View source for Badge of shame

{{short description|Type of symbol worn for public humiliation, ostracism or persecution}}
[[File:Mask of shame.jpg|thumb|A medieval "Mask of Shame", or [[scold's bridle]]]]
A '''badge of shame''', also a '''symbol of shame''', a '''mark of shame''' or a '''stigma''',<ref>[http://dictionary.reference.com/browse/stigma stigma]. [[Dictionary.com]]. The American Heritage Stedman's Medical Dictionary. Houghton Mifflin Company. (accessed: January 13, 2008).</ref> is typically a distinctive symbol required to be worn by a specific group or an individual for the purpose of [[public humiliation]], [[ostracism]] or [[persecution]].

The term is also used metaphorically, especially in a pejorative sense, to characterize something associated with a person or group as shameful.<ref>{{cite book|author=Hinshaw, S.|title=Mark of Shame: Stigma of Mental Illness and an Agenda for Change|publisher=Oxford University Press, Incorporated|location=Oxford|year=2006|isbn=978-0-19-530844-0|url-access=registration|url=https://archive.org/details/markofshamestigm0000hins}}</ref>

In England, under the [[Poor Act 1697]], paupers in receipt of parish relief were required to wear a [[badge]] of blue or red cloth on the shoulder of the right sleeve in an open and visible manner, in order to discourage people from collecting relief unless they were desperate, as while many would be willing to collect relief, few would be willing to do so if required to wear the "shameful" mark of the poor in public.<ref>{{cite web |url=http://wrap.warwick.ac.uk/324/1/WRAP_Hindle_Dependency_Shame_Belonging_Final_Version.pdf|title=Dependency, Shame and Belonging: Badging the Deserving Poor, c. 1550–1750*.}}</ref>

The [[yellow badge]] that [[Jew]]s were required to wear in parts of [[Europe]] during the [[Middle Ages]],<ref>{{cite web |url=http://www.jewishhistory.org.il/history.php?startyear=1250&endyear=1259 |title=Jewish History 1250–1259 : 1257 Badge Of Shame (Italy) |access-date=2007-11-06 | work=The History of the Jewish People| publisher=Jewish Agency|quote=...the badge of shame was imposed locally and infrequently in Italy until the Bull of Pope Alexander IV enforced it on all papal states.| archive-url= https://web.archive.org/web/20071103060933/http://jewishhistory.org.il/history.php?startyear=1250&endyear=1259| archive-date= 3 November 2007 <!--DASHBot-->| url-status=live}}</ref> and later in [[Nazi Germany]] and [[German-occupied Europe]], was effectively a badge of [[shame]], as well as identification.<ref>{{cite book |author=D'Ancona, Jacob |title=The City Of Light |publisher=Citadel |location=New York |year= 2003 |pages= 23–24|isbn=0-8065-2463-4 |quote=But the wearing of a badge or outward sign&nbsp;— whose effect, intended or otherwise, successful or not, was to shame and to make vulnerable as well as to distinguish the wearer...}}</ref>  Other identifying marks may include making shamed people go [[barefoot]].

The biblical "[[Curse and mark of Cain|Mark of Cain]]" can be interpreted as synonymous with a badge of shame.<ref name="isbn0-87779-628-9">{{cite book |author1=Feinsilber, Mike |author2=Webber, Elizabeth |title=Merriam-Webster's dictionary of allusions |publisher=Merriam-Webster |location=Springfield, Mass |year=1999 |page=[https://archive.org/details/merriamwebstersd0000webb/page/95 95] |isbn=0-87779-628-9 |quote=As the term [mark of Cain] is used today, the idea of a protective mark has been lost; only the negative sense of a mark of shame or criminality remains. |url=https://archive.org/details/merriamwebstersd0000webb/page/95 }}</ref><ref>{{cite book |author=R. Swinburne Clymer |title=Rosicrucian Fraternity in America |date=January 2003 |publisher=Kessinger Publishing, LLC |page= 207 |isbn=0-7661-3019-3 |quote=Did we not say that when Mr. Lewis wrote his first history of A.M.O.R.C. that he also wrote his confession, placing on it the badge of shame—the mark of Cain—that revealed its real purpose and spurious nature?}}</ref><ref>{{cite book |author=Clayton Kendall |title=What Really Happened in the Garden of Eden?: And Rebuttal To: Eve, Did She or Didn't She? |publisher=Vantage Press |location=New York |year= 2007 |page= 122 |isbn=978-0-533-15291-9 |quote = In light of this horror, some of the more ardent rulers and princes of this 'Christian' church-related this [yellow] badge of shame to the mark of Cain as [[Christ killers]]...}}</ref><ref>{{cite book |author=Maclean, Marie |title=The name of the mother: writing illegitimacy |chapter=9. 'Better to reign in Hell...' |chapter-url=https://www.questia.com/PM.qst?a=o&d=103380376 |publisher=Routledge |location=New York |year=1994 |page=164 |isbn=0-415-10686-9 |doi=10.2307/3734056 |jstor=3734056 |quote=The work of Jean Genet, poet, playwright and novelist (1910–86) and Violette Leduc, innovator in prose narrative (1907–72) reverts to the ancient traditions of bastardy as excess, a badge of shame and evil, a latter-day mark of Cain, which at the same time distinguishes the bastard from the herd and confers a sort of perverse and even grandiose power. |access-date=2017-08-24 |archive-date=2011-06-05 |archive-url=https://web.archive.org/web/20110605061425/http://www.questia.com/PM.qst?a=o&d=103380376 |url-status=dead }}</ref>

==History==

===Depilation===
Punitive [[depilation]] of men, especially burning off [[pubic hair]], was intended as a mark of shame in ancient Mediterranean cultures where male body hair was valued.<ref name="isbn0-8014-8482-0">{{cite book |author=Trexler, Richard C. |title=Sex and conquest: gendered violence, political order, and the European conquest of the Americas |publisher=Cornell University Press |location=Ithaca, N.Y |year=1995 |isbn=0-8014-8482-0 |quote = Other sexual punishments left a temporary mark of shame on the body. Perhaps the most important of these was depilation, especially the burning off of anal and pubic hair.}}</ref> Women who committed [[adultery]] have also been forced to wear specific icons or marks, or had their hair shorn, as a badge of shame.<ref>{{cite news |url=http://news.bbc.co.uk/1/hi/magazine/6375683.stm |title= Mark of a woman |access-date=2007-11-06 |date = 2007-02-20 |author = Winterman, Denise |work=BBC News Magazine|quote=Historically a shaven head has also always had meaning – and in a woman's case, mostly negative. It has been used as a badge of shame, often linked to sexual promiscuity.| archive-url= https://web.archive.org/web/20071007081646/http://news.bbc.co.uk/1/hi/magazine/6375683.stm| archive-date= 7 October 2007 <!--DASHBot-->| url-status=live}}</ref> Many women who fraternized with the occupiers in [[German-occupied Europe]] had their [[head shaving|heads shaved]] by angry mobs of their peers after liberation by the [[Allies of World War II]].<ref>{{cite book |author1=Eva Simonsen |author2=Kjersti Ericsson |title=Children of World War II: The Hidden Enemy Legacy |publisher=Berg Publishers |location=Oxford, UK |year= 2005|page= 157 | isbn=1-84520-207-4 |quote= After the Occupation, Dutch women and girls who had consorted with the Germans were accused of treason. It was known before the war was over that they would be punished by having their heads shaved.}}</ref>

During [[World War II]], the Nazis also used head shaving as a mark of shame to punish Germans like the youthful non-conformists known as the [[Edelweiss Pirates]].<ref name="titleBBC - h2g2 - Youth Resistance in Wartime Germany">{{cite web |url=https://www.bbc.co.uk/dna/h2g2/A3059255 |title=BBC - h2g2 - Youth Resistance in Wartime Germany |access-date=2008-01-12 |publisher=BBC}}</ref>

===Clothing===
[[File:CatharCross.svg|thumb|[[Cathar yellow cross]] for radicals]]
In [[Ancient Rome]], both men and women originally wore the [[toga]], but over time matrons adopted the [[stola]] as the preferred form of dress, while prostitutes retained the toga. Later, under the [[Lex Julia]], women convicted of [[prostitution]] were forced to wear a {{lang|la|toga muliebris}}, as the prostitute's badge of shame.<ref name="isbn0-19-508785-2">{{cite book |author=McGinn, Thomas A. |title=Prostitution, sexuality, and the law in ancient Rome |publisher=Oxford University Press |location=Oxford [Oxfordshire] |year=1998 |page=340 |isbn=0-19-508785-2 |quote=...through conviction under the law was cast as a prostitute, most visibly through imposition of the label of the toga, the prostitute's badge of shame.}}</ref>

Starting in the 8th century Jews and Christians living under the [[Abbasid Caliphate]] were frequently compelled to wear distinctive markings on their clothes to signify their status as a follower of a ''[[dhimmi]]'' faith which often varied between the eras of different rulers.<ref name="encyclopedia.ushmm.org">{{cite web| url = https://encyclopedia.ushmm.org/content/en/article/jewish-badge-origins| title = Jewish Badge: Origins {{!}} Holocaust Encyclopedia}} </ref> Underneath Caliph [[Harun al-Rashid]] the use of yellow belts or fringes on the clothing were used to signify ''dhimmi'' status, while during the rule of Caliph [[al-Mutawakkil]] patches in the shape of donkeys were worn by Jews and patches in the shape of pigs were worn by Christians.<ref name="encyclopedia.ushmm.org"/> These symbols of identification held the primary function of marking individuals as belonging to the ''dhimmi'' minorities, which required them to pay a special tax. <ref name="encyclopedia.ushmm.org"/> Thus, they had the effect of marking individuals as socially inferior to Muslims and could act as a target for persecution during periods of unrest.<ref name="encyclopedia.ushmm.org"/>

At the beginning of the 13th century, [[Pope Innocent III]] prohibited Christians from causing Jews bodily harm, but supported their segregation in society. On at least one occasion he likened this to the fate of [[Cain]] as it is described in the [[Book of Genesis]], writing to the [[Count of Nevers]]:

{{blockquote|The Lord made Cain a wanderer and a fugitive over the earth, but set a mark upon him,... as wanderers must [the Jews] remain upon the earth, until their countenance be filled with shame...|<ref name="isbn0-8091-4324-0">{{cite book |author=Flannery, Edward H. |title=The Anguish of the Jews: Twenty-Three Centuries of Antisemitism (Stimulus Books) |publisher=Paulist Press |location=New York, NY |year=2004 |page= 103 |isbn=0-8091-4324-0 }}</ref>}}
[[Image:LOC Utah Prisoners c1885.jpg|thumb|Prisoners in [[Utah]] {{c.|1885}} wearing striped [[prison uniforms]] considered a badge of shame]]
After Innocent III later presided over the [[Fourth Council of the Lateran]] in 1215,<ref name="isbn0-415-92633-5">{{cite book |author=Adams, Maurianne |title=Readings for diversity and social justice |publisher=Routledge |location=New York |year=2000 |page=[https://archive.org/details/readingsfordiver0000unse/page/147 147] |isbn=0-415-92633-5 |quote=Pope Innocent III, the most power of the medieval popes, presided over the fourth Lateran Council in 1215 and had the bishops decree that non-Christians must wear distinctive garments. |url=https://archive.org/details/readingsfordiver0000unse/page/147 }}</ref> the council adopted [[Council of Nablus#Content|canon 68]], requiring Jews (and Muslims) to dress distinctively to prevent interfaith relations.<ref name="Medieval Sourcebook">{{cite web |url=http://www.fordham.edu/halsall/source/lat4-c68.html |title=Lateran IV: Canon 68 - on Jews |access-date=2008-01-12 |author=Halsall, Paul | date=February 1996 |work=Medieval Sourcebook|publisher=[[Fordham University]]|quote= ...we decree that such Jews ... shall be marked off in the eyes of the public from other peoples through the character of their dress...}}</ref>

This canon was largely ignored by the secular governments of Europe until 1269 when King [[Louis IX of France]], later Saint Louis, was persuaded to decree that French Jews must wear round [[yellow badge]]s on their breasts and backs.<ref name="isbn1-4286-3180-1">{{cite book |author1=Gilmore, George C. |author2=Jackson, Samuel Macauley |author3=Sherman, Charles Neil |series=The New Schaff-Herzog Encyclopedia Of Religious Thought| chapter= Israel, History of|title=Volume VI: Innocents-Liudger |date=June 2006 |publisher=Kessinger Publishing, LLC |page= 59|chapter-url=http://www.ccel.org/ccel/schaff/encyc06/Page_59.html|isbn=1-4286-3180-1 |quote=In 1269 Louis IX. required all Jews to wear a badge of yellow on breast and back...}}</ref><ref name="isbn1-4051-5682-1">{{cite book |author=Jacques Le Goff |title=The Birth of Europe (Making of Europe) |publisher=Wiley-Blackwell |year= 2006|page=85 |isbn=1-4051-5682-1 |quote=Most secular governments chose to ignore that decision, although in 1269, at the end of his life, Saint Louis was obliged, apparently against his will, to observe it.}}</ref>

After the [[Albigensian Crusade]] ended in 1229, the subsequent [[Papal inquisition]] of [[Pope Gregory IX]] imposed the [[ecclesiastical]] [[penance]] of the [[Cathar yellow cross]] as a badge of shame to be worn by the remaining repentant [[Cathar]]s convicted of [[heresy]].<ref name="isbn0-8264-7665-1">{{cite book |author=Duffy, Eamon |title=Faith Of Our Fathers: Reflections On Catholic Traditions (Continuum Icons) |publisher=Continuum International Publishing Group |year=2006 |page= 159 | chapter= What About the Inquisition? |isbn=0-8264-7665-1 |quote=Suspects found guilty of heresy had ecclesiastical penances imposed on them, which might include the wearing of a badge of shame.}}</ref>

In [[Thirteen Colonies|colonial]] [[New England]] during the 17th and 18th centuries, courts required people who were convicted of [[sexual immorality]] to wear the letter "A" or the letters "AD" for [[adultery]] and the letter "I" for [[incest]] on their clothing.<ref name="isbn0-8377-2180-6">{{cite book |author=Howard, George P. |title=A History of Matrimonial Institutions: Chiefly in England and the United States, With an Introductory Analysis of the Literature and the Theories of |year=1994 |publisher=Fred B Rothman & Co |pages= 169–178 |isbn=0-8377-2180-6 }}</ref>

Striped [[prison uniform]]s were commonly used in the 19th century, as a way to instantly mark escaping convicts. Modern orange prison uniforms serve the same purpose, but with a highly visible bright color in order to make it difficult for escaping convicts to hide them. The use of stripes was adopted because simple one-color uniforms could easily be dyed with another color; however, dyeing a striped uniform cannot hide the stripes. They were temporarily abolished in the United States early in the 20th century because their use as a badge of shame was considered undesirable because they were causing constant feelings of embarrassment and exasperation to the [[prisoner]]s.<ref name="isbn0-7619-4753-1">{{cite book |author=Pratt, John Clark |title=Punishment and civilization: penal tolerance and intolerance in modern society |publisher=Sage |location=Thousand Oaks, Calif |year=2002 |page= 76 |isbn=0-7619-4753-1 | quote = The distinctive prison stripes were abolished in 1904. ...stripes had come to be looked upon as a badge of shame and were a constant humiliation and irritant to many prisoners' (Report of the New York (State) Prison Department, 1904: 22)}}</ref> They came back into use because the public's viewpoint changed. In many of today's [[jail]]s and [[prison]]s in the United States, inmates are forced to wear striped prison uniforms. A prominent example of this practice exists in the [[Maricopa County Jail]] which was under the administration of [[Joe Arpaio]], there, black and white stripes are used. Another predominantly used color scheme consists of orange and white stripes. A person who wears this kind of clothing is distinctly marked and as a result, they can unmistakably be identified as a prison inmate from a far distance, which allows citizens to instantly identify escapees and notify the authorities. Some facilities use hot pink uniforms for the same reasons: better visibility as well as deterrence, as male inmates generally find pink clothes emasculating.<ref>{{Cite web |last=Griffin |first=David |title=Greer County Inmates Now Wearing Hot Pink |url=https://www.newson6.com/story/5e35006ce0c96e774b36a58b/greer-county-inmates-now-wearing-hot-pink |access-date=2022-10-03 |website=www.newson6.com |language=en}}</ref>

===Skin===
Societies have marked people directly in the practice generally known as being "branded a criminal". Criminals and slaves have been marked{{when|date=February 2012}} with [[tattoos]].<ref name="tattoos">{{cite web |url=https://www.bbc.co.uk/surgery/body_mind/everyone/tattoos/ |author = Sayer, Melissa |date= 2007-06-17 |title= Tattoos : AKA: Getting inked |access-date=2008-01-13 |work=The Surgery|publisher=BBC|quote=For thousands of years, people have been getting tattoos.... Others were branded a criminal or slave with tattoos.| archive-url= https://web.archive.org/web/20080121025534/http://www.bbc.co.uk/surgery/body_mind/everyone/tattoos/| archive-date= 21 January 2008 <!--DASHBot-->| url-status=live}}</ref> Sexual immorality in colonial New England was also punished by [[human branding]] with a hot iron, by having the marks burned into the skin of the face or forehead for all to see.<ref name=isbn0-8377-2180-6/>
[[Image:Dunce cap from LOC 3c04163u.png|thumb|upright|A child wearing a [[dunce cap]] in class, from a staged photo c.1906]]
The practice of human branding with visible marks on the face had been firmly established by King [[Edward VI of England]] under the 1547 ''Statute of Vagabonds'', which specified the burning of the letter "S" on the cheek or forehead of an escaped slave, and the letter "F" for "fraymaker" on the cheek of a church brawler.<ref name="isbn1-4254-9141-3">{{cite book |author=Andrews, William L. |title=Bygone Punishments |publisher=Kessinger Publishing, LLC |year=2006 |page= 138|isbn=1-4254-9141-3 |quote=In the reign of Edward VI. was passed the famous Statute of Vagabonds, authorising the branding with hot iron}}</ref>

[[James Nayler]], an [[England|English]] [[Quaker]] convicted of blasphemy in 1656, was famously branded with a "B" on his forehead.<ref name="isbn1-4254-9141-3"/>
The practice of human branding was abolished in England by 1829.<ref name="isbn1-4254-9141-3"/> It continued in the United States until at least 1864, during the [[American Civil War]], when the faces of some [[Desertion|deserters]] from the [[Union Army]] were branded with the letter "D" as a mark of shame that was intended to discourage others from deserting.<ref name="title">{{cite web|url=http://www.rfmh.org/whps/images/03-04.2001.pdf |title=William Chester Minor, M.D.: The Brilliance of a Tortured Mind |date=March 2001 |first=Syed |last=Abdullah |access-date=2008-01-13 |work=The Synapse |publisher=West Hudson Psychiatric Society branch of the [[American Psychiatric Association]] |quote=The branding was sometimes done over the cheek so that the would-be deserter carried a visible mark of shame on his face forever. |url-status=dead |archive-url=https://web.archive.org/web/20041225063824/http://www.rfmh.org/whps/images/03-04.2001.pdf |archive-date=2004-12-25 }}</ref> Runaway slaves could be branded with an "R" for "runaway", which had the effect of ensuring he or she was watched closely and often prejudiced against by any subsequent owners and overseers.

===Headwear===
In old-fashioned [[France|French]] schoolrooms, misbehaving students were sent to sit in a corner of the room wearing a sign that said "[[wikt:Âne|Âne]]", meaning [[donkey]], and were forced to wear a [[jester]]'s cap with donkey's ears, sometimes conical in shape, known as a "bonnet d'âne", meaning "donkey's cap". In traditional [[United Kingdom|British]] and [[United States|American]] schoolrooms, the tall conical "[[dunce cap]]", often marked with the letter "D", was used as the badge of shame for disfavored students.<ref name="isbn0-231-13076-7">{{cite book |author=Bulliet, Richard W. |title=Hunters, herders, and hamburgers: the past and future of human-animal relationships |publisher=Columbia University Press |location=New York |year=2005 |page=[https://archive.org/details/isbn_9780231130769/page/169 169] |isbn=0-231-13076-7 |quote=In old-fashioned schoolrooms in France, teachers made misbehaving students sit in the corner wearing a sign saying Âne, or ass, and a cap with donkey's ears ... Their naughty British and American counterparts wore a tall conical dunce cap, a term probably borrowed from French "cap d'âne." which means "ass's head. |url=https://archive.org/details/isbn_9780231130769/page/169 }}</ref><ref name="isbn0-06-250923-3">{{cite book |author=Walker, Barbara G. |title=The woman's dictionary of symbols and sacred objects |url=https://archive.org/details/womansdictionary00walk |url-access=registration |publisher=Harper & Row |location=San Francisco |year=1988 |page= [https://archive.org/details/womansdictionary00walk/page/83 83]|isbn=0-06-250923-3 |quote=...the "dunce cap" placed as a badge of shame on the heads of children who had failed to learn their lessons.}}</ref> The dunce cap is no longer used in modern education. During the Chinese [[Cultural Revolution]], individuals accused of being [[counter-revolutionary|counter-revolutionaries]] were publicly humiliated by being forced to wear dunce caps with their crimes written on them.<ref>[https://www.bbc.com/news/world-asia-china-19807561 Lawson, Alastair. "Rare Chinese Cultural Revolution photos on display," BBC News, Saturday, October 13, 2012.] Retrieved April 23, 2018</ref>

===Restraints===
Presenting a prisoner to the public in restraints (such as [[handcuffs]], [[legcuffs|shackles]], [[chain]]s or similar devices) has always served as a method of shaming the person as well. In addition to their practical use of preventing movement and escape, they are usually uncomfortable to wear and often lock the body in unnatural positions. Especially restraining the hands of a captive behind his or her back is perceived as particularly shameful, as it renders the person practically defenceless and showcases his or her physical defeat to onlookers. The effect is often multiplied by combining means of marking people such as the use of [[prison uniform]]s or similar clothing like penitential garbs and the exposure of bare feet. Such a prisoner may also be [[perp walk]]ed through a public place.

==Other meanings==
[[Image:Judenstern JMW.jpg|thumb|The [[yellow badge]] that [[Jews]] were forced to wear in [[Nazi Germany]] as a badge of shame]]
[[Nazi concentration camp badges]] of shame were triangular and color-coded to classify prisoners by reason for detention,<ref name="isbn0-8101-1666-9">{{cite book |author=Hayes, Peter |title=Lessons and legacies |url=https://archive.org/details/lessonslegacies00less |url-access=registration |publisher=Northwestern University Press |location=Evanston, Ill |year=1991 |isbn=0-8101-1666-9 |quote=The 1947 plaque, which simply names the victims and the event, depicts a row of triangle badges, which had been used in the concentration camps to designate categories of prisoners according to the reason for their imprisonment. This badge of shame, which was unmistakably linked to the Nazi camps, was now used as a badge of honor.}}</ref> and Jews wore two triangles in the shape of the six-pointed [[Star of David]]. These symbols, intended by the Nazis to be marks of shame, had opposite meanings after [[World War II|World War&nbsp;II]]: the triangle symbols were used on memorials to those killed in the concentration camps,<ref name="isbn0-8101-1666-9"/> the [[pink triangle]] that [[homosexual]] prisoners were required to wear became a symbol of [[gay pride]],<ref name=Seifert2003>{{cite journal
 | author = Seifert, D.
 | year = 2003
 | title = Between Silence and License: The Representation of the National Socialist Persecution of Homosexuality in Anglo-American Fiction and Film
 | journal = History & Memory
 | volume = 15
 | issue = 2
 | pages = 94–129
 | url = http://muse.jhu.edu/journals/history_and_memory/v015/15.2seifert.html
 | access-date = 2007-11-11
 | quote = ...the pink triangle, which had been the designation for concentration camp inmates incarcerated under Paragraph 175 of the German Penal Code, became one of the most widespread symbols of the new gay liberation movement.
 | doi = 10.1353/ham.2003.0012
| s2cid = 159598928
 | url-access = subscription
 }}</ref>
and the [[Zionism|Zionists']] Star of David, also co-opted for the Nazi version of the yellow badge, was subsequently featured prominently on the [[flag of Israel]].<ref>{{cite web |url=http://www.rochester.edu/College/REL/symbols/star.html |title=Star of David |access-date=2007-11-10 |date=2005-04-27 |publisher=[[The University of Rochester]] |quote=The Star of David was used by the Nazis as a "badge of shame" every Jew had to wear prior to deportation and mass murder. Expressing the feelings of hope and re-assurance, the State of Israel in 1948 placed the sign on its flag. |archive-url=https://web.archive.org/web/20071222183513/http://www.rochester.edu/College/REL/symbols/star.html |archive-date=22 December 2007 |url-status=dead }}</ref><ref name="isbn0-88125-783-4">{{cite book |author=Bulka, Reuven P.|author-link=Reuven Bulka|title=Modern folk Judaism: the reality and the challenge |publisher=Ktav Publishing House |location=New York |year=2002 |page= 47 |isbn=0-88125-783-4 | quote = The Star of David, imprinted on the flag of Israel,... The Nazis made it a badge of shame, and we reestablished it as a badge of honor.}}</ref><ref name="isbn0-87441-672-8">{{cite book | author-link=Leo Trepp |author=Trepp, Leo |title=A history of the Jewish experience: Book 1, Torah and history: Book 2, Torah, mitzvot, and Jewish thought |publisher=Behrman House |location=New York |year=2001 |page=508 |isbn=0-87441-672-8 |quote = Intended to be the Jews' badge of shame, the Jews transformed it into a badge of honor and affirmation. It has acquired a new significance and flows proudly as the flag of Israel.}}</ref><ref name="isbn0-8166-3711-3">{{cite book |author=Ma, Sheng-mei |title=The deathly embrace: orientalism and Asian American identity |publisher=University of Minnesota Press |location=Minneapolis |year=2000 |pages= xvi |isbn=0-8166-3711-3 | quote = In a different context, the Star of David, once used by the Nazis to signal vermin to be exterminated, adorns the national flag of Israel.}}</ref>

Conversely, symbols intended to have positive connotations can have [[unintended consequences]]. After [[World War I]], the [[United States Department of War|U.S. War Department]] awarded gold [[Chevron (insignia)|chevrons]] to soldiers serving in the combat zones in Europe. The silver chevrons awarded for honorable domestic service in support of the war effort were instead considered a badge of shame by many recipients.<ref name="isbn0-8018-7446-7">{{cite book |author=Keene, Jennifer D. |title=Doughboys, the Great War, and the remaking of America |publisher=Johns Hopkins University Press |location=Baltimore |year=2001 |page= 59 |isbn=0-8018-7446-7 | quote = After the war, the War Department awarded silver chevrons for each six months of army service in the United States. The silver chevron intended to recognize honorable stateside service, became instead a badge of shame to those who wore it.}}</ref><ref name="isbn0-313-33181-2">{{cite book |author=Keene, Jennifer D. |title=World War I (The Greenwood Press Daily Life Through History Series) |publisher=Greenwood Press |location=Westport, Conn |year= 2006|page= 131|isbn=0-313-33181-2 |quote= Soldiers who never made it overseas were eventually given silver chevrons, which many saw as a badge of shame. In a poem published by The Stars and Stripes, one soldier imagined the ideal homecoming for a soldier with a silver chevron: 'But, my darling, don't you bleat. No one thinks you had cold feet; You had to do as you were told; Silver stripes instead of gold.'}}</ref>

In April 1945 the government of [[Czechoslovakia]] ordered the expropriation, denaturalisation and ensuing deportation of all Germans and Hungarians. In May 1945 Germans had to wear white or yellow armbands with a capital N, for ''Němec'' (German), printed on. The armbands were to be worn on the outside clothes until finally, the government had deported all Germans, by 1947.<ref>{{cite book|last1=Beneš|first1=Zdeněk|last2=Kural|first2=Václav|title=Facing History: The Evolution of Czech-German Relations in the Czech Provinces, 1848-1948|year=2002|publisher=Gallery for the Ministry of Culture of the Czech Republic|isbn=9788086010649|page=218|url=https://books.google.com/books?id=Zi9-AAAAMAAJ|language=en}}</ref>

More recently, in 2007, the [[Bangkok]], [[Thailand]] police switched to punitive pink armbands adorned with the cute [[Hello Kitty]] cartoon character when the [[tartan]] armbands that had been intended to be worn as a badge of shame for minor infractions were instead treated as collectibles by offending officers forced to wear them, creating a [[perverse incentive]].<ref>{{cite news |url=https://www.nytimes.com/2007/08/08/world/asia/08thai.html |title=Cute Kitty Is Pink Badge of Shame in Bangkok |access-date=2007-11-06 | date = 2007-08-25 |author= Myndans, Seth |work=[[The New York Times]]|quote=It is the pink armband of shame for wayward police officers, as cute as it can be, with a Hello Kitty face and a pair of linked hearts.| archive-url= https://web.archive.org/web/20110512031620/http://www.nytimes.com/2007/08/08/world/asia/08thai.html| archive-date=May 12, 2011<!--DASHBot-->| url-status=live}}</ref> The revised scheme, however, was also soon abandoned.<ref>{{cite web|url=http://worldblog.msnbc.msn.com/_news/2007/08/10/4376798-thai-police-too-macho-for-hello-kitty-armbands |title=Thai police too macho for Hello Kitty armbands – World Blog |publisher=[[MSNBC]] |access-date=2013-12-06 |url-status=dead |archive-url=https://web.archive.org/web/20120508191615/http://worldblog.msnbc.msn.com/_news/2007/08/10/4376798-thai-police-too-macho-for-hello-kitty-armbands |archive-date=2012-05-08 }}</ref>

==Fictional works==
[[Image:Scarlet Letter lobby card.jpg|right|thumb|This [[lobby card]] for the [[The Scarlet Letter (1934 film)|1934 adaptation]] of ''[[The Scarlet Letter]]'' prominently features the letter "A".]]
In [[Nathaniel Hawthorne]]'s classic 1850 romance novel ''[[The Scarlet Letter]]'', set in the 17th century [[Puritan]] [[Boston, Massachusetts|Boston]], the lead character Hester Prynne is led from the town prison with the scarlet letter "A" on her breast. The scarlet letter "A" represents the act of adultery that she had committed and it is to be a symbol of her sin for all to see. Originally intended as a badge of shame, it would later take on different meanings as her fictional life progressed in the story.<ref>{{cite journal |last= Bercovitch |first= Sacvan |date=Spring 1988|title= The A-Politics of Ambiguity in The Scarlet Letter|journal= New Literary History|volume= 19|issue= 3|pages=629–654|doi= 10.2307/469093 |jstor=469093}}</ref>

The 1916 [[silent film]] ''[[The Yellow Passport]]'', starring [[Clara Kimball Young]], was also known as ''The Badge of Shame'' when it was reissued in 1917.<ref>{{cite web |url=https://www.imdb.com/title/tt0007599/ |title=The Yellow Passport (1916) |access-date=2007-11-06 |work=The Internet Movie Database}}</ref><ref>{{cite web |url=http://www.goldensilents.com/stars/clarakimballyoung.html |title= Clara Kimball Young – Silent Film Star |access-date=2007-11-06 |publisher=goldensilents.com| archive-url= https://web.archive.org/web/20071013093243/http://goldensilents.com/stars/clarakimballyoung.html| archive-date= 13 October 2007 <!--DASHBot-->| url-status=live}}</ref>

In the comic strip ''[[The Phantom]]'' and in its prose, comic book, and film adaptations, the titular hero wears a ring that leaves a permanent skull image on people punched with it. This mark indicates that the bearer is a villain and to be avoided.<ref>{{cite web|url=https://thephantom.fan/phantom-mythos/the-rings/|title=The Rings|website=The Phantom: The Ghost Who Walks|date=25 August 2019 |access-date=April 12, 2025}}</ref>

In the 2006 film ''[[Pirates of the Caribbean: Dead Man's Chest]]'', Lord [[Cutler Beckett]] ([[Tom Hollander]]) is seen using as a [[fireplace poker]], a [[Human branding|branding iron]] with the letter "P" that he used to impart the "pirate's brand" seen on the right forearm of Captain [[Jack Sparrow]] ([[Johnny Depp]]).<ref name="Partial film transcription">{{cite web |url=http://www.simnia.com/film/potc2/potc2_script.htm |title=Pirates of the Caribbean: Dead Man's Chest (2006): Partial film transcription |access-date=2008-01-13 | archive-url= https://archive.today/20080111184232/http://www.simnia.com/film/potc2/potc2_script.htm| archive-date= 11 January 2008 <!--DASHBot-->| url-status=live}}</ref> According to the backstory, Sparrow was branded a pirate by Beckett for refusing to transport slaves for the [[East India Trading Company]].<ref name="wench">{{cite web|title=Black Pearl 101 |publisher=[[Walt Disney Pictures]] |url=http://adisney.go.com/disneyvideos/liveaction/pirates2/games/gameshell.html?bp101 |access-date=2007-05-31 |archive-url=https://web.archive.org/web/20070527182150/http://adisney.go.com/disneyvideos/liveaction/pirates2/games/gameshell.html?bp101 |archive-date=2007-05-27 |url-status=live }}</ref>

In the animated Nickelodeon series ''[[Avatar: The Last Airbender]]'' Zuko's father burned his face for talking out of turn in a war meeting. 

In the film ''[[Inglourious Basterds]]'' the protagonists carve [[swastikas]] into the foreheads of surviving German soldiers, to make their malfeasance known to all in the future.

In the 2012 game ''[[Dishonored]]'', an item called the Heretics Brand can be used to eliminate a target without killing. The brand is used to humiliate and to force the victim to become an outcast.<ref>{{cite web|url=https://www.ign.com/wikis/dishonored/High_Overseer_Campbell|title=High Overseer Campbell|date=July 18, 2017|access-date=January 11, 2025|website=ign.com|publisher=[[IGN]]}}</ref>

The Japanese manga and anime series ''[[Attack on Titan]]'' shows the Eldians living in Marley were forced to wear armbands to identify themselves in internment zones.

==See also==
* [[Public humiliation]]
* [[Physical restraint]]
* [[Prison uniform]]
* [[Social stigma]]

==References==
{{Reflist|30em}}

== External links ==
*{{wikiquote-inline}}

{{DEFAULTSORT:Badge Of Shame}}
[[Category:Morality]]
[[Category:Punishments]]
[[Category:Persecution]]
[[Category:Symbolism]]
[[Category:Shame]]
[[Category:Star of David]]