View source for George Downame

{{short description|British bishop}}
{{Use dmy dates|date=March 2017}}
{{Use British English|date=March 2017}}
'''George Downame''' ({{circa|1566}}—1634), otherwise known as George Downham, was an author of influential philosophical and religious works who served as [[Bishop of Derry]] during the early years of the [[Plantation of Ulster]]. He is said to have been a chaplain to both [[Elizabeth I]] and [[James VI and I|James I]].

==Early life and education==
George Downame was a son of [[William Downham|William Downame]], [[Bishop of Chester]], and an elder brother of [[John Downame]]. He matriculated at [[Christ's College, Cambridge]], in November 1581, graduated B.A. in 1584/5, obtained the further degree of B.D. in 1595, and was made D.D. in 1601.<ref>[[John Peile]] (compiler), ''Biographical Register of Christ's College 1505-1905'', Vol.I, 1448-1665, Cambridge University Press, 1910, p. 166.[https://archive.org/details/biographicalregi01peiluoft/page/166/mode/2up]</ref> In the early 1580s he was, although a bishop's son, briefly a "zealous espouser of puritan principles" and it was only after "mature study" that he "heartily embraced episcopy".<ref>[[John Strype]], ''Annals of the Reformation and establishment of Religion during Queen Elizabeth's Reign'', New Edition, Clarendon Press, 1824, Vol. III, Part I, pp. 719-720 [https://archive.org/details/annalsreformati01strygoog/page/n742/mode/2up]; Peter Ivan Kaufman, ''The Godly, Godlier and Godliest, The Elizabethan World'' (ed. Susan Doran, Norman Jones), Routledge, 2014, pp. 245-247. Heated debate among Fellows of Christ Church on such matters in the 1580s may account for the conformist Richard Clerke, a future translator of the [[King James Version]], having been charged with striking the more radical Downame: see the entry for Richard Clerke at kingjamesbibletranslators.org.</ref>

==Career to 1601==
Downame was elected a Fellow of [[Christ's College, Cambridge]] in 1587 and shortly afterwards was chosen to be Professor of Logic at the University. [[Thomas Fuller]] considered "no man was then and there better skilled in [[Aristotle]] or a greater follower of [[Petrus Ramus|Ramus]]".<ref>Thomas Fuller, ''The History of the Worthies of England'', New Edition (ed. F. Austin Nuttall), Vol. I, 1840, p. 291.[https://archive.org/details/historyworthies02fullgoog/page/n325/mode/2up] Fuller classed Downame (rendered "Dounham") as "the top-twig of the branch" in the Aristotelian-Ramist school of thought.</ref> The supremacy of Aristotle in the study of Logic (or Dialectics) was in decline and the writings of Petrus Ramus became increasingly dominant, in large part due to Downame's role as "the Cambridge apostle" for Ramus's approach.<ref>[[Augustus De Morgan]], "On the Syllogism III, and on Logic in General", ''Transactions of the Cambridge Philosophical Society'', Vol. X (1864), p. 181 (reprinted in ''On the Syllogism and Other Logical Writings'', Routledge, 1966, p. 84). It is likely the dominance of Ramus at Cambridge did not long outlive Downame's personal career there: ibid.</ref> In 1601 he published an 800-page commentary on Ramus's 95-page ''Dialecticae'',<ref>''Commentarius in Rami Dialecticam''. First publication was in Frankfurt, where four more editions were printed between 1605 and 1631; the first London edition dates from 1669: Jameela Lares, "The Ghost of Rhetoric: Milton's Logic and the Renaissance Trivium", in ''A Concise Companion to the Study of Manuscripts, Printed Books and the Production of Early Modern Texts'', ed. Edward Jones, John Wiley & Sons, 2015, p.194.</ref> the eloquence of Downame so opening the "clenched fist" of the subject matter as to "smooth and stroke one with the palm thereof".<ref>Fuller, ''The History of the Worthies of England''.</ref>

By 1593, he was divinity lecturer at [[St Paul's Cathedral]], where he held the prebend of Caddington Major, and on appointment to the vicarage of [[Sandbach]] in the following year he also became a prebendary of Chester. In September 1596 he was preferred by [[Elizabeth I]] to the rectory of St Margaret's, [[Lothbury]], continuing there until 1601 when his brother John succeeded him in the living.<ref>John Ingle Dredge, ''Dr George Downame, Bishop of Derry'', Manchester, 1882, pp. 4-5.[https://www.europeana.eu/en/item/9200143/BibliographicResource_2000069363180]</ref>

Among his parishioners at Lothbury was the diplomat Sir [[Henry Killigrew (diplomat)|Henry Killigrew]], to whom Downame dedicated the printed text of his Easter Sermon of 1602, declaring that "to your Worship, your loving brother and the virtuous Lady your wife I am for great benefits exceedingly bound".<ref>Downame, "Abraham's Tryall: a Sermon preached at the Spittle in Easter weeke, Anno Domini 1602", London, 1602. Sir Henry's brother, Sir William Killigrew, was also influential at Court.</ref> Both Sir Henry and his brother Sir [[William Killigrew (Chamberlain of the Exchequer)|William Killigrew]] were on intimate terms with the [[Robert Devereux, 2nd Earl of Essex|Earl of Essex]], which may have contributed to Downame's appointment as chaplain to the ill-fated Earl by 1599.<ref>In December 1599 Downame was summoned to explain himself to the Privy Council for publicly praying for the Earl, whose health and favour were both in decline: ''Notes and Queries'', Second Series, Vol.II (1856), p. 61.[https://archive.org/details/s2notesqueries02londuoft/page/60/mode/2up]</ref> He is said also to have served as a chaplain to [[Elizabeth I]]<ref>Peile, ''Biographical Register of Christ's College''; Downame's father had been chaplain to Elizabeth before her succession.</ref> and [[James VI and I|James I]].<ref>Henry Cotton, ''The Succession of the Prelates and Members of the Cathedral Bodies of Ireland'', Hodges & Smith, Dublin, 1850, Vol. III, p. 317.[https://archive.org/details/fastiecclesiaehi03cott/page/316/mode/2up]</ref>

==Career from 1601==
Downame held the rectory of Munden Magna, [[Hertfordshire]], from 1601. While there he published the substance of his teaching at St Paul's in successive volumes.<ref>Dredge, ''Dr George Downame'', p. 5. These volumes included ''A Treatise concerning Antichrist'' (in two books), 1603, and ''Lectures on the XV Psalme'', 1604, both dedicated to James I. Downame also prepared a ''Treatise on the Ten Commandments'' containing the sum of his lectures at St Paul's; from this was extracted "Abstract on the Duties commanded and Sins forbidden in the Law of God", published in 1620: see Dredge, p. 12.</ref>

In 1616 he was appointed Bishop of Derry.<ref>Cotton, ''The Succession of the Prelates and Members of the Cathedral Bodies of Ireland'', gives the date of his presentment as 6 December 1616 followed by consecration in January 1617. The Ordnance Survey of the County of Londonderry, Vol. I, Dublin, 1837, p. 60, states his letter of appointment under the Privy Seal was dated 28 October and his patent 6 December 1616.[https://archive.org/details/ordnancesurveyof00ordn/page/60/mode/2up]</ref> His diocese, comprising 45 parishes, was potentially valuable but in a state of decay. Little remained of the fabric of its old cathedral and 34 of its churches were ruinous or roofless.<ref>''Londonderry Sentinel'', 14 July 1945. Downame's own account of the condition of his See in 1622 survives in ''An Account of the State of the Diocese of Derry''. This was very much his own work - written in the first person and with candid comment on personalities - and forms part of The Ulster Visitation Book preserved at Trinity College Dublin.</ref>

Downame's seventeen years as bishop saw the commencement and completion of Derry's new [[St Columb's Cathedral|Cathedral Church of St Columb]] (the first non-[[Roman Catholic]] cathedral to be built in Western Europe) and, following his failure to agree terms with the [[The Honourable The Irish Society|Irish Society]] for a suitable site within the city, he built a new Bishop's Palace overlooking [[Lough Swilly]] at [[Fahan]]. Although this was constructed on ecclesiastical land, the building costs of 2,000 marks were paid by Downame from his own private means, and in September 1634 [[Charles I of England|Charles I]] directed Lord Deputy [[Thomas Wentworth, 1st Earl of Strafford|Wentworth]] to pay Downame's widow rent for the property out of the Irish Exchequer.<ref>David Dickson, ''Derry's Backyard: The Barony of Inishowen 1650-1800'', Donegal History and Society, eds. William Nolan and ors, Geography Publications, 1995, p. 412; ''Calendar of State Papers relating to Ireland, 1633-1647'', ed. Robert Pentland Mahaffy, HMSO (London, 1901), p. 78.</ref>

Downame's appointment to the See of Derry was a fitting sequel to the [[Church of Ireland]]'s adoption of its own confession of faith (the "Irish Articles") in the previous year. Although he had embraced the episcopalian tradition, his theology chimed with the Calvinist tone of the Irish Articles and he brought to Ireland a deep-seated antipathy and hostility to the [[Catholic Church|Church of Rome]], which he declared had been controlled by Antichrist since the accession of [[Boniface III]] as Pope in 607.<ref>George Downame, ''Treatise concerning Antichrist, divided into two books, the former proving that the Pope is Antichrist; the latter maintaining the same assertion against all the objections of Robert Bellarmine, Jesuit and Cardinal of the Church of Rome'', London, 1603; and see Alan Ford, "Force and Fear of Punishment: Protestants and Religious Coercion in Ireland 1693-33", in "Enforcing Reformation in Ireland and Scotland 1580-1700", ed. Crawford Gribben and Elizabethanne Boran, Aldgate Press, Aldershot, 2006.</ref>

His beliefs made him particularly acceptable to the Scots [[Presbyterian]] settlers in Ulster<ref>Charles Pastoor, Galen K. Johnson, ''Historical Dictionary of the Puritans'', Scarecrow Press, 2007, p. 108.</ref> and he was vehement in opposing toleration of Roman Catholic practice. He spoke the Irish Bishops' declaration of opposition when preaching before [[Henry Cary, 1st Viscount Falkland|Lord Deputy Falkland]] in April 1627, saying toleration made one "an accessory to superstition and idolatry and to the perdition of a seduced people".<ref>Samuel R. Gardiner, ''History of England from the Accession of James I to the Outbreak of Civil War, 1603-1642'', New Edition, Longman Green & Company, London, 1891, Vol. VIII: 1635-1639, pp. 15-16.[https://babel.hathitrust.org/cgi/pt?id=uc1.b4463247&view=1up&seq=35]</ref>

Catholic priests had a strong hold over the native population in Downame's diocese<ref>"Though they be rude, ignorant and vicious fellows, yet carry the Natives after them": Downame's assessment in the concluding section of his ''Visitation''.</ref> and, in despair at the civil and military authorities' acquiescence in this, he obtained from Dublin a special commission allowing him to arrest and detain all within his jurisdiction who refused obedience to him on spiritual matters.<ref>Dredge, ''Dr George Downame'', p. 6; [[John Graham (clergyman)|Rev. John Graham]] (writing as "Statisticus"), "Desiderata Curiosa Derriana", No. 72, ''Londonderry Sentinel'', 5 November 1842, citing Loftus No. 85, Trinity College Dublin; and see Alexander Gordon, ''Dictionary of National Biography'', 1908-9, Vol.4, pp. 1300-1301 (entry for Downham or Downame, George).</ref> He favoured the appointment of clergy who could catechise and preach in Irish in those parishes where it was the most spoken language,<ref>Alexander Gordon, DNB, p. 1301.</ref> and it was perhaps on such account that Fuller declared "This learned bishop was the greatest beauty [of his diocese], endeavouring by gentleness to cicurate and civilise the wild Irish, and proved very successful therein".<ref>Fuller, ''The History of the Worthies of England''.</ref>

==Final years==
In 1631, Downame published, at Dublin, ''The Covenant of Grace'' in which, observed Archbishop [[James Ussher]], he "handleth at full the Controversy on Perseverence {{sic}} and the Certainty of Salvation".<ref>James Ussher to Dr Samuel Ward, 10 December 1630 (Richard Parr, ''The Life of the Most Reverend James Ussher, late Lord Archbishop of Armagh... with a Collection of three-hundred letters...'', London, 1686, Letter CLIX at p. 438).</ref> Passages within this exposition (written in 1604) were in conflict with the [[Arminian]] tendencies of Archbishop [[William Laud]] who, in the King's name, ordered all copies of the book to be seized. By the time Laud's instruction reached Dublin, most copies had already been distributed.<ref>James Seaton Reid, ''History of the Presbyterian Church In Ireland'', Waugh & Innes, Edinburgh, 1834, p. 163.</ref>

Downame had arrived in Derry three years after agreement had been reached between the King and the City of London for the latter's conduct of the Londonderry Plantation. The City's progress with the enterprise was slow and in 1623 [[Thomas Phillips (Irish adventurer)|Sir Thomas Phillips]] was appointed to oversee reform of the Plantation. To encourage the Londoners' implementation of remedial work, their rents were sequestrated in 1625; the sequestration order was quashed in 1627 and a [[Royal Commission]] was established to investigate the Plantation's progress and problems. Downame became actively involved in these events, being appointed one of the 1625 sequestrators and a member of the 1627 Commission.<ref>James Stevens Curl, ''The Londonderry Plantation 1609-1914'', Phillimore, 1986, pp. 72-84.</ref>

He died on 17 April 1634, aged 67, and was buried in his cathedral four days later.<ref>Dredge, ''Dr George Downame'', p. 8, citing Funeral Certificate taken by Alban Leverett, Athlone Pursuivant. Downame's marriage licence appears in ''London Marriage Licences 1521-1869'', ed. Joseph Foster (Quaritch, 1887), column 416; it is dated 19 April 1617 and states his age as 50.[https://babel.hathitrust.org/cgi/pt?id=gri.ark:/13960/t3rv3t64r&view=1up&seq=238]</ref>

==Legacy==
Downame was one of the leading controversialists of his day, writing numerous treatises that were printed or reprinted after his death.<ref>Arthur T. Russell, ''Memorials of the Life and Works of Thomas Fuller, D.D.'', William Pickering, London, 1884, p. 138.</ref> His most enduring work was his Commentary on Ramus's ''Dialecticae'' which, in original or digest form, was standard reading for students at both English and American universities in the late seventeenth century.<ref>See, e.g., Rick Kennedy and Thomas Knoles, "Increase Mather's Catechismus Logicus: A Translation and an Analysis of the Role of a Ramist Catechism at Harvard", ''Proceedings of the American Antiquarian Society'', Vol. 109 (1999), pp. 150-151.</ref> In 1858 [[Augustus De Morgan]], perhaps the leading British logician of the mid-19th century, could still acknowledge the book as "an excellent work".<ref>De Morgan, "On the Syllogism III, and on Logic in General".</ref> It provided the basis, and most of the text, for [[John Milton]]'s ''Art of Logic'' (1672) and, to the extent that exercises in logic are said to have played a part in shaping Milton's other works, Downame's thinking may have indirectly reached a wider audience.<ref>Thomas S. K. Scott-Craig, "The Craftsmanship and Theological Significance of Milton's Art of Logic", ''Huntingdon Library Quarterly'', No. 1 (1953), pp. 1-6. Computational analysis by Francine Lusignan (PhD thesis, University of Montreal, 1974) shows that about 82% of the first book of Milton's ''Ars Logica'' and 73% of the second book are directly taken, without acknowledgement, from Downame: Gordon Campbell & ors, ''Milton and the Manuscript De Doctrina Christiana'', Oxford University Press, 2007, p. 81.[https://books.google.com/books?id=hHQTDAAAQBAJ&dq=milton+downame+lusignan+francine&pg=PA81]</ref>

Downame's library, including books that had been his father's and more than one hundred volumes previously owned by his father-in-law [[William Harrison (priest)|William Harrison]], forms an important part of the present Derry and Raphoe Diocese Library Collection.<ref>Joe McLaughlin, "A Bibliographical Archaeological Site", ''History Ireland'', Vol. 17, No. 6 (2009), pp. 36-37.[http://library.ulster.ac.uk/derryraphoelibrary/history_ireland_joe_mclaughlin_article.pdf] See also Nicholas Pickwoad's paper on the library. [http://library.ulster.ac.uk/derryraphoelibrary/conference.html]</ref>

==Family==
Downame was three times married. His first wife, Ann Harrison, was a daughter of the antiquarian William Harrison and bore him at least eleven children. She died on 18 March 1616, and on 20 April 1617 he married, at St Margaret's, Lothbury, Jaell (née de Peigne), the widow of Sir Henry Killigrew, being the "Virtuous Lady" whose benevolence Downame had acknowledged fifteen years earlier; the marriage, which was solemnised by his brother John, had been expected since the previous December.<ref>Letter of John Chamberlain to Sir Dudley Carleton, 7 December 1616: for which see 'James 1 - volume 89: December 1616', in ''Calendar of State Papers Domestic: James I, 1611-18'', ed. Mary Anne Everett Green (London, 1858), pp. 411-421. Accessible at British History Online [http://www.british-history.ac.uk/cal-state-papers/domestic/jas1/1611-18/pp411-421].</ref> Jaell Downame was ill and made her will on 16 October 1617 but it was not proved until 1632.<ref>The National Archives, PROB11/161/378.</ref> Following her death the Bishop married Margery Roe, a natural daughter of Sir [[Nicholas Bagenal]] and widow of [[Francis Roe|Sir Francis Roe]] of Co. Tyrone.

Of Downame's children, [[James Downhame|James]] (1611–81) became Dean of [[Armagh]], Mary married [[George Downing (politician)|George Downing]] (a Member of the Dublin Parliament of 1634), Jane married a son of [[Andrew Knox (bishop)|Bishop Andrew Knox]], Elizabeth married Major Dudley Phillips (son of Sir Thomas), and Dorothy became the wife of Rev. Charles Vaughan, D.D., Prebendary of Comber, Londonderry.

All Downame's marriages and the names of his children and their spouses were recorded in his Funeral Certificate of 1634.<ref>Dredge, ''Dr George Downame'', pp. 8-9.</ref>

==Theological writings==
His ''A Treatise of Justification'',[https://books.google.com/books?id=HgE8AQAAMAAJ&q=treatise+justification+downame] published in 1633, was his outstanding work of theology. Downame's other publications in this vein included:

*''A Treatise Concerning Anti-christ'' (1603)
*''An Abstract of the Duties Commanded and Sins Forbidden in the Law of God'' (1620)
*''The Christian's Freedom'' (1635)
*''A Godly and Learned Treatise of Prayer'' (1640).

==References==
{{Reflist}}

==External links==
*{{prdl}}

{{Bishops of Derry and Raphoe}}

{{Authority control}}

{{DEFAULTSORT:Downame, George}}
[[Category:1634 deaths]]
[[Category:1566 births]]
[[Category:Clergy from Chester]]
[[Category:17th-century Anglican bishops in Ireland]]
[[Category:Anglican bishops of Derry]]
[[Category:Place of birth missing]]