View source for Deal with the Devil

{{Short description|Pact between a person and the Devil or another demon}}
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{{Use dmy dates|date=October 2021}}
{{Use British English|date=July 2015}}

[[File:Teufelspakt Faust-Mephisto, Julius Nisle.jpg|thumb|Engraving of [[Faust]]'s pact with [[Mephistopheles|Mephisto]], by Adolf Gnauth (circa 1840)]]
A '''deal with the Devil'''{{efn|Also called a '''pact with the Devil''', '''Faustian bargain''', or '''Mephistophelian bargain'''.}} is a cultural motif exemplified by the legend of [[Faust]] and the figure of [[Mephistopheles]], as well as being elemental to many Christian [[Folklore|tradition]]s. According to traditional [[Christianity|Christian]] belief about [[witchcraft]], the pact is between a person and [[Devil in Christianity|the Devil]] or another [[demon]], trading a [[soul]] for diabolical favours, which vary by the tale, but tend to include youth, knowledge, wealth, fame and power.

It was also believed that some people made this type of pact just as a sign of recognising the [[wikt:minion|minion]] as their master, in exchange for nothing. The bargain is a dangerous one, as the price of the fiend's service is the wagerer's soul. For most religions, the tale may have a bad end, with [[Eternity|eternal]] [[damnation]] for the foolhardy venturer. Conversely, it may have a comic twist, in which a wily peasant outwits the devil, characteristically on a [[Quibble (plot device)|technical point]]. The person making the pact sometimes tries to outwit the devil, but loses in the end (e.g., man sells his soul for eternal life because he will never die to pay his end of the bargain. [[Escape clause|Immune to the death penalty]], he commits murder, but is sentenced to life in prison).

A number of famous works refer to pacts with the devil, from the numerous European [[Devil's Bridge]]s to the violin virtuosity of [[Giuseppe Tartini]] and [[Niccolò Paganini]] to the [[Crossroads (mythology)|"crossroad" myth]] associated with [[Robert Johnson]].

In [[Stith Thompson]]'s ''[[Motif-Index of Folk-Literature]]'', "Bargain with the devil" constitutes [[Motif (folkloristics)|motif]] number M210 and "Man sells soul to devil" motif number M211.<ref>Stith Thompson, Motif-Index of Folk-Literature, 2nd ed. (Bloomington: Indiana UP, 1955–58), vol. 5, pp. 39-40.</ref>

==Synopsis==
[[File:Haitzmann pakt.jpg|thumb|Copy of a written deal by [[Christoph Haizmann]] from 1669.]]

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It is usually thought that individuals who make a pact also promise to demons that they will kill children or consecrate them to the devil at the moment of birth (many [[Midwife|midwives]] were accused of this, due to the number of children who died at birth in the [[Middle Ages]] and the [[Renaissance]]), take part in [[Sabbath (witchcraft)|Witches' Sabbaths]], have [[Sexual intercourse|sexual relations]] with demons, and sometimes engender children from a [[succubus]], or an [[incubus]] in the case of women.{{citation needed|date=May 2019}}

The pact can be either oral or written.<ref>{{Cite web|url=https://www.law.virginia.edu/news/2012_sum/devil_contracts.htm|title=Dealing with the Devil: Professor Explores Contracts with the Prince of Darkness in Popular Culture|date=25 July 2012|website=University of Virginia School of Law|accessdate=10 March 2023|archive-date=11 May 2019|archive-url=https://web.archive.org/web/20190511172113/https://www.law.virginia.edu/news/2012_sum/devil_contracts.htm|url-status=dead}}</ref> An oral pact may be made by means of [[invocation]]s, [[Conjuration (summoning)|conjuration]]s, or [[ritual]]s to attract the demon; once the conjurer thinks the demon is present, they ask for the wanted favour and offer their soul in exchange, and no evidence is left of the pact. But according to some [[Witch-hunt|witch trials]], an oral pact left evidence in the form of the [[Witches' mark]], an indelible mark where the marked person had been touched by the devil to seal the pact. The mark could be used as a proof to determine that the pact was made. It was also believed that on the spot where the mark was left, the marked person could feel no pain. A written pact consists in the same forms of attracting the demon, but includes a written act, usually signed with the conjurer's [[blood]] (although sometimes it was also alleged that the whole act had to be written with blood; meanwhile some [[demonologist]]s defended the idea of using red [[ink]] instead of blood and others suggested the use of animal blood instead of human blood).<ref>{{cite web|url=https://archive.org/details/livesnecromance04godwgoog|title=Lives of the Necromancers|author=William Godwin|year=1876|page=16}}</ref>

These acts present themselves as diabolical pacts, though there is not always certainty of an actor's authentic sanity. Usually the acts included strange characters that were said to be the signature of a demon, and each one had his own [[sigil]]. Books like ''[[The Lesser Key of Solomon]]'' (also known as ''Lemegeton Clavicula Salomonis'') give a detailed list of these signs, known as diabolical signatures.

The ''[[Malleus Maleficarum]]'' discusses several alleged instances of pacts with the Devil, especially concerning women. It was considered that all [[witch]]es and [[warlock]]s had made a pact with one of the demons, usually Satan.

According to [[demonology]], there is a specific month, day of the week, and hour to call each demon, so the invocation for a pact has to be done at the right time. Also, as each demon has a specific function, a certain demon is invoked depending on what the conjurer is going to ask.

In the narrative of the [[Synoptic Gospels]], [[Jesus]] is offered a
[[Temptations of Christ|series of bargains]] by the devil, in which he is promised worldly riches and glory in exchange for serving the devil rather than [[God]]. Upon rejecting the devil's overtures, he embarks on his travels as the [[Messiah]].<ref>Matthew 4:1-11; Mark 1:12-13; Luke 4:1-13</ref
>

==Theophilus of Adana==
The predecessor of The [[Faust]]us in the Christian religion is [[Theophilus of Adana|Theophilus]] ("Friend of God" or "Beloved of God") the unhappy and despairing cleric, disappointed in his worldly career by his bishop, who sells his soul to the devil but is redeemed by the [[Virgin Mary]].<ref name="palmer">{{cite book|first=Phillip Mason|last=Palmer|author2=More, Robert Pattison|title=The Sources of the Faust Tradition: From Simon Magus to Lessing|location=New York|year=1936|publisher=Oxford University Press|oclc=3444206}}</ref> His story appears in a Greek version of the 6th century written by a "[[Eutychianus of Adana|Eutychianus]]" who claims to have been a member of the household in question.

A 9th-century ''Miraculum Sancte Marie de Theophilo penitente'' inserts a Virgin as intermediary with ''diabolus'', his "patron", providing the prototype of a closely linked series in the Latin literature of the West.<ref>Representative examples of the Latin tradition were analysed by Moshe Lazar, "Theophilus: Servant of Two Masters. The Pre-Faustian Theme of Despair and Revolt" in ''Modern Language Notes'' '''87'''.6, (Nathan Edelman Memorial Issue November 1972) pp. 31–50.</ref>

In the 10th century, the poet nun [[Hroswitha of Gandersheim]] adapted the text of [[Paulus Diaconus]] for a narrative poem that elaborates Theophilus' essential goodness and internalizes the seduction of good and evil, in which the devil is ''magus'', a [[necromancer]]. As in her model, Theophilus receives back his contract from the devil, displays it to the congregation, and soon dies.

A long poem on the subject by [[Gautier de Coincy]] (1177/8–1236), entitled ''Le miracle de Théophile: ou comment Théophile vint à la pénitence'' provided material for a 13th-century play by [[Rutebeuf]], ''[[Le Miracle de Théophile]]'', where Theophilus is the central pivot in a frieze of five characters, the Virgin and the bishop flanking him on the side of good, the Jew and the devil on the side of evil.

== Alleged historical examples ==
[[File:UrbainPact2.jpg|thumb|224px|[[Urbain Grandier]]'s bogus diabolical pact]]
[[Image:Silvester II. and the Devil Cod. Pal. germ. 137 f216v.jpg|thumb|Pope Sylvester II and the devil in an illustration of c. 1460.]]

* An extensive legend of a supposed devilish pact was focused on the character of [[Pope Sylvester II#The Legend|Pope Sylvester II]] (946–1003), a prominent and skilled scholar and scientist in his lifetime, who had studied mathematics and astrology in the then-Muslim cities of [[Cordoba, Spain|Córdoba]] and [[Seville]]. According to the legend, spread by [[William of Malmesbury]] and [[Beno of Santi Martino e Silvestro|Cardinal Beno]], Sylvester II had also learned sorcery, using a book of spells stolen from an Arab philosopher.<ref>Brian A. Catlos, ''Infidel Kings and Unholy Warriors'' (New York, NY: Farrar, Straus And Giroux, 2014), 83.</ref> He had a pact with a female demon called ''Meridiana'', who appeared after he had been rejected by his earthly love, and with whose help he managed to ascend to the papal throne (another legend tells that he won the papacy by playing dice with the devil).<ref>{{cite book |author-link=E. M. Butler |first=E. M. |last=Butler |title=The Myth of the Magus |publisher=Cambridge University Press |year=1948 |page=157 }}</ref>
* The Icelandic priest and scholar [[Sæmundur Sigfússon]] (1056–1133) was credited in [[Icelandic folklore]] with having made pacts with the devil and managing by various tricks to get the better of the deal. For example, in one famous story, Sæmundur made a pact with the devil that the devil should bring him home to Iceland from Europe on the back of a seal. Sæmundur escaped a diabolical end when, on arrival, he hit the seal on the head with the [[Bible]], killing it, and stepping safely ashore.<ref>Gísli Sigurðsson, 'Icelandic National Identity: From Romanticism to Tourism', in ''Making Europe in Nordic Contexts'', ed. by Pertti J. Anttonen, NIF Publications, 35 (Turku: Nordic Institute of Folklore, University of Turku, 1996), pp. 41–76 (p. 52).</ref> (see [[Sæmundr fróði#Icelandic folklore|Sæmundr fróði]]).
* According to a medieval legend associated with the [[Codex Gigas]], the scribe was a monk who broke his monastic vows and was sentenced to be walled up alive. In order to avoid this harsh penalty he promised to create in one night a book to glorify the monastery forever, including all human knowledge. Near midnight, he became sure that he could not complete this task alone so he made a special prayer, not addressed to God but to the fallen angel Lucifer, asking him to help him finish the book in exchange for his soul. The devil completed the manuscript and the monk added the devil's picture out of gratitude for his aid.<ref>{{cite web |first=Sezin |last=Rajandran |url=http://www.praguepost.cz/archivescontent/4229-satanic-inspiration.html |title=Satanic inspiration |work=The Prague Post|date=2007-09-12 |access-date=2013-12-10 |archive-url=https://web.archive.org/web/20131214003412/http://www.praguepost.cz/archivescontent/4229-satanic-inspiration.html |archive-date=14 December 2013 |url-status=dead }}</ref>
* Notable supposed deals with the devil were struck between the 15th and 18th centuries. The motif lives on among musicians until the 20th century:
* [[Johann Georg Faust]] (1466/80–1541), whose life was the origin of the [[Faust]] legend.<ref>{{cite book|author-link=Leo Ruickbie|last=Ruickbie|first=Leo|year=2009|title=Faustus: The Life and Times of a Renaissance Magician|publisher=The History Press|isbn=978-0-7509-5090-9}}</ref>
* [[John Fian]] (executed on 27 January 1591), A doctor and school teacher who was declared as a notorious sorcerer. He confessed to have a compact with Satan during the [[North Berwick witch trials]] in Scotland which he confessed to [[King James VI and I|King James]] as the trial proceedings were taking place but later promised that he would renounce his compact with Satan and vow to lead the life of a Christian. The next morning, he confessed that the devil came to him in his cell dressed all in black and holding a white wand, demanding Fian continue his faithful service, according to his first oath and promise that he made. Fian testified that he renounced Satan to his face saying ''"Get thee behind me, thou Satan, and start pushing, for I have listened too much to thee, and by the same thou hast undone me, in respect whereof I will utterly undo you."'' He confessed that the devil then answered ''"That once ere thou die thou shall be mine."'' The devil afterwards broke the white wand, and immediately vanished from his sight. He then was given a chance to lead the life he promised but the same night he stole a key to his cell and escaped. He was eventually captured and tortured until his execution.<ref>{{cite book|last1=King James|title=Daemonologie. A Critical Edition. In Modern English. 2016|date=14 May 2016|pages=112–115|publisher=CreateSpace Independent Publishing Platform |isbn=978-1-5329-6891-4}}</ref>
* [[Urbain Grandier]] (1590–1634), a 17th-century French priest, who was tried and burned at the stake for witchcraft. One of the documents presented at his trial was a diabolical pact he supposedly signed, which also bears what are supposed to be the seals of several demons, including that of Satan himself.
* [[Christoph Haizmann]] (1651/2–1700), a 17th-century painter from [[Bavaria]], allegedly signed two pacts to be a "bounden son" to the devil in 1668.<ref>{{cite book|last=Vandendriessche|first=Gaston|year=1965|title=The Parapraxis in the Haizmann Case of Sigmund Freud|publisher=Publications Universitaires|location=Louvain}}</ref>
* [[Bernard Fokke]], a 17th-century captain for the [[Dutch East India Company]], renowned for his uncanny speed from the [[Dutch Republic]] to [[Java]], which led to legends that he was in league with the devil. He is also alleged to be the model for the ghostly captain of the ''[[Flying Dutchman]]''.<ref>Eyers, Jonathan (2011), ''Don't Shoot the Albatross! Nautical Myths and Superstitions'', A&C Black, {{ISBN|978-1-4081-3131-2}}</ref>
* [[Jonathan Moulton]] (1726–1787), an 18th-century brigadier general of the New Hampshire Militia, alleged to have sold his soul to the devil to have his boots filled with gold coins when hung by the fireplace every month.
*[[Giuseppe Tartini]] (8 April 1692–26 February 1770), Venetian violinist and composer, who believed that his ''[[Devil's Trill Sonata]]'' was inspired by the devil's appearance before him in a dream.<ref>{{cite web | first=Simon | last=Richter | title=Did Giuseppe Tartini Sell His Soul to the Devil? | publisher=University of Pennsylvania | date=18 July 2008 | url=http://ccat.sas.upenn.edu/german/course_webpages/devil/grmn256/gtdeal.html}}</ref>
*[[Niccolò Paganini]] (27 October 1782–27 May 1840), an Italian violinist who may not have started the rumor but played along with it.<ref name="schonberg">{{cite book | first=Harold C. | last=Schonberg | title=The Lives of the Great Composers | publisher=Norton | year=1997 | edition=3rd | isbn=0-393-03857-2 | oclc=34356892 | author-link=Harold C. Schonberg | url-access=registration | url=https://archive.org/details/livesofgreatcomp00scho_1 }}</ref>
*[[Philippe Musard]] (1793–1859), French composer and, more importantly, orchestra leader, whose wild conducting and sensuous concerts generated the rumor while a celebrity in Paris in the 1830s.<ref>{{cite book |last=Hemmings |first=F. W. J. |date=1987 |title=Culture and Society in France 1789 - 1848 |location=London |page=394|publisher= Bloomsbury Reader |isbn=978-1-4482-0507-3}}</ref>
*[[Tommy Johnson (blues musician)|Tommy Johnson]] (1896–1 November 1956), blues musician.<ref name="weissman">{{cite book | first=Dick | last=Weissman | title=Blues: The Basics | publisher=Routledge | year=2005 | location=New York | isbn=0-415-97067-9 | oclc=56194839}}</ref>
*[[Robert Johnson]] (8 May 1911–6 August 1938), blues musician, who legend claims met Satan at a [[Crossroads (mythology)|crossroads]] and signed over his soul to play the blues and gain mastery of the guitar.<ref name="weissman"/>
*[[Infernus]] (born on 18 June 1972), black metal musician; unlike the claims above, it is Infernus himself who ''directly'' claims he sold his soul to the Devil. According to the official website for Infernus' band [[Gorgoroth]], Infernus founded the band "[a]fter making a pact with the Devil in 1992".<ref>{{cite web | url=http://www.gorgoroth.info/biography/ | title=Gorgoroth.info - Biography | access-date=5 February 2023 | archive-date=2 February 2010 | archive-url=https://web.archive.org/web/20100202015739/http://www.gorgoroth.info/biography/ | url-status=dead }}</ref> Infernus is also on record (including in ''[[Newsweek]]'' magazine) publicly stating that he worships Satan.<ref>{{cite web | url=http://www.sheol-magazine.com/interviews/int_Gorgoroth2009_en.htm | title=Gorgoroth Interview 2009 }}</ref><ref>{{Cite web|url=http://ww16.gorgoroth.org/extras/interviews/newsweek.html?sub1=20230311-0129-4316-abb9-04408a67e542|title=gorgoroth Resources and Information.|website=ww16.gorgoroth.org|url-status=usurped|archive-url=https://web.archive.org/web/20061005001534/http://gorgoroth.org/extras/interviews/newsweek.html|archive-date=2006-10-05}}</ref>
*The [[Charlie Daniels]] song "[[The Devil Went Down to Georgia]]" recounts a Faustian bargain where the protagonist fiddle player Johnny is challenged by the Devil to a fiddle-playing competition, and eventually wins. His prize is a golden fiddle.

==Metaphor==

The term "a deal with the Devil" (or "Faustian bargain") is also used metaphorically to condemn a person or persons perceived as having cooperated with an evil person or organization. An example of this is the Nazi-Jewish negotiations during [[The Holocaust]], both positively{{CN|date=December 2022}} and negatively.<ref name ="Kastner" /> Under Jewish law, the principle of [[pikuach nefesh]] ("saving life") is an obligation to compromise one's principles in order to preserve human life. [[Rudolf Kastner]] was accused of negotiating with the Nazis to save a select few at the expense of the many. The term has been mis-used in reference to Kastner's act.<ref name ="Kastner">{{cite web | title=Eichmann's List: a pact with the devil | author=Adam LeBor |url=https://www.independent.co.uk/news/world/europe/eichmanns-list-a-pact-with-the-devil-711468.html | work=The Independent| date=23 August 2000 | access-date=2009-11-13}}</ref>

==See also==
<!---♦♦♦ Please keep the list in alphabetical order  ♦♦♦--->
{{Div col}}
* [[Deals with the Devil in popular culture]]
* [[Daniel Salthenius]]
* [[Demonic possession]]
* [[Devil in popular culture]]
* [[Devil's Bridge]]
* [[Fall of man]]
* [[Freischütz]]
* ''[[Oh, God! (film)|Oh, God!]]'' film trilogy
* [[Osculum infame]]
* [[Pact ink]]
* [[Pan Twardowski]]
* [[The Smith and the Devil]]
* [[Works based on Faust]]
** [[Mephistopheles in the arts and popular culture]]
* [[Drak (mythology)]]
{{Div col end}}

==Notes==
{{Notelist}}

==References==
{{reflist}}

==External links==
*{{Commonscat-inline}}
*{{wiktionary-inline|Faustian bargain}}
* The Devil's Pact: Diabolic Writing and Oral Tradition by [https://branded.me/kimberly-ball Kimberly Ball] {{Webarchive|url=https://web.archive.org/web/20170202005646/https://branded.me/kimberly-ball |date=2 February 2017 }}
* The Uses of Demonic Folk Tradition in Selma Lagerlöf's "Gösta Berlings saga" by Larry W. Danielson

[[Category:Deal with the Devil| ]]
[[Category:Christian mythology]]
[[Category:Demonology]]
[[Category:Narrative techniques]]
[[Category:Witchcraft in folklore and mythology]]
[[Category:Fictional characters who have made pacts with devils| ]]
[[Category:Literary motifs]]