Smallcaps|Fabia Domitia Ɔ. f. Secunda}}, in which Ɔ. f. can only be read "Gaiae filia" (the use of an inverted {{Smallcaps|C.}} for "Gaia" was common in the filiations of freedmen, but apparently not restricted to them; see below); this may be the same woman referred to as {{Smallcaps|Fabia Domitia D. f. Secunda}}, CIL ii. 1806, in the latter case giving her father's name. Both inscriptions are from Roman Spain, and are also notable for the doubled nomen and for the cognomen Secunda, which in this case is really a praenomen placed after the filiation, a common practice in Roman women's names of this period.}} This is especially common in families of [[Etruscan civilization|Etruscan]] origin. The names of married women were sometimes followed by the husband's name and ''uxor'' for "wife". {{Smallcaps|N. Fabius Q. f. M. n. Furia gnatus Maximus}} means "Numerius Fabius Maximus, son of Quintus, grandson of Marcus, born of Furia",{{efn-lr|Note that while the names of the father and grandfather are genitive (''Quinti filius, Marci nepos''), the mother's name is ablative; the translation "born of" is simply idiomatic in English. "Born to" would also be idiomatic, but could imply the dative case.}} while {{Smallcaps|Claudia L. Valeri uxor}} would be "Claudia, wife of Lucius Valerius".

[[Slavery in ancient Rome|Slaves]] and [[Slavery in ancient Rome|freedmen]] also possessed filiations, although in this case the person referred to is usually the slave's owner, rather than his or her father. The abbreviations here include {{Smallcaps|s.}} for ''servus'' or ''serva'' and {{Smallcaps|l.}} for ''libertus'' or ''liberta''. A slave might have more than one owner, in which case the names could be given serially. In some cases the owner's nomen or cognomen was used instead of or in addition to the praenomen. The ''liberti'' of women sometimes used an inverted "C", signifying the feminine praenomen ''Gaia'', here used generically to mean any woman; and there are a few examples of an inverted "M", although it is not clear whether this was used generically, or specifically for the feminine praenomen ''Marca'' or ''Marcia''.<ref name="Chase"/>

An example of the filiation of slaves and freedmen would be: {{Smallcaps|Alexander Corneli L. s.}}, "Alexander, slave of Lucius Cornelius", who upon his emancipation would probably become {{Smallcaps|L. Cornelius L. l. Alexander}}, "Lucius Cornelius Alexander, freedman of Lucius"; it was customary for a freedman to take the praenomen of his former owner, if he did not already have one, and to use his original personal name as a cognomen. Another example might be {{Smallcaps|Salvia Pompeia Cn. Ɔ. l.}}, "Salvia Pompeia, freedwoman of Gnaeus (Pompeius) and Gaia"; here ''Gaia'' is used generically, irrespective of whether Pompeius' wife was actually named ''Gaia''. A freedman of the emperor might have the filiation {{Smallcaps|Aug. l.}}, ''Augusti libertus''.

Although filiation was common throughout the history of the Republic and well into imperial times, no law governed its use or inclusion in writing. It was used by custom and for convenience, but could be ignored or discarded, as it suited the needs of the writer.

==Tribe==
{{Main|Roman tribe}}
From the beginning of the [[Roman Republic]], all [[Roman citizenship|citizens]] were enumerated in one of the [[Roman tribe#The Servian tribes|tribes]] making up the ''[[Tribal Assembly|comitia tributa]]'', or "tribal assembly". This was the most democratic of Rome's three main [[legislative assemblies of the Roman Republic]], in that all citizens could participate on an equal basis, without regard to wealth or social status. Over time, its decrees (known as ''plebi scita'', or "[[wikt:plebiscite|plebiscite]]s") became binding on the whole Roman people. Although much of the assembly's authority was usurped by the emperors, membership in a tribe remained an important part of Roman citizenship, so that the name of the tribe came to be incorporated into a citizen's full nomenclature.<ref name="Harper's:Tribus">''[[Harper's Dictionary of Classical Antiquities|Harper's Dictionary of Classical Literature and Antiquities]]'', Second Edition, [[Harry Thurston Peck]], Editor (1897), "Tribus."</ref><ref name="OCD:Tribus">''[[Oxford Classical Dictionary]]'', 2nd Ed. (1970), "Tribus."</ref><ref>''[[Harper's Dictionary of Classical Antiquities|Harper's Dictionary of Classical Literature and Antiquities]]'', Second Edition, [[Harry Thurston Peck]], Editor (1897), "Comitia."</ref>

The number of tribes varied over time; tradition ascribed the institution of thirty tribes to [[Servius Tullius]], the sixth [[King of Rome]], but ten of these were destroyed at the beginning of the Republic. Several tribes were added between 387 and 241 BC, as large swaths of Italy came under Roman control, bringing the total number of tribes to thirty-five; except for a brief experiment at the end of the [[Social War (91–87 BC)|Social War]] in 88 BC, this number remained fixed. The nature of the tribes was mainly geographic, rather than ethnic; inhabitants of Rome were, in theory, assigned to one of the four "urban" tribes, while the territory beyond the city was allocated to the "rural" or "rustic" tribes.<ref name="Harper's:Tribus"/><ref name="OCD:Tribus"/>

Geography was not the sole determining factor in one's ''tribus''; at times efforts were made to assign freedmen to the four urban tribes, thus concentrating their votes and limiting their influence on the ''comitia tributa''.  Perhaps for similar reasons, when large numbers of provincials gained the franchise, certain rural tribes were preferred for their enrollment. Citizens did not normally change tribes when they moved from one region to another; but the [[Roman censor|censors]] had the power to punish a citizen by expelling him from one of the rural tribes and assigning him to one of the urban tribes. In later periods, most citizens were enrolled in tribes without respect to geography.<ref name="OCD:Tribus"/>

Precisely when it became common to include the name of a citizen's ''tribus'' as part of his full nomenclature is uncertain. The name of the tribe normally follows the filiation and precedes any cognomina, suggesting that its addition preceded formal recognition of the cognomen—thus, no later than the second century BC. However, in both writing and inscriptions, the ''tribus'' is found with much less frequency than other parts of the name; so the custom of including it does not seem to have been deeply ingrained in Roman practice. As with the filiation, it was common to abbreviate the name of the tribe. For the names of the thirty-five tribes and their abbreviations, see [[Roman tribe#The Servian tribes|Roman tribe]].<ref name="Harper's:Tribus"/>

==Women's names==
{{main|Naming conventions for women in ancient Rome}}
In the earliest period, the binomial nomenclature of praenomen and nomen that developed throughout Italy was shared by both men and women.<ref name="OCD:Names"/> Most praenomina had both masculine and feminine forms, although a number of praenomina common to women were seldom or never used by men. Just as men's praenomina, women's names were regularly abbreviated instead of being written in full.<ref name="Harper's:Nomen"/><ref name="Kajava">{{Interlanguage link multi|Mika Kajava|fi|3=Mika Kajava}}, ''[{{googlebooks|G4QXAQAAIAAJ|plainurl=y}} Roman Female Praenomina: Studies in the Nomenclature of Roman Women]'' (1994), {{isbn|951-96902-1-2}}</ref> (A list of women's praenomina can be found at [[Praenomen#Feminine names|praenomen]].)

For a variety of reasons, women's praenomina became neglected over the course of Roman history, and by the end of the Republic, most women did not have or did not use praenomina. They did not disappear entirely, nor were Roman women bereft of personal names; but for most of Roman history women were known chiefly by their nomina or cognomina.<ref name="OCD:Names"/> The first of these reasons is probably{{weasel inline|date = March 2023}} that the praenomen itself lost much of its original utility following the adoption of hereditary surnames; the number of praenomina commonly used by both men and women declined throughout Roman history.{{fact|date = March 2023}} For men, who might hold public office or serve in the military, the praenomen remained an important part of the legal name.{{fact|date = March 2023}} As Roman women played little role in public life, the factors that resulted in the continuation of men's praenomina did not exist for women.{{fact|date = March 2023}}

Another factor was probably that the praenomen was not usually necessary to distinguish between women within the family. Because a Roman woman did not change her nomen when she married, her nomen alone was usually sufficient to distinguish her from every other member of the family. As Latin names had distinctive masculine and feminine forms, the nomen was sufficient to distinguish a daughter from both of her parents and all of her brothers. Thus, there was no need for a personal name unless there were multiple sisters in the same household.<ref name="Salway"/>

When this occurred, praenomina could be and frequently were used to distinguish between sisters. However, it was also common to identify sisters using a variety of names, some of which could be used as either praenomina or cognomina. For example, if Publius Servilius had two daughters, they would typically be referred to as ''Servilia Major'' and ''Servilia Minor''. If there were more daughters, the eldest might be called ''Servilia Prima'' or ''Servilia Maxima'';{{efn-lr|However, the eldest daughter, who might have been called by her nomen alone for several years, might continue to be so called even after the birth of younger sisters; in this case only the younger sisters might receive distinctive personal names.}} younger daughters as ''Servilia Secunda, Tertia, Quarta'', etc. All of these names could be used as praenomina, preceding the nomen, but common usage from the later Republic onward was to treat them as personal cognomina; when these names appear in either position, it is frequently impossible to determine whether they were intended as praenomina or cognomina.<ref name="Chase"/><ref name="Kajava"/>

Although women's praenomina were infrequently used in the later Republic, they continued to be used, when needed, into [[Roman Empire|imperial times]]. Among the other peoples of Italy, women's praenomina continued to be used regularly until the populace was thoroughly Romanized. In the [[Etruscan civilization|Etruscan]] culture, where women held a markedly higher social status than at Rome or in other ancient societies, inscriptions referring to women nearly always include praenomina.<ref name="Kajava"/>

[[File:0293 - Roma - S. Silvestro in Capite - Lapide romana - Foto Giovanni Dall'Orto, 11-Apr-2008.jpg|thumb|{{Smallcaps|Avlia L.F. Secunda}}<br/>Aulia Secunda, daughter of Lucius]]
Most Roman women were known by their nomina, with such distinction as described above for older and younger siblings. If further distinction were needed, she could be identified as a particular citizen's daughter or wife. For instance, [[Cicero]] refers to a woman as ''Annia P. Anni senatoris filia'', which means "Annia, daughter of Publius Annius, the senator".<ref name="Salway"/> However, toward the end of the Republic, as hereditary cognomina came to be regarded as proper names, a woman might be referred to by her cognomen instead, or by a combination of nomen and cognomen; the daughter of [[Lucius Caecilius Metellus Dalmaticus|Lucius Caecilius Metellus]] was usually referred to as ''[[Caecilia Metella Dalmatica|Caecilia Metella]]''. Sometimes these cognomina were given diminutive forms, such as ''Agrippina'' from the masculine ''Agrippa'', or ''Drusilla'' from ''Drusus''.<ref name="OCD:Names"/>

In imperial times, other, less formal names were sometimes used to distinguish between women with similar names.{{what|date = March 2023}}{{fact|date = March 2023}} Still later, Roman women, like men, adopted ''signa'', or alternative names, in place of their Roman names.{{fact|date = March 2023}} Finally, with the fall of the western empire in the fifth century, the last traces of the distinctive Italic nomenclature system began to disappear, and women too reverted to single names.{{fact|date = March 2023}}

==Foreign names==
As Roman territory expanded beyond Italy, many foreigners obtained Roman citizenship, and adopted Roman names. Often these were discharged auxiliary soldiers, or the leaders of annexed towns and peoples. Customarily a newly enfranchised citizen would adopt the praenomen and nomen of his patron; that is, the person who had adopted or manumitted him, or otherwise procured his citizenship. But many such individuals retained a portion of their original names, usually in the form of cognomina.  This was especially true for citizens of [[Ancient Greece|Greek origin]].  A name such as {{Smallcaps|T. Flavius Aristodemus}} or {{Smallcaps|[[Gaius Julius Hyginus]]}} would be typical of such persons, although in form these names are not distinguishable from those of freedmen.{{efn-lr|In such cases, the filiation, if present, would indicate if someone were a freedman; but in these particular instances the nomina suggest citizens of provincial origin, who have been enfranchised by imperial decree.}}<ref name="OCD:Names"/>

The ''[[Constitutio Antoniniana]]'' promulgated by [[Caracalla]] in AD 212 was perhaps the most far-reaching of many imperial decrees enfranchising large numbers of non-citizens living throughout the empire. It extended citizenship to all free inhabitants of the empire, all of whom thus received the name ''Marcus Aurelius'', after the emperor's praenomen and nomen. The result was that vast numbers of individuals who had never possessed praenomina or nomina formally shared the same names. In turn, many of the "new Romans" promptly discarded their praenomina, and ignored their nomina except when required by formality. As a result, the cognomina adopted by these citizens, often including their original non-Latin names, became the most important part of their nomenclature.<ref name="Salway"/>

==Later development==
During the Empire, a variety of new naming conventions developed which, while differing, were internally coherent.<ref name=Salway145>Salway, p.145</ref>

===Binary nomenclature and polyonymy===
Under the "High Empire", the new aristocracy began adopting two or more nomina – a practice which has been termed 'binary nomenclature'.<ref name=Salway131>Salway, p.131</ref> This arose out of a desire to incorporate distinguished maternal ancestry in a name or, in order to inherit property, an heir was required by a will to incorporate the [[testator]]'s name into his own name.<ref name=Salway132>Salway, p.132</ref> For example, the suffect consul of AD 118/9, [[Gaius Bruttius Praesens Lucius Fulvius Rusticus]], has a name which is composed of two standard sets of tria nomina: he was the natural son of a Lucius Bruttius, and added the nomina of his maternal grandfather, Lucius Fulvius Rusticus, to his paternal nomina.<ref name=Salway132/>

In order to reflect an illustrious pedigree or other connections, the aristocracy expanded the binary nomenclature concept to include other nomina from an individual's paternal and maternal ancestry.<ref name=Salway132/> There was no limit to the number of names which could be added in this way (known as polyonomy), and, for example, the consul of 169 AD (usually called [[Quintus Pompeius Senecio Sosius Priscus|Q. Sosius Priscus]]), had thirty-eight names comprising fourteen sets of nomina, reflecting a complex pedigree stretching back three generations.<ref name=Salway132/>

===Cognomen replaces praenomen===
The praenomen, even under the classic system, had never been particularly distinctive because of the limited number of praenomina available.<ref name=Flower>{{cite book|title=The Cambridge Companion to the Roman Republic|editor-last=Flower|editor-first=Harriet |isbn=978-0-521-00390-2|page=[https://archive.org/details/cambridgecompani0000unse_s0h2/page/119 119]|date=2004-01-19|publisher=Cambridge University Press |url-access=registration|url=https://archive.org/details/cambridgecompani0000unse_s0h2/page/119}}</ref> Between the late Republic and the second century AD, the praenomen gradually became less used and eventually disappeared altogether.<ref name=Salway131/> Even among the senatorial aristocracy it became a rarity by about 300 AD.<ref name=Salway131/> In part this came about through a tendency for the same praenomen to be given to all males of a family, thereby fossilizing a particular praenomen/nomen combination and making the praenomen even less distinctive, e.g. all males in the emperor [[Vespasian]]'s family (including all his sons) had the praenomen/nomen combination Titus Flavius:<ref name=Salway130>Salway, p.130</ref>
{{Tree chart/start|align=center|summary=An example family tree}}
{{Tree chart| | | | |FP|FP=[[Titus Flavius Petro]]}}
{{Tree chart| | | | | |!}}
{{Tree chart| | | | |FS|y|VP||FS=[[Titus Flavius Sabinus (father of Vespasian)|Titus Flavius Sabinus]]|VP=[[Vespasia Polla]]}}
{{Tree chart| | | |,|-|-|-|^|-|-|-|.}}
{{Tree chart| | |FS| | | | | |FV|y|FD|FS=[[Titus Flavius Sabinus (consul AD 47)|Titus Flavius Sabinus]]|FV=[[Vespasian|Titus Flavius Vespasianus]]<br>emperor '''Vespasian'''|FD=[[Domitilla the Elder|Flavia Domitilla]]}}
{{Tree chart| |,|-|^|-|.| | | |,|-|-|-|(}}
{{Tree chart|FS| |FC| |TF| |FD|FS=[[Titus Flavius Sabinus (consul AD 82)|Titus Flavius Sabinus]]|FC=[[Titus Flavius Clemens (consul)|Titus Flavius Clemens]]|TF=[[Titus|Titus Flavius Vespasianus]]<br>emperor '''Titus'''|FD={{nowrap|[[Domitian|Titus Flavius Domitianus]]}}<br>emperor '''Domitian'''}}
{{Tree chart/end}}
The cognomen, as in Vespasian's family, then assumed the distinguishing function for individuals; where this happened, the cognomen replaced the praenomen in intimate address.<ref name=Salway130/> The result was that two names remained in use for formal public address but instead of praenomen + nomen, it became nomen + cognomen.<ref name=Salway130/>

===Edict of Caracalla===
With the [[Constitutio Antoniniana]] in 212, the emperor [[Caracalla]] granted Roman citizenship to all free inhabitants of the empire. It had long been the expectation that when a non-Roman acquired citizenship he, as part of his enfranchisement, took on a Roman name.<ref name=Salway133>Salway, p.133</ref> With the mass enfranchisement of 212, the new citizens adopted [[Aurelia gens|the nomen "Aurelius"]] in recognition of Caracalla's beneficence<ref name=Salway130/> (the emperor's full name was Marcus Aurelius Severus Antoninus Augustus, with Aurelius as the nomen). "Aurelius" quickly became the most common nomen in the east and the second most common (after "Julius") in the west.<ref name=Salway134>Salway, p.134</ref> The change in the origins of the new governing elite that assumed control of the empire from the end of the third century can be seen in their names: seven of the eleven emperors between [[Gallienus]] and [[Diocletian]] ([[Claudius Gothicus]], [[Quintillus]], [[Probus (emperor)|Probus]], [[Carus]], [[Carinus]], [[Numerian]] and [[Maximian]]) bore the name "Marcus Aurelius".<ref name=Salway136>Salway, p.136</ref>

Although praenomina were not adopted by the new citizens, reflecting the pre-existing decline amongst "old" Romans,<ref name=Salway133/> in the west the new names were formulated on the same basis as the existing Roman practices.<ref name=Salway134/> In the east, however, the new citizens formulated their names by placing "Aurelius" before versions of their non-Roman given name and a patronymic.<ref name=Salway134/> Ultimately, the ubiquity of "Aurelius" meant that it could not function as a true distinguishing nomen, and became primarily just a badge of citizenship added to any name.<ref name=Salway134/>

===Traditional nomen replaced===
Although a nomen would long be required for official purposes, and, in isolated corners of the empire and in parts of Italy, its usage would persist into the seventh century, the nomen was generally omitted from the name (even of emperors) by the third century.<ref name=Salway135/>

Two factors encouraged its frequent non-use. Firstly, the cognomen increasingly became the distinguishing name and general name of address.<ref name=Salway135/> As a result, "New Romans" and, under their influence, "old Romans" too, either dropped the nomen from their name<ref name=Salway135/> or, in some cases, treated the nomen as a praenomen.<ref name=Salway136/>

Secondly, with the nomen becoming an increasingly fossilized formality, non-Italian families, even those who had acquired citizenship and a nomen prior to 212, began to ignore their nomen.<ref name=Salway135>Salway, p.135</ref> When a nomen was required for official purposes they would simply put the default nomen of "Aurelius" in front of their name, rather than use their actual nomen.<ref name=Salway135/>

==See also==
* {{annotated link|Ancient Greek personal names}}
* {{annotated link|Latinisation of names}}
* [[Spanish naming customs]]
* [[Portuguese name]]
* [[French name]]
* [[Italian name]]
* [[Romanian name]]

==Notes==
{{notelist-lr}}

==References==
{{reflist}}

==Bibliography==
{{refbegin|30em}}
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* {{cite journal |last1=Ashley |first1=Leonard R N |last2=Hanifin |first2=Michael J F |date=1979 |title=Onomasticon of Roman anthroponyms: explication and application (part II) |journal=Names |volume=27 |issue=1 |pages=1–45 |url=https://ans-names.pitt.edu/ans/article/download/890/889 |doi=10.1179/nam.1979.27.1.1 |issn=1756-2279 |doi-access=free }}
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* {{cite journal |last1=Kantola |first1=Urpo |last2=Nuorluoto |first2=Tuomo |year=2016 |title=Female tria nomina and social standing in late republican and early imperial periods |journal=Arctos: Acta Philologica Fennica |volume=50 |pages=79–105 |doi=10.71390/arctos.85001 |url=https://journal.fi/arctos/article/download/85001/44013 |doi-access=free }}
* {{Cite journal |last=Keenan |first=James G |date=1973 |title=The names Flavius and Aurelius as status designations in later Roman Egypt |jstor=20180492 |journal=Zeitschrift für Papyrologie und Epigraphik |volume=11 |pages=33–63 |issn=0084-5388}}
* {{cite book |last1=Liberati |first1=Anna Maria |last2=Bourbon |first2=Fabio |year=2005 |title=Ancient Rome |publisher=Barnes and Noble Press |isbn=0-7607-6234-1 }}
* {{cite book |last=Pope |first=Stephanie M |title=Unit 3 |series=Cambridge Latin Course |publisher=Cambridge University Press |year=2004 |isbn=0-521-78230-9 }}
* {{cite journal |last=Salway |year=1994 |first=Benet |title=What's in a Name? A Survey of Roman Onomastic Practice from c. 700 B.C. to A.D. 700 |journal=[[Journal of Roman Studies]] |volume=84 |pages=124–145 |doi=10.2307/300873 |jstor=300873 |s2cid=162435434 |url=https://discovery.ucl.ac.uk/id/eprint/114213/1/SalwayJRS1994.pdf |archive-url=https://web.archive.org/web/20200411100610/https://discovery.ucl.ac.uk/id/eprint/114213/1/SalwayJRS1994.pdf |archive-date=2020-04-11 |url-status=live |author-link=Benet Salway }}
* {{cite encyclopedia |last=Solin |first=Heikki |title=names, personal, Roman |encyclopedia=Oxford Classical Dictionary |year=2012 |edition=4th |isbn=978-0-19-938113-5 |doi=10.1093/acrefore/9780199381135.013.4329 }}
{{refend}}

==External links==
* [https://www.behindthename.com/glossary/view/roman_names Roman Names]
* [http://www.bebelereisim.com/koken/rumca Names of Byzantine Romans in Turkish]

{{Ancient Rome topics}}
{{Names in world cultures}}

[[Category:Roman naming conventions| ]]
[[Category:Names by country]]
[[Category:Naming conventions]]