View source for Carleton S. Coon

{{Short description|American anthropologist (1904–1981)}}
{{Use American English|date=November 2020}}
{{Use mdy dates|date=August 2015}}
{{Infobox academic
| honorific_prefix = <!-- see [[MOS:CREDENTIAL]] and [[MOS:HONORIFIC]] -->
| name = Carleton S. Coon
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| image = CSCoon.png
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| birth_date = {{birth date|1904|06|23}}
| birth_place = [[Wakefield, Massachusetts]]
| death_date = {{Death date and age|1981|06|03|1904|06|23}}
| death_place = [[Gloucester, Massachusetts]]
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| boards = President of the American Association of Physical Anthropologists
| spouse = {{Plainlist|
* Mary Goodale (m. 1926; div 1944)
* Lisa Dougherty Geddes (m. 1945)
}}
| partner = 
| children = {{Plainlist|
* [[Carleton S. Coon Jr.]]
* [[Charles Coon (bridge)|Charles A. Coon]]
}}
| parents = 
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| awards = {{Plainlist|
* [[Legion of Merit]] (1945)
* [[Viking Fund Medal]] (1951)
* Athenaeum Literary Award (1962)
}}
| website = 
| education = {{Plainlist|
* [[Harvard University]] (AB, 1925)
* [[Harvard University]] (PhD, 1928)
}}
| alma_mater = 
| thesis_title = A Study of the Fundamental Racial and Cultural Characteristics of the Berbers of North Africa as Exemplified by the Riffians
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| thesis_year = 1928
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| doctoral_advisor = [[Earnest Hooton]]
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| discipline = [[Anthropology]]
| sub_discipline = {{Plainlist|
* [[Physical anthropology]]
* [[Cultural anthropology]]
* [[Archaeology]]
}}
| workplaces = {{Plainlist|
* [[Harvard University]]
* [[University of Pennsylvania]]
}}
| doctoral_students = <!--only those with WP articles-->
| notable_students = {{Plainlist|
* [[Stanley Garn]]
}}
| main_interests = 
| notable_works = {{Plainlist|
* ''The Races of Europe'' (1939)
* ''The Origins of Races'' (1962)
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'''Carleton Stevens Coon''' (June 23, 1904 – June 3, 1981) was an American [[anthropologist]] and professor at the [[University of Pennsylvania]]. He is best known for his [[Scientific racism|scientific racist]] theories concerning the parallel evolution of [[Race (human categorization)|human races]], which were widely disputed in his lifetime{{Sfn|Jackson|2001}} and are considered [[pseudoscientific]] by modern science.<ref name=":6">{{Cite journal |last=Sachs Collopy |first=Peter |date=2015 |title=Race Relationships: Collegiality and Demarcation in Physical Anthropology |journal=Journal of the History of the Behavioral Sciences |language=en |volume=51 |issue=3 |pages=237–260 |doi=10.1002/jhbs.21728 |pmid=25950769}}</ref>{{Sfn|Spickard|2016|p=157|ps=, "For more than four decades beginning in the late 1930s, the Harvard anthropologist Carleton Coon wrote a series of big books for an ever shrinking audience in which he pushed a pseudoscientific racial angle of analysis."}}{{Sfn|Selcer|2012|p=S180|ps=, "Most disturbingly for liberal anthropologists, the new generation of racist "pseudoscience" threatened to return to mainstream respectability in 1962 with the publication of Carleton Coon's ''The Origin of Races'' (Coon 1962)."}}{{Sfn|Loewen|2005|p=462|ps=, "Carleton Coon, whose ''The Origin of Races'' [...] claimed that ''Homo sapiens'' evolved five different times, blacks last. Its poor reception by anthropologists, followed by evidence from archaeology and paleontology that mankind evolved once, and in Africa, finally put an end to such pseudoscience."}}{{Sfn|Regal|2011|pp=93–94|ps=, "Carleton Coon fully embraced typology as a way to determine the basis of racial and ethnic difference .... Unfortunately for him, American anthropology increasingly equated typology with pseudoscience."}}

Born in [[Wakefield, Massachusetts]], Coon became interested in anthropology after attending [[Earnest Hooton|Earnest Hooton's]] lectures at [[Harvard University]]. He obtained his PhD in 1928 based on an [[Ethnography|ethnographic]] study of the [[Rif people|Rif Berbers]] of Morocco. Returning to Harvard as a lecturer, he conducted further fieldwork in the Balkans, North Africa, and the Middle East. In 1948 he was appointed a professor of anthropology at the University of Pennsylvania and remained there until his retirement in 1963, also serving as the Curator of Ethnology at the [[Penn Museum]]. During the [[Second World War]], he was an agent for the [[Office of Strategic Services]] (OSS), where he used his anthropological fieldwork as a [[Cover (intelligence gathering)|cover]] for an arms-smuggling operation in [[Vichy France]]-controlled Morocco. He was awarded the [[Legion of Merit]] and after the war he retained ties to the military and the OSS' successor the [[Central Intelligence Agency]]. He wrote about his wartime experiences in his book, ''A North Africa Story: The Anthropologist as OSS Agent'' (1980).

Coon's early work in [[physical anthropology]], such as ''The Races of Europe'' (1939), was typical of its time. He described the different racial 'types' supposedly present in human populations, but rejected a specific definition of 'race' and made no attempt to explain how these types arose. This changed after 1950, as Coon attempted to defend an [[Essentialism|essentialist]] concept of race against the [[new physical anthropology]] of contemporaries such as [[Sherwood Washburn]] and [[Ashley Montagu]], who argued that the emerging understanding of [[human genetics]] negated race as a scientific category. In ''The Origins of Races'' (1962), Coon set forth his theory that there were five distinct [[subspecies]] of ''Homo sapiens'' that evolved in parallel in different parts of the world, and that some had [[Orthogenesis|evolved further]] than others. The book was widely castigated upon its publication and marked a decisive break between Coon and the scientific mainstream. He resigned the [[American Association of Physical Anthropologists]] in 1961, after it voted to condemn a [[white supremacist]] book written by Coon's cousin [[Carleton Putnam]]. Though Coon continued to defend his theories until his death and rejected the accusations that he was a racist, they were quickly excluded from the [[scientific consensus]] as "outmoded [...], typological and racist".<ref name=":6" />

Aside from physical anthropology, Coon conducted a series of [[Archaeological excavation|archaeological excavations]] of [[Stone Age]] cave sites in Iran, Afghanistan and Syria. These included [[Bisitun Cave]], where he discovered traces of the [[Neanderthal|Neanderthals]], and [[Hotu cave]], which he claimed showed evidence of [[Origins of agriculture in West Asia|early agriculture]], though subsequent excavations proved this false. He was also a lifelong proponent of the existence of [[cryptids|cryptid]] 'Wild Men' such as the [[Sasquatch]] and [[Yeti]], which he believed were [[Relict (biology)|relict]] populations of human-like apes that, when found, would support his theory of the separate origins of human races. He was involved in planning 'Yeti-hunting' expeditions to Nepal and Tibet, though it has also been speculated that these were cover for espionage.

Coon was married twice, first to Mary Goodale and then to Lisa Dougherty Geddes. He had two sons, including [[Carleton S. Coon Jr.]], a diplomat who served as the American Ambassador to Nepal. He died in [[Gloucester, Massachusetts]] in 1981.

==Early life and education==
Carleton Stevens Coon was born in [[Wakefield, Massachusetts]] on June 23, 1904.<ref name="Howells1989">{{cite book|last=Howells|first=H. W.|url=http://books.nap.edu/html/biomems/ccoon.pdf|title=Carleton Stevens Coon 1904–1981: A Biographical Memoir|publisher=National Academy of Sciences|year=1989|location=Washington, D.C.}}</ref> His parents were John Lewis Coon, a [[cotton factor]], and Bessie Carleton.<ref name=":7" /> His family had [[Cornish Americans|Cornish American]] roots and two of his ancestors fought in the [[American Civil War]]. As a child, he listened to his grandfather's stories of the war and of traveling in the [[Middle East]], and accompanied his father on business trips to Egypt, inspiring an early interest in [[Egyptology]]. He initially attended [[Wakefield Memorial High School|Wakefield High School]], but was expelled after breaking a water pipe and flooding the school's basement, after which he went to [[Phillips Academy]]. Coon was a precocious student, learning to read [[Egyptian hieroglyphs]] at an early age and excelling at [[Ancient Greek]].<ref name="Howells1989" />

Wakefield was an affluent and almost exclusively [[White people|white]] town.{{Sfn|Goodman|Hammonds|2000|p=29}} Coon's biographer, [[William W. Howells]], noted that his "only apparent awareness of ethnicity" was in childhood fights with his [[Irish Americans|Irish American]] neighbours.<ref name="Howells1989" /> Coon himself claimed that "both anti-Semitism and racism were unknown to me before I left home at the age of fifteen, and zero to fifteen are formative years."{{Sfn|Coon|1981|p=6}}{{Sfn|Goodman|Hammonds|2000|p=29}}

Intending to study Egyptology, Coon enrolled at [[Harvard University]] and was able to obtain a place on a graduate course with [[George Andrew Reisner]] based on his knowledge of hieroglyphic. He also studied [[Arabic]] and English composition under [[Charles Townsend Copeland]]. However he changed his focus to  [[anthropology]] after taking a course with [[Earnest Hooton]], inspired by his lectures on the [[Berbers]] of the Moroccan [[Rif]]. Coon obtained his bachelor's degree from Harvard in 1925 and immediately embarked on graduate studies in anthropology.<ref name="Howells1989" /> He conducted his dissertation fieldwork in the Rif in 1925, which was politically unsettled after a rebellion of the local populace against the Spanish, and was awarded his PhD in 1928.<ref>The Columbia Encyclopedia, 6th Edition.  2005.</ref>

Coon was motivated to study the Rif by the puzzle of the "light-skinned" Riffians' presence in Africa. Throughout much of his fieldwork, he relied on his local informant Mohammed Limnibhy, and even arranged for Limnibhy to live with him in Cambridge from 1928 to 1929.<ref>{{Cite web|title=Harvard in the Rif, 1926–1928 {{!}} Peabody Museum|url=https://www.peabody.harvard.edu/node/2251|access-date=2020-10-29|website=www.peabody.harvard.edu}}</ref>

== Academic career ==
After obtaining his PhD, Coon returned to Harvard as a lecturer and later a professor. In 1931 he published his dissertation as the "definitive monograph" of the Rif Berber;<ref name="Schmeck" /> studied [[Albanians]] from 1920 to 1930; traveled to [[Ethiopia]] in 1933; and in worked in Arabia, North Africa and the [[Balkans]] from 1925 to 1939.

Coon left Harvard to take up a position at the [[University of Pennsylvania]] in 1948.{{Citation needed|date=October 2020}} Throughout the 1950s he produced academic papers, as well as many popular books for the general reader, the most notable being ''The Story of Man'' (1954).{{Citation needed|date=October 2020}} During his years at Penn in the 1950s, he sometimes appeared on the television program called ''What in the World?'', a game-show produced by the [[University of Pennsylvania Museum of Archaeology and Anthropology|Penn Museum]], and hosted by its director, [[Froelich Rainey]], in which a panel of experts tried to identify an object in the museum's collection.{{Citation needed|date=October 2020}}

He was awarded the Legion of Merit for his wartime services and the Viking Medal in Physical Anthropology in 1952. He was also named a Membre D'Honneur of the Association de la Libération française du 8 novembre 1942.<ref name="Schmeck" /> From 1948 to the early 1960s, he was the Curator of Ethnology at the University Museum of Philadelphia.<ref name="Howells1989" />

== Military career ==

Coon wrote widely for a general audience like his mentor [[Earnest Hooton]]. Coon published ''The Riffians'', ''Flesh of the Wild Ox'', ''Measuring Ethiopia'', and ''A North Africa Story: The Anthropologist as OSS Agent''. ''A North Africa Story'' was an account of his work in North Africa during [[World War II]], which involved espionage and the smuggling of arms to French resistance groups in German-occupied [[Morocco]] under the guise of anthropological fieldwork. During that time, Coon was affiliated with the United States [[Office of Strategic Services]], the forerunner to the [[Central Intelligence Agency]].

Coon served as a mentor to another Harvard-educated OSS agent and anthropologist who embraced anthropometry (measuring features of the human body, such as crania and nose sizes) as a means asserting racial types and categories.  This was Lloyd Cabot Briggs, author of ''Living Races of the Sahara Desert'' (1958) and later of ''No More for Ever: A Saharan Jewish Town (1962)'' about the Jews of the Mzab region of the Algerian Sahara, which he wrote with Norina Lami Guède (née Maria Esterina Giovanni).  The historian Sarah Abreyava Stein (who argued that Guede had done most of the research) noted that Briggs and Coon corresponded during the writing of ''No More for Ever'', joking, for example, about the genital depilation customs of Jewish women in [[Ghardaïa]].<ref>{{Cite book|last=Stein|first=Sarah Abreyava|title=Saharan Jews and the Fate of French Algeria|publisher=The University of Chicago Press|year=2014|isbn=9780226123745|location=Chicago|pages=22–28}}</ref>

After the war, Coon returned to Harvard, but retained ties to the OSS and its successor the [[Central Intelligence Agency]] (CIA). He was a scientific consultant to the CIA from 1948 to 1950, and in 1945 wrote an influential paper that argued that the United States should continue the use of wartime intelligence agencies to maintain an "Invisible Empire" in the postwar period.{{Sfn|Kohlstedt|2015|p=|pp=218–221}}{{Sfn|Price|2008|p=|pp=255–259}} In 1956–57, he worked for the [[United States Air Force|Air Force]] as a photographer.{{Sfn|Kohlstedt|2015|p=|pp=218–221}}

== Racial theories ==
[[File:Dinaric Mountain Gheg, 2 (Carleton Coon, 1929).jpg|thumb|right|Photographs of men from northern Albania taken by Coon in 1929 and published in ''The Mountains of Giants'' (1950). This "descriptive" approach was typical of Coon's work in physical anthropology before World War II.{{Sfn|Goodman|Hammonds|2000|p=30}}]]
Before World War II, Coon's work on [[Race (human categorization)|race]] "fit comfortably into the old physical anthropology",{{Sfn|Goodman|Hammonds|2000|p=30}} describing the racial [[Typology (anthropology)|types]] supposedly present in human populations based on visible physical characteristics. He explicitly rejected any specific definition of race and used the concept to describe both highly specific groupings of people and continent-spanning racial types. In ''The Races of Europe'' (1939), for example, an update of [[William Z. Ripley]]'s 1899 book [[The Races of Europe (Ripley book)|of the same title]], he distinguished between at least four racial types and sub-types of [[Jewish people]], but also maintained that there existed a single, primordial Jewish race, characterised by a [[Jewish nose]] and other physical features that together form "a quality of looking Jewish".{{Sfn|Coon|1939|p=441}} In these early works Coon alluded to essential, "pure" racial types that produced the specific races he observed through [[Hybrid (biology)|hybridization]], but did not attempt to explain how or where these types arose.{{Sfn|Goodman|Hammonds|2000|pp=29–30}}

The immediate post-war period marked a decisive break in Coon's work on race as the conventional, typological approach was challenged by the "new physical anthropology". Led by Coon's former classmate [[Sherwood Washburn]], this was a movement to shift the field away from description and classification and towards an understanding of human variability grounded in the [[Modern synthesis (20th century)|modern synthesis]] of [[biological evolution]] and [[population genetics]]. For some anthropologists, including [[Ashley Montagu]] and later Washburn himself, the new physical anthropology necessitated the wholesale rejection of race as a scientific category. In contrast, in ''Races: A Study in the Problem of Race Formation in Man'' (1950), Coon, together with his former student [[Stanley Garn]] and [[Joseph Birdsell]], attempted to reconcile the race concept with the new physical anthropology's emphasis on genetics and adaptation.{{Sfn|Goodman|Hammonds|2000|p=31}} This was followed by Coon's ''magnum opus'', ''The Origin of Races'' (1962), which put forward a theory of the origins of essential racial types, however distinct from what is described by the model of [[multiregional evolution]] (MRE) as it drastically understates the role played by [[gene flow]] (whereas MRE requires it).{{Sfn|Goodman|Hammonds|2000|p=31}}

Coon concluded that sometimes different [[Race (human classification)|racial]] types annihilated other types, while in other instances warfare and/or settlement led to the partial displacement of racial types. He asserted that Europe was the refined product of a long history of racial progression. He also posited that historically "different strains in one population have showed differential survival values and often one has reemerged at the expense of others (in Europeans)", in ''The Races of Europe, The White Race and the New World'' (1939).{{Sfn|Coon|1939}} Coon suggested that the "maximum survival" of the European racial type was increased by the replacement of the indigenous peoples of the New World.{{Sfn|Coon|1939}} He stated the history of the White race to have involved "racial survivals" of White subraces.{{Sfn|Coon|1939|loc=Chapter 2, Section 12}}

===Racial origins===

Coon first modified [[Franz Weidenreich]]'s polycentric (or multiregional) theory of the origin of races. The Weidenreich Theory states that human races have evolved independently in the Old World from [[Homo erectus]] to Homo sapiens sapiens, while at the same time there was gene flow between the various populations. Coon held a similar belief that modern humans, ''Homo sapiens'', arose separately in five different places from [[Homo erectus]], "as each subspecies, living in its own territory, passed a critical threshold from a more brutal to a more ''sapient'' state", but unlike Weidenreich stressed gene flow far less.<ref>"The Origin of Races: Weidenreich's Opinion", S. L. Washburn, ''American Anthropologist'', New Series, Vol. 66, No. 5 (Oct. 1964) (pp. 1165–1167).</ref><ref>"An Attempted Revival of the Race Concept", Leonard Lieberman, ''American Anthropologist'', New Series, Vol. 97, No. 3 (Sep. 1995), pp. 590–592.</ref> Coon's modified form of the Weidenreich Theory is referred to as the Candelabra Hypothesis (parallel evolution or [[polygenism]]) that minimizes gene flow.<ref name="multiregional">{{cite journal |last1=Wolpoff |first1=M. H. |last2=Hawks |first2=J. D. |author2-link=John D. Hawks |last3=Caspari |first3=R. |date=2000 |title=Multiregional, not multiple origins |journal=[[American Journal of Physical Anthropology]] |volume=112 |issue=1 |pages=129–136 |url= http://www-personal.umich.edu/~wolpoff/Papers/Multiregional.PDF |doi=10.1002/(SICI)1096-8644(200005)112:1<129::AID-AJPA11>3.0.CO;2-K |pmid=10766948 |hdl=2027.42/34270 |hdl-access=free}}</ref><ref>{{cite journal |last1=Hawks |first1=J. |author1-link=John D. Hawks |last2=Wolpoff |first2=M. H. |date=2003 |title=Sixty years of modern human origins in the American Anthropological Association |url= https://deepblue.lib.umich.edu/bitstream/2027.42/65197/1/aa.2003.105.1.89.pdf |journal=American Anthropologist |volume=105 |issue=1 |pages=89–100 |doi=10.1525/aa.2003.105.1.89 |hdl=2027.42/65197 |hdl-access=free}}</ref><ref>{{cite journal |last1=Eckhardt |first1=R. B. |last2=Wolpoff |first2=M. H. |last3=Thorne |first3=A. G. |date=1993 |title=Multiregional Evolution |doi=10.1126/science.262.5136.973-b |journal=Science |volume=262 |issue=5136 |page=974 |pmid=8235634}}</ref><ref>{{cite journal |last1=Caspari |first1=R. |last2=Wolpoff |first2=M. H. |date=1996 |title=Weidenreich, Coon, and multiregional evolution |journal=Human Evolution |volume=11 |issue=3–4 |pages=261–268 |doi=10.1007/bf02436629 |s2cid=84805412}}</ref>

In his 1962 book, ''The Origin of Races'', Coon theorized that some races reached the [[Homo sapiens]] stage in evolution before others, resulting in the higher degree of civilization among some races.<ref>Coon, Carleton S. (1962). ''The Origins of Races''. New York: Alfred A. Knopf.</ref>{{Secondary source needed|date=October 2020}}  He had continued his theory of five races.  He considered both what he called the [[Mongoloid race]] and the [[Caucasoid race]] had individuals who had adapted to crowding through evolution of the endocrine system, which made them more successful in the modern world of civilization. This can be found after page 370, in the illustrative serie of number XXXII of The Origin of Races. Coon contrasted a picture of an [[Indigenous Australian]] with one of a Chinese professor.  His caption "The Alpha and the Omega" was used to demonstrate his research that brain size was positively correlated with intelligence.

{{blockquote|Wherever Homo arose, and Africa is at present the most likely continent, he soon dispersed, in a very primitive form, throughout the warm regions of the Old World....If Africa was the cradle of mankind, it was only an indifferent kindergarten.  Europe and Asia were our principal schools.}}

By this he meant that the Caucasoid and Mongoloid races had evolved more in their separate areas after they had left Africa in a primitive form.{{Secondary source needed|date=October 2020}} He also believed, "The earliest Homo sapiens known, as represented by several examples from Europe and Africa, was an ancestral long-headed white man of short stature and moderately great brain size."{{Citation needed|date=November 2021}}

Coon also acknowledged the variation in head and nasal forms in Mongoloid populations and even considered some groups to exhibit 'Caucasoid features', such as [[Ainu people|Ainu]], [[Gilyaks]], [[Atayal people|Atayal]], [[Miao people|Miaos]] etc.<ref>{{Cite book |last=Coon |first=Carleton S. |url=https://archive.org/details/in.ernet.dli.2015.533641/page/n194/mode/1up?q=Japan |title=Living Races Of Man |date=1966 |pages=}}</ref>

===Races in the Indian sub-continent===
Coon's understanding of racial typology and diversity within the Indian sub-continent changed over time. In ''The Races of Europe'', he regarded the so-called "Veddoids" of India ("tribal" Indians, or "Adivasi") as closely related to other peoples in the South-Pacific ("Australoids"), and he also believed that this supposed human lineage (the "Australoids") was an important genetic substratum in Southern India. As for the north of the sub-continent, it was an extension of the Caucasoid range.{{Sfn|Coon|1939}} By the time Coon coauthored ''The Living Races of Man'', he thought that India's [[Adivasis]] were an ancient Caucasoid-Australoid mix who tended to be more Caucasoid than Australoid (with great variability), that the Dravidian peoples of Southern India were simply Caucasoid, and that the north of the sub-continent was also Caucasoid. In short, the Indian sub-continent (North and South) is "the easternmost outpost of the Caucasoid racial region".<ref>''The Living Races of Man'', '''On Greater India''</ref> Underlying all of this was Coon's typological view of human history and biological variation, a way of thinking that is not taken seriously today by most anthropologists/biologists.<ref>{{cite journal|title=Non-Darwinian estimation: My ancestors, my genes' ancestors|first1=Kenneth M.|last1=Weiss|first2=Jeffrey C.|last2=Long|date=May 1, 2009|journal=Genome Research|volume=19|issue=5|pages=703–710|doi=10.1101/gr.076539.108|pmid=19411595|pmc=3647532}}</ref><ref>{{cite web | url=http://www.unl.edu/rhames/courses/current/readings/templeton.pdf | title=Human Races: A Genetic and Evolutionary Perspective | access-date=2024-02-08}}</ref><ref>{{cite web|url=http://raceandgenomics.ssrc.org/|title=Welcome|website=raceandgenomics.ssrc.org|access-date=April 8, 2018}}</ref><ref>{{cite journal|doi=10.1002/ajpa.20995 | volume=139 | issue=1 | title=Race reconciled?: How biological anthropologists view human variation | year=2009 | journal=American Journal of Physical Anthropology | pages=1–4 | last1 = Edgar | first1 = Heather J.H.| pmid=19226646 }}</ref>

== Debate on race ==
[[File:Carleton Putnam (1901-1998) in 1939.jpg|thumb|right| [[Carleton Putnam]] (1901–1998). Coon corresponded with Putnam about his book ''Race and Reason'' (1961), a defence of [[Racial segregation in the United States|racial segregation]] and [[white supremacy]], and resigned from the American Association of Physical Anthropologists when it passed a motion condemning it.]]
The Civil Rights Movement of the 1960s and changing social attitudes challenged racial theories like Coon's that had been used by segregationists to justify discrimination and depriving people of civil rights. In 1961, Coon's cousin<ref name="Dickey">{{cite book |last1=Dickey |first1=Colin |title=The Unidentified: Mythical Monsters, Alien Encounters, and Our Obsession with the Unexplained |date=2020 |publisher=Viking |location=New York |isbn=978-0-525-55757-9 |page=119 |url=https://books.google.com/books?id=Zri-DwAAQBAJ&pg=PA119 |language=en}}</ref> [[Carleton Putnam]], wrote ''Race and Reason: A Yankee View'', arguing a scientific basis for [[white supremacy]] and the continuation of [[racial segregation in the United States]]. After the book was made required reading for high school students in Louisiana,  the [[American Association of Physical Anthropologists]] (AAPA) passed a resolution condemning it. Coon, who had corresponded with Putnam about the book as he was writing it, and chaired the meeting of the AAPA in which the resolution was passed,{{Sfn|Jackson|2001}} resigned in protest, criticizing the resolution as scientifically irresponsible{{Sfn|Shipman|1994|p=200}} and a violation of free speech.<ref>''Academic American Encyclopedia'' (vol. 5, p. 271). Danbury, Connecticut: Grolier Incorporated (1995).</ref> Later, he claimed to have asked how many of those present at the meeting had read the book, and that only one hand was raised.{{Sfn|Jackson|2001}}

Coon published ''The Origin of Races'' in 1962. In its "Introduction", he described the book as part of the outcome of his project he conceived (in light of his work on ''The Races of Europe'') around the end of 1956, for a work to be titled along the lines of ''Races of the World''. He said that since 1959 he had proceeded with the intention to follow ''The Origin of Races'' with a sequel, so the two would jointly fulfill the goals of the original project.<ref name="OoR-Int">Carleton S. Coon, ''The Origin of Races'', Knopf, 1962, p. vii</ref> (He indeed published ''The Living Races of Man'' in 1965.) The book asserted that the human species divided into five races before it had evolved into ''Homo sapiens''.  Further, he suggested that the races evolved into ''Homo sapiens'' at different times. It was not well received.<ref name="Schmeck">{{cite news |title=Carleton S. Coon Is Dead at 76: Pioneer in Social Anthropology |author=Harold M. Schmeck Jr. |newspaper=New York Times |date=June 6, 1981 |url=https://www.nytimes.com/1981/06/06/obituaries/carleton-s-coon-is-dead-at-76-pioneer-in-social-anthropology.html }}</ref>  The field of anthropology was moving rapidly from theories of race typology, and ''The Origin of Races'' was widely castigated by his peers in anthropology as supporting racist ideas with outmoded theory and notions which had long since been repudiated by modern science. One of his harshest critics, [[Theodore Dobzhansky]], scorned it as providing "grist for racist mills".{{Sfn|Shipman|1994|p=207}}

{{Quote box
| quote = <poem>
Geneticist Dobzhansky's shot
His bolt and really gone to pot.
Things which now pass above his pate
Cause him to fume and fulminate
In ways unacademical
And anything but oecumenical.
Querulous cracks with venom spattered
Tell of an ethos sadly shattered.
</poem>
| source = Poem written by Coon around 1963{{Sfn|Jackson|2001|p=247}}
}}

The dispute that followed the publication of ''The Origin of Races'' was personal as well as academic. Coon had known [[Ashley Montagu]] and Dobzhansky for decades and the three men often corresponded and wrote positive reviews of each other's work before 1962. Their vociferous criticism of ''Origins'' severed their friendship and affected Coon on a personal and emotional level.<ref name=":6" /> In a letter to Dobzhansky shortly after its publication, Coon advised him that he considered his critiques [[defamatory]] and had consulted a lawyer, writing: "Why have you done this? When are you going to stop?"<ref name=":6" /> Washburn was a fellow student of Earnest Hooton at Harvard, and Coon saw his subsequent repudiation of biological race as an "oedipal" betrayal of their mentor. Garn, Coon's former student and coauthor of ''Races'', helped draft the AAPA motion condemning Putnam, which also disappointed Coon.<ref name=":6" /> Coon stopped referencing Montagu and then Washburn in his work after they each publicly rejected the concept of race.{{Sfn|Goodman|Hammonds|2000|p=31}} Nevertheless, historian Peter Sachs Collopy has noted that Coon was able to maintain cordial relationships with many of those he had disagreements with, rooted in his belief in the importance of academic [[collegiality]].<ref name=":6" />

Although some of these interpersonal conflicts faded over time—Coon wrote that he had "buried the now-rusty hatchet" with Dobzhansky in a letter to him in 1975—the animosity between Coon and Montagu was severe and lasting. Before 1962, the two were on friendly terms, but represented rival schools of anthropology (Coon studied under Hooton at Harvard; Montagu under Boas at Columbia), and Coon privately disdained his work.<ref name=":6" /> After the publication of ''Origins'', they engaged in a lengthy correspondence, published in ''Current Anthropology'', that "consisted almost entirely of bickering over minutiae, name calling, and sarcasm".<ref name=":6" /> Privately, Coon suspected Montagu (a target of [[McCarthyism]]) of [[Communism|communist]] sympathies and of turning Dobzhansky and others against him.<ref name=":6" /> As late as 1977, he was quoted as saying to a colleague, "You had Ashley Montagu in your office? And you didn't shoot him?"{{Sfn|Shipman|1994|pp=283–284}} The enmity was reciprocated; in a 1974 letter to [[Stephen Jay Gould]], Montagu wrote, "Coon… is a racist and an antisemite, as I know well, so when you describe Coon's letter to the editor of ''Natural History'' as 'amusing' I understand exactly what you mean—but it is so in exactly the same sense as ''Mein Kampf'' was 'amusing'."<ref name=":6" />

Coon continued to write and defend his work until his death, publishing two volumes of memoirs in 1980 and 1981.<ref name="SmIns">[http://www.nmnh.si.edu/naa/guide/_c3.htm ''National Anthropological Archives'', "Coon, Carleton Stevens (1904–1981), Papers"] {{webarchive|url=https://web.archive.org/web/20060401021454/http://www.nmnh.si.edu/naa/guide/_c3.htm |date=April 1, 2006 }}</ref>

== Other work ==

=== Archaeology ===

After taking up his position at Pennsylvania in 1948, Coon embarked on a series of archaeological expeditions to Iran, Afghanistan and Syria.<ref name=":2">{{Cite web|title=Coon, Carleton Stevens|url=https://iranicaonline.org/articles/coon-carleton-stevens-b|access-date=2020-10-05|website=Encyclopaedia Iranica}}</ref> His 1949 excavations at four cave sites in Iran ([[Bisitun Cave|Bisitun]], [[Tamtama Cave|Tamtama]], [[Khunik Cave|Khunik]] and [[Belt Cave|Belt]]) were the first systematic investigations of [[Paleolithic|Palaeolithic]] archaeology in Iran.<ref name=":2" /><ref name=":3">{{Cite journal|last=Mortensen|first=Peder|date=1987|title=Philip E.L. Smith, 1986. – ''Palaeolithic Archaeology in Iran''. (Review)|url=https://www.persee.fr/doc/paleo_0153-9345_1987_num_13_1_4929_t1_0137_0000_1|journal=Paléorient|volume=13|issue=1|pages=137–138}}</ref> The most significant of these was Bisitun, which Coon called "Hunter's Cave", where he discovered evidence of the [[Mousterian industry]]<ref name=":2" /> and several human fossils that were later confirmed to belong to [[Neanderthal]]s.<ref>{{Cite journal|last1=Trinkaus|first1=Erik|last2=Biglari|first2=F.|date=2006|title=Middle Paleolithic Human Remains from Bisitun Cave, Iran|url=https://www.persee.fr/doc/paleo_0153-9345_2006_num_32_2_5192|journal=Paléorient|volume=32|issue=2|pages=105–111|doi=10.3406/paleo.2006.5192}}</ref> Coon published the results of these excavations in a 1951 monograph, ''Cave Explorations in Iran, 1949'',<ref>{{Cite journal|last=Garrod|first=Dorothy A. E.|date=1952|title=Cave Explorations in Iran, 1949. By Carleton S. Coon. 10 3/4 by 8 1/4 pp. 124. 33 plates, map, plans, sections . University Museum, Pennsylvania. $1.50.|url=https://www.cambridge.org/core/product/identifier/S0003598X00024261/type/journal_article|journal=Antiquity|language=en|volume=26|issue=104|pages=228–230|doi=10.1017/S0003598X00024261|issn=0003-598X|url-access=subscription}}</ref><ref>{{Cite journal|last=Adams|first=Robert M.|date=1954-01-01|title=Cave Explorations in Iran 1949. Carleton S. Coon|url=https://www.journals.uchicago.edu/doi/abs/10.1086/371182|journal=Journal of Near Eastern Studies|volume=13|issue=1|pages=65–66|doi=10.1086/371182|issn=0022-2968|url-access=subscription}}</ref> and subsequently wrote a popular book about the expeditions, ''The Seven Caves: Archaeological Explorations in the Middle East'' (1957).<ref>{{Cite journal|last=Howells|first=W. W.|date=1957|title=The Seven Caves. Archaeological Explorations in the Middle East. Carleton S. Coon.|journal=American Anthropologist|language=en|volume=59|issue=5|pages=930–931|doi=10.1525/aa.1957.59.5.02a00500|issn=1548-1433|doi-access=free}}</ref> Bisitun remained the only fully-published Palaeolithic site from Iran for several decades.<ref name=":2" /><ref name=":3" />

Coon followed up his 1949 expedition with excavations at [[Hotu cave|Hotu Cave]] in 1951.<ref name=":4">{{Cite journal|last=Howe|first=Bruce|date=1954|title=Ethnology and Ethnography: Excavations in Hotu Cave, Iran, 1951: A Preliminary Report. Carleton S. Coon. The Pleistocene Artifacts of Hotu Cave, Iran. Louis B. Dupree. The Human Skeletal Remains from Hotu Cave, Iran. J. Lawrence Angel|url=https://anthrosource.onlinelibrary.wiley.com/doi/abs/10.1525/aa.1954.56.5.02a00480|journal=American Anthropologist|language=en|volume=56|issue=5|pages=922–923|doi=10.1525/aa.1954.56.5.02a00480|issn=1548-1433|url-access=subscription}}</ref> He interpreted the site, together with Belt Cave, as the first traces of a "[[Mesolithic]]" in Iran and claimed that they showed evidence of early [[agriculture]].<ref>C. S. Coon, "Excavations in Huto Cave, Iran, 1951: A Preliminary Report", ''Proceedings of the American Philosophical Society''; 96, 1952, pp. 231–269.</ref><ref name=":4" /><ref name=":5">{{Cite journal|last=Braidwood|first=Robert J.|date=1952|title=Review of Cave Explorations in Iran 1949|journal=American Anthropologist|volume=54|issue=4|pages=551–553|doi=10.1525/aa.1952.54.4.02a00240|jstor=664896|issn=0002-7294|doi-access=free}}</ref> Other archaeologists questioned the basis for these claims<ref name=":4" /><ref name=":5" /> and subsequent excavations at sites such as [[Ganj Dareh]] clarified that Coon had probably conflated separate [[Epipalaeolithic Near East|Epipalaeolithic]] hunter-gatherer and [[Neolithic]] farmer occupations at the sites.<ref name=":2" />

===Cryptozoology===

Coon was, up to his death, a proponent of the existence of bipedal [[cryptids]], including [[Sasquatch]] and [[Yeti]]. His 1954 book ''The Story of Man'' included a chapter on "Giant Apes and Snowmen" and a figure showing the purported footprints of an "Abominable Snowman" alongside those of extinct hominids,<ref>{{Cite book|last=Coon|first=Carleton S.|title=The Story of Man: From the First Human to Primitive Culture and Beyond|publisher=Knopf|year=1962|edition=2nd rev.|location=New York|language=en|oclc=489646}}</ref> and near the end of his life he wrote a paper on "Why There Has to Be a Sasquatch".<ref>{{cite web|last1=Coon|first1=Carleton|title=Why There Has to Be a Sasquatch|url=http://www.bigfootencounters.com/articles/coon.htm|access-date=2020-10-05|website=Bigfoot Encounters}}</ref><ref name=":0">{{Cite book|last=Liechty|first=Mark|url=https://books.google.com/books?id=zNYZDgAAQBAJ&pg=PA58|title=Far Out: Countercultural Seekers and the Tourist Encounter in Nepal|publisher=University of Chicago Press|year=2017|isbn=978-0-226-42913-7|location=Chicago|pages=55–59|language=en}}</ref> In the late 1950s, he was approached by [[Life (magazine)|''Life'' magazine]] about either joining [[Tom Slick]] and Peter Byrne's expedition to the [[Himalayas]] to search for evidence of Yeti, or organising his own expedition.<ref name=":1">{{Cite book|last=Dickey|first=Colin|url=https://books.google.com/books?id=Zri-DwAAQBAJ&pg=PA102|title=The Unidentified: Mythical Monsters, Alien Encounters, and Our Obsession with the Unexplained|publisher=Viking|year=2020|isbn=978-0-525-55757-9|location=New York|pages=102–105|language=en}}</ref> Although Coon spent some time planning the logistics, in the end neither materialised.<ref name=":1" /> Coon believed that cryptid "Wild Men" were [[Relict (biology)|relict]] populations of Pleistocene apes and that, if their existence could be proved scientifically, they would lend support to his theory of the separate origins of human races.<ref name=":1" />

Cultural historian [[Colin Dickey]] has argued that the search for Sasquatch and Yeti are inextricably linked to racism: "For an anthropologist like Coon, invested in finding some sort of scientific basis to justify his racism, Wild Men lore offered a compelling narrative, a chance to prove a scientific basis for his white supremacy."<ref name="Dickey" /> It has also been speculated that the Yeti expeditions that Coon was involved with were [[Official cover|cover]] for American espionage in Nepal and Tibet, since both he and Slick had links to US intelligence agencies,<ref name=":1" /> and Byrne was allegedly involved in the extraction of the [[14th Dalai Lama]] from Tibet by the CIA in 1959.<ref name=":0" />

Coon's views on cryptids were a major influence on [[Grover Krantz]], and the two were close friends in his later life.{{Sfn|Regal|2011}}

==Reception and legacy==
Coon's published magnum opus, ''The Origin of Races'' (1962), received mixed reactions from scientists of the era. [[Ernst Mayr]] praised the work for its synthesis as having an "invigorating freshness that will reinforce the current revitalization of physical anthropology".<ref>"Origin of the Human Races", Ernst Mayr, ''Science'', New Series, Vol. 138, No. 3538, (October 19, 1962), pp. 420–422.</ref> A book review by [[Stanley Marion Garn]] criticised Coon's parallel view of the origin of the races with little gene flow but praised the work for its racial taxonomy and concluded: "an overall favorable report on the now famous Origin of Races".<ref>The Origin of Races. by Carleton S. Coon, Review by: Stanley M. Garn, ''American Sociological Review'', Vol. 28, No. 4 (Aug. 1963), pp. 637–638/</ref> [[Sherwood Washburn]] and [[Ashley Montagu]] were heavily influenced by the [[Extended evolutionary synthesis|modern synthesis]] in biology and [[population genetics]]. In addition, they were influenced by [[Franz Boas]], who had moved away from typological racial thinking. Rather than supporting Coon's theories, they and other contemporary researchers viewed the human species as a continuous serial progression of populations and heavily criticized Coon's ''Origin of Races''.

In a New York Times' obituary he was hailed for "important contributions to most of the major subdivisions of modern anthropology", "pioneering contributions to the study of human transition from the hunter-gatherer culture to the first agricultural communities." and "important early work in studying the physical adaptations of humans in such extreme environments as deserts, the Arctic and high altitudes."<ref name="Schmeck" /> [[William W. Howells]], writing in a 1989 article, noted that Coon's research was "still regarded as a valuable source of data".<ref>W. W. Howells. "Biographical Memoirs V.58". National Academy of Sciences, 1989.[http://www.nap.edu/openbook.php?isbn=030903938X&page=108]</ref> In 2001, [[John P. Jackson, Jr.]] researched Coon's papers to review the controversy around the reception of ''The Origin of Races'', stating in the article abstract:

{{blockquote|Segregationists in the United States used Coon's work as proof that African Americans were "junior" to white Americans, and thus unfit for full participation in American society. The paper examines the interactions among Coon, segregationist [[Carleton Putnam]], geneticist [[Theodosius Dobzhansky]], and anthropologist [[Sherwood Washburn]]. The paper concludes that Coon actively aided the segregationist cause in violation of his own standards for scientific objectivity.{{Sfn|Jackson|2001}}
}}

Jackson found in the archived Coon papers records of repeated efforts by Coon to aid Putnam's efforts to provide intellectual support to the ongoing resistance to racial integration, but cautioned Putnam against statements that could identify Coon as an active ally (Jackson also noted that both men had become aware that they had General [[Israel Putnam]] as a common ancestor, making them (at least distant) cousins, but Jackson indicated neither when either learned of the family relationship nor whether they had a more recent common ancestor).{{Sfn|Jackson|2001}} [[Alan H. Goodman]] (2000) has said that Coon's main legacy was not his "separate evolution of races (Coon 1962)," but his "molding of race into the new physical anthropology of adaptive and evolutionary processes (Coon et al. 1950)," since he attempted to "unify a typological model of human variation with an evolutionary perspective and explained racial differences with adaptivist arguments."{{Sfn|Goodman|Hammonds|2000}}{{Missing page|date=November 2020}}

== Personal life ==
[[File:Mary Coon in Albania (Carleton Coon, 1929).jpg|thumb|right|Mary Coon ({{nee}} Goodale, left) was married to Coon between 1926 and 1944.]]
Coon married Mary Goodale in 1926. They had two sons, one of whom, [[Carleton S. Coon Jr.]] went on to become Ambassador to Nepal. Coon and Goodale divorced and in 1945 he married Lisa Dougherty Geddes. He was a member of the [[Congregational church|Congregational Church]].<ref name="Schmeck" />

Coon retired from Pennsylvania in 1963, but retained an affiliation with the [[Peabody Museum of Archaeology and Ethnology|Peabody Museum]] and continued to write until the end of his life. He appeared on several episodes of television quiz show [[What in the World? (game show)|''What in the World?'']] between 1952 and 1957.<ref name=":7">{{Cite encyclopedia|title=Coon, Carleton Stevens|date=2020|encyclopedia=Complete Dictionary of Scientific Biography|url=https://www.encyclopedia.com/people/social-sciences-and-law/anthropology-biographies/carleton-stevens-coon|publisher=Encyclopedia.com|last=Goodrum|first=Matthew R.}}</ref>

Coon died in [[Gloucester, Massachusetts]] on June 3, 1981.<ref name="Schmeck" />

== Selected publications ==
{{Cleanup list|date=June 2022}}
'''Science:'''{{Clarify|reason=Some are considered pseudoscience|date=June 2022}}
*[https://babel.hathitrust.org/cgi/pt?id=mdp.39015020847656&view=1up&seq=21 ''Tribes of the Rif'' (Harvard African Studies, 1931)]
* [[iarchive:in.ernet.dli.2015.222580/page/n3/mode/2up|''The Races of Europe'']] (1939)
* ''[[iarchive:storyofmanfromfi00coon|The Story of Man]]'' (1954)
* ''Caravan: the Story of the Middle East'' (1958)
*''[https://archive.org/details/B-001-001-289/page/n11/mode/2up?view=theater The Origin of Races]'' (1962)
* ''Races: A Study of the Problems of Race Formation in Man''
* ''[[iarchive:huntingpeoples00coon/page/n9/mode/2up|The Hunting Peoples]]''
* ''Anthropology A to Z'' (1963)
* ''[[iarchive:livingracesofman00coon/page/n7/mode/2up|Living Races of Man]]'' (1965)
* ''Seven Caves: Archaeological Exploration in the Middle East''
* ''Mountains of Giants: A Racial and Cultural Study of the North Albanian Mountain Ghegs''
* ''Yengema Cave Report'' (his work in Sierra Leone)
* ''[[iarchive:racialadaptation0000coon/page/n5/mode/2up|Racial Adaptations]]'' (1982)

'''Fiction and memoir:'''
* ''Flesh of the Wild Ox'' (1932)
* ''The Riffian'' (1933)
* ''Measuring Ethiopia and Flight into Arabia'' (1935)
* ''A North Africa Story: Story of an Anthropologist as OSS Agent'' (1980)
*
* ''[[iarchive:adventuresdiscov00coon/page/n5/mode/2up|Adventures and Discoveries: The Autobiography of Carleton S. Coon]]'' (1981)

==See also==
*[[Scientific racism]]
*[[Biological anthropology|Physical anthropology]]
*[[Social anthropology]]

==Notes==
{{Reflist|2}}

==References==
* {{cite book |last1=Coon |first1=Carleton |title=The Races of Europe |date=1939 |publisher=Macmillan |url=https://archive.org/stream/in.ernet.dli.2015.283656/2015.283656.The-Races_djvu.txt}}
* {{cite book |last1=Coon |first1=Carleton S. |title=Adventures and Discoveries: the autobiography of Carleton S. Coon. |date=1981 |publisher=Prentice-Hall |location=Englewood Cliffs, NJ |isbn=9780130140272}}
* {{cite journal |last1=Goodman |first1=Alan H. |author-link=Alan H. Goodman |last2=Hammonds |first2=Evelynn |author-link2=Evelynn M. Hammonds |title=Reconciling race and human adaptability: Carleton Coon and the persistence of race in scientific discourse |journal=Kroeber Anthropological Society Papers |date=2000 |volume=84 |pages=28–44 }}
* {{Cite journal|last=Jackson|first=John P.|date=2001|title='In Ways Unacademical': The Reception of Carleton S. Coon's The Origin of Races|journal=Journal of the History of Biology|volume=34|issue=2|pages=247–285|doi=10.1023/A:1010366015968|s2cid=86739986}}
* {{cite thesis |last=Kohlstedt |first=Matthew August |date=2015 |title=From Artifacts to People Facts: Archaeologists, World War II, and the Origins of Middle East Area Studies |type=Ph.D. dissertation |publisher=George Washington University |url=https://scholarspace.library.gwu.edu/etd/zs25x8631 }}
* {{cite book |last1=Loewen |first1=James W. |author-link=James W. Loewen |title=Sundown Towns: A Hidden Dimension of American Racism |date=2005 |publisher=New Press |location=New York |isbn=9781565848870}}
* {{cite book |last1=Price |first1=David H. |author-link=David Price (anthropologist) |title=Anthropological Intelligence: The Deployment and Neglect of American Anthropology in the Second World War |date=2008 |publisher=Duke University Press |location=Durham, NC |isbn=9780822342373}}
* {{Cite book|last=Regal|first=Brian|author-link=Brian Regal|title=Searching for Sasquatch|publisher=Palgrave Macmillan|year=2011|isbn=978-0-230-11829-4|series=Palgrave Studies in the History of Science and Technology|location=New York|pages=81–104|chapter=The Life of Grover Krantz|doi=10.1057/9780230118294_5|chapter-url=https://link.springer.com/chapter/10.1057/9780230118294_5}}
* {{cite journal |last1=Selcer |first1=Perrin |title=Beyond the Cephalic Index: Negotiating Politics to Produce UNESCO's Scientific Statements on Race |journal=Current Anthropology |date=2012 |volume=53 |issue=S5 |pages=S173–S184 |doi=10.1086/662290 |s2cid=146652143 |url=https://www.journals.uchicago.edu/doi/full/10.1086/662290|url-access=subscription }}
* {{cite book|last=Shipman|first=Pat|year=1994|title=The Evolution of Racism: Human Differences and the Use and Abuse of Science|publisher=Harvard University Press|isbn=0674008626}}
* {{cite book |last1=Spickard |first1=Paul |author-link=Paul Spickard |title=Race in Mind: Critical Essays |date=2016 |publisher=University of Notre Dame Press |isbn=978-0-268-04148-9 |pages=142–174 |chapter=The Return of Scientific Racism? DNA Ancestry Testing, Race, and the New Eugenics Movement |chapter-url=https://www.jstor.org/stable/j.ctvpj76k0.11  |doi=10.2307/j.ctvpj76k0.11|jstor=j.ctvpj76k0.11 }}

==Further reading==
*[http://www.talkorigins.org/faqs/homs/lagarvelho.html The Lagar Velho 1 Skeleton]
*''Two Views of Coon's Origin of Races with Comments by Coon and Replies''. 1963. Theodosius Dobzhansky; Ashley Montagu; C. S. Coon in Current Anthropology, Vol. 4, No. 4. (Oct. 1963), pp.&nbsp;360–367.
*{{Cite book |title=Science for Segregation: Race, Law, and the Case against Brown v. Board of Education |last=Jackson |first= John P. |publisher=[[NYU Press]] |year=2005 |isbn=978-0-8147-4271-6}}
**{{lay source |template=cite web |title=Book Review: Science for Segregation: Race, Law, and the Case Against Brown v. Board of Education |url=http://www.historycooperative.org/journals/lhr/25.2/br_19.html |website=History Cooperative}}
*{{Cite book |title=The funding of scientific racism: Wickliffe Draper and the Pioneer Fund |last=Tucker |first=William H. |author-link=William H. Tucker (psychologist) |publisher=[[University of Illinois Press]] |year=2002 |isbn=978-0-252-07463-9}}

==External links==
{{Commons}}
*[https://web.archive.org/web/20060401021454/http://www.nmnh.si.edu/naa/guide/_c3.htm#jrg446 Carleton Stevens Coon Papers], National Anthropological Archives, Smithsonian Institution
*[https://www.digitalcommonwealth.org/search?f%5Bsubject_facet_ssim%5D%5B%5D=Coon%2C+Carleton+S.+%28Carleton+Stevens%29%2C+1904-1981 Photographs of Coon], Massachusetts Digital Commonwealth
*[http://www.albanianphotography.net/coon/ Coon's photography in Albania, 1929]

{{Wakefield, Massachusetts|state=uncollapsed}}
{{Historical definitions of race}}
{{Authority control}}

{{DEFAULTSORT:Coon, Carleton Stevens}}
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