View source for Hinglaj Mata Temple

{{Short description|Hindu temple in Balochistan, Pakistan}}
{{Use Pakistani English|date=May 2024}}
{{Use dmy dates|date=May 2024}}
{{Infobox Mandir
|name               = Hinglaj Mata Temple<br />{{nobold|हिंगलाज माता मंदिर}}
|image              = Nani ki Mandir2.jpg
|alt                =
|caption            = Sanctum of Hinglaj Mata Mandir 
|map_caption        = Location within Balochistan.
|map_type           = Pakistan Balochistan#Pakistan#Asia
|map_size           = 200
|coordinates        = {{coord|25.0|30|50|N|65.0|30|55|E|type:landmark_region:IN_scale:5000|display=inline}}
|native_name        = 
|devanagari         =  
|tamil              = 
|marathi            = 
|bengali            = 
|country            = [[Pakistan]]
|state              = [[Balochistan, Pakistan|Balochistan]]
|district           = [[Lasbela District]]
|locale             = [[Hinglaj]]
|elevation_m        = 
|deity              = [[Hinglaj Mata]] (an aspect of goddess [[Durga]])
|festivals          = Four Day Theerth Yatra in April, [[Navaratri]]
|architecture       = 
|inscriptions       = 
|established =
|creator            =
|website            = {{URL|https://hinglajmata.org/}}
}}'''Hinglaj Mata''' ([[Hindi]]: हिंगलाज माता, {{langx|bal|هنگلاج ماتا}}, {{Langx|ur|{{nq|ہنگلاج ماتا}}}}, {{langx|sd|هنگلاج ماتا, हिग्लाज़ माता मंदिर}}), also known as '''Hinglaj Devi''', '''Hingula Devi''' and '''Nani Mandir''', is a [[Hindu temple]] in [[Hinglaj]], a town on the [[Makran]] coast in the [[Lasbela District|Lasbela]] district of [[Balochistan, Pakistan|Balochistan]], and is the middle of the [[Hingol National Park]]. It is one of the 51 [[Shakti Peethas]] in [[Shaktism]] denomination of [[Hinduism]].<ref name=":1">{{Cite book |last=Raja |first=Hareesh |url=https://books.google.com/books?id=_nSaWO-LwswC&q=shakti+peeth&pg=RA6-PA58-IA1 |title=Prajna Yoga: Prajna Yoga by Hareesh Raja: Prajna Yoga - Exploring the Path of Wisdom |date=2000-01-01 |publisher=Prabhat Prakashan |isbn=978-81-87100-50-8 |language=en}}</ref> It is one of the two [[Shakti Peethas]] in [[Pakistan]], the other one being [[Sharada Peeth]].<ref name="Chakrabarti430">{{cite book|author1=Kunal Chakrabarti|author2=Shubhra Chakrabarti|title=Historical Dictionary of the Bengalis|url=https://books.google.com/books?id=QVOFAAAAQBAJ&pg=PA430 |year=2013|publisher=Scarecrow|isbn=978-0-8108-8024-5|page=430}}</ref> It is a form of [[Durga]] or [[Devi]] in a mountain cavern on the banks of the [[Hingol River]].{{Sfn|Dalal|1998|pp=158-59}} Over the last three decades the place has gained increasing popularity and became a unifying point of reference for Pakistan's many Hindu communities.<ref name=":0">{{Cite book|title=Hinglaj Devi : identity, change, and solidification at a Hindu temple in Pakistan|last=Schaflechner|first=Jürgen|publisher=Oxford University Press|year=2018|isbn=9780190850555|location=New York, NY|oclc=1008771979}}</ref> Hinglaj Yatra is the largest Hindu pilgrimage in [[Pakistan]]. More than 250,000 people take part in the Hinglaj Yathra during the spring.<ref>{{cite news |title=Mata Hinglaj Yatra: To Hingol, a pilgrimage to reincarnation|url=https://tribune.com.pk/story/1088366/mata-hinglaj-yatra-to-hingol-a-pilgrimage-to-reincarnation/?amp=1|date=2 August 2017 |newspaper=The Express Tribune |department=City: Karachi |agency=TNN |access-date=22 February 2020}}</ref><ref>{{cite web |author1=Zia Ur-Reham |title=200 Miles of Sublime Pain on a Hindu Pilgrimage in Pakistan |url=https://www.nytimes.com/2025/05/30/world/asia/pakistan-hindu-pilgrimage-hinglaj-devi.html |website=New York Times |access-date=1 June 2025 |language=en-us |date=30 May 2025}}</ref>In 2025, it was designated a Global Tourism Site, becoming the first minority site to receive this recognition.<ref>{{Cite web |last= |first= |date=2025-06-19 |title=PAKISTAN SETS A GLOBAL EXAMPLE: HINGLAJ MATA TEMPLE DECLARED WORLD TOURISM SITE |url=https://dailythepatriot.com/pakistan-sets-a-global-example/ |access-date=2025-06-20 |website=Daily The Patriot |language=en-US}}</ref>

==Location==
The cave temple of Hinglaj Mata is in a narrow [[Canyon|gorge]] in the remote, hilly area of Lyari Tehsil in Balochistan. It is {{convert|250|km|mi}} to the northwest, {{convert|12|mi|km}} inland from the [[Arabian Sea]] and {{convert|80|mi|km}} to the west of the mouth of the [[Indus]]. It is at the end of a range of [[Kirthar Mountains]], in the [[Makran]] desert stretch, on the west bank of [[Hingol River]].<ref name=News>{{Cite web|url=http://news.bbc.co.uk/2/shared/spl/hi/picture_gallery/07/south_asia_hindus_in_pakistan/html/1.stm|title= In pictures: Hindus in Balochistan|work= Prayers offered|access-date=26 November 2012|publisher=British Broadcasting Corporation}}</ref>{{Sfn|Kapoor|2000|pp=2988-90}} The area is under the [[Hingol National Park]].<ref name=Park>{{Cite web|url=https://www.scribd.com/doc/33863665/Hinglaj-Mata-Festival-Hingol-National-Park-report|title=Socio - Ecological and Economic Impacts of Hinglaj Mata Festival on Hingol National Park and its Resources|access-date=27 November 2012|publisher=Scribd.com}}</ref>

Other places of worship in and around Hinglaj are Ganesh Deva, Mata Kali, Gurugorakh Nath Dooni, Braham Kudh, Tir Kundh, Gurunanak Kharao, Ramjarokha Bethak, Aneel Kundh On Chorasi Mountain, Chandra Goop, Khaririver and Aghore Pooja.<ref name=Park/>

==Significance==
[[File:Hawan at Hinglaj Mata (Rani ki Mandir) During Yanglaj Yatra 2017 Photo by Aliraza Khatri.jpg|thumb|The temple's annual ''yatra'' pilgrimage]]
Hinglaj Mata is said to be very powerful deity who bestows good to all her devotees. While Hinglaj is her main temple, temples dedicated to her exist in neighbouring Indian states [[Gujarat]],  [[Rajasthan]] and a Thirteenth Century Hinglaj Temple Exists in Hinglaj Fort Near [[Amravati]] in Vidarbh region of Maharashtra.{{Sfn|Dalal|1998|pp=158-9}} The shrine is known as Hingula, Hingalaja, Hinglaja, and Hingulata in Hindu scriptures, particularly in Sanskrit.{{Sfn| Sircar| 1998|p=113}} The goddess is known as Hinglaj Mata (the Mother Hinglaj), Hinglaj Devi (the Goddess Hinglaj), Hingula Devi (the red goddess or the Goddess of Hingula){{Sfn|Kapoor|2000|pp=2988-90}} and Kottari or Kotavi.{{Sfn|Sircar|1998|p=43}}

The chief legend of Hinglaj Mata relates to the creation of the Shakti Peethas. [[Sati (goddess)|Sati]], daughter of ''[[Prajapati]]'' [[Daksha]], was married to the god [[Shiva]] against his wishes. Daksha organized a great [[Daksha yajna|yajna]] but did not invite Sati and Shiva. Uninvited, Sati reached the yajna-site, where Daksha ignored Sati and vilified Shiva. Unable to withstand this insult, Sati immolated herself activating her [[chakras]], (energy generated through her anger).

Sati died, but her corpse did not burn. Shiva (as [[Virabhadra]]) slew Daksha for being responsible for Sati's death and forgave him, resurrecting him. The wild, grief-stricken Shiva wandered the universe with Sati's corpse. Finally, the god [[Vishnu]] dismembered the body of Sati into 51 parts, which fell on earth and they were later established by Shiva as [[Shakti Peethas]], temple to a form of the Goddess.

Shiva is also worshiped at each Shakti Pitha in the form of [[Bhairava]], the male counterpart or guardian of the presiding goddess of the Pitha.<ref name="Jones 2007">{{cite book|last1= Jones |first1= Constance |last2= Ryan|first2= James D.|title= Encyclopedia of Hinduism|url=https://books.google.com/books?id=OgMmceadQ3gC&pg=PA545|access-date=14 November 2012|year=2007|publisher= Infobase Publishing |isbn=9780816075645|pages=401–402}}</ref> A small part of the upper head of Sati is believed to have fallen at Hinglaj.<ref name=Park/><ref name=Pilgrim/>{{Sfn|Dalal|1998|pp=158-9}}

===In other Scriptures===
The ''Kularnava Tantra'' mentions 18 Pithas and mentions Hingula as the third one. In the ''Kubjika Tantra'', Hingula is listed among the 42 Shakta or Siddha Pithas in which Hinglaj is at the fifth place.{{Sfn| Sircar |1998|pp=18-19}} The ''Pithanirnaya'' or ''Mahapithanirupana'' section from the ''Tantrachudamani'' originally listed 43 names, but names were added over time making it 51 Pithas. It details the ''Pitha-devata'' or ''Devi'' (name of goddess at the Pitha), the ''Kshastradishas'' (Bhairava) and the ''anga-pratyanga'' (limbs including ornaments of Sati). Hingula or Hingulata is the first in list, with the ''anga-pratyanga'' being ''Brahmarandhra'' (a [[Suture (anatomy)|suture]] in the [[Crown (anatomy)|crown]] of the head). The Devi is known by several names such as Kottari, Kottavi, Kottarisha, and the Bhairava is Bhimalochana.{{Sfn| Sircar |1998|p=35}}  In the ''Shivasharitha'', Hingula is again the first in a list of 55 Pithas. ''Brahmarandhra'' is the ''anga-pratyanga'', the goddess is called Kottari and the Bhairava is Bhimalochana (located in [[Koteshwar, Kutch|Koteshwar]]).{{Sfn| Sircar |1998|p=39}}

In the non-scripture 16th century Bengali work ''[[Chandimangal]]'', Mukundaram lists nine Pithas in the ''Daksha-yajna-bhanga'' section. Hinglaja is the last Pitha described to be the place where Sati's forehead fell.{{Sfn| Sircar| 1998|pp=32-3}}

Another legend is that [[Devi]] killed Hingol as he tormented the people. She followed Hingol to the cave, which is currently the Hinglaj Mata shrine. Before he was killed, Hingol requested the goddess to name the place after him, which she granted.{{Sfn|Dalal|1998|pp=158-9}}

===Belief of Brahmakshatriyas===
[[File:Hinglaj.jpg|thumb|Picture of Hinglaj Mata protecting Brahmakshatriyas from [[Parashurama]]]]
The [[Brahmakshatriya]] also known as Bhavsar Kshatriya or Bhavsar community and [[Charan]] community also known as [[Gadhvi]]  venerate Hinglaj Mata as their [[Kuladevata|family deity]]. They believe that when the god [[Parashurama]] was persecuting [[kshatriya]]s (the warrior caste), some [[Brahmin]]s (priest caste) provided protection to 12 kshatriyas and disguised them as Brahmins, and they were protected by Hinglaj Mata. Another variation of the tale is that the sage [[Dadhichi]] provided protection to Ratnasena, a king ruling in [[Sind]], in his [[ashram]] (hermitage). However, Parashurama killed him when he ventured out. His sons remained in the ashram. When Parashurama visited the ashram, they were disguised as Brahmins. One of them, Jayasena, returned to Sind to rule the kingdom, armed with a protective [[mantra]] of Hinglaj Mata, given by Dadhici. Hinglaj Mata protected Jayasena and ordered Parshurama to end his killing spree.{{Sfn|Dalal|1998|pp=158-9}}

===Belief as Kuldevi===
As per the popular folklore of [[Treta Yuga]], a virtuous [[Haihaya]] king of [[Mahishmati]] of [[Malwa]] region, Sahasrabahu Arjuna or Sahasrarjun, more widely known as [[Kartavirya Arjuna]] drunk with power and sense of invincibility ends up killing the great [[Brahman]] sage [[Jamadagni]] over a sacred cow [[Kamadhenu]]. Furious at this heinous crime, son of Jamadagni, Lord [[Parashurama]] vows to vanquish the power-drunk [[Kshatriya]] clan from Earth. Wielding his divine axe, he eliminates Sahasrarjun and later on he rages on earth 21 times, each time decimating unvirtuous and unworthy kings wherever he went.{{fact|date=December 2024}}

Terrified with the prospect of death at Lord Parashuram, the progeny of Sahasrarjun seek [[Janaka]] Maharaj, one of the most learned king of [[Videha]] who advises them to seek Hinglaji Mata's blessing. The clan devotedly pray to Devi at Higloj who is overcome with compassion and assures shelter in her place. Over time, when Lord Parasuraman visits this place, he was pleasantly surprised to see Kshatriya clan involved in many Brahminical activities having shed their arms. Hinglaj Mata intervenes on their behalf, and since then the clan disowned arms. Lord Parasuraman not only taught them scriptures and Vedas, but also weaving for a living. The clan with a sense of relief then branches out and spread across [[Sindh]], [[Punjab]], [[Rajasthan]], [[Madhya Pradesh]], [[Telangana]], Maharashtra, [[Andhra Pradesh]], and [[Karnataka]]. And where ever they went they continued worshiping Hinglaj Devi. [[Charan]] also known as [[Gadhvi]], [[Khatri]]s,  [[Bhavsar|Bhavasars]], [[Barot (caste)]], and Shimpis of Somavaunsha Sahasrarjun Kshatriya trace their origin to this clan. Some of those who remained in Sindh province later on converted to Islam. Of note, even today they are one of the oldest non-Brahmin clans who had knowledge of Vedas. To this day many work as weavers and tailors.<ref name="sskna.org">{{cite web |url=http://www.sskna.org/newsite/folklores.php |title=SSK Folklores on Sahasrarjun and Goddess Hinglajimata |last=Kabadi |first=Balachandra N. |publisher=Somavanshiya Sahasrarjun Kshatriya Samaj of North America}}</ref>

===Veneration of Hinglaj Mata by Muslims===
The local [[Muslims]], particularly the Zikri Muslims also hold Hinglaj Mata in reverence and provide security to the shrine.<ref name="40.114.28.106">{{cite web| url=https://www.thedivineindia.com/hinglaj-mata-temple/7448 | title=Hinglaj Mata Temple: The Heartbeat of Balochistan's Spirituality | access-date=2024-02-28}}</ref> They call the temple the "Nani Mandir" (lit. "maternal grandmother's temple").<ref name=Nani>{{Cite web|url=http://news.bbc.co.uk/2/shared/spl/hi/picture_gallery/07/south_asia_hindus_in_Balochistan/html/7.stm|title=In pictures: Hindus in Balochistan|work=Priests|access-date=26 November 2012|publisher=British Broadcasting Corporation}}{{Dead link|date=January 2022 |bot=InternetArchiveBot |fix-attempted=yes }}</ref>{{Sfn|Sircar|1998|p=43}}{{Sfn|Kapoor|2000|pp=2989-90}} Local Muslim tribes along with Hindus make pilgrimage to the Hinglaj Mata shrine and some call the pilgrimage as the "Nani Ki Haj".<ref name=":1" />

Sufi Muslims also revere Hinglaj Mata. The Sufi saint [[Shah Abdul Latif Bhittai]] had visited the Hinglaj Mata temple and it is mentioned in his poetry.<ref>{{cite web|url=https://www.thenews.com.pk/print/380111-for-the-sake-of-faith|title=For the sake of faith|access-date=26 March 2019}}</ref> The Sur Ramkali was composed by Shah Abdul Latif Bhitai in reverence to the Hinglaj Mata and the visiting jogis.<ref>{{Cite web|url=https://www.dawn.com/news/449581/historical-look-at-hingol-2|title=Historical look at Hingol|date=13 March 2009|access-date=26 March 2019}}</ref> There is a legend that the Shah Abdul Latin Bhittai took on the arduous journey to visit the Hinglaj Mata Mandir to pay tribute to the Hinglaj Mata and offered milk to the Hinglaj Mata. It is also believed that after he offered the milk, the Hinglaj Mata appeared in front of him.<ref>{{Cite web|url=https://www.thefridaytimes.com/a-pilgrimage-to-history/|title=A pilgrimage to history|date=8 April 2016|access-date=26 March 2019}}</ref>

==Annual pilgrimage (Hinglaj Yatra or Theerth Yatra)==
[[File:Nani ki Mandir.jpg|thumb|250px|right|Hinglaj Mata Mandir Cave entrance]]

Once pilgrims arrive in Hinglaj they complete a series of rituals, like climbing the [[Chandragup]] and Khandewari mud volcanoes. Devotees throw coconuts into the craters in the [[Chandragup]] mud volcano to make wishes and thank the gods for answering their prayers. Some scatter rose petals, others paint their bodies and faces with clay. Pilgrims then take a ritual bath in the sacred [[Hingol River]] before finally approaching the shrine marking the goddess's resting place.<ref>[https://www.nationalgeographic.com/culture/2019/01/muslim-majority-country-hindu-goddess-lives-Balochistan-pictures/]{{dead link|date=November 2023|bot=medic}}{{cbignore|bot=medic}}</ref>
The annual four-day pilgrimage to the Hinglaj Mata Temple is in April. The major ceremony in the pilgrimage occurs on the third day, when the priests of the shrine recite [[mantra]]s to invoke the gods to accept the offerings brought by the pilgrims, and bless them.<ref name=News/> Offerings made by the pilgrims to the deity primarily consist of three coconuts.<ref name=Pilgrim>{{Cite web|url=http://news.bbc.co.uk/2/shared/spl/hi/picture_gallery/07/south_asia_hindus_in_pakistan/html/2.stm|title=In pictures: Hindus in Balochistan|work= Offerings|access-date=26 November 2012|publisher=British Broadcasting Corporation}}</ref> While some remain in Hinglaj for all four days, others make a short day trip.<ref name=Karachi/>

Pilgrimage to the site is traditionally begun from the ''Nanad Panthi Akhada'' in [[Karachi]]. The pilgrim groups are headed by a holy staff bearer called the ''chaadiar'', authorized by the [[Akhara|Akhada]] (a Hindu organization of sadhus). The [[sadhus]] (holy-men) belonging to this group are a very cohesive group of [[Hatha yoga|Hata yogis]] with ancestral genealogy of their own; and they also observe secret rites.<ref name=":1" /> Historically few could make the taxing journey to Hinglaj—a grueling trek across more than 160 miles of isolated desert to the temple. But in recent years, new infrastructure has allowed an unprecedented number of pilgrims to enter the site, altering centuries-old rituals.<ref name="Hindu Pilgrimage in Pakistan">{{Cite web|url=https://www.nationalgeographic.com/culture/2019/01/muslim-majority-country-hindu-goddess-lives-pakistan-pictures/|archive-url=https://web.archive.org/web/20190110220434/https://www.nationalgeographic.com/culture/2019/01/muslim-majority-country-hindu-goddess-lives-pakistan-pictures/|url-status=dead|archive-date=10 January 2019|title = Hindu Pilgrimage in Pakistan|website = [[National Geographic Society]]|date = 10 January 2019}}</ref>

Pilgrims from all over [[Pakistan]] and even [[India]] visit the temple,<ref>{{Citation|last=Being In The World Productions|title=ON BECOMING GODS (Pakistan 2011, 44min)|url=https://www.youtube.com/watch?v=ITXfacoagbA&t=160s |archive-url=https://ghostarchive.org/varchive/youtube/20211215/ITXfacoagbA |archive-date=2021-12-15 |url-status=live|access-date=2018-08-07}}{{cbignore}}</ref> holding traditional red banners and wearing red-gold decorative head-scarves, which are associated with sanctuaries of Hindu goddesses, in this case Hinglaj Mata. What was once a journey of more than {{convert|150|km|mi}} by foot through the desert from the nearest road, is now made easy by the [[Makran Coastal Highway]] connecting Karachi with [[Gwadar]]. [[Hinglaj]] is 328 [[Kilometer|km]] and nearly 4 hours drive from [[Karachi]] on the Makran Coastal Highway. Consequently, the number of pilgrims visiting the shrine has substantially increased over the years; the last reported figure{{When|date=December 2012}} was 25,000 to 30,000. While most pilgrims come by buses or private cars, a few cycle their way to the shrine, as it is believed that more the austerities, the more is the grace of the deity.<ref name=Karachi/><ref name=Peeth>{{Cite web|url=http://news.bbc.co.uk/2/shared/spl/hi/picture_gallery/07/south_asia_hindus_in_pakistan/html/3.stm|title= In pictures: Hindus in Pakistan|work= Growing popularity|access-date=26 November 2012|publisher=British Broadcasting Corporation}}</ref><ref name=Cycle>{{Cite web|url=http://news.bbc.co.uk/2/shared/spl/hi/picture_gallery/07/south_asia_hindus_in_pakistan/html/4.stm|title= In pictures: Hindus in Pakistan|work= Cyclists|access-date=26 November 2012|publisher=British Broadcasting Corporation}}</ref><ref name=":0" />
 
Before the independence of [[India]] and [[Pakistan]] in 1947, the region constituting present-day Pakistan had 14% Hindu and Sikh population, which fell to 1.6% or about 3 million due to migration of 6 million Hindus and Sikhs to India.<ref name=Hindus>{{Cite web|url=http://news.bbc.co.uk/2/shared/spl/hi/picture_gallery/07/south_asia_hindus_in_pakistan/html/5.stm| title= In pictures: Hindus in Pakistan|work= Old and young|access-date=26 November 2012|publisher=British Broadcasting Corporation}}</ref> Of these, nearly 2.3 million Hindus, the largest concentration is in a single district: [[Tharparkar District]] (Thar) district of [[Sindh Province]]. They form the largest contingent of pilgrims to Hinglaj Mata Temple. They include merchants, government servants, but the majority are the lower-class Hindus, serving as bonded labourers and farm workers. The costumes of these folks from rural Pakistan are most colourful. Their women dress in heavily embroidered clothes with bangles adorning their wrists. For Thari children employed as bonded labour, this is a one-time fun time. The pilgrims include middle-class Hindus, especially from nearby Karachi, which is a stop on the pilgrimage route to Hinglaj.<ref name=Karachi/><ref name=Thar>{{Cite web|url=http://news.bbc.co.uk/2/shared/spl/hi/picture_gallery/07/south_asia_hindus_in_pakistan/html/6.stm| title= In pictures: Hindus in Pakistan|work= Tharis|access-date=26 November 2012|publisher=British Broadcasting Corporation}}</ref><ref name=Children>{{Cite web|url=http://news.bbc.co.uk/2/shared/spl/hi/picture_gallery/07/south_asia_hindus_in_pakistan/html/10.stm|title = In pictures: Hindus in Pakistan|work= Children's paradise|access-date=26 November 2012|publisher=British Broadcasting Corporation}}</ref>

The pilgrimage serves as meeting point for places and doing community activity like gathering funds for construction of a Hindu temple.<ref name=Nani/> Hundreds of volunteers help in the organization. Diesel generators are installed. Vast community kitchens are set up to cook food prepared with tonnes of food stuff such as wheat floor, rice, lentils, and vegetables supplied by local people to feed the pilgrims. Three meals are prepared.<ref name=Oasis>{{Cite web|url=http://news.bbc.co.uk/2/shared/spl/hi/picture_gallery/07/south_asia_hindus_in_pakistan/html/8.stm|title = In pictures: Hindus in Pakistan|work=  Collective effort|access-date=26 November 2012|publisher=British Broadcasting Corporation}}</ref> Temporary bathroom facilities and camps are installed.<ref name=Karachi>{{Cite web|url=http://news.bbc.co.uk/2/shared/spl/hi/picture_gallery/07/south_asia_hindus_in_pakistan/html/9.stm|title = In pictures: Hindus in Pakistan|work=  Karachi Hindus|access-date=26 November 2012|publisher=British Broadcasting Corporation}}</ref>

Historically few could make the taxing journey to Hinglaj—a grueling trek across more than 160 miles of isolated desert to the site of Sati's fallen head. But in recent years, new infrastructure has allowed an unprecedented number of pilgrims to enter the site, altering centuries-old rituals.<ref name="Hindu Pilgrimage in Pakistan"/>

==Baba Chandragup==
[[File:Devotees going to Baba Chandragup volcano on their way to Hinglaj Mata.jpg|thumb|Devotees at Baba Chandragup volcano]]

The mud volcano [[Chandragup]] is considered holy by Hindus and is an important stop for pilgrims on their way to the shrine of [[Hinglaj Mata]]. Devotees throw coconuts into the craters to make wishes and thank the gods for answering their prayers.<ref>{{Cite web | url=https://www.nationalgeographic.com/culture/2019/01/muslim-majority-country-hindu-goddess-lives-pakistan-pictures/#/18_hindu_pilgrimage_mmi8851_180405_2272.jpg | archive-url=https://web.archive.org/web/20190110220434/https://www.nationalgeographic.com/culture/2019/01/muslim-majority-country-hindu-goddess-lives-pakistan-pictures/#/18_hindu_pilgrimage_mmi8851_180405_2272.jpg | url-status=dead | archive-date=10 January 2019 |title = In a Muslim-majority country, a Hindu goddess lives on|website = [[National Geographic Society]]|date = 2019-01-10}}</ref>

The Chandragup mud volcano is worshipped as an embodiment of [[Lord Shiva]] and hence called Baba Chandragup. Many pilgrims believe that Hinglaj's temple may only be entered only after paying homage to Baba Chandrakup. Traditionally, the pilgrims stays awake all the night fasting and meditating on the sins they will confess at the rim of the crater next day and bake roti made out of ingredients contributed by all the yātrīs. On the next day they ascend the slope of Chandrakup. The roṭi is then served as an offering to Baba Chandrakup. Nowadays, coconuts, betel nut and dal are also offered. At the top of the Volcano, the pilgrims first have to introduce themselves with their full name and place of origin and then call out their sins in front of the group. According to the bubbling of the mud and the reaction of the wind, the {{transliteration|hi|chaṛīdār}} is able to tell if the pilgrim's sins are forgiven.<ref name="40.114.28.106"/>

==Sacred Ponds of Hinglaj==
There are seven ponds(''kunds'') in the area that are considered sacred and are used by devotees for spiritual cleansing. They are Anil Kund, Brahma Kund, Kir Kund, Kali Kund, Ratna Kund, Surya Kund, and Chandra Kund. <ref>Buzdar, Muhammad Aslam; Latif, Raja Asif; Ahmed, Imtiaz (2023). ''Appraisal of Wastewater Generation at Nani Mandir of Hingol National Park and Community Based Holistic Conservation''. Lasbela University of Agriculture, Water and Marine Sciences. pp. 16–19. Retrieved from [https://www.researchgate.net/publication/369858522_Appraisal_of_Wastewater_Generation_at_Nani_Mandir_of_Hingol_National_Park_and_Community_Based_Holistic_Conservation ResearchGate].</ref>

=== Sharan Kund ===
It is located near the Hinglaj Temple. However, due to debris accumulation, the pond became barely visible by 2009. Although attempts were made to clear it, it was eventually covered with concrete by 2011.

=== Til Kund ===
 Also called Taru kund, is situated to the northwest of the temple. It holds special significance for devotees of Lord Shiva and was traditionally a place where pilgrims would wash black sesame seeds (til). The ritual involves rubbing the seeds in one’s palms and washing them until they turn white, symbolizing the purification of the soul. The water here is also believed to contain sesame oil, adding to its healing properties.

=== Brahma Kund, Kir Kund, and Kali Kund   ===
These kunds are located further into the valley, connected by a stream. Kir Kund is known for the small droplets of water falling from a ledge, which are said to cure skin and eye diseases. Brahma Kund is revered as the meditation site of Lord Brahma, where a dip is believed to fulfill wishes. Kali Kund, positioned above Brahma Kund, is linked to Goddess Kali. Its water is thought to have healing powers, and pilgrims are encouraged to drink from the spring for a spiritually cleansing experience

=== Anil Kund ===
Also called Anil Kumb or Alil Kund is positioned atop a mountain and accessible only by a two-hour hike, Anil Kund is regarded as one of the most spiritually significant kunds. This location symbolizes the culmination of the pilgrimage, with a belief that enduring the journey to Anil Kund earns the blessings of the goddess. 

==Sacred Valley of Hinglaj==
[[File:Baluchistan Canyons.jpg|thumb|Canyons in Hinglaj]]
The Valley of Hinglaj is considered as Hinglaj Mata herself and hence is considered Sacred. This is the [[Swayambhu]] concept in Hinduism which implies 
a divine presence in natural manifestations such as particular landscapes or, on a smaller scale. Here the concept of svayaṃbhū not only relates to the major shrine but also can be linked to whole areas of the Hinglaj Valley, the area surrounding [[Chandragup|Chandragup volcano]], or even the whole 
desert is considered the home of the Devi.<ref name="40.114.28.106"/>

The point at which the Hinglaj Valley begins is clearly marked by a wall built by the Hinglaj Sheva Mandali in 1996. However, traditional travelogues and of pilgrims coming to the shrine generally demonstrate that the Goddess's sacred geography more extended than this, the disappearance of the old pilgrimage paths led to the elimination of many stops en route. Due to the divinity of the Goddess's sacred geography commercial activities including shops and teastalls are not allowed to be set up in the valley.<ref name="40.114.28.106"/>

==Rama's pilgrimage to Hinglaj==
[[File:Hinglaj Mata Mandir Cave entrance, Pakistan - panoramio.jpg|thumb|Hinglaj Mata Mandir Cave entrance]]
After killing [[Ravana]], [[Rama]] returned from exile to ascend to the throne of [[Ayodhya (Ramayana)|Ayodhya]]. A sage Kumbodhar explained that to cleanse himself of this sin, Rama would have to make a pilgrimage to Hinglaj Mata, the only place that could purify him. Rama followed the advice and immediately left with his army for Hinglaj. [[Sita]], [[Lakshmana]], and [[Hanuman]] also accompanied him.

At the mountain pass, the goddess's army, which guarded the entry to her empire (Sacred Valley of Hinglaj) stopped them and a war broke out in which the goddess's army defeated Rama's army and told him that his army must retreat. When Rama sent a messenger to the goddess to inquire why she fought him, she responds that he must return to his first stop, which is now called [[Aram Bagh, Karachi|Ram Bagh]], and make the journey again as a simple pilgrim.

Therefore, Rama left his entourage, his army, and vehicles behind and set out to walk to the shrine accompanied only by his closest friends. Rama's men were devastated at not being allowed to accompany their lord to the goddess's abode. The Devi thus promised them that their descendants will, at some point in time, all come back to do the pilgrimage. For guidance through the harsh desert, Rama called on the pious Lalu Jasraj, a hermit who resided nearby at some hot springs, to be their charidar for the yatra. Only now did the goddess allow the group to cross the pass.

After only a few kilometers, Sita became thirsty in the burning desert heat and requested that [[Hanuman]] and [[Lakshmana]] bring her water. Hanuman tried to extract water from the soil by stomping his foot violently on the ground, but this produces only a dry riverbed. With the same aim, Lakshmana shot an arrow into the mountain range, but only succeeded in detaching one of the hills. In agony, Sita placed her palm down on the soil and thereby made five wells appear, from which the group drank. These five wells are known as Seeta Koowas. The river followed by a series of five wells reportedly produced either by the power of Sita or by Hinglaj herself. But these landmarks are not seen today.

After a physically challenging journey, Rama reached the shrine of the goddess, and the Devi granted him purification of his sin. To mark his completed yātrā, he carved the symbols of the Sun and Moon on the mountain opposite the temple which can be seen even today.<ref name="40.114.28.106" />

Hinglaj pilgrims before going to Hinglaj go to Khari Nadi, where people take a bath in the ocean and worship Rama.<ref name="40.114.28.106" />

==Hinglaj Seva Mandali==
The Hinglaj Sheva Mandali is the temple committee established to promote an annual pilgrimage to the shrine. It was created on 5 January 1986, and continues to be the main organization serving the Hinglaj Mata temple and its pilgrims.<ref name="40.114.28.106"/>

==Controversy==
===Committee chairman kidnapping===
The chairman of the temple committee was kidnapped two days before the annual Hinglaj Yatra in 2012 by suspected Islamists.<ref>{{Cite web|url=https://tribune.com.pk/story/361740/conspiracy-theory-maharaj-kidnapped-two-days-before-hinglaj-pilgrimage/?amp=1|title = Conspiracy theory: Maharaj kidnapped two days before Hinglaj pilgrimage|date = 8 April 2012}}</ref><ref>{{Cite web | url=https://hinduexistence.org/2012/04/10/hinglaj-shrine-committee-chairman-abducted-in-pakistan-by-suspected-islamists/ |title = Hinglaj Shrine committee chairman abducted in Pakistan by suspected Islamists|date = 2012-04-09}}</ref> He was kept in captivity for 73 days and later released. The [[Pakistan Hindu Council]] strongly criticised that his kidnapping was to warn the Hindus residing in Pakistan.<ref>{{Cite web|date=2012-06-19|title=Hinglaj Mata chairperson recovered after two and a half months|url=http://tribune.com.pk/story/396375/hinglaj-mata-chairperson-recovered-after-two-and-a-half-months?amp=1|access-date=2021-12-03|website=The Express Tribune}}</ref>

===Dam construction===
In 2008, [[Water & Power Development Authority|Water and Power Development Authority of Pakistan]] proposed a plan to build a dam on the [[Hingol River]] close to the shrine. The dam would have flooded the access roads to the temple and endangered the locality and its associated festivals. Following protest from the Hindu community, the dam proposal was abandoned by the [[Balochistan Assembly]].

After this, the WAPDA initially suggested relocating three holy places to a higher elevation and guaranteed the construction of a new access road. This proposition was rejected by the Hinglaj Sheva Mandali, which argued that these sites were not like common temples and could not simply be relocated. In 2008, the lawmakers on the Balochistan Assembly reacted to the concerns and protests of the Hindu community and asked the federal government to stop the project. In 2009, after a year of suspension, WAPDA chose to continue with the controversial [[Hingol Dam]] construction plans but decided to shift the site of the dam a few kilometers north in order to protect the temple. This resolution was in keeping with a consensus between WAPDA, the Balochistan Assembly, and the Hindu community.<ref name="40.114.28.106"/>

== Culture ==
===Family deity or Kuldevi===
Hinglaj Devi worshipped as [[Kuldevi]] of Parajiya Soni (Parajiya soni, Pattni Soni, Girnara Soni, Kutchi Soni),<ref>{{cite web |last1=Soni |title=Soni |url= http://pattniconnection.com/Samaj/UAE/HinglajVisit-MaganlalJagda-Aug2019.html |website=Pattni connection |access-date=7 April 2022}}</ref> Bhawsar (Bhavsar), Hindu Lohana, Gosavi, Goswami (Dashnami), Bhanushali samaj (caste), Brhamkshatriya samaj (Hindu [[Khatri]]), Sepau [[Rajpurohit]], [[Charan]]-[[Charan|Gadhv]]<nowiki/>i(caste), Bavaliya (mer) (Samaj of Saurastra Gujarat), Lohar, Barot (caste) in south India Especially Banjaras or Lambadi's Community Worship Hingalaj Devi as one of the Sathi Bhavani. Hingalaj Devi late Incarnation Jagadamba or Merama Yadi is famous in South India Banjara community. Sevalal, devotee of Jagadamba is also worshiped in most of the south Indian states by Banjaras. She is worshiped as Kuldevi by many [[Anavil Brahmin]], Kshatriya & other Hindu communities of India like Khatri Brahmakshatriya, Bhavsar, Bhanushali, [[Lohana]], Kapdi, Kapadiya, [[Charan]] (deviputra), etc.

===Media and films===
Hinglaj Devi is given center of sphere in Bengali language film named ''[[Marutirtha Hinglaj|Morutirth Hinglaj]]'' in which group of people mostly devotees were shown to go by walking in the desert of about 150 miles. Leading role in film was played by Indian artist [[Uttam Kumar]] who acted in many Bengali and Hindi films. The film was notable and critics made good reviews. The songs in this film are enchanting and sung by singer Hemant Kumar. The film was directed by [[Bikash Roy]].<ref>https://www.imdb.com/title/tt0053052/synopsis?ref_=tt_ov_pl {{User-generated source|certain=yes|date=March 2022}}</ref>

Hinglaj Shaktipeeth was backdrop for the 2013 [[Telugu Film]] ''[[Sahasam (2013 film)|Sahasam]]'' starring [[Gopichand (actor)|Gopichand]] and [[Taapsee Pannu]] and [[Shakti Kapoor]]. The [[protagonist]]  in fictional story belongs to a family migrated from present day [[Pakistan]] during partition. He visits [[Pakistan]] to fetch his ancestral property, which was left in [[Pakistan]].

===Books===
'Hinglaj Shaktipeeth', a book by [[Onkar Singh Lakhawat]] who took the journey in 2006 along with [[Jaswant Singh]], narrates his experiences & provides extensive details of the Hinglaj shrine. Lakhawat started writing after returning to India and the book was published in 2011.<ref name=":0" /><ref>{{Cite book|last=Lakhāvata|first=Oṅkārasiṃha|url=https://books.google.com/books?id=MFKSnQAACAAJ|title=Hiṅgalāja śaktipīṭha|date=2011|publisher=Tīrtha Pailesa Prakāśana|isbn=978-81-920932-0-8|language=hi}}</ref>

== Theological origin ==
Scholars have linked Hinglaj to the Bactrian goddess [[Nana (Bactrian goddess)|Nana]], worshipped among the Parthian, Saka, and Kushan peoples.<ref>{{cite web |last1=Brighenti |first1=Francesco |title=A &#39;Sulfurous&#39; Śakti: The Worship of Goddess Hiṅgulā in Baluchistan |url=https://www.academia.edu/35733604/A_Sulfurous_%C5%9Aakti_The_Worship_of_Goddess_Hi%E1%B9%85gul%C4%81_in_Baluchistan}}</ref> Brighenti proposes that the modern epithet "Bibi Nānī" (Lady Grandmother) may reflect an even more ancient deity, [[Nanaya|Nanaia]], the Babylonian goddess of love.

In the tantric-esoteric Vāmācāra tradition, the Hinglaj Mata shrine in Baluchistan is a foremost Śaktipitha, and remains one of the most important pilgrimage destinations for Hindus. In Shaktism traditions developing around the 8th-9th centuries CE, the following narrative is found:

To still the divine dance, [[Tandava]], of the Hindu god Lord [[Shiva]] following the death of [[Dakshayani]], the Hindu god [[Lord Vishnu]] scattered the remains of her embodiment over various places of the Indian subcontinent. It is said that the head fell at Hingula or Hinglaj and is thus considered the most important of the 51 Shakti Peeths. At each of the Peeths, [[Bhairava]] (a manifestation of Shiva) accompanies the relics. The Bhairava at Hinglaj is called Bhimalochana, located in [[Koteshwar, Kutch]]. The Sanskrit texts mention the part as 'Brahmadreya' or vital essence. {{Citation needed|date=June 2019}}

== Social significance ==
Despite the [[Partition of India|independence]] and the increasing Islamic stance of the Pakistani Government and society, Hinglaj has survived and is in fact revered by local Muslims who call it '[[Hinglaj Mata|Nani ki Mandir]]'.<ref>http://www.newslinemagazine.com/2015/05/the-way-we-were/ {{Dead link|date=February 2022}}</ref> Muslims offer red or saffron clothes, incense, candles and a sweet preparation called 'Sirini' to the deity{{Citation needed|date=April 2009}}. The Muslims protected sites like Hinglaj which are the last vestiges of the Hindu society which once straddled the area.{{Citation needed|date=December 2024}}

== See also ==
{{div col}}
* [[Hinduism in Pakistan]]
* [[Hinglaj Mata]]
* [[Kalat Kali Temple]]
* [[Katasraj temple]]
* [[Multan Sun Temple]]
* [[Prahladpuri Temple, Multan]]
* [[Sadh Belo]]
* [[Shiv Mandir, Umerkot]]
* [[Shri Varun Dev Mandir]]
* [[Tilla Jogian]]
* [[Hinduism in Balochistan]]
{{col div end}}
*

==References==
{{reflist|2}}

==Bibliography==
*{{cite book|last1= Raja|first1= Prajna|last2= Raja|first2= Harish
|title= Prajna Yoga |url=https://books.google.com/books?id=_nSaWO-LwswC&q=shakti+peeth&pg=RA6-PA58-IA1|year=2000|publisher= Ocean Books (P) Ltd|isbn=81 87100-50-8|page=186}}
*{{cite book|last= Kapoor |first= Subodh |title= The Indian Encyclopaedia: Biographical, Historical, Religious, Administrative, Ethnological, Commercial and Scientific. Hinayana-India (Central India)
|url=https://books.google.com/books?id=__uUoaurFisC&q=hingula+pitha&pg=PA2989|year=2000|publisher=Genesis Publishing Pvt Ltd|isbn=9788177552676|page=2989}}
*{{cite book|last= Sircar |first= Dinesh Chandra |title= The Śākta Pīṭhas Volume 8 of Religion and Ethics Series|url=https://books.google.com/books?id=I969qn5fpvcC&q=hingula&pg=PA39|year=1998|publisher=Motilal Banarsidass Publ|isbn=9788120808799|pages=18–19, 35, 39}}
*{{cite book|last= Dalal |first= Roshen|title= Hinduism: An Alphabetical Guide|url=https://books.google.com/books?id=DH0vmD8ghdMC&q=hinglaj&pg=PA159|year=1998|publisher= Penguin Books India|isbn=9780143414216|pages=158–59}}

==External links==
{{Commons category}}
* [https://web.archive.org/web/20090807063758/http://www.hinduofuniverse.com/hinglaj-yatra.html Photos of the temple and surroundings]
{{Hinduism in Pakistan}}{{Hindu temples in Pakistan}}

[[Category:Hindu temples in Balochistan, Pakistan]]
[[Category:Durga temples]]
[[Category:Shakta pithas]]
[[Category:Charan]]
[[Category:Folk deities of Rajasthan]]