View source for Donna Haraway

{{short description|Scholar in the field of science and technology studies}}
{{Infobox scholar
| name = Donna Haraway
| image = Donna Haraway 2006 (cropped).jpg
| alt = 
| caption = Haraway in 2006
| birth_name = Donna Jeanne Haraway
| birth_date = {{Birth date and age|1944|9|6}}
| birth_place = [[Denver, Colorado]], U.S.
| death_date = 
| death_place =
| spouse = {{unbulleted list
| {{marriage|Jaye Miller|end=divorced}}<ref>{{cite web|last1=Vasseghi |first1=Laney |url=https://www.encyclopedia.com/arts/news-wires-white-papers-and-books/haraway-donna |title=Haraway, Donna |website=encyclopedia.com |access-date=February 22, 2022}}</ref>
| {{marriage|Rusten Hogness|1975}}
}} 
| alma_mater = [[Yale University]], [[Colorado College]]
| main_interests = [[Feminist studies]], [[ecofeminism]], [[posthumanism]]
| principal_ideas = [[Cyborg]]s, [[cyborg feminism]], cyborg imagery, [[primatology]], cross species sociality
| major_works = ''[[A Cyborg Manifesto]]'', ''Primate Visions: Gender, Race, and Nature in the World of Modern Science'', ''Staying with the Trouble'', "Situated Knowledges: The Science Question in Feminism and the Privilege of Partial Perspective"
| awards = [[J. D. Bernal]] Award, [[Ludwik Fleck Prize]], [[Robert K. Merton]] Award, [[Wilbur Cross Medal]]
| influences = [[Nancy Hartsock]], [[Sandra Harding]], [[G. Evelyn Hutchinson]], [[Robert M. Young (academic)|Robert Young]], [[Gregory Bateson]]
| influenced = 
| footnotes = 
| discipline = Zoology, biology, science and politics, technology, feminist theory, medicine studies, animal studies, animal-human relationships
}}
{{Cyber anthropology|theorists}}
'''Donna Jeanne Haraway''' (born September 6, 1944) is an American professor [[emeritus|emerita]] in the [[history of consciousness]] and [[feminist studies]] departments at the [[University of California, Santa Cruz]], and a prominent scholar in the field of [[science and technology studies]]. She has contributed to the intersection of information technology and [[feminist theory]], and is a scholar in contemporary [[ecofeminism]]. Her work criticizes [[anthropocentrism]], emphasizes the self-organizing powers of nonhuman processes, and explores dissonant relations between those processes and cultural practices, rethinking sources of ethics.<ref>{{Cite journal|title=The 'New Materialism' and the Fragility of Things|journal = Millennium: Journal of International Studies|volume = 41|issue = 3|pages = 399–412|last=Connolly|first=William E.|doi=10.1177/0305829813486849|year = 2013|s2cid = 143725752}}</ref>

Haraway taught [[women's studies]] and the [[history of science]] at the [[University of Hawaiʻi]] (1971–1974) and [[Johns Hopkins University]] (1974–1980).<ref>{{Cite web|title=Donna Haraway|url=https://egs.edu/biography/donna-haraway/|access-date=2021-03-03|website=The European Graduate School|language=en-US}}</ref> She began working as a professor at the University of California, Santa Cruz in 1980 where she became the first tenured professor in feminist theory in the United States.<ref>{{Cite web|date=2019-06-20|title=Feminist cyborg scholar Donna Haraway: 'The disorder of our era isn't necessary'|url=http://www.theguardian.com/world/2019/jun/20/donna-haraway-interview-cyborg-manifesto-post-truth|access-date=2021-03-03|website=The Guardian|language=en}}</ref> 

Haraway's works have contributed to the study of both human&ndash;machine and [[animal studies|human&ndash;animal]] relations. Her work has sparked debate in [[primatology]], [[philosophy]], and [[developmental biology]].<ref>Kunzru, Hari. "You Are Cyborg", in ''Wired Magazine'', 5:2 (1997) 1-7.</ref> Haraway participated in a collaborative exchange with the feminist theorist [[Lynn Randolph]] from 1990 to 1996. Their engagement with specific ideas relating to feminism, [[technoscience]], political consciousness, and other social issues, formed the images and narrative of Haraway's book ''Modest_Witness'' for which she received the [[Society for Social Studies of Science]]'s (4S) [[Ludwik Fleck Prize]] in 1999.<ref>{{cite web |url=http://www.lynnrandolph.com/lynnswriting.html# |archive-url=https://web.archive.org/web/20141113053546/http://www.lynnrandolph.com/lynnswriting.html |url-status=dead |archive-date=2014-11-13 |title=Modest Witness |last=Randolph |first=Lynn |date=2009 |website=lynnrandolph.com |access-date=23 December 2016 }}</ref><ref>{{Cite web|url=http://www.4sonline.org/prizes/fleck|title=4S Prizes {{!}} Society for Social Studies of Science|website=www.4sonline.org|access-date=2017-03-16|archive-date=2017-10-09|archive-url=https://web.archive.org/web/20171009180054/http://www.4sonline.org/prizes/fleck|url-status=dead}}</ref> She was also awarded the [[American Sociological Association]]'s Section on Science, Knowledge and Technology's [[Robert K. Merton]] Award in 1992 for her work ''Primate Visions: Gender, Race, and Nature in the World of Modern Science.''<ref>{{Cite web|date=2011-03-08|title=Science, Knowledge, and Technology Award Recipient History|url=https://www.asanet.org/communities-sections/sections/current-sections/science-knowledge-and-technology/science-knowledge-and-technology-award-recipient-history|access-date=2021-10-20|website=American Sociological Association|language=en}}</ref> In 2017, Haraway was awarded the [[Wilbur Cross Medal]], one of the highest honors for alumni of [[Yale University]].<ref>{{Cite web|date=2017-10-24|title=Yale Graduate School honors four alumni with Wilbur Cross Medals|url=https://gsas.yale.edu/news/yale-graduate-school-honors-four-alumni-wilbur-cross-medals|access-date=2023-09-21|website=Yale Graduate School of Arts and Sciences|language=en|archive-date=2022-10-11|archive-url=https://web.archive.org/web/20221011130731/https://gsas.yale.edu/news/yale-graduate-school-honors-four-alumni-wilbur-cross-medals|url-status=dead}}</ref> In 2021, Haraway received the Nuevo León Alfonso Reyes Prize for imagining new horizons for the fusion of science, humanities, biology, and philosophy.<ref>{{Cite web |title=Tec participates in award recognizing writer Donna Haraway |url=https://conecta.tec.mx/en/news/monterrey/art-culture/tec-participates-award-recognizing-writer-donna-haraway |access-date=2024-09-18 |website=conecta.tec.mx |language=en}}</ref> In 2025, she was awarded the [[Erasmus Prize]].<ref>{{cite web |title=Donna Haraway |url=https://erasmusprijs.org/en/laureates/donna-haraway/ |publisher=Praemium Erasmianum Foundation}}</ref>

==Biography==
===Early life===
Donna Jeanne Haraway was born on September 6, 1944, in [[Denver, Colorado]]. Her father, Frank O. Haraway, was a sportswriter for ''[[The Denver Post]]''. Her mother, Dorothy Mcguire Haraway, who came from an Irish Catholic background, died from a heart attack when Haraway was 16 years old.<ref>Haraway, Donna J., ''How Like a Leaf: Donna J. Haraway an interview with Thyrza Nichols Goodeve''.  Routledge, 2000, pages 6–7.</ref> Haraway attended high school at [[St. Mary's Academy (Cherry Hills Village)|St. Mary's Academy]] in [[Cherry Hills Village, Colorado]].<ref>Haraway, Donna J., How Like a Leaf: Donna J. Haraway an interview with Thyrza Nichols Goodeve. Routledge, 2000, pages 8-9.</ref>

Although she is no longer religious, Catholicism had a strong influence on her as she was taught by nuns in her early life. The impression of the eucharist influenced her linkage of the figurative and the material.<ref>{{Cite journal|last=Lederman|first=Muriel|date=March 2002|title=Donna J. Haraway; and Thyrza Nichols Goodeve. How Like a Leaf: An Interview with Donna J. Haraway|url=https://www.journals.uchicago.edu/doi/full/10.1086/343342|journal=Isis|volume=93|issue=1|pages=164–165|doi=10.1086/343342|issn=0021-1753|url-access=subscription}}</ref>

===Education===
Haraway majored in zoology, with minors in philosophy and English at [[Colorado College]], on the full-tuition [[Boettcher Scholarship]].<ref>Haraway,'' How Like a Leaf'' (2000), pages 12, 175</ref> After college, Haraway moved to Paris and studied evolutionary philosophy and theology at the Fondation Teilhard de Chardin on a [[Fulbright scholarship]].<ref>Haraway, ''How Like a Leaf'' (2000), page 18.</ref> She completed her Ph.D. in biology at Yale University in 1972 writing a dissertation about the use of metaphor in shaping experiments in experimental biology titled ''The Search for Organizing Relations: An Organismic Paradigm in Twentieth-Century Developmental Biology.''<ref>Library of Congress, ''Catalog of Copyright Entries Third Series: 1973: January–June''</ref> Her dissertation was later edited into a book and published under the title ''Crystals, Fabrics, and Fields: Metaphors of Organicism in Twentieth-Century Developmental Biology''.<ref>Haraway, Donna Jeanne, ''Crystals, Fabrics, and Fields: Metaphors of Organicism in Twentieth-Century Developmental Biology''.  Yale University Press, 1976.</ref>

===Later work===
Haraway was the recipient of several scholarships. In 1999, Haraway received the [[Society for Social Studies of Science]]'s (4S) [[Ludwik Fleck Prize]]. In September 2000, Haraway was awarded the Society for Social Studies of Science's highest honor, the [[John Desmond Bernal Prize|J. D. Bernal Award]], for her "distinguished contributions" to the field.<ref>"4S Prizes | Society for Social Studies of Science". www.4sonline.org. Retrieved 2017-03-16.</ref> Haraway's most famous essay was published in 1985: "A Manifesto for Cyborgs: Science, Technology, and Socialist-Feminism in the 1980s"<ref>Haraway, Donna H., "A Manifesto for Cyborgs: Science, Technology, and Socialist-Feminism in the 1980s" https://egs.edu/faculty/donna-haraway (''Socialist Review'', number 80)</ref> and was characterized as "an effort to build an ironic political myth faithful to feminism, socialism, and materialism".[[File:Donna Haraway 2016.png|thumb|Haraway in 2016|left]]In Haraway's thesis, "Situated Knowledges: The Science Question in Feminism and the Privilege of Partial Perspective" (1988), she means to expose the myth of scientific objectivity. Haraway defined the term "situated knowledges" as a means of understanding that all knowledge comes from positional perspectives.<ref name=":0">{{Cite book|last1=Williams|first1=Rua M.|last2=Gilbert|first2=Juan E.|title=Extended Abstracts of the 2019 CHI Conference on Human Factors in Computing Systems |chapter=Cyborg Perspectives on Computing Research Reform |date=2019|pages=1–11|location=New York, New York, USA|publisher=ACM Press|doi=10.1145/3290607.3310421|isbn=978-1-4503-5971-9|s2cid=144207669}}</ref> Our positionality inherently determines what it is possible to know about an object of interest.<ref name=":0" /> Comprehending situated knowledge "allows us to become answerable for what we learn how to see".<ref name="Situated">{{cite journal |last= Haraway|first= Donna|date=Autumn 1988 |title= Situated Knowledges: The Science Question in Feminism and the Privilege of Partial Perspective |journal= Feminist Studies|volume= 14|issue= 3|pages= 575–599|doi= 10.2307/3178066|jstor= 3178066|s2cid= 39794636|url= https://philpapers.org/rec/HARSKT|hdl= 2027/spo.0499697.0014.310|hdl-access= free}}</ref> Without this accountability, the implicit biases and societal stigmas of the researcher's community are twisted into ground truth from which to build assumptions and hypothesis.<ref name=":0" /> Haraway's ideas in "Situated Knowledges" were heavily influenced by conversations with [[Nancy Hartsock]] and other feminist philosophers and activists.<ref>{{Cite web|date=2019-06-20|title=Feminist cyborg scholar Donna Haraway: 'The disorder of our era isn't necessary'|url=http://www.theguardian.com/world/2019/jun/20/donna-haraway-interview-cyborg-manifesto-post-truth|access-date=2021-03-02|website=The Guardian|language=en}}</ref>

Her book ''Primate Visions: Gender, Race, and Nature in the World of Modern Science'' (1989) critically focuses on primate research through a feminist lens in order to understand how heterosexual ideology is reflected in primatology.

Currently,{{as of?|date=August 2023}} Haraway is an American professor emerita in the history of consciousness and feminist studies departments at the University of California, Santa Cruz, United States.<ref>"Donna J Haraway". feministstudies.ucsc.edu. Archived from the original on 2017-03-17. Retrieved 2017-03-16.</ref>

She lives north of San Francisco with her partner, Rusten Hogness.<ref>Haraway, Donna J., How Like a Leaf: Donna J. Haraway an interview with Thyrza Nichols Goodeve. Routledge, 2000, pages 2-3.</ref>

Haraway has stated that she tries to incorporate collective thinking and all perspectives into her work: "I notice if I have cited nothing but white people, if I have erased indigenous people, if I forget non-human beings, etc. ... You know, I run through some old-fashioned, klutzy categories. Race, sex, class, region, sexuality, gender, species ... I know how fraught all those categories are, but I think those categories still do important work."<ref name=":2" />

==Major themes==
==="A Cyborg Manifesto"===
{{See also|A Cyborg Manifesto}}

In 1985, Haraway published the essay "A Manifesto for [[Cyborg|Cyborgs]]: Science, Technology, and Socialist Feminism in the 1980s" in ''[[Socialist Review (US)|Socialist Review]]''.<ref>https://monoskop.org/images/4/4c/Haraway_Donna_1985_A_Manifesto_for_Cyborgs_Science_Technology_and_Socialist_Feminism_in_the_1980s.pdf {{Bare URL PDF|date=December 2025}}</ref>  Although most of Haraway's earlier work was focused on emphasizing the masculine bias in scientific culture, she has also contributed greatly to the feminist narratives of the twentieth century. For Haraway, the Manifesto offered a response to the rising conservatism during the 1980s in the United States at a critical juncture at which feminists, to have any real-world significance, had to acknowledge their situatedness within what she terms the "informatics of domination."<ref name="Cyborg Manifesto">{{cite book |last=Haraway |first=Donna |title= Simians, Cyborgs and Women: The Reinvention of Nature |chapter-url=https://archive.org/details/simianscyborgswo0000hara |chapter-url-access=registration |publisher= Routledge |date= 1990 |pages=[https://archive.org/details/simianscyborgswo0000hara/page/149 149–181] |chapter= A Cyborg Manifesto: Science, Technology, and Socialist-Feminism in the Late Twentieth Century |isbn=978-0415903875}}</ref><ref>{{Cite book|title=The Wiley Blackwell Encyclopedia of Gender and Sexuality Studies|last=Glazier|first=Jacob W.|date=2016|publisher=John Wiley & Sons, Ltd|isbn=9781118663219|pages=1–2|doi=10.1002/9781118663219.wbegss318|chapter=Cyborg Manifesto}}</ref> Women were no longer on the outside along a hierarchy of privileged binaries but rather deeply imbued, exploited by and complicit within networked hegemony, and had to form their politics as such.

===Cyborg feminism===
{{Main|Cyberfeminism}}
In her updated essay "A Cyborg Manifesto: Science, Technology, and Socialist-Feminism in the Late Twentieth Century", in her book ''Simians, Cyborgs and Women: The Reinvention of Nature'' (1991), Haraway uses the cyborg metaphor to explain how fundamental contradictions in feminist theory and identity should be conjoined, rather than resolved, similar to the fusion of machine and organism in cyborgs.<ref name="Cyborg Manifesto"/><ref>{{Cite book|title=A Glossary of Feminist Theory|last1=Andermahr|first1=Sonya|last2=Lovell|first2=Terry|last3=Wolkowitz|first3=Carol|publisher=Arnold, London|year=1997|isbn=978-0-340-59662-3|location=Great Britain|pages=51–52}}</ref><ref>{{Cite book|title=The Wiley Blackwell Encyclopedia of Gender and Sexuality Studies|last=Glazier|first=Jacob W.|publisher=John Wiley & Sons, Ltd|year=2016|isbn=9781118663219|pages=1–2|language=en|doi=10.1002/9781118663219.wbegss318|chapter=Cyborg Manifesto}}</ref> The manifesto is also an important feminist critique of capitalism by revealing how men have exploited women's reproduction labor, providing a barrier for women to reach full equality in the labor market.<ref>Ferguson, Anne and Hennessy, and Rosemary and Nagel Mechthild. “Feminist Perspectives on Class and Work.” Edited by Edward N Zalta, Stanford Encyclopedia of Philosophy, Stanford University, 2019, https://plato.stanford.edu/archives/win2022/entries/feminism-class/</ref> She later discussed her thoughts on ''A Cyborg Manifesto'', gender and 'post-gender' in 2006, critiquing distinct and imposed categories; "people are made to live several non-isomorphic categories simultaneously, all of which torque them".<ref>{{Cite journal |last=Gane |first=Nicholas |date=2006 |title=When We Have Never Been Human, What Is to Be Done?: Interview with Donna Haraway |url=https://journals.sagepub.com/doi/10.1177/0263276406069228 |journal=Theory, Culture & Society |language=en |volume=23 |issue=7–8 |pages=135–158 |doi=10.1177/0263276406069228 |issn=0263-2764|url-access=subscription }}</ref>

===''Primate Visions''===
Haraway also writes about the history of science and biology. In ''Primate Visions: Gender, Race, and Nature in the World of Modern Science'' (1990), she focused on the metaphors and narratives that direct the science of [[primatology]]. She asserted that there is a tendency to masculinize the stories about "reproductive competition and sex between aggressive males and receptive females [that] facilitate some and preclude other types of conclusions".<ref>Carubia, Josephine M., "Haraway on the Map", in ''Semiotic Review of Books''. 9:1 (1998), pages 4-7.</ref> She contended that female primatologists focus on different observations that require more communication and basic survival activities, offering very different perspectives of the origins of nature and culture than the currently accepted ones. Drawing on examples of Western [[narratives]] and [[ideologies]] of gender, race and class, Haraway questioned the most fundamental constructions of scientific human nature stories based on primates. In ''Primate Visions'', she wrote:
<blockquote>My hope has been that the always oblique and sometimes perverse focusing would facilitate revisions of fundamental, persistent western narratives about difference, especially racial and sexual difference; about reproduction, especially in terms of the multiplicities of generators and offspring; and about survival, especially about survival imagined in the boundary conditions of both the origins and ends of history, as told within western traditions of that complex genre.<ref>'' Primate Visions: Gender, Race, and Nature in the World of Modern Science'', Routledge: New York and London, 1989. {{ISBN|978-0-415-90294-6}}</ref></blockquote>

Haraway's aim for science is "to reveal the limits and impossibility of its '[[Objectivity (science)|objectivity]]' and to consider some recent revisions offered by feminist primatologists".<ref>Russon, Anne. "Deconstructing Primatology?", in ''Semiotic Review of Books'', 2:2 (1991), pages 9-11.</ref> Haraway presents an alternative perspective to the accepted ideologies that continue to shape the way scientific human nature stories are created.<ref>Elkins, Charles, "The Uses of Science Fiction", in ''Science Fiction Studies'', 17:2 (1990).</ref>
Haraway urges feminists to be more involved in the world of technoscience and to be credited for that involvement. In a 1997 publication, she remarked:
<blockquote>I want feminists to be enrolled more tightly in the meaning-making processes of technoscientific world-building. I also want feminist—activists, cultural producers, scientists, engineers, and scholars (all overlapping categories) — to be recognized for the articulations and enrollment we have been making all along within technoscience, in spite of the ignorance of most "mainstream" scholars in their characterization (or lack of characterizations) of feminism in relation to both technoscientific practice and technoscience studies.<ref>''Modest_Witness@Second_Millennium.FemaleMan©_Meets_OncoMouse™: feminism and technoscience'', New York: Routledge, 1997. {{ISBN|0-415-91245-8}}.</ref> </blockquote>

===''Make Kin not Population: Reconceiving Generations''===
Haraway created a panel called "Make Kin not Babies" in 2015 with five other feminist thinkers. The panel's emphasis was on moving human numbers down while paying attention to factors, such as the environment, race, and class. A key phrase of Haraway's is "Making babies is different than giving babies a good childhood."<ref name=":2">{{Cite journal|last=Franklin|first=Sarah|date=2017-07-01|title=Staying with the Manifesto: An Interview with Donna Haraway|url=https://doi.org/10.1177/0263276417693290|journal=Theory, Culture & Society|language=en|volume=34|issue=4|pages=49–63|doi=10.1177/0263276417693290|s2cid=152133541|issn=0263-2764|url-access=subscription}}</ref> She and another panelist, Adele Clarke, later published the corresponding book ''Making Kin not Population: Reconceiving Generations''.<ref name=":1">{{cite book |editor-first1=Adele |editor-last1=Clarke |editor-first2=Donna |editor-last2=Haraway |date=July 2018 |title="Making Kin not Population" |url=https://press.uchicago.edu/ucp/books/book/distributed/M/bo28583407.html |location=Chicago |publisher=The University of Chicago Press Books |isbn=9780996635561}}</ref>

===Speculative fabulation===
Speculative fabulation is a concept that is included in many of Haraway's works. It includes all of the wild facts that will not hold still, and it indicates a mode of creativity and the story of the Anthropocene. Haraway stresses how this does not mean it is not a fact. In ''Staying with the Trouble'', she defines speculative fabulation as "a mode of attention, theory of history, and a practice of worlding," and she finds it an integral part of scholarly writing and everyday life.<ref>{{Cite journal|last=Truman|first=Sarah E.|date=2019-02-01|title=SF! Haraway's Situated Feminisms and Speculative Fabulations in English Class|url=https://doi.org/10.1007/s11217-018-9632-5|journal=Studies in Philosophy and Education|language=en|volume=38|issue=1|pages=31–42|doi=10.1007/s11217-018-9632-5|s2cid=149969329|issn=1573-191X|url-access=subscription}}</ref> In Haraway's work she addresses a feminist speculative fabulation and its focusing on making kin instead of babies to ensure the good childhood of all children while controlling the population.<ref name=":2"/> ''Making Kin not Population: Reconceiving Generations'' highlights practices and proposals to implement this theory in society.<ref name=":1" />

===''The Companion Species Manifesto: Dogs, People, and Significant Otherness''===
The companion Species Manifesto is to be read as a “personal document”. This work was written to tell the story of [[cohabitation]], [[coevolution]] and embodied cross-species sociality.<ref>{{Cite book|last1=HARAWAY|first1=DONNA J.|url=https://www.jstor.org/stable/10.5749/j.ctt1b7x5f6|title=Manifestly Haraway|last2=WOLFE|first2=CARY|date=2016|publisher=University of Minnesota Press|isbn=978-0-8166-5048-4|jstor=10.5749/j.ctt1b7x5f6}}</ref> Haraway argues that humans 'companion' relationship with dogs can show us the importance of recognizing differences and ‘how to engage with significant otherness'.<ref>{{Cite journal|last=Nast|first=Heidi J.|date=2005|title=Review of The companion species manifesto: dogs, people, and significant otherness|url=https://www.jstor.org/stable/44251023|journal=Cultural Geographies|volume=12|issue=1|pages=118–120|doi=10.1177/147447400501200113|jstor=44251023|s2cid=144472509|issn=1474-4740|hdl=2262/52709|hdl-access=free}}</ref> The link between humans and animals like dogs can show people how to interact with other humans and nonhumans. Haraway believes that we should be using the term "companion species" instead of "companion animals" because of the relationships we can learn through them.<ref>{{Cite web|last=Vasseghi|first=Laney|date=2022-02-25|title=Donna Haraway|url=https://www.cccb.org/en/participants/file/donna-haraway/228145|url-status=live|website=Centre de Cultura Contemporania de Barcelona|archive-url=https://web.archive.org/web/20201107235303/https://www.cccb.org/en/participants/file/donna-haraway/228145 |archive-date=2020-11-07}}</ref>

==Critical responses to Haraway==
Haraway's work has been criticized for being "methodologically vague"<ref>Hamner, M. Gail (2003), "[https://books.google.com/books?id=H84HhXD5ySoC&pg=PA161&lpg=PA161 The Work of Love: Feminist Politics and the Injunction to Love]", in {{cite book | editor-last = Rieger | editor-first = Jeorg | title = Opting for the Margins: Postmodernity and Liberation in Christian Theology | publisher = Oxford University Press | location = Oxford | isbn = 9780198036500| date = 2003-09-11}}</ref> and using noticeably opaque language that is "sometimes concealing in an apparently deliberate way".<ref name="onlinelibrary.wiley.com">{{cite journal | last = Cachel | first = Susan | title = Partisan primatology. Review of ''Primate Visions: Gender, Race, and Nature in the world of Modern Science'' | journal = [[American Journal of Primatology]] | volume = 22 | issue = 2 | pages = 139&ndash;142 | doi = 10.1002/ajp.1350220207 | date = 1990}}</ref> A 1991 review of Haraway's ''Primate Visions'', published in the ''[[International Journal of Primatology]]'', provides some of the most common criticisms of her view of science,<ref name="springerlink.com">{{cite journal |last=Cartmill |first=Matt |date=February 1991 |title=''Primate Visions: Gender, Race, and Nature in the world of Modern Science'' (book review) |journal=[[International Journal of Primatology]] |volume=12 |issue=1 |pages=67–75 |doi=10.1007/BF02547559 |s2cid=30428707}}</ref> and a 1990 review in the ''[[American Journal of Primatology]]'' offers a similarly dismissive commentary, with both reviews arguing that her understanding of the scientific method is questionable, and that her explorations of epistemology at times leave her texts virtually meaning-free.<ref name="onlinelibrary.wiley.com" /> 

In reviewing the book for the ''[[Journal of the History of Biology]]'', [[sexologist]] [[Anne Fausto-Sterling]], who has written extensively on the [[social construction of gender]], [[sexual identity]], [[gender identity]], [[gender role]]s, and [[intersexuality]], wrote that the book is "important," though she wished it "were easier to read."<ref name="Fausto-Sterling">{{cite journal | last = Fausto-Sterling | first = Anne | author-link = Anne Fausto-Sterling | title = Essay review: ''Primate Visions'', a model for historians of science?|url=https://www.researchgate.net/publication/226927987 | journal = [[Journal of the History of Biology]] | volume = 23 | issue = 2 | pages = 329&ndash;333 | doi = 10.1007/BF00141475 | date = June 1990 | s2cid = 84915418 |access-date=January 3, 2024|quote=I see ''Primate Vision''s as a challenge.}}</ref>

In 2017, ''[[ArtReview]]'' named Haraway the third most influential person in the contemporary [[art world]], stating that her work "has become part of the art world’s DNA".<ref>{{cite web |url=https://artreview.com/artist/donna-haraway/?year=2017 |title=Donna Haraway |last= |first= |date= |website=[[ArtReview]] |publisher= |access-date=August 23, 2023 |quote=}}</ref>

==Publications==
*''When We Have Never Been Human, What Is to Be Done? Interview with Donna Haraway,'' Nicholas Gane: Theory, Culture and Society, 2006. Volume 23 (7–8), pages 135-158. [https://doi.org/10.1177/0263276406069228 When We Have Never Been Human, What Is to Be Done?: Interview with Donna Haraway]
*''Crystals, Fabrics, and Fields: Metaphors of Organicism in Twentieth-Century Developmental Biology'', New Haven: Yale University Press, 1976. {{ISBN|978-0-300-01864-6}}
*''Primate Visions: Gender, Race, and Nature in the World of Modern Science'', Routledge: New York and London, 1989. {{ISBN|978-0-415-90294-6}}
*''Simians, Cyborgs and Women: The Reinvention of Nature'', New York: Routledge, and London: [[Free Association Books]], 1991 (includes "A Cyborg Manifesto"). {{ISBN|978-0-415-90387-5}}
*''Modest_Witness@Second_Millennium.FemaleMan©Meets_OncoMouse™: Feminism and Technoscience'', New York: Routledge, 1997 (winner of the [[Ludwik Fleck Prize]]). {{ISBN|0-415-91245-8}}
*''How Like a Leaf: A Conversation with Donna J. Haraway'', [[Thyrza Nichols Goodeve]], New York: Routledge, 1999. {{ISBN|978-0-415-92402-3}}
*''The Companion Species Manifesto: Dogs, People, and Significant Otherness'', Chicago: Prickly Paradigm Press, 2003. {{ISBN|0-9717575-8-5}}
*''When Species Meet'', Minneapolis: University of Minnesota Press, 2007. {{ISBN|0-8166-5045-4}}
*''The Haraway Reader,'' New York: Routledge, 2004, {{ISBN|0415966892}}.
*''[[Staying with the Trouble|Staying with the Trouble: Making Kin in the Chthulucene]]'', Durham: Duke University Press, 2016. {{ISBN|978-0-8223-6224-1}}
*''Manifestly Haraway'', Minneapolis: University of Minnesota Press, 2016. {{ISBN|978-0816650484}}
*''Staying with the Trouble: Making Kin in the Chthulucene'', Duke University Press, Durham, North Carolina, 2016. Paper ISBN: 978-0-8223-6224-1 / Hardcover ISBN: 978-0-8223-6214-2 / eISBN: 978-0-8223-7378-0 / DOI: [https://doi.org/10.1215/9780822373780 Staying with the Trouble: Making Kin in the Chthulucene]
*''Making Kin not Population: Reconceiving Generations'', Donna J. Haraway and Adele Clarke, Chicago: Prickly Paradigm Press, 2018. {{ISBN|9780996635561}}.

==See also==
*[[Cyborg anthropology]]
*[[Postgenderism]]
*[[Postmodernism]]
*[[New materialism]]
*[[Sandy Stone (artist)|Sandy Stone]]
*[[Techno-progressivism]]
*[[Feminist technoscience]]
*[[Judith Butler]]
*[[N. Katherine Hayles]]

==References==
{{Reflist|30em}}

==External links==
{{Wikiquote}}
*[http://people.ucsc.edu/~haraway/ Donna Haraway] Faculty webpage at [[University of California, Santa Cruz]], History of Consciousness Program
*[http://earthlysurvival.org/ ''Donna Haraway: Storytelling for Earthly Survival''], a film by Fabrizio Terranova

{{Feminist theory|state=expanded}}
{{American Book Awards}}
{{Authority control}}

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